Asked whether enough has been done to build a sense of pride in nation since Brexit, Bishop North said: “No, I think I see almost the same division now.

“I see it lived out and played out in different ways. But I still see many people who feel embarrassed to speak about pride in nationhood, pride in the Royal Family and in the Armed Forces, as if that is somehow a language of the past.”

He added: “So I think we still have a really important national conversation about what it means to be British in such a complex global backdrop.” Bishop North urged leaders in the Church and in Westminster to do their bit to restore national pride as he called for Britons to have the courage to “reclaim” national symbols.

He urged people not to be ashamed of “some of the traditions around Britishness and Englishness, and for that not to be a source of embarrassment anymore.”

Read it all.

📄 Bishop of Blackburn defends Leave votershttps://t.co/KSLLqgMEIE @AJNewbury94 pic.twitter.com/OSbDGXWSMx

— Daily Express (@Daily_Express) February 19, 2026

‘There are three ideas currently supported by those in the Church of England who take a liberal approach to marriage and sexual activity (including members of the House of Bishops) and which are being pushed as part of the Prayers of Love and Faith process that cannot rightly be seen as a development of the Church of England’s doctrine…

The first idea is that it would be right to bless same-sex couples who are in a sexually active relationship either in normal church services or in special ‘standalone’ or ‘bespoke’ services.

The reason that this would not be a development of doctrine is that the doctrine of the Church of England, as we have seen, is that all forms of sexual activity outside heterosexual marriage are forms of the sin of fornication which all Christians are called to avoid committing (and for which those Christians who have committed it are called to repent, confess and receive absolution as they would with all other forms of sin). It is not an explanation of the Church’s doctrine on this matter to say that those who continue to be in a relationship involving the sin of fornication should be able to have this relationship blessed by the Church. Rather, saying this would contradict the Church’s doctrine in one of two ways. It would involve saying either (a) that fornication is not a sin or (b) that sin does not need to be met with a call to repentance, confession, absolution and amendment of life but can instead be the object of prayers of blessing.

The second idea is that those who are in same-sex sexual relationships should be admitted to, or allowed to continue to exercise, ordained ministry.

The reason that this would not be a development of doctrine is that the Church of England’s doctrine, as set out in the 1662 Ordinal is that it is an integral part of the calling of those who are ordained to be: ‘diligent to frame and fashion your own selves, and your families, according to the doctrine of Christ; and to make both yourselves and them, as much as in you lieth, wholesome examples and patterns to the flock of Christ.’  It is not an explanation of the Church’s doctrine to say that being in a same-sex sexual relationship is compatible with providing a wholesome example and pattern to the flock of Christ. As in the previous example, it would instead contradict the Church’s doctrine by in this case suggesting either (a) that being in a same-sex sexual relationship is in accordance with ‘the doctrine of Christ’ or (b) that the requirements for ministerial conduct set out in the Ordinal no longer matter.

The third idea is that the Church of England should accept that marriage can rightly be between two people of the same sex as well as two people of the opposite sex. This again would not be an explanation of the Church ‘s doctrine, but rather a contradiction of it. One cannot say both that ‘The Church of England affirms, according to our Lord’s teaching, that marriage is in its nature a union permanent and life-long, for better or worse, till death do them on the part of one man and one woman’ and also say that a relationship between two people of the same-sex is a marriage. The only way one can consistently say that a relationship between two-people of the same-sex is a marriage is if one has a different understanding of the nature of marriage. The idea that a doctrine of marriage that teaches that marriage is between two people of the opposite sex could be ‘spacious’ enough (as the bishops put it) to include same-sex relationships simply does not make sense.

What all this means is that the development of doctrine, rightly understood, rules out rather than permits these innovations which liberals wish to introduce, and which members of the House of Bishops are proposing.

Read it all.

How can we know what God is like and what his will is for our lives? Dr. Martin Davie, author and Anglican theologian, will explain how a careful reading of one of the Thirty-Nine Articles can provide us with answers. Register for this free event at https://t.co/2GO6OL0uPr. pic.twitter.com/Q5GTHbbswA

— Trinity Anglican Seminary (@TASeminary) September 6, 2024

…whilst it seems happy to be contending with issues of process, and to devote endless air-time to questions of same-sex marriage and minor issues from special interest groups – for example, a crusade for sustainable flower arranging – there is hardly any intellectual energy or attention devoted to debating the fundamental questions of why it seems so difficult to engage the nation with the Christian message, and what the Church should do in response.

If the Church were serious about dealing with the decline in numbers, it would be straining every sinew to reacquaint the nation with the fundamentals of the Christian story and scripture. It would be attempting to re-propagate an inherited culture of hymns and music, choirs, liturgy, poetry and literature which brought the faith to life, and into people’s lives. It would be working boldly to call for the Bible and Christian culture to be a more prominent part of school education and public life, and to remind people of the central importance of this culture.

In the absence of this, people will simply not have the knowledge of Christianity that will allow them to come to faith, even if they have the urge to do it. When Christ and the disciples preached in Galilee and Jerusalem, they were preaching to a people who, although poor, knew scripture and the idea that a Messiah had been promised.

As it is, the Church simply isn’t doing enough. It is underpowered in spreading public knowledge of the faith.

Read it all.

Yes — the CofE must pour its main resources into parishes and into theological education at every level. Otherwise the Gen Z revival (which is certainly real, significantly, amongst youth of high ability and likely influence) could readily lapse without support. @SaveTheParish https://t.co/DNRUJZ3CRF

— john milbank (@johnmilbank3) February 16, 2026

“CEEC’s conviction is that this cannot be done without a differentiated arrangement. We hope and pray that the House of Bishops will welcome such a discussion in order that a way can be found to resolve this ongoing and fractious disagreement.”

Read it all.

https://t.co/c13ohQ33Or

— George Conger (@GeorgeConger8) February 13, 2026

Laura Oliver (Blackburn) complained that her perspective, as an LGBTQ person who held onto traditional teaching on marriage and sex, had been too often absent from the LLF process. “My efforts to live a life as a treasured child of God, rejoicing in a life of singleness as modelled by Jesus himself, have been undermined and diminished,” she said.

Dr Ros Clarke (Lichfield) attempted to amend the motion to make the House of Bishops apologise for not heeding legal advice. Until there was some “confession and repentance”, she said, the hierarchy could not lead the Church into “forgiveness and reconciliation”.

Others questioned why the Church was about to embark on another round of divisive discussions on sexuality via the new working groups, when this might produce the “same bitter fruit” as the LLF project.

The Revd Mike Smith (Chester) said that LLF had to be stopped before it was reborn under a new acronym which would resume the “interminable escalator” and further poison relationships within the Church.

But the bishops were mostly united in their determination to both turn the page on LLF, and to continue conversations under new auspices.

Read it all.

‘…I will work with you, Synod, with my fellow bishops, and with our national church bodies, striving to ensure that the Kingdom is being nurtured everywhere – in parishes, chaplaincies, cathedrals and schools, in the smallest and most fragile communities, as well as the larger and more confident expressions of church, wherever disciples seek to be salt and light.  

I have always, in any leadership role, been committed to accountability and transparency. The way we treat one another, lay and ordained, through our various institutional processes, is vital to the health of our life together in Christ. We have too often failed to recognise or take seriously the abuse of power in all its forms. Robust and transparent processes are central to the health of any institution; proper process around appointments; clear guidelines around conduct and good processes for handling concerns, complaints and whistleblowing.  

And nowhere is accountability more imperative than in relation to safeguarding, where in the past we have fallen tragically short. Safeguarding is a fundamental, non-negotiable responsibility, sharpened by our past failings and shaped by the work we still have to do. I am committed to bringing an approach of seriousness and focussed direction to all matters relating to safeguarding in all contexts in the church. This approach must be trauma-informed, put victims and survivors at the heart of all we do and be committed to proper independence.  

I am grateful for the countless parish safeguarding officers, diocesan safeguarding professionals and the National Safeguarding Team and survivors and victims, who have worked and continue to work to make progress. Progress has been made, yet we are anything but complacent.  

We must be wholly committed to listening to victims and survivors, to independent scrutiny of our safeguarding practices, and to delivering timely and robust trauma-informed processes. We must be willing, always, for light to be shone on our actions and our decisions. We can only begin to rebuild trust and confidence through openness and integrity.’

Read it all.

In her first speech as Archbishop of Canterbury, the Most Rev Dame Sarah Mullally called for an ‘independent scrutiny of our safeguarding practices’

Reporting on @ArchbishopSarah's 1st Presidential Address #synod @thetimes by @kayaburgess #GeneralSynodhttps://t.co/3Yq9S7FX7S

— Rebecca (Bex) Chapman (@bexchapman3boys) February 10, 2026

The flag of St George is a symbol of “unity” and “inclusion” and “cannot be owned by any one group or cause”, a group of seven bishops has said in a statement to mark Racial Justice Sunday (8 February).

The statement was issued by the Church of England Bishops’ Working Group for Promoting Unity in our Nation, which was set up late last year by the Archbishops of Canterbury and York in response to concerns about the use of Christian symbols by far-Right pressure groups (Features, 6 February). The group is developing resources to help churches to celebrate St George’s Day (23 April).

The group is chaired by the Bishop of Leicester, the Rt Revd Martyn Snow, and its other members are: the Bishop of Kirkstall, the Rt Revd Arun Arora; the Bishop of Barking, the Rt Revd Lynne Cullens; the Bishop of Bradford, Dr Toby Howarth; the Bishop of Croydon, Dr Rosemarie Mallett; the Bishop of Willesden, the Rt Revd Lusa Nsenga-Ngoy; and the Bishop of Birmingham, Dr Michael Volland.

The statement acknowledges that “many in our communities are concerned by both the perceptions and realities of the issues of migration,” and calls for “mature debate on the different impacts of immigration (recognising that we cannot have unregulated borders). Alongside this we believe that our country must remain welcoming to those who are genuinely fleeing war or persecution.”

Read it all.

‘The cross of St George, the flag of England, should be celebrated as a symbol of unity in our nation, rooted in our Christian heritage.’

Read the joint statement from leading Church of England bishops. https://t.co/NDqK9AZFwF

— The Church of England (@churchofengland) February 8, 2026

A “BOLD reshaping of the Church in Plymouth”, intended to help to double church attendance in the city, is among the initiatives to be funded by a new £10-million Strategic Mission and Ministry Investment Board (SMMIB) grant for the diocese of Exeter.

Plymouth, the largest urban centre in Devon, with a population of about 270,000, and higher than average levels of deprivation, had been identified as an “area of concern” by the national Church, the Suffragan Bishop of Plymouth, the Rt Revd James Grier, has said.

There are “whole communities in the city that have never been reached by their parish church”, diocesan recruitment material says. Amid “declining attendance, leadership gaps, and financial pressures”, the clergy vacancy rate (one third, amounting to ten posts) has created “a rare opportunity to shape a new culture: one that’s rooted in mission, built on collaboration, and open to growth”.

Bishop Grier, who was born in Plymouth, said that an audit of the city had been expected to recommend significant pastoral reorganisation, given the ratio of clergy to congregation size. “In practice, what the review said was, ‘There is no excuse for these churches not to be growing.’”

Read it all.

Plymouth, the largest urban centre in Devon, with higher than average levels of deprivation, has been identified as an ‘area of concern’ by the national Church https://t.co/mUglWQBXUK

— Church Times (@ChurchTimes) February 6, 2026

A new bishop is set to begin her ministry in Somerset.

Fiona Gibson will become the next Bishop of Taunton, serving in the Diocese of Bath and Wells after her consecration and installation this weekend.

It comes after Reverend Ruth Worsely, after she became the interim Bishop of Liverpool.

Read it all.

New bishop set to begin ministry in Somerset this weekend https://t.co/ZthiJfiHPM

— Somerset County Gazette (@CountyGazette) February 4, 2026

The national director of the Church of England Evangelical Council (CEEC), the Revd John Dunnett, has resigned as an honorary canon of Chelmsford Cathedral over the decision to use prayers of blessing for same-sex couples at cathedral services.

Mr Dunnett was one of more than 150 signatories to a letter sent last November, after the cathedral’s decision to use the Prayers of Love and Faith was announced. The decision, they wrote, left them “feeling disenfranchised from the life and worship of the Cathedral”.

The other signatories have not been made public, but Mr Dunnett said that they comprise priests, churchwardens, PCC members, and diocesan-synod members.

The letter called on the Dean, the Very Revd Dr Jessica Martin, and the Bishop of Chelmsford, Dr Guli Francis-Dehqani, to reconsider the decision — “and hopefully reverse it”. In a reply sent last month, the Bishop and Dean declined to do so, Mr Dunnett said.

Read it all.

The national director of the #ChurchofEngland Evangelical Council (CEEC), the Revd John Dunnett, has resigned as an honorary canon of #ChelmsfordCathedral over the decision to use prayers of blessing for #samesex couples at #cathedral services#churchnewshttps://t.co/U4zeRkVKn0

— Church Times (@ChurchTimes) February 4, 2026

Amidst the vast scene of the world’s problems and tragedies you may feel that your own ministry seems so small, so insignificant, so concerned with the trivial. What a tiny difference it can make to the world that you should run a youth club, or preach to a few people in a church, or visit families with seemingly small result. But consider: the glory of Christianity is its claim that small things really matter and that the small company, the very few, the one man, the one woman, the one child are of infinite worth to God. Consider our Lord himself. Amidst a vast world with its vast empires and vast events and tragedies our Lord devoted himself to individual men and women, often giving hours and time to the very few or to the one man or woman. In a country where there were movements and causes which excited the allegiance of many – the Pharisees, the Zealots, the Essenes, and others – our Lord gives many hours to one woman of Samaria, one Nicodemus, one Martha, one Mary, one Lazarus, one Simon Peter, for the infinite worth of the one is the key to the Christian understanding of the many. 

It is to a ministry like that of our Lord himself that you are called. The gospel you preach affects the salvation of the world, and you may help your people to influence the world‘s problems. But you will never be nearer to Christ then in caring for the one man, the one woman, the one child. His authority will be given to you as you do this, and his joy will be yours as well.

—The Christian Priest Today (London: SPCK, Revised edition, 1985), p. 42

“The glory of Christianity is its ability to be utterly profound and yet utterly simple.”

Archbishop Michael Ramsey believed theology wasn’t about impressing—it was about revealing Christ to the world plainly and truthfully.⚓ pic.twitter.com/r3CaZw4hXe

— ⏳ (@TheJGutierrez_) June 17, 2025

The Most Revd Sarah Elisabeth Mullally became the first woman to take office as Archbishop of Canterbury on Wednesday, at the confirmation in St Paul’s Cathedral of her election.

“This is our habemus mamam moment,” the Bishop of Dover, the Rt Revd Rose Hudson-Wilkin, told the congregation, her declaration a play on the words used to announce that a new pope has been elected, as the congregation began to applaud.

In the charge to the new Primate of All England, the Archbishop of York suggested that “while the world may be very interested in the fact that you are the first female Archbishop of Canterbury, I think God is very interested in the fact that this is the first time Sarah has been the Archbishop of Canterbury.”

Archbishop Cottrell’s advice to her was to be herself: “Continue to be the person who exercises the gifts, wisdom, and experience that your life has given you; and continue to be the one whose life is shaped and nurtured by the gospel of Jesus Christ.”

Read it all.

Election of first female #ArchbishopofCanterbury confirmed at St Paul’s Cathedral

‘Continue to be the person who exercises the gifts, wisdom, and experience that your life has given you,’ Archbishop of York tells the Most Revd Sarah #Mullallyhttps://t.co/Tykp53tKDn

— Church Times (@ChurchTimes) January 28, 2026

The next Bishop of Ely is to be the Rt Revd Sarah Clark, Suffragan Bishop of Jarrow since 2019, in Durham diocese, where she is also currently the Acting Bishop, Downing Street announced on Tuesday.

She succeeds the Rt Revd Stephen Conway, who was translated to Lincoln in May 2023 (News, 26 May 2023). Since then, Ely has been served by its Acting Bishop, the Bishop of Huntingdon, Dr Dagmar Winter.

In July 2024, it was announced that the Crown Nominations Commission had not been able reach a consensus over the next Bishop of Ely, and that it was unlikely that the process would begin again before spring 2025 (News, 19 July 2024).

Bishop Clark was educated at Loughborough University before training for ordination at St John’s College, Nottingham. She has an MA from Keele University. She served her title at St James’s, Porchester, in the diocese of Southwell & Nottingham, and remained in parish ministry in the diocese until her present appointment. She was Rector of Carlton-in-Lindrick from 2002 to 2009, before becoming Team Rector of Clifton and Dean of Women’s Ministry. She was appointed Archdeacon of Nottingham in 2014.

Read it all.

The next #BishopofEly is to be the Rt Revd Sarah Clark, Suffragan Bishop of Jarrow since 2019, in Durham diocese, where she is also currently the Acting Bishop, Downing Street announced on Tuesday#churchofengland #bishopsappointments #durhamdiocese https://t.co/hFnwrUsvb9

— Church Times (@ChurchTimes) January 27, 2026

Almighty God,
whose Son revealed in signs and miracles
the wonder of your saving presence:
renew your people with your heavenly grace,
and in all our weakness
sustain us by your mighty power;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

We love this wintery view of a very still River Ure in Wensleydale.

📸 Wendy McDonnell | #YorkshireDales #Wensleydale #MondayMotivation pic.twitter.com/80DLgu8k9x

— Yorkshire Dales National Park (@yorkshire_dales) January 26, 2026

Just over two years ago, an Anglican Futures blogger adopted the concept of the ‘Travelator’ as a way of explaining how the process of changing the Church of England’s practice and teaching about sexual relationships works.

The blog explained how David Porter, the then Archbishop of Canterbury’s Strategy Consultant, ensured that the process would itself become the outcome, by legitimising the questions being asked and preventing any ‘end point’, other than the introduction of blessings and/or same-sex marriage, with the expectation that those who disagree are required to ‘walk together’/ ‘agree to disagree’.

Just like a Travelator – once the first step is taken, there is no way off.

Today, however, some are suggesting that the House of Bishops’ latest statement represents a reversal of the Travelator. If this were true it would be a cause for great rejoicing amongst orthodox Anglicans throughout the Anglican Communion.

In contrast, this blog sets out 6 reasons why the most recent missive from the House of Bishops is a very clear indicator that the Travelator is still doing its work, inching forward and carrying all in the Church of England along with it, whether or not they approve of the destination.

Just over two years ago, an Anglican Futures blogger adopted the concept of the ‘Travelator’ as a way of explaining how the process of changing the Church of England’s practice and teaching about sexual relationships works.

The blog explained how David Porter, the then Archbishop of Canterbury’s Strategy Consultant, ensured that the process would itself become the outcome, by legitimising the questions being asked and preventing any ‘end point’, other than the introduction of blessings and/or same-sex marriage, with the expectation that those who disagree are required to ‘walk together’/ ‘agree to disagree’.

Just like a Travelator – once the first step is taken, there is no way off.

Today, however, some are suggesting that the House of Bishops’ latest statement represents a reversal of the Travelator. If this were true it would be a cause for great rejoicing amongst orthodox Anglicans throughout the Anglican Communion.

In contrast, this blog sets out 6 reasons why the most recent missive from the House of Bishops is a very clear indicator that the Travelator is still doing its work, inching forward and carrying all in the Church of England along with it, whether or not they approve of the destination.

Read it all.

A much needed dose of realism from @AnglicanFutures concerning the PLF process. Some will say the reality on the ground will, in fact, be worse https://t.co/Lezo9qf2HW

— Dan Leafe (@DanLeafe1) January 16, 2026

In a statement issued on Wednesday afternoon, the Bishops acknowledged that their decisions will be “the cause of profound anguish to many LGBTQI+ people and their allies”, and that it “leaves some important questions unresolved”.

The statement confirms decisions taken by the House of Bishops in October, to subject stand-alone services of blessing for same-sex couples and the reconsideration of rules that bar the clergy from entering into same-sex marriage to further synodical processes (News, 17 October).

After heavy criticism (News 24 October and 30 October) and lobbying (News, 12 December and 19/26 December), from both sides of the debate, the Bishops met again in December, when they opted to defer the final decision until their meeting on Wednesday of this week (News, 19/26 December).

A working group will now consider how legislative steps on clergy same-sex marriage and stand-alone services could be taken forward, and consult on what “pastoral episcopal provision” might be appropriate if any further changes are proposed. This new group will, the statement says, report to General Synod by November 2028.

Read it all.

The Living in Love and Faith (LLF) process will come to an “imperfect” and “untidy” end in February, the House of Bishops has said#samesexblessings #churchofengland #churchnews #churchtimes #Synodhttps://t.co/U994MD89i4

— Church Times (@ChurchTimes) January 14, 2026

Gracious God, who hast inspired a rich variety of ministries in thy Church: We offer thanks for Richard Meux Benson and Charles Gore, instruments in the revival of Anglican monasticism. Grant that we, following their example, may call for perennial renewal in thy Church through conscious union with Christ, witnessing to the social justice that is a mark of the reign of our Savior Jesus, who is the light of the world; and who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

#Birmingham UK, the #statue of Charles Gore, the first bishop of Birmingham, outside the main entrance to the St Philip's Cathedral 😎#BirminghamWeAre #Statues pic.twitter.com/HTcjcAX1Wq

— Daniel Sturley Photography (@Daniel_Sturley) May 11, 2025

Delay to the House of Bishops’ final decision on the next steps in the Living in Love and Faith (LLF) process (News, 16 December) has been criticised by campaigners on both sides of the argument.

The national director of the Church of England Evangelical Council (CEEC), Canon John Dunnett, said that the statement issued by Church House on Tuesday “reads like an admission of ‘Groundhog Day’.”

LLF was “eroding the collegiality of the House of Bishops and their ability to lead”, he said, and called for the Bishops to “either halt the project” or reconsider proposals for structural changes to the Church of England.

A form of “delegated episcopal ministry” to provide reassurance to opponents of the changes brought by LLF were rejected by the Bishops at their meeting in October (News, 15 October, 17 October).

Read it all.

The delay to the House of Bishops’ final decision on the next steps in the Living in Love and Faith (LLF) process has been criticised by campaigners on both sides of the argument#llf #sexuality #samesexmarriage #churchnews #churchtimes https://t.co/8cQdJOMkVf

— Church Times (@ChurchTimes) December 22, 2025

 “Where among our bishops, are those with the courage to act from love?” the Dean of Bristol, the Very Revd Mandy Ford, asked on Sunday, as the House of Bishops prepares to finalise decisions on the Living in Love and Faith (LLF) process.

She joined the Dean of St Edmundsbury, the Very Revd Joe Hawes, who — alongside organisations campaigning for greater inclusivity for LGBTQ+ people — last week called on the Bishops to change their minds (News, 11 December).

On Tuesday, the Bishops are due to confirm decisions announced in October, which would effectively forestall the introduction of stand-alone services of blessing for same-sex couples and maintain the current ban on clergy entering same-sex civil marriages (News, 17 October).

Read it all.

Temperature rises ahead of Bishops’ formal vote to put the brakes on same-sex marriage https://t.co/Wjh3LQN2up

— Simon Sarmiento (@simonsarmiento) December 15, 2025

O Lord Jesus Christ,
who at your first coming sent your messenger
to prepare your way before you:
grant that the ministers and stewards of your mysteries
may likewise so prepare and make ready your way
by turning the hearts of the disobedient to the wisdom of the just,
that at your second coming to judge the world
we may be found an acceptable people in your sight;
for you are alive and reign with the Father
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Guten Morgen!
Ich wünsche euch nach einer kalten Nacht einen sonnigen Tag!
Moritzburg, teileise gefroren, das Wassergeflügel kann noch planschen. pic.twitter.com/llQLcIZ3kU

— Bettina (@c17791ef97be4cc) December 15, 2025

A complaint against the Bishop of London, the Rt Revd Sarah Mullally, was “not taken forward or appropriately followed up”, Lambeth Palace said in a statement on Thursday.

The claim related to the diocese of London’s and Bishop Mullally’s handling of an abuse allegation, Premier Christian News reported on Monday. The complainant, referred to as Survivor N, filed the complaint in March 2020.

The statement from Lambeth Palace said that, “due to administrative errors and an incorrect assumption about the individual’s wishes, the complaint was not taken forward or appropriately followed up.”

Bishop Mullally, who is now the Archbishop-elect of Canterbury (News, 3 October), said in a separate statement that Survivor N had been “let down by the processes of the Church of England.

“While his abuse allegations against a member of clergy were fully dealt with by the Diocese of London, it is clear that a different complaint he subsequently made against me personally in 2020 was not properly dealt with.”

Read it all.

A complaint against the Bishop of London, the Rt Revd Sarah Mullally, was “not taken forward or appropriately followed up”, Lambeth Palace said in a statement on Thursday#churchnews #churchtimes https://t.co/1i96m3OSl7

— Church Times (@ChurchTimes) December 11, 2025

The next Suffragan Bishop of Grimsby, in Lincoln diocese, is to be the Ven. Jean Burgess, the Archdeacon of Bournemouth since 2023, Downing Street announced on Wednesday.

She succeeds Dr David Court, who retired in July, having served since 2014 (News, 14 February).

Archdeacon Burgess was born in Derby and became a Christian as a teenager through her parish church. She is a former nurse and holds a master’s degree in theology and pastoral studies from Nottingham University. She took the East Midlands Ministry training course, and was ordained priest in 2004.

She served her title at St George and St Mary, Gresley, and a second curacy at St Alkmund and St Werburgh, Derby, of which she became incumbent in 2013. She also served as Derby Diocesan Dean of Women’s Ministry, and in 2016, was appointed an honorary canon of Derby Cathedral.

Read it all.

New Bishop of Grimsby announced https://t.co/hJOKLYdB1k I am pleased to hear of this appointment & look forward to working with Bishop-elect Jean in due course. May God bless her.

— Bishop Patrick (@BishopPMcKinney) December 10, 2025

The House of Bishops will make a final decision on the future of standalone same-sex blessings when it meets again on December 16 but Bishop Philip Mounstephen said the theological and legal advice made clear that any changes will need to be “done properly according to the norms of our governance”.

Addressing a recent meeting of the Winchester Diocesan Synod, Bishop Philip Mounstephen said that questions over how such changes could be made without changing the official doctrine of the Church of England – which upholds marriage between a man and woman – proved to be “the game changer”. 

He said the theological and legal advice had brought the House of Bishops “face to face with the sheer constitutional difficulty of making such changes”.

Read it all.

The Bishop of Winchester has defended the recent decision of the House of Bishops to pause plans to introduce standalone same-sex blessing services https://t.co/OD99QBXeo5 #anglican #bishops #anthropology #parishministry #ethics #21stc #pastoralpractice #doctrine

— Kendall Harmon (@KendallHarmon6) December 8, 2025

O Lord, raise up, we pray, your power
and come among us,
and with great might succour us;
that whereas, through our sins and wickedness
we are grievously hindered
in running the race that is set before us,
your bountiful grace and mercy
may speedily help and deliver us;
through Jesus Christ your Son our Lord,
to whom with you and the Holy Spirit,
be honour and glory, now and for ever.
Amen.

Ladybird Artists Advent Calendar, window 8
‘Winter Farmyard’
Artist: Ronald Lampitt pic.twitter.com/wLtcfmFnDN

— Helen Day (@LBFlyawayhome) December 8, 2025

The Clergy Discipline Commission has expressed disappointment at bishops’ infrequent use of conciliation in disciplinary cases, in an annual report that also warns that their “lack of attention” has resulted in a “greatly diminished” pool of tribunal members, the Provincial Panel.

The Commission’s annual report for 2024, included among the General Synod papers for next February, says that bishops infrequently used their power to refer complaints for alternative dispute resolution through conciliation, although there are “a great many people throughout the church with expertise in conciliation and it was a shame that this formal mechanism was being underutilised”.

In 2024, there were three complaints referred to conciliation — four per cent of the total. All were unsuccessful and then had to be determined by the bishop.

The report also notes that the Provincial Panel (the clergy and laity eligible to sit on a disciplinary tribunal) were “greatly diminished” in 2024, owing to “the lack of attention given by some diocesan bishops to renewing the terms of those members representing their diocese on the Panel, and delays in appointing replacement members when a panel member indicated they were no longer available to sit.”

Read it all.

The Clergy Discipline Commission has expressed disappointment at bishops’ infrequent use of conciliation in disciplinary cases #clergydiscipline #bishops https://t.co/rJBAYl75Rs

— Church Times (@ChurchTimes) December 5, 2025

The retiring Bishop of Leeds, the Rt Revd Nick Baines, has used his valedictory speech in the House of Lords to draw attention to the humanitarian situation in Sudan, which was, he said, “so dire that ‘urgent’ does not do justice to the need for action”.

During a debate on the topic last week, Bishop Baines, who has been one of the Lords Spiritual since 2014, described Sudan as “a country I love, where I have friends, and which I have visited a number of times”.

Its “suffering”, he said, was “almost unbearable, the worst humanitarian catastrophe on the planet. . . Whatever the causes of and motivations behind the current conflict, it is civilians — women, children, young men, and vulnerable ethnic groups — who are being targeted and abused in the most inhumane ways.”

He offered some scale of the conflict. “It is estimated that up to 150,000 people have died, and 13 million have been displaced, 9.6 million internally and 4.3 million in exile. Some 25 to 30 million people are hungry, malnourished, or severely malnourished. Save the Children estimates that 16 million children are in need of aid. . . Access to aid is frequently blocked, and funding is inadequate to the need.”

Read it all.

The retiring Bishop of Leeds, the Rt Revd Nick Baines, has used his valedictory speech in the #HouseofLords to draw attention to the humanitarian situation in #Sudan, which was, he said, “so dire that ‘urgent’ does not do justice to the need for action”… https://t.co/IHsY5yMW33

— Church Times (@ChurchTimes) December 3, 2025

The Church of England has launched what it describes as its “biggest-ever” Advent and Christmas campaign, which focuses on the theme “The Joy of Christmas”.

Announced on Monday, the campaign features a new children’s storybook, The Grumpy Owl and the Joy of Christmas, written by Jonathan Maltz and Christopher Poch, with artwork by Jago Illustration.

The Bishop of Stockport, the Rt Revd Sam Corley, said of the book: “There’s a lot of talk — and quite a bit of singing — about joy at Christmas. . . If you feel like joining the grumpy owl in our story and shutting yourself away, then the message of Christmas is for you.”

The campaign is designed to help “people pause, reflect and celebrate wherever they are”, with the help of specially commissioned reflections and meditations. Among them is Twelve Joys of Christmas, written by the Dean of Salisbury, the Very Revd Nicholas Papadopulos, which explores the meaning of joy in everyday traditions. He also wrote O Come Emmanuel, a new set of Advent meditations based on the ancient “O” antiphons (News, 7 November).

Read it all.

The Church of England has launched what it describes as its “biggest-ever” #Advent and #Christmas campaign, which focuses on the theme “The Joy of Christmas”.https://t.co/cXyKKVbNyO

— Church Times (@ChurchTimes) December 1, 2025

From there.

The House of Bishops will be meeting this month, amongst other things to confirm the course of action outlined in the statement made in October about the Prayers of Love and Faith.

There will, no doubt, be pressure from some to row back on these proposals. As the Church Times reports, the Bishop of Chelmsford has publicly stated her bitter regret at what was agreed, and Lincoln Diocesan Synod has called for the bishops to reverse it.

Although the supporting paperwork and the original statement suggest that it would be very difficult for them to do so, we should not underestimate the strength of feeling some will bring to this debate.

Please continue to pray that they will live up to their calling as shepherds and overseers of God’s flock.

Lincoln diocesan synod has called on the House of Bishops to “proceed at pace” to implement stand-alone blessing services for #samesex coupleshttps://t.co/ThKnbVlTYp

— Church Times (@ChurchTimes) November 27, 2025

The advice from the Legal Office is that changing this would involve several pieces of legislation to change multiple canons, change the Book of Common Prayer, overrule ecclesiastical common law, and even “repealing references to dominical teaching” from Canon B30. In other words, if we want to change what we teach about marriage, we can’t even say that our teaching is based on the teaching of Christ. That’s how far this departs from our current teaching. Is it any wonder that the bishops are saying in the subtext that none of them even wants to attempt this legislative package?

The other route examined whether bishops could grant a canonical dispensation to allow such marriages. This would be akin to the existing power in Canon C4.5 to allow the ordination of those who are divorced and remarried whilst their former spouse still lives. The comparison is not straightforward, however, as the “[e]xisting powers of canonical dispensation do not permit the doing of things which are contrary to the Church’s doctrine; they permit doing things which are not normally permitted as being contrary to good order or that otherwise require regulation. To provide for a power of dispensation to permit the doing of something that was contrary to doctrine would be a novel departure in canon law of the Church of England” (p.68). It would stretch things so far as to break the internal consistency of the canons.

Finally, the paper addresses the same question as that addressed above in the FAOC papers: whether bishops could choose to turn a blind eye to clergy and ordinands in same-sex marriages. Whilst bishops have a large degree of latitude and discretion, they are not permitted to simply do whatever they want. “What it plainly is not lawfully open to a bishop to do is to declare that no clergy in his or her diocese will face discipline if they enter into a same sex marriage. First, such a statement would amount to an abrogation of the bishop’s canonical duties… Secondly, it is not even in the bishop’s gift to grant such a dispensation.”

Now that we have the full content of the theological and legal papers, it is quite easy to see why the House of Bishops made the decision that they made in October to stop trying to shove everything through by episcopal fiat. Those of us opposed to the whole project have been saying for years now that they can’t do what they’re attempting to do, and they certainly can’t do it in the way they’ve been attempting to do it. These papers only confirm what we’ve been saying all along.

Read it all.

Why can't we have the Prayers of Love and Faith after all? A look at the theological and legal papershttps://t.co/9CVcoP0m4p

— Michael Hayden (@michael__hayden) November 7, 2025

The godly and the ungodly, at present, are all mingled together. In the congregation and in the place of worship–in the city and in the field–the children of God and the children of the world are all side by side. But it shall not be so always. In the day of our Lord’s return, there shall at length be a complete division. In a moment, in the twinkling of an eye; at the last trumpet, each party shall be separated from the other forever more. Wives shall be separated from husbands–parents from children–brothers from sisters–masters from servants–preachers from hearers. There shall be no time for parting words, or a change of mind, when the Lord appears. All shall be taken as they are, and reap according as they have sown. Believers shall be caught up to glory, honor, and eternal life. Unbelievers shall be left behind to shame and everlasting contempt.

–Expository Thoughts of the Gospels, cited by yours truly in the sermon yesterday on Matthew 24