Fan of C.S. Lewis & J.R.R. Tolkien? Check out this book of essays on the inklings. A WELL OF WONDER. Clyde Kilby.https://t.co/WUDnjYGQuz

— EnglewoodReviewOfBks (@ERBks) July 11, 2017

A Well of Wonder introduces the reader to the relationships that Mr. Kilby had with Lewis and Tolkien that led him to pursue the project of gathering their papers and that of other of the Inklings into what would become the Marion F. Wade Center at Wheaton College in Illinois. This repository of primary source material including manuscripts and handwritten and typed correspondence among and by Lewis, Tolkien, Dorothy Sayers, Charles Williams, Owen Barfield and G. K. Chesterton has become the fruit of what Kilby describes as, “nothing less than a movement of the Holy Spirit.”

The collection of essays by Kilby are chiefly focused on his relationship and visits with Lewis, Tolkien and Barfield. These essays in some ways trace the story of the Wade Center and Kilby’s role in its establishment.

Read it all.

If you haven’t ever seen it, or even if you have take the time to watch it all.. Really, really funny.

Archbishop Nicholas Okoh–The #Gafcon Chairman’s July 2017 letter https://t.co/JNDv5q7T2e #anglican #globlisation #mission #ethics #marriage pic.twitter.com/GkRcqPb1rp

— Kendall Harmon (@KendallHarmon6) July 11, 2017

Chicago was therefore a foretaste of what we can expect in Jerusalem as we gather in June 2018 on the tenth anniversary of the founding of this great movement and the publication of the Jerusalem Statement and Declaration. Our theme is ‘Proclaiming Christ Faithfully to the Nations’ and invitations will be going out this month. We look forward with great eagerness to another wonderful gathering as we come together in true communion under the Word of God and in the power of the Spirit of God.

As a global family we do not want any to be excluded through lack of resources. We are looking to fund some bursaries for those in real need and I urge those of us who are materially blessed, whether as provinces, dioceses, parishes or individuals, to be generous so that our fellowship will not be hindered.

Gafcon began in 2008 as what my predeccesor, Archbishop Peter Akinola, described as a ‘rescue mission’ for the Anglican Communion. That rescue was not limited to North America. There is still much to do because history is repeating itself in other parts of the world, as the recent capitulation of the Scottish Episcopal Church to secular ideas about marriage has demonstrated.

False teaching is restless and relentless, and the Church of England itself is in grave spiritual danger. It is much to be regretted that there has been far more concern about alleged ‘boundary crossing’ than about the contempt of God’s Word that made a missionary bishop necessary. In fact, the Bishop of Edinburgh, who has strongly supported the Scottish Episcopal Church’s adoption of same sex ‘marriage’ was invited as a guest of honour to the Church of England’s July General Synod meeting.

Read it all.

Read it all.

The Latest Edition of the Diocese of #SouthCarolina Enewsletter https://t.co/7I9IvouKGo #anglican #news #parishministry #growth #evangelism pic.twitter.com/T4zEl5OlYw

— Kendall Harmon (@KendallHarmon6) July 11, 2017

Charleston is the nation’s No. 1 city again, and No. 2 in the world, according to the readers of Travel + Leisure magazine.

The recognition comes at a time when residents are increasingly worried about the city’s capacity to handle more visitors.

The results of this year’s survey were released Tuesday morning. Readers were asked to rate cities they had visited on sights/landmarks, culture/arts, restaurants/food, people/friendliness, shopping and value.

This is the fifth consecutive year the magazine’s readers have named Charleston the nation’s top city. Charleston was the top city in the world last year. This year San Miguel de Allende, Mexico, took the top global spot.

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The cost of applying for citizenship in the UK is too high, unfair, and risks undoing the work of integration, General Synod was told today.

…[Yesterday] morning’s debate highlighted the issues faced by those with indefinite leave to remain in the UK who face a prohibitive cost – currently £1,282 for each adult – to apply for citizenship. Those who do not apply for citizenship but have indefinite leave to remain cannot vote in elections, have more limited travel options and cannot take up their full civic responsibilities, despite paying tax.

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Our civilization developed as a Catholic civilization. It developed and matured as a Catholic thing. With the loss of the Faith it will slip back not only into Paganism, but into barbarism with the accompaniments of Paganism, and especially the institution of slavery. It will find gods to worship, but they will be evil gods as were those of the older savage Paganism before it began its advance towards Catholicism. The road downhill is the same as the road up the hill. It is the same road, but to go down back into the marshes again is a very different thing from coming up from the marshes into pure air. All things return to their origin. A living organic being, whether a human body or a whole state of society, turns at last into its original elements if life be not maintained in it. But in that process of return there is a phase of corruption which is very unpleasant. That phase the modern world outside the Catholic Church has arrived at.

–Hilaire Belloc, The New Paganism

Hilaire Belloc on Saint Benedict’s Day: “there is a phase of corruption which is very unpleasant” https://t.co/IvH54l0PJ9 #history #culture pic.twitter.com/wXvhsWBybO

— Kendall Harmon (@KendallHarmon6) July 11, 2017

New Bishop of Loughborough announced as Canon Guli Francis-Dehqani https://t.co/3wWRInlkUX @leicestercofe pic.twitter.com/1tqKxVOWtX

— Church of England (@c_of_e) July 11, 2017

Canon Guli Francis-Dehqani currently leads Curate Training in the Diocese of Peterborough. She is also Adviser for Women’s Ministry for the diocese, a Canon at Peterborough Cathedral, and sits on the Church of England’s governing body, the General Synod.

The post of Bishop of Loughborough is new for the Church of England. The motion applying to Her Majesty The Queen to create the See was only passed by General Synod in February 2017.

As the first Bishop of Loughborough Guli will take a full role in the work of the Church across Leicester and Leicestershire, but the post will also have a focus on supporting Black, Asian and Minority Ethnic (BAME) clergy, lay workers and congregations in the county.

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“It is always dangerous to draw too precise parallels between one historical period and another; and among the most misleading of such parallels are those which have been drawn between our own age in Europe and North America and the epoch in which the Roman Empire declined into the Dark Ages. None the less certain parallels there are. A crucial turning point in that earlier history occurred when men and women of good will turned aside from the task of shoring up the Roman imperium and ceased to identify the continuation of civility and moral community with the maintenance of that imperium. What they set themselves to achieve instead””often not recognising fully what they were doing””was the construction of new forms of community within which the moral life could be sustained so that both morality and civility might survive the coming ages of barbarism and darkness. If my account of our moral condition is correct [one characterized by moral incoherence and unsettlable moral disputes in the modern world], we ought to conclude that for some time now we too have reached that turning point. What matters at this stage is the construction of local forms of community within which civility and the intellectual and moral life can be sustained through the new dark ages which are already upon us. And if the tradition of the virtues was able to survive the horrors of the last dark ages, we are not entirely without grounds for hope. This time however the barbarians are not waiting beyond the frontiers; they have already been governing us for quite some time. And it is our lack of consciousness of this that constitutes part of our predicament. We are waiting not for a Godot, but for another–doubtless very different–St. Benedict.”

–Alisdair MacIntyre, After Virtue (Terre Haute, Univ. of Notre Dame Press, 3rd. ed., 2007), p. 263

Vital Food for Thought from Alisdair MacIntyre on Saint Benedict’s Feast Day https://t.co/r7R0uoY7tK #culturewatch #history #change pic.twitter.com/YaEZYOb8aZ

— Kendall Harmon (@KendallHarmon6) July 11, 2017

Update: Peter Leithardt’s comments on this are also worth pondering:

“The turning point, he says, occurred with a renunciation of the “task of shoring up the Roman imperium,” which required “men and women of good will” to begin to distinguish between sustaining moral community and maintaining the empire. Roman civilization was no longer seen as synonymous with civilization itself. Mutatis muntandis, this is the intellectual and practical transformation that has to take place before we can begin to construct “local forms of community” for the flourishing of civility and intellectual life. We need to acknowledge that our task isn’t to shore up America, or the West, or whatever. If we promote local communities of virtue as a tactic for shoring up the imperium, we haven’t really grasped MacIntyre’s point, or the depth of the crisis he described.

That renunciation is as emotionally difficult as the project of forming local communities is practically difficult.”

Almighty and everlasting God, whose precepts are the wisdom of a loving Father: Give us grace, following the teaching and example of thy servant Benedict, to walk with loving and willing hearts in the school of the Lord’s service; let thine ears be open unto our prayers; and prosper with thy blessing the work of our hands; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

St Benedict, whose feast is July 11, in the 10th-century Benedictional of St Æthelwold (BL Add. 49598, f.99v): pic.twitter.com/U6M7w8RmzF

— Eleanor Parker (@ClerkofOxford) July 11, 2016

O gracious and holy Father, give us wisdom to perceive thee, diligence to seek thee, patience to wait for thee, eyes to behold thee, a heart to meditate upon thee, and a life to proclaim thee; through the power of the Spirit of Jesus Christ our Lord.

Today we remember Benedict of Nursia, Abbot of Monte Cassino,
Father of Western Monasticism, c.550 https://t.co/fSBKqlQm7a

— Church of England (@c_of_e) July 11, 2017

Now as Peter went here and there among them all, he came down also to the saints that lived at Lydda. There he found a man named Aeneas, who had been bedridden for eight years and was paralyzed. And Peter said to him, “Aeneas, Jesus Christ heals you; rise and make your bed.” And immediately he rose. And all the residents of Lydda and Sharon saw him, and they turned to the Lord.

Now there was at Joppa a disciple named Tabitha, which means Dorcas. She was full of good works and acts of charity. In those days she fell sick and died; and when they had washed her, they laid her in an upper room. Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him entreating him, “Please come to us without delay.” So Peter rose and went with them. And when he had come, they took him to the upper room. All the widows stood beside him weeping, and showing tunics and other garments which Dorcas made while she was with them. But Peter put them all outside and knelt down and prayed; then turning to the body he said, “Tabitha, rise.” And she opened her eyes, and when she saw Peter she sat up. And he gave her his hand and lifted her up. Then calling the saints and widows he presented her alive. And it became known throughout all Joppa, and many believed in the Lord. And he stayed in Joppa for many days with one Simon, a tanner.

–Acts 9:32-43