One of the key architects of Britain’s welfare state would have added loneliness as society’s sixth “giant evil” if he were alive today, Rachel Reeves will say after completing a year-long study into the issue.

The Labour MP, who co-chaired the Jo Cox Commission on Loneliness after her friend and colleague was murdered last year, will argue that the weakening of trade union, church, local pub and workplace ties have left a disconnected society.

“When the culture and the communities that once connected us to one another disappear, we can be left feeling abandoned and cut off from society,” she will say, describing the issue as a new social epidemic.

“In the last few decades, loneliness has escalated from personal misfortune into a social epidemic. More and more of us live alone. We work at home more. We spend a greater part of our day alone than we did 10 years ago. It sometimes feels like our best friend is the smartphone.”

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Loneliness is a 'giant evil' of our time, says Jo Cox commission https://t.co/mcDWkKNkd8

— Guardian news (@guardiannews) December 10, 2017

When Kimberly Jones picked up her son, Keaton, from school in the Knoxville, Tenn., area last week, he asked her to record a video of him in the car.

Keaton was going home early — not for the first time, Ms. Jones said — because he was afraid to have lunch at school. Classmates, he told his mother, had poured milk on him and stuffed ham in his clothes.

“They make fun of my nose,” he said in the video, which Ms. Jones posted on Facebook on Friday with a plea for parents to talk to their children about bullying. “They call me ugly. They say I have no friends.”

“Why do they bully? What’s the point of it? Why do you find joy in taking innocent people and finding a way to be mean to them?” he asked, sobbing. He added: “People that are different don’t need to be criticized about it. It’s not their fault.”

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A Nation Answers a Sobbing Boy’s Plea: ‘Why Do They Bully?’ #bullying #KeatonJones if u havent seen the video do so https://t.co/3bpNIyb2tc

— Kendall Harmon (@KendallHarmon6) December 11, 2017

Democratic life requires accepting that your own faction may be out of power roughly half the time. But in a culture this diverse and divided we trust our fellow citizens less, we share less with them, and we fear that any political defeat will leave our communities at their mercy, that if we lose power we will be routed and destroyed.

Meanwhile because we are so distant from our rivals, we cannot recognize that they share the same fears about what will happen if power is in our hands — or else we dismiss those fears as the pleadings of a wicked claque whose destruction is entirely merited.

As a conservative Catholic who works in a liberal milieu, I watched this happen after Obergefell v. Hodges. For its opponents, the same-sex marriage ruling was less frightening for what it did than for what they feared might follow: not just legal same-sex nuptials, but a sweeping legal campaign against the sexual revolution’s dissidents, in which conservative believers would be prodded out of various occupations, while their schools and hospitals and charities would be fined and taxes and regulated and de-accredited to death.

And liberals who felt ascendant in the Obama years simply couldn’t accept this fear as something to be managed and assuaged; to them, it was either ridiculous alarmism or a cloak for bigotry. So while the Obama White House was requiring nuns to pay for abortifacients and the A.C.L.U. was suing Catholic hospitals for not performing sterilizations and state bureaucrats were trying to punish a handful of Christians in the wedding industry, what Rod Dreher called “the law of merited impossibility” dominated the liberal mind: Religious conservatives were worrying about attacks on their institutions that would never arrive, and when the attacks did arrive they obviously deserved it.

Which in turn encouraged [some] religious conservatives to vote rather desperately for a celebrity strongman named Donald Trump….

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Dioceses may struggle to cope financially with the national target of adding 50 per cent to the number of ordinands by 2020, a Church Times survey suggests.

A questionnaire sent to diocesan secretaries and directors of ordinands discovered that, although all seemed to support the target, all but one of those who responded were concerned, or very concerned, about how this might be financed. One wrote: “The desire is there, but not the funding.” Some are undermining the strategy by capping the number of people recommended for training.

Financial anxiety is focused on the cost of training, but also what happens after training: many dioceses will struggle to support and house an increased number of assistant curates, and are warning ordinands that they will not be able to return. Other dioceses are looking for cheaper training pathways, or hoping for an influx of self-supporting (i.e. non-stipendiary) clergy.

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Hope is one of the Theological virtues. This means that a continual looking forward to the eternal world is not (as some modern people think) a form of escapism or wishful thinking, but one of the things a Christian is meant to do. It does not mean that we are to leave the present world as it is. If you read history you will find that the Christians who did most for the present world were just those who thought most of the next. The Apostles themselves, who set on foot the conversion of the Roman Empire, the great men who built up the Middle Ages, the English Evangelicals who abolished the Slave Trade, all left their mark on Earth, precisely because their minds were occupied with Heaven. It is since Christians have largely ceased to think of the other world that they have become so ineffective in this. Aim at Heaven and you will get earth ”˜thrown in’: aim at earth and you will get neither.

–C. S. Lewis, Mere Christianity (San Francisco: Harper, 2001), p. 134

A #Prayer 4 the Feast Day of #CSLewis 'O God of searing truth and surpassing beauty, we give thee thanks for Clive Staples Lewis whose sanctified imagination lighteth fires of faith in young and old alike..' https://t.co/zutrJeQeyA #churchhistory #anglican pic.twitter.com/SymCAwGErG

— Kendall Harmon (@KendallHarmon6) November 22, 2017

O God, by whose command the order of time runs its course: Forgive, we pray thee, the impatience of our hearts; make perfect that which is lacking in our faith; and, while we tarry the fulfillment of thy promises, grant us to have a good hope because of thy word; through Jesus Christ our Lord.

To thee, O Lord, I lift up my soul.
O my God, in thee I trust,
let me not be put to shame;
let not my enemies exult over me.
Yea, let none that wait for thee be put to shame;
let them be ashamed who are wantonly treacherous.

Make me to know thy ways, O Lord;
teach me thy paths.
Lead me in thy truth, and teach me,
for thou art the God of my salvation;
for thee I wait all the day long.

–Psalm 25:1-4