Category : Anglican Provinces

(Church Times) Criticism on both sides for Bishops’ latest LLF announcement on sexuality and the Church

Delay to the House of Bishops’ final decision on the next steps in the Living in Love and Faith (LLF) process (News, 16 December) has been criticised by campaigners on both sides of the argument.

The national director of the Church of England Evangelical Council (CEEC), Canon John Dunnett, said that the statement issued by Church House on Tuesday “reads like an admission of ‘Groundhog Day’.”

LLF was “eroding the collegiality of the House of Bishops and their ability to lead”, he said, and called for the Bishops to “either halt the project” or reconsider proposals for structural changes to the Church of England.

A form of “delegated episcopal ministry” to provide reassurance to opponents of the changes brought by LLF were rejected by the Bishops at their meeting in October (News, 15 October17 October).

Read it all.

Posted in Church of England (CoE), CoE Bishops, Same-sex blessings, Sexuality Debate (in Anglican Communion)

(Church Times) Temperature rises ahead of Bishops’ formal vote to put the brakes on same-sex marriage

 “Where among our bishops, are those with the courage to act from love?” the Dean of Bristol, the Very Revd Mandy Ford, asked on Sunday, as the House of Bishops prepares to finalise decisions on the Living in Love and Faith (LLF) process.

She joined the Dean of St Edmundsbury, the Very Revd Joe Hawes, who — alongside organisations campaigning for greater inclusivity for LGBTQ+ people — last week called on the Bishops to change their minds (News, 11 December).

On Tuesday, the Bishops are due to confirm decisions announced in October, which would effectively forestall the introduction of stand-alone services of blessing for same-sex couples and maintain the current ban on clergy entering same-sex civil marriages (News, 17 October).

Read it all.

Posted in Anthropology, Church of England (CoE), CoE Bishops, England / UK, Ethics / Moral Theology, Liturgy, Music, Worship, Parish Ministry, Pastoral Theology, Religion & Culture, Same-sex blessings, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

Sydney Archbishop Kanishka Raffel on love in the face of terror at Bondi Beach

Sydney’s Anglican Archbishop Kanishka Raffel calls on Sydney to embrace our Jewish neighbours in love, friendship and support and to reject antisemitism, violence and hatred.

Archbishop Raffel says this is the way of Jesus.

Minister of Bondi Anglican Martin Morgan says they sheltered people in the church last night, who were terrified, running for their lives.

In a The Pastor’s Heart special, Archbishop Raffel is joined by minister of Bondi Anglican Church Martin Morgan and Messianic Jew Ben Pakula (also an Anglican Minister) in praying for those family and friends and the Bondi community, impacted by the gunman opening fire – leaving 16 dead including a 10 year old girl.

Listen to it all.

Posted in Anglican Church of Australia, Australia / NZ, Death / Burial / Funerals, Inter-Faith Relations, Judaism, Other Faiths, Religion & Culture, Violence

A prayer the day from the Church of England

O Lord Jesus Christ,
who at your first coming sent your messenger
to prepare your way before you:
grant that the ministers and stewards of your mysteries
may likewise so prepare and make ready your way
by turning the hearts of the disobedient to the wisdom of the just,
that at your second coming to judge the world
we may be found an acceptable people in your sight;
for you are alive and reign with the Father
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Posted in Advent, Church of England (CoE), Spirituality/Prayer

(Church Times) Complaint against Bishop of London not properly dealt with, Lambeth Palace admits

A complaint against the Bishop of London, the Rt Revd Sarah Mullally, was “not taken forward or appropriately followed up”, Lambeth Palace said in a statement on Thursday.

The claim related to the diocese of London’s and Bishop Mullally’s handling of an abuse allegation, Premier Christian News reported on Monday. The complainant, referred to as Survivor N, filed the complaint in March 2020.

The statement from Lambeth Palace said that, “due to administrative errors and an incorrect assumption about the individual’s wishes, the complaint was not taken forward or appropriately followed up.”

Bishop Mullally, who is now the Archbishop-elect of Canterbury (News, 3 October), said in a separate statement that Survivor N had been “let down by the processes of the Church of England.

“While his abuse allegations against a member of clergy were fully dealt with by the Diocese of London, it is clear that a different complaint he subsequently made against me personally in 2020 was not properly dealt with.”

Read it all.

Posted in Archbishop of Canterbury, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Sarah Mullaly

(Church Times) Jean Burgess Announced as the Next Suffragan Bishop of Grimsby

The next Suffragan Bishop of Grimsby, in Lincoln diocese, is to be the Ven. Jean Burgess, the Archdeacon of Bournemouth since 2023, Downing Street announced on Wednesday.

She succeeds Dr David Court, who retired in July, having served since 2014 (News, 14 February).

Archdeacon Burgess was born in Derby and became a Christian as a teenager through her parish church. She is a former nurse and holds a master’s degree in theology and pastoral studies from Nottingham University. She took the East Midlands Ministry training course, and was ordained priest in 2004.

She served her title at St George and St Mary, Gresley, and a second curacy at St Alkmund and St Werburgh, Derby, of which she became incumbent in 2013. She also served as Derby Diocesan Dean of Women’s Ministry, and in 2016, was appointed an honorary canon of Derby Cathedral.

Read it all.

Posted in Church of England (CoE), CoE Bishops

(Christian Today) Church of England bishops were right to halt same-sex blessing plans – Bishop of Winchester 

The House of Bishops will make a final decision on the future of standalone same-sex blessings when it meets again on December 16 but Bishop Philip Mounstephen said the theological and legal advice made clear that any changes will need to be “done properly according to the norms of our governance”.

Addressing a recent meeting of the Winchester Diocesan Synod, Bishop Philip Mounstephen said that questions over how such changes could be made without changing the official doctrine of the Church of England – which upholds marriage between a man and woman – proved to be “the game changer”. 

He said the theological and legal advice had brought the House of Bishops “face to face with the sheer constitutional difficulty of making such changes”.

Read it all.

Posted in Anthropology, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Liturgy, Music, Worship, Marriage & Family, Parish Ministry, Pastoral Theology, Same-sex blessings, Sexuality Debate (in Anglican Communion), Spirituality/Prayer, Theology, Theology: Scripture

A prayer for the day from the Church of England

O Lord, raise up, we pray, your power
and come among us,
and with great might succour us;
that whereas, through our sins and wickedness
we are grievously hindered
in running the race that is set before us,
your bountiful grace and mercy
may speedily help and deliver us;
through Jesus Christ your Son our Lord,
to whom with you and the Holy Spirit,
be honour and glory, now and for ever.
Amen.

Posted in Advent, Church of England (CoE), Spirituality/Prayer

(Church Times) Clergy Discipline Commission reprimands bishops

The Clergy Discipline Commission has expressed disappointment at bishops’ infrequent use of conciliation in disciplinary cases, in an annual report that also warns that their “lack of attention” has resulted in a “greatly diminished” pool of tribunal members, the Provincial Panel.

The Commission’s annual report for 2024, included among the General Synod papers for next February, says that bishops infrequently used their power to refer complaints for alternative dispute resolution through conciliation, although there are “a great many people throughout the church with expertise in conciliation and it was a shame that this formal mechanism was being underutilised”.

In 2024, there were three complaints referred to conciliation — four per cent of the total. All were unsuccessful and then had to be determined by the bishop.

The report also notes that the Provincial Panel (the clergy and laity eligible to sit on a disciplinary tribunal) were “greatly diminished” in 2024, owing to “the lack of attention given by some diocesan bishops to renewing the terms of those members representing their diocese on the Panel, and delays in appointing replacement members when a panel member indicated they were no longer available to sit.”

Read it all.

Posted in Church of England (CoE), CoE Bishops

(Church Times) Concerted pressure needed to aid Sudan, Bishop of Leeds tells House of Lords

The retiring Bishop of Leeds, the Rt Revd Nick Baines, has used his valedictory speech in the House of Lords to draw attention to the humanitarian situation in Sudan, which was, he said, “so dire that ‘urgent’ does not do justice to the need for action”.

During a debate on the topic last week, Bishop Baines, who has been one of the Lords Spiritual since 2014, described Sudan as “a country I love, where I have friends, and which I have visited a number of times”.

Its “suffering”, he said, was “almost unbearable, the worst humanitarian catastrophe on the planet. . . Whatever the causes of and motivations behind the current conflict, it is civilians — women, children, young men, and vulnerable ethnic groups — who are being targeted and abused in the most inhumane ways.”

He offered some scale of the conflict. “It is estimated that up to 150,000 people have died, and 13 million have been displaced, 9.6 million internally and 4.3 million in exile. Some 25 to 30 million people are hungry, malnourished, or severely malnourished. Save the Children estimates that 16 million children are in need of aid. . . Access to aid is frequently blocked, and funding is inadequate to the need.”

Read it all.

Posted in Church of England (CoE), CoE Bishops, England / UK, Foreign Relations, Politics in General, Religion & Culture, Sudan

(Christian Today) Church in Wales ‘road map’ for same-sex blessings is ‘distressing’

Orthodox Anglicans have accused bishops in the Church in Wales of “misleading” statements as it moves towards making same-sex blessings permanent. 

Bishops in the Church in Wales have published a ‘road map’ for the future of same-sex blessings following a four-year trial and a six-month consultation with clergy and parishioners.

During the trial period, same-sex couples in a civil partnership or marriage were allowed to come to Church in Wales churches with friends and family to receive a blessing.

The bishops said that the Church is reaching the point “where it must take major decisions on these matters”. 

In a pastoral letter to Church in Wales members, the bishops said that “most” responses to the consultation were “in favour of the view that the time is right to offer equal marriage to traditional and same sex couples”.

Read it all.

Posted in --Civil Unions & Partnerships, Anthropology, Church of Wales, Ethics / Moral Theology, Liturgy, Music, Worship, Parish Ministry, Pastoral Theology, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(Church Times) Church of England launches new Christmas campaign with the help of a grumpy owl

The Church of England has launched what it describes as its “biggest-ever” Advent and Christmas campaign, which focuses on the theme “The Joy of Christmas”.

Announced on Monday, the campaign features a new children’s storybookThe Grumpy Owl and the Joy of Christmas, written by Jonathan Maltz and Christopher Poch, with artwork by Jago Illustration.

The Bishop of Stockport, the Rt Revd Sam Corley, said of the book: “There’s a lot of talk — and quite a bit of singing — about joy at Christmas. . . If you feel like joining the grumpy owl in our story and shutting yourself away, then the message of Christmas is for you.”

The campaign is designed to help “people pause, reflect and celebrate wherever they are”, with the help of specially commissioned reflections and meditations. Among them is Twelve Joys of Christmas, written by the Dean of Salisbury, the Very Revd Nicholas Papadopulos, which explores the meaning of joy in everyday traditions. He also wrote O Come Emmanuel, a new set of Advent meditations based on the ancient “O” antiphons (News, 7 November).

Read it all.

Posted in Advent, Christmas, Church of England (CoE), Church Year / Liturgical Seasons, England / UK, Parish Ministry, Religion & Culture

(AM) More from Church Society–Further discussion on Prayers of Love and Faith

From there.

The House of Bishops will be meeting this month, amongst other things to confirm the course of action outlined in the statement made in October about the Prayers of Love and Faith.

There will, no doubt, be pressure from some to row back on these proposals. As the Church Times reports, the Bishop of Chelmsford has publicly stated her bitter regret at what was agreed, and Lincoln Diocesan Synod has called for the bishops to reverse it.

Although the supporting paperwork and the original statement suggest that it would be very difficult for them to do so, we should not underestimate the strength of feeling some will bring to this debate.

Please continue to pray that they will live up to their calling as shepherds and overseers of God’s flock.

Posted in Anthropology, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Same-sex blessings, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

(Church Society) Michael Heyden–Why the C of E can’t have the Prayers of Love and Faith after all

The advice from the Legal Office is that changing this would involve several pieces of legislation to change multiple canons, change the Book of Common Prayer, overrule ecclesiastical common law, and even “repealing references to dominical teaching” from Canon B30. In other words, if we want to change what we teach about marriage, we can’t even say that our teaching is based on the teaching of Christ. That’s how far this departs from our current teaching. Is it any wonder that the bishops are saying in the subtext that none of them even wants to attempt this legislative package?

The other route examined whether bishops could grant a canonical dispensation to allow such marriages. This would be akin to the existing power in Canon C4.5 to allow the ordination of those who are divorced and remarried whilst their former spouse still lives. The comparison is not straightforward, however, as the “[e]xisting powers of canonical dispensation do not permit the doing of things which are contrary to the Church’s doctrine; they permit doing things which are not normally permitted as being contrary to good order or that otherwise require regulation. To provide for a power of dispensation to permit the doing of something that was contrary to doctrine would be a novel departure in canon law of the Church of England” (p.68). It would stretch things so far as to break the internal consistency of the canons.

Finally, the paper addresses the same question as that addressed above in the FAOC papers: whether bishops could choose to turn a blind eye to clergy and ordinands in same-sex marriages. Whilst bishops have a large degree of latitude and discretion, they are not permitted to simply do whatever they want. “What it plainly is not lawfully open to a bishop to do is to declare that no clergy in his or her diocese will face discipline if they enter into a same sex marriage. First, such a statement would amount to an abrogation of the bishop’s canonical duties… Secondly, it is not even in the bishop’s gift to grant such a dispensation.”

Now that we have the full content of the theological and legal papers, it is quite easy to see why the House of Bishops made the decision that they made in October to stop trying to shove everything through by episcopal fiat. Those of us opposed to the whole project have been saying for years now that they can’t do what they’re attempting to do, and they certainly can’t do it in the way they’ve been attempting to do it. These papers only confirm what we’ve been saying all along.

Read it all.

Posted in Anthropology, Church of England, CoE Bishops, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Same-sex blessings, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

Monday Food for Thought from JC Ryle–After the Last Judgment it will be too late to decide one’s destiny

The godly and the ungodly, at present, are all mingled together. In the congregation and in the place of worship–in the city and in the field–the children of God and the children of the world are all side by side. But it shall not be so always. In the day of our Lord’s return, there shall at length be a complete division. In a moment, in the twinkling of an eye; at the last trumpet, each party shall be separated from the other forever more. Wives shall be separated from husbands–parents from children–brothers from sisters–masters from servants–preachers from hearers. There shall be no time for parting words, or a change of mind, when the Lord appears. All shall be taken as they are, and reap according as they have sown. Believers shall be caught up to glory, honor, and eternal life. Unbelievers shall be left behind to shame and everlasting contempt.

–Expository Thoughts of the Gospels, cited by yours truly in the sermon yesterday on Matthew 24

Posted in Church History, Church of England (CoE), CoE Bishops, Eschatology, Theology, Theology: Scripture

(Church Times) Bishops and charities celebrate Chancellor’s removal of the two-child benefit cap

Bishops and charities, praising the removal of the two-child benefit cap, say that it will lift hundreds of thousands of children out of poverty. The change was announced in the Autumn Budget by the Chancellor, Rachel Reeves, on Wednesday afternoon.

The former Prime Minister Gordon Brown congratulated faith leaders who had long called for the policy, which had been introduced by the Conservative Chancellor George Osborne shortly after the 2015 General Election, to be scrapped.

“From April, nearly half a million children will be lifted out of poverty, thanks to their campaign, for which I thank all religious leaders,” he told the Church Times.

The Church of England’s lead bishop for child-poverty issues, the Bishop of Leicester, the Rt Revd Martyn Snow, said that the decision would “make a profoundly positive difference to hundreds of thousands of children and their families.

Read it all.

Posted in * Economics, Politics, Children, Church of England (CoE), CoE Bishops, Economy, England / UK, Ethics / Moral Theology, Marriage & Family, Politics in General, Religion & Culture

(BBC) The Bishop of Oxford, Steven Croft, announces his retirement date

The Bishop of Oxford has announced he is planning to retire from his role in the summer of 2026.

The Right Reverend Dr Steven Croft will have led the diocese for 10 years when he leaves in July.

His retirement also means he will no longer have a place in the House of Lords after 13 years as a member.

Dr Croft, who was ordained in 1983, said: “I am deeply thankful for the ministries of so many people called to sustain the life and mission of churches, chaplaincies and schools across Oxfordshire, Berkshire and Buckinghamshire.”

As Bishop of Oxford he oversees 800 churches in  609 parishes in the Thames Valley – the largest number of churches of any diocese in the Church of England.

The diocese is also home to 284 schools and academies, educating some 60,000 pupils.

Read it all.

Posted in Church of England (CoE), CoE Bishops

A Prayer for the Feast Day of Richard Hooker

O God of truth and peace, who didst raise up thy servant Richard Hooker in a day of bitter controversy to defend with sound reasoning and great charity the catholic and reformed religion: Grant that we may maintain that middle way, not as a compromise for the sake of peace, but as a comprehension for the sake of truth; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Posted in Church History, Church of England (CoE), Spirituality/Prayer, Theology

(Premiere) Bp Philip North–Resist the worldly pressure to always pick a side. Jesus shows us a better way

We meet against a backdrop of serious threats to national unity and social cohesion. One of our priests described to me a few days ago how his community has become a “town of two flags” with one half festooned with the flag of St George, the other with the flag of Palestine.

We have seen huge marches for Palestine or against immigration. We are seeing growing anger with politicians and the political establishment and the accelerated rise of populism. So many people seemed to be locked into a mood of anger. Then, three weeks ago, two people were killed in a terrorist-inspired attack on a synagogue in Manchester. 

Against such a backdrop, a world that understands only binaries demands that we take sides. But of course, for us as Anglicans, such binary choices are incredibly difficult to take. We are on the ground in every community so we hear and try to understand every voice.

We understand the desperate fear of asylum seekers driven from home, often for professing Jesus as Lord, and we want to offer a safe place.

Read it all.

Posted in Church of England (CoE), CoE Bishops

(Church Times) Anger voiced over House of Bishops’ Living in Love and Faith decision

The Bishops decided that there must be further synodical processes for stand-alone services of blessing for same-sex couples and for reconsideration of the bar on clerics’ entering into same-sex marriages.

“Episcopal authority has never been weaker since the 17th Century,” wrote the Rector of St Giles’s, Newcastle-under-Lyme, with Butterton, the Revd Joshua Penduck, in a blog post. He suggested that there had been a lack of due process, attributable to “stupidity”, a “rush to create a new settlement”, and “a lack of honesty about what such a process could achieve”.

“The fact that the legal advice has only just been released is a mark of how needlessly painful the process has been,” he wrote. LLF had benefited nobody: neither the LGBTQ+ community nor conservatives who were “weary, exhausted and feeling vulnerable”. “There is now less cohesion in the Church of England than ever before.”

Bishops had “come to sound less like episcopal centres of unity and more like powerful activists”, he suggested.

Read it all.

Posted in Church of England (CoE), CoE Bishops, Liturgy, Music, Worship, Parish Ministry, Same-sex blessings, Sexuality Debate (in Anglican Communion)

(C of E) Attendance at Church of England churches rises for the fourth year in a row

The 2024 figures showed that adult baptisms rose to 8,700 in 2024 compared to 7,800 the previous year. There was also a rise in the number of young people, aged between 11 and 17 years old who were baptised, from 2,100 in 2023 to 2,400 last year. Confirmations also rose by 5.3 per cent from 10,700 to 11,300.

However, the figures also showed the overall number of baptisms – which includes infant baptisms – fell, as the post Covid lockdown ‘catch up’ slowed.

While the overall figures show that in-person attendance has not fully reached pre-pandemic levels, the figures suggest it is moving closer to the projected pre-pandemic trend and in some cases has risen above the levels that might have been expected had there been no pandemic.

Read it all.

Posted in Church of England (CoE), England / UK, Parish Ministry, Religion & Culture

A Prayer for the Feast Day of James Hannington and the Martyrs of Uganda

Precious in thy sight, O Lord, is the death of thy saints, whose faithful witness, by thy providence, hath its great reward: We give thee thanks for thy martyrs James Hannington and his companions, who purchased with their blood a road unto Uganda for the proclamation of the Gospel; and we pray that with them we also may obtain the crown of righteousness which is laid up for all who love the appearing of our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Church of Uganda, Death / Burial / Funerals, Spirituality/Prayer, Uganda

(The Critic) W. Gilchrist–Has the Anglican Communion come of age?

The GAFCON leadership is calling a conference (G26) for all orthodox Anglican bishops, who can sign the Jerusalem Declaration, in Abuja Nigeria in March of next year. All are welcome. This coincidently will be about the same time as the new Archbishop of Canterbury takes up her office. Her appointment was made without adequate consideration of the wishes of the majority of Anglican churches and her apparent liberal direction of travel means they have been presented with more of the same leadership that has failed to discipline wayward Provinces and restore any semblance of unity to the Communion post the widespread agreement after the Lambeth Conference in 1998. The Chairman of GAFCON said on the news of the appointment of the new Archbishop of Canterbury — “Due to the failure of successive Archbishops of Canterbury to guard the faith, the office can no longer function as a credible leader of Anglicans, let alone a focus of unity”. It would appear that Dame Sarah will find herself relating to a very different world-wide Communion. 

Again, coincidently and perhaps ironically, on the same day this week it was announced that the English House of Bishops has postponed any further implementation of the “Living in Love and Faith” process, which has been causing agony and division in the church for more than a decade. This has been abandoned because of legal and theological advice that has shown the bishops what they should have known already, that their proposals change the doctrine of marriage held by the Church of England. Such a change, though possible, must follow due synodical processes and decisions, and requires a two thirds majority to alter doctrine. As the current process has been shambolic and lacking integrity, it is good to see the bishops at last consenting to adhere to proper processes. However, this looks more like a press of the pause button rather than the delete one, and means that discontent will rumble on in the church.

It is no wonder then that GAFCON, which continues to support orthodox believers in the Church of England, has lost patience with its leadership, as it sees no real evidence of repentance or a change of heart about the liberal direction of travel. It wishes to stop wasting time in pointless squabbles and to bring together those who are firm in faith to get on with the task of bringing the Good News of the Gospel to a lost and suffering world. Compassion and clarity of doctrine are not enemies but ought to go together — the grace and truth only ever perfectly shown in the person of the Lord Jesus needs to be followed as far as possible by his followers.

Bishops in the early Church were noted and respected for their courage and adherence to the Apostolic Faith. Bishops today in the West, with thankfully a number of notable exceptions, have too often become uncertain trumpets, driven by expediency, who seem to want to sanctify current fashionable opinions more than to be faithful to their ordination vows to uphold the Christian Faith as revealed in the Scriptures. This is a sad and tragic state of affairs. To quote the Dutch/American theologian R.B.Kuiper — “The church that has grown indifferent to the truth is, to put it mildly, on its way out”. GAFCON shines a light of hope to a generation looking for an alternative to the faithless, materialistic, self-absorbed answers of the current western world. 

Read it all.

Posted in * Anglican - Episcopal, - Anglican: Analysis, --Justin Welby, Archbishop of Canterbury, Church of England (CoE), CoE Bishops, GAFCON, Global South Churches & Primates, Sarah Mullaly

(Premiere) Hundreds of UK churches fear closure by 2030, major survey warns

Hundreds of local churches across the UK could close within the next five years, according to a major new survey published by the National Churches Trust.

The 2025 National Churches Survey gathered responses from more than 3,500 churches across all major denominations.

It found rural churches were the least likely to have confidence that they will remain open, with up to 7 per cent (900 churches) saying they could close by 2030. Meanwhile, 2,000 churches said they will “definitely” or “probably” not be used as a place of worship in five years.

The report also revealed widespread issues with church buildings, with many in poor or dangerous condition due to years of underfunding and rising repair costs.

Read it all.

Posted in Church of England (CoE), Evangelism and Church Growth, Parish Ministry, Stewardship

A Prayer for the Feast Day of Hugh Latimer and Nicholas Ridley and Thomas Cranmer

Keep us, O Lord, constant in faith and zealous in witness, after the examples of thy servants Hugh Latimer, Nicholas Ridley, and Thomas Cranmer; that we may live in thy fear, die in thy favor, and rest in thy peace; for the sake of Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Posted in Archbishop of Canterbury, Church History, Church of England (CoE), CoE Bishops, Death / Burial / Funerals, Spirituality/Prayer

(PCN) The Church of England calls for a national conversation on AI and the future of work

The Church of England has called for a national conversation on artificial intelligence (AI) and its impact on the world of work. . 

A new edition of the Crucible journal, released this month, explored how automation and algorithms reshape jobs and identity.  

It follows a motion passed by the Church’s General Synod in February 2024, which acknowledged the effects of AI and the ‘fourth industrial revolution’. 

Read it all.

Posted in Anthropology, Church of England (CoE), Ethics / Moral Theology, Labor/Labor Unions/Labor Market, Religion & Culture, Science & Technology, Theology

(The Critic) Peter Leach–Why are Christians hung up about Sarah Mullally?

Mullally has been closely involved with the so-called “Prayers of Love and Faith”, proposed marriage-like prayers for same-sex couples. When PLF was approved she described it as “a moment of hope” for the church, leaving little doubt as to her own opinion. It is this position, rather than anything about the ordination of women, that has caused the most consternation from conservatives. GAFCON and GFSA, two large alliances in the worldwide Anglican Communion, both speak of it as a key driver for continued suspension of ordinary relations with Lambeth.

Once again the history of the church is instructive; any kind of acceptance of same-sex unions was unknown to Christianity before about the last hundred years, and has only found widespread traction in about the last thirty. (Of course, popes, televangelists and many others have had their moral failings, but these were always recognised as failings and a subject of scandal when revealed.) And once again this is in part because of extremely plain statements in Scripture. Such behaviour is an “abomination”; those who practice these things “will not inherit the kingdom of God”. There is a famous story about Sodom and Gomorrah with which you may be dimly aware. Scripture is at pains to point out that this sin, like all others, will be forgiven for anyone who repents; but it is a sin, and forgiveness does require repentance. (Of course, for all the creative reinterpretations that have flourished here as well, the real reason for the church’s shift is evident to anyone with half a brain: the culture moved, and the church wanted to move with it.)

Here there is an important difference from the issue of women’s ordination. While Scripture is clear on that topic, it is silent on its precise seriousness; most conservatives would not suggest that disobedience around women’s ordination is necessarily the death of faith. But the matter is very different with sexual immorality (of which same-sex unions are of course only one example); here God repeatedly warns us that unrepentant disobedience means judgement. To our culture, obsessed with sex and thereby cheapening it, this seems a strange overreaction. In reality, however, God could hardly do otherwise. Sex is deeply significant, the closest you can get to another human being and therefore an act with enormous power. Any parent can testify to its life-giving strength; any victim of sexual abuse, to its destructive force. God takes it seriously because it is serious.

Read it all.

Posted in - Anglican: Analysis, Anthropology, Archbishop of Canterbury, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Pastoral Theology, Sarah Mullaly, Theology, Theology: Scripture

A prayer to begin the day from the Church of England

Almighty God,
you have made us for yourself,
and our hearts are restless till they find their rest in you:
pour your love into our hearts and draw us to yourself,
and so bring us at last to your heavenly city
where we shall see you face to face;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Posted in Church of England (CoE), Spirituality/Prayer

(Church Times) Winifred Evans–How churches can adapt to the ‘quiet revival’

For a young adult coming to church for the first time, simply getting to and through the first service is a daunting prospect. Churches’ online presence, where it exists, describes their beliefs and practices in euphemisms that make sense only to those already familiar with the smorgasbord of Church of England options.

Jargon and out-of-date websites unite to confound the uninitiated. My local churches advertise everything from “Catholic Worship” through to “English Missal Eucharist” and “liturgy inspired by the Iona Community”, and detail membership of the Evangelical Alliance, The Society, or the Inclusive Church network, without explanation. For a generation used to finding information online, clear and accurate websites or social media make church significantly more accessible.

Once you are at church, the average service is an hour of the unknown: so much to follow, so many unwritten “rules”, and so (potentially) intellectually challenging or emotionally taxing. At better-resourced churches, you might be greeted at the door, have a well-produced service booklet handed to you, and have your moment to ask questions. Finessing the church “user experience” is difficult on a shoestring, but such small operational improvements could make coming to church for the first time infinitely less baffling.

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Posted in Church of England (CoE), Parish Ministry

Nigeria’s Anglican Church breaks from Church of England over appointment of newly elected same-sex affirming Archbishop of Canterbury

Mullally, 63, who was confirmed Oct. 3 as the 106th Archbishop of Canterbury, is the first woman ever to hold the post. Formerly the Bishop of London and before that Chief Nursing Officer for England, she now succeeds Archbishop Justin Welby as the spiritual head of the Anglican Communion, which represents some 85 million members worldwide.

“The election is a double jeopardy,” Ndukuba said. “First, it disregards the conviction of the majority of Anglicans who cannot accept female headship in the episcopate; and second, it is more disturbing that Bishop Sarah Mullally is a strong supporter of same-sex marriage.” 

“It remains to be seen how the same person hopes to mend the already torn fabric of the Anglican Communion by the contentious same-sex marriage, which has caused enormous crisis across the Communion for over two decades,” the Church of Nigeria statement said.

The statement continued: “This election is a further confirmation that the global Anglican world could no longer accept the leadership of the Church of England and that of the Archbishop of Canterbury.”

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Posted in Archbishop of Canterbury, Church of England (CoE), Church of Nigeria, CoE Bishops