Throughout its history, citizens of the United States have gathered to commemorate George Washington’s birthday in honor of his service to the nation. See how these celebrations have changed in the more than 280 years since Washington’s birth.

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Eternal God,
whose Son went among the crowds
and brought healing with his touch:
help us through your Spirit to show his love,
in your Church as we gather together,
and by our lives as they are transformed
into the image of Christ our Lord.
Amen (slightly edited; KSH).

#SundayYellow #Gorse 💛 pic.twitter.com/VXxqqdmQjJ

— Margaret O'Connell🌻 (@MargaretOC6) February 16, 2025

Go through, go through the gates,
    prepare the way for the people;
build up, build up the highway,
    clear it of stones,
    lift up an ensign over the peoples.
Behold, the Lord has proclaimed
    to the end of the earth:
Say to the daughter of Zion,
    “Behold, your salvation comes;
behold, his reward is with him,
    and his recompense before him.”
And they shall be called The holy people,
    The redeemed of the Lord;
and you shall be called Sought out,
    a city not forsaken.

–Isaiah 62:10-12

Guten Morgen. Ich wünsche Euch einen schönen Tag. Alles soll Euch gelingen und vieles soll Freude bringen. pic.twitter.com/sHnfPi30Py

— Ursula Dahinden (@UrsulaDahinden) February 16, 2025

O God of compassion, who didst open the eyes of thy servant Thomas Bray to see the needs of the Church in the New World, and didst lead him to found societies to meet those needs: Make the Church in this land diligent at all times to propagate the Gospel among those who have not received it, and to promote the spread of Christian knowledge; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Thomas Bray was an English clergyman and abolitionist who helped formally establish the Church of England in Maryland. He's often referred to as the Father of the Modern Lending Library.

Image: Unknown artist, Cambridge University Library, public domain, via Wikimedia Commons pic.twitter.com/x0y0S2vzib

— Saint Barnabas Anglican Church (@Barnabas_FW) February 15, 2025

O Thou, from whom to be turned is to fall, to whom to be turned is to rise, and in whom to stand is to abide for ever: Grant us in all our duties thy help, in all our perplexities thy guidance, in all our dangers thy protection, and in all our sorrows thy peace; through Jesus Christ our Lord.

What a fantastic start to the #Brighton weekend, victory last night @OfficialBHAFC and now this amazing sunrise. The #UsualSeagull is soaring high. @ThePhotoHour @StormHour pic.twitter.com/DuYglia7QA

— Stephen Royle (@Steveontour1) February 15, 2025

For Zion’s sake I will not keep silent,
    and for Jerusalem’s sake I will not rest,
until her vindication goes forth as brightness,
    and her salvation as a burning torch.
The nations shall see your vindication,
    and all the kings your glory;
and you shall be called by a new name
    which the mouth of the Lord will give.
You shall be a crown of beauty in the hand of the Lord,
    and a royal diadem in the hand of your God.
You shall no more be termed Forsaken,
    and your land shall no more be termed Desolate;
but you shall be called My delight is in her,
    and your land Married;
for the Lord delights in you,
    and your land shall be married.
For as a young man marries a virgin,
    so shall your sons marry you,
and as the bridegroom rejoices over the bride,
    so shall your God rejoice over you.

–Isaiah 62:1-5

Good morning!

-Cathedral Peak, Yosemite National Park (California) pic.twitter.com/8R4pkeovXG

— Mike Oswald (@StoneRoadPress) February 15, 2025

The Church of England will be “a little less central to the common life [of the Anglican Communion]” if proposed changes in its leadership and structure are approved, Bishop Graham Tomlin, who chairs the Inter-Anglican Standing Committee on Unity, Faith and Order (IASCUFO), acknowledged at a webinar on the Lambeth Call on Christian Unity.

Discussions focused on the Nairobi-Cairo Proposals from IASCUFO, which would mean that the 42 Churches of the Communion would no longer be described as “in communion with the See of Canterbury”, but as having “a historic connection” with it (News, 6 December 2024).

Further reinforcing the autonomy and equality of each, the presidency of the Anglican Consultative Council (ACC), traditionally held by Archbishops of Canterbury, would rotate around the Communion, a move made “in service of a de-centred, polycentric understanding of the mission of the Church. . . The leadership of the Communion should look like the Communion,” the report suggests.

Read it all.

Anglicans envisage ‘polycentric’ future https://t.co/50poLLNkZr

— Church Times (@ChurchTimes) February 14, 2025

With egg prices in the United States soaring because of the spread of H5N1 influenza virus among poultry, the U.S. Department of Agriculture (USDA) yesterday conditionally approved a vaccine to protect the birds. President Donald Trump’s administration may therefore soon face a fraught decision on whether to join the ranks of other nations—including China, France, Egypt, and Mexico—that vaccinate poultry against H5N1.

Although many influenza researchers contend that vaccination can help control spread of the deadly virus, the U.S. government has long resisted allowing its use because of politics and trade concerns that many contend are unscientific. The USDA approval may signal a shift in policy linked to the Trump administration’s worries about egg prices. Even with the conditional approval, USDA must still approve its use before farmers can start to administer the vaccine because special regulations apply to H5N1 and other so-called highly pathogenic avian influenza (HPAI) viruses.

The vaccine, made by Zoetis, contains a killed version of an H5N2 variant that the company has designed to work against circulating variants of the H5N1 virus that have decimated poultry flocks and have even jumped to cows and some humans. (The “H” in both variants stands for hemagglutinin, the surface protein of the virus, and antibodies against it are the main mechanism of vaccine-induced protection.) Researchers at the U.S. Centers for Disease Control and Prevention reported yesterday that three cow veterinarians harbored antibodies to the H5N1 virus in dairy cattle. None had symptomatic disease, they noted in the Morbidity and Mortality Weekly Report, suggesting the virus may be more widespread in humans than previously thought.

Read it all.

With egg prices in the United States soaring because of the spread of H5N1 influenza virus among poultry, the U.S. Department of Agriculture has conditionally approved a vaccine to protect the birds. https://t.co/ArHRIgkmL5

— News from Science (@NewsfromScience) February 14, 2025

Trends in liturgical revision since the late eighteenth century have moved away from the simplicity of this approach back toward the medieval model of more movable parts and more options in the discretion of the presiding minister. The proliferation of options, rather than being freeing, paradoxically tends toward choice paralysis. ‘Having choices is actually rare in the 1662 Book of Common Prayer’, as Sam Bray and I wrote in How to Use the Book of Common Prayer. ‘Later prayer books have a huge number of choices, making them complicated to use.’ In Morning and Evening Prayer in the 1662 Prayer Book, ‘the only choices you make are about the sentences and the canticles’ and, in both of those cases, the different ‘options serve the same function in the service.’²

The simple, usable design – the commodiousness of the use, as Cranmer put it – reinforces its profitability or usefulness to the praying Christian. A simple structural pattern recurs throughout the Prayer Book: a scripture is read aloud to the assembly and they respond appropriately, in several key places, like the daily confession of sin, by simply doing just what the scripture read aloud says to do. This pattern carries a clear meta-message about the holy scriptures: that they ought to be heard, that their core message is comprehensible, and that they require humble, grateful, obedient response. By scripting the appropriate response – in this case, the confession of sin – the liturgy inculcates its users in a transformative approach to scripture reading that minimizes the risk that God’s word will be profaned.

If reducing options enhances usability then one might conclude that printing a complete service booklet for each unique service, thereby eliminating from view any options that are not used for that particular occasion, is ideal. Moreover, the booklet eliminates the need to flip to proper collect of the day, the Psalms, or look up the scriptures for the day. From the narrow point of view of usability for a novice user in one particular church service, yes, the booklet is better. But the analysis that leads to that conclusion focuses too narrowly on one particular occasion and one particular kind of user – the novice user. But the Prayer Book is not just a manual for ministers planning Sunday morning worship; it has historically served as the rule of life for all Anglicans. Our aim for novice users is not just to facilitate easy participation in one particular service on one particular Sunday, but to draw them into the Prayer Book, to facilitate their familiarity with the Prayer Book and help them discover its value beyond the Sunday morning church service. Printing complete booklets for every service puts us on a trajectory away from those goals in at least three mutually reinforcing ways.

Read it all.

Explore the viability of the Book of Common Prayer in today’s Anglican Communion. This insightful article by @d_n_keane examines the liturgical and theological richness of this powerful work.https://t.co/cGust1IiG9

— The Anglican Way (@TheAnglicanWay) February 13, 2025

The Anglican Church in Uganda has adopted a series of strategic measures to safeguard its vast tracts of land that are under threat from encroachers.

The church’s initiatives involve venturing into coffee farming to transform unused land into productive agricultural spaces, registering mass tracts of untitled church land, issuing spiritual warnings and pursuing legal action against land grabbers.

The church said the initiatives will safeguard property and contribute to economic growth and social stability — ensuring that church land remains a valuable resource for future generations.

For nearly four decades under President Yoweri Museveni’s National Resistance Movement government, land grabbing has remained a significant challenge, not only for the other sections of society but also for the church. This issue has led to the displacement of thousands of impoverished Ugandans and even the demolition of churches. In 2020, a renowned land grabber demolished 40-year-old St. Peters Church in Ndeeba, in Kampala, sparking outrage among Christians.

Read it all.

The Anglican Church in Uganda has adopted a series of strategic measures to safeguard its vast tracts of land: transforming unused land into productive agricultural spaces, mass registration of untitled church land, spiritual warnings and legal action.https://t.co/OWkv1YpB5H

— Religion Unplugged (@ReligionMag) February 13, 2025

Almighty and everlasting God, who by the power of the Holy Spirit didst move thy servant Cyril and his brother Methodius to bring the light of the Gospel to a hostile and divided people: Overcome, we pray thee, by the love of Christ, all bitterness and contention among us, and make us one united family under the banner of the Prince of Peace; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

14 Feb: in the West, the feast of SS Cyril & Methodius #otd co-patrons of #Europe pic.twitter.com/ap3H92HZBi

— John McCafferty (@jdmccafferty) February 14, 2025

Lord, if our hearts be hard, or choked with tares, send, we pray thee, thine angels, even if it be thine angel of sorrow, to plough and harrow and cleanse the unfruitful ground; for thy mercy’s sake.

–Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

Fog layer over the Devil's Glen in #Wicklow at dawn. That's the #Snowdonia mountains in #Wales in the distance. View a pano version here too: https://t.co/TZe68LslXP @ThePhotoHour @visitwales @GoToIreland @visit_eryri @StormHour @TourismIreland @ancienteastIRL @CanonUKandIE pic.twitter.com/wLLH84RGcG

— Adrian Hendroff (@adrianhendroff) February 13, 2025

The Spirit of the Lord God is upon me,
because the Lord has anointed me
to bring good tidings to the afflicted;
he has sent me to bind up the brokenhearted,
to proclaim liberty to the captives,
and the opening of the prison to those who are bound;
to proclaim the year of the Lord’s favor,
and the day of vengeance of our God;
to comfort all who mourn;
to grant to those who mourn in Zion—
to give them a garland instead of ashes,
the oil of gladness instead of mourning,
the mantle of praise instead of a faint spirit;
that they may be called oaks of righteousness,
the planting of the Lord, that he may be glorified.
They shall build up the ancient ruins,
they shall raise up the former devastations;
they shall repair the ruined cities,
the devastations of many generations.

Aliens shall stand and feed your flocks,
foreigners shall be your plowmen and vinedressers;
but you shall be called the priests of the Lord,
men shall speak of you as the ministers of our God;
you shall eat the wealth of the nations,
and in their riches you shall glory.
Instead of your shame you shall have a double portion,
instead of dishonor you shall rejoice in your lot;
therefore in your land you shall possess a double portion;
yours shall be everlasting joy.

For I the Lord love justice,
I hate robbery and wrong;
I will faithfully give them their recompense,
and I will make an everlasting covenant with them.
Their descendants shall be known among the nations,
and their offspring in the midst of the peoples;
all who see them shall acknowledge them,
that they are a people whom the Lord has blessed.

–Isaiah 61:1-9

Smoke curls into the grey sky, the hills watching in silence. A place where the wind carries stories and the past never feels too far away.#StormHour #ThePhotoHour #Wales #cadairidris #snowdonia pic.twitter.com/V201m85KqH

— Gary Ellis (@mrgaryellis) February 14, 2025

A suggestion that a “big stick” be deployed by the Archbishops’ Council to ensure that the Lowest Income Communities funding (LINC) reaches the poor parishes for which it was intended was heard by the General Synod on Tuesday.

Delivering an update on the work of the diocesan finances review, the chair of the Archbishops’ Council’s Finance Committee, Carl Hughes, reported that only two-thirds of LINC funding was reaching parishes in the 25 per cent most deprived areas. This was something that he felt “very strongly about”, he said; and a “light-touch” reporting framework was being proposed for dioceses, to “improve transparency and accountability”.

In the ensuing debate, speakers expressed concern about the statistic and the sufficiency of the proposed approach. The Revd Jonathan Macy (Southwark), who chairs the National Estates Churches Network, suggested that the figure was “absolutely shocking. . . You speak of things that are ‘light touch’, and I get why, but would you consider with that light touch an extra option akin to a big wooden stick to ensure that money actually goes to where it should be going?”

Read it all.

Only two-thirds of Lowest Income Communities Funding is reaching parishes in the 25% most deprived areas – up from 35% when it was launched in 2017. Synod raised concerns about properly holding dioceses to account after "light touch" reporting was proposed https://t.co/ZzBG07XwLz

— Madeleine Davies (@MadsDavies) February 12, 2025

Writing in First Things (“Against Christian Civilization,” January 2025), Paul Kingsnorth proclaims an essential truth: the Christian faith must not be instrumentalized, and must not be made into a mere tool used in the defense of any earthly social order. The temptation to this misuse of the faith is particularly powerful, Kingsnorth observes, in times of apparent social decline—such as the present. He is to be commended for exposing some recent manifestations of the error of mere “civilizational Christianity” and for reminding us that Christians must hold their faith as true and good, and not simply as useful.  

Kingsnorth also, however, makes a much more far-reaching argument about the relationship of Christianity to civilization. Here he mixes his key truth with some serious errors which call for correction. Most of his mistakes arise from a persistent spirit of exaggeration and a failure to make the distinctions necessary to do justice to the issues with which he grapples.     

“Our work,” Kingsnorth announces, “is not to ‘defend the west.’ That’s idol worship. Our work is repentance, which means transformation.” Of course, any serious Christian will agree that a sinner’s personal repentance is more important than his defense of any worldly civilization. It does not follow, however, that a call to defend the West is a manifestation of idol worship. Christians may legitimately defend some earthly arrangements—and in some cases may have a duty to defend them—on the understanding that they are good and worth preserving and without mistaking them for the supreme good. A Christian citizen who wishes to preserve the civilization to which he belongs is no more guilty of idolatry than a Christian father who wishes to protect his family from worldly ruin.

Read it all.

In Defense of Christian Civilization https://t.co/zdtfA2WiEd

— Public Discourse (@PublicDiscourse) February 13, 2025

Members of the General Synod heard a debate brought by Burnley vicar Father Alex Frost, calling on the Church of England to be ‘bold and ambitious’ in its work to attract people from working class backgrounds to lay and ordained vocations.

He told the General Synod that ‘Jesus called the working class to be his apprentices’ and reminded them that the Disciples Andrew, Peter, James and John, were fishermen.

He said: “In many urban areas of our country, the Church of England ministry is vital. On the ground, in working class communities, there is some wonderful and outstanding work going on, that is fighting injustice, that is saving lives through foodbanks and community projects, that is educating children and standing up for the most vulnerable people in our society.”

But he added that in spite of this, “the Church of England in many places is speaking a completely different language.”

Read it all.

General Synod backs strategy to encourage working class vocations#Synod https://t.co/yMhoph1kJ3

— General Synod (@synod) February 12, 2025

Ukraine sent its largest-ever delegation to Washington, DC, last week to rally support for more military defense and plead with Donald Trump not to pull the plug and make a deal that favors Russia. Pastors and religious leaders in the delegation fear that time is running out. 

“We know that President Trump is working on the new negotiations to help bring this war to an end,” said Igor Bandura, vice president of the Baptist Union of Ukraine. “We are here to pray, to advocate, to share our experience, and to remind the American people and American politicians that we are looking not just to end the war, but we need a just peace.”

American conservative and evangelical support for Ukraine has waned as the war has gone on and the Republican Party under Trump has grown increasingly skeptical of international alliances. Past efforts to shore up support for Ukraine among Republicans have yielded results, though, so the delegation remained hopeful, despite deep concerns.

Read it all.

Ukrainian Christians are pleading with the Trump administration not to pull the plug on support and make a deal that favors Russia.

“We are looking not just to end the war, but we need a just peace.”https://t.co/wQ0WrrLZGI

— Christianity Today (@CTmagazine) February 13, 2025

Set us free, O heavenly Father, from every bond of prejudice and fear: that, honoring the steadfast courage of thy servants Absalom Jones and Richard Allen, we may show forth in our lives the reconciling love and true freedom of the children of God, which thou hast given us in our Saviour Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Absalom Jones was an African-American abolitionist and clergyman. In 1802 he was the first African American to be ordained as a priest in the Episcopal Church of the United States.
Image: Raphaelle Peale, Public domain, via Wikimedia Commons pic.twitter.com/sHRBhJiYdc

— Saint Barnabas Anglican Church (@Barnabas_FW) February 13, 2025

O God, who hast sown in our hearts the precious seed of thy truth: Grant us to nourish it by meditation, prayer and obedience, that it may not only take root, but also bring forth fruit unto holiness; through Jesus Christ our Lord.

Good morning!👋🌞😊
Have a nice day!#sunrise #winter #sea #nature #NaturePhotography #NatureBeauty #naturelovers #NatureTherapy #photography pic.twitter.com/Zksmi6B8fd

— Kersti Sandström (@KerstiSandstrom) February 13, 2025

Arise, shine; for your light has come,
and the glory of the Lord has risen upon you.
For behold, darkness shall cover the earth,
and thick darkness the peoples;
but the Lord will arise upon you,
and his glory will be seen upon you.
And nations shall come to your light,
and kings to the brightness of your rising.
Lift up your eyes round about, and see;
they all gather together, they come to you;
your sons shall come from far,
and your daughters shall be carried in the arms.
Then you shall see and be radiant,
your heart shall thrill and rejoice;
because the abundance of the sea shall be turned to you,
the wealth of the nations shall come to you.
A multitude of camels shall cover you,
the young camels of Midian and Ephah;
all those from Sheba shall come.
They shall bring gold and frankincense,
and shall proclaim the praise of the Lord.
All the flocks of Kedar shall be gathered to you,
the rams of Nebaioth shall minister to you;
they shall come up with acceptance on my altar,
and I will glorify my glorious house.

–Isaiah 60:1-7

Seaside cottages on the shore of Loch Carron. Plockton, Scotland. NMP pic.twitter.com/6idCOkBzB2

— Tracy Hogan (@HoganSOG) February 13, 2025

The Church of England’s governing body has rejected a fully independent safeguarding model to deal with abuse cases.

Synod members instead adopted an alternative proposal described as a “way forward in the short term” ahead of a move to full independence in the future.

But child safety expert Prof Alexis Jay – who had called for a fully independent model – described the decision as “deeply disappointing” and “devastating for victims and survivors”.

The vote comes after a turbulent period for the Church, which has seen the resignation of former Archbishop of Canterbury Justin Welby over his handling of an abuse case and criticism of Archbishop of York Stephen Cottrell’s links to another.

Read it all.

This is disappointing, short-sighted, and very concerning. Fully independent oversight of safeguarding is essential.

BBC News – Church of England rejects fully independent safeguardinghttps://t.co/2IzYb8sKYN

— Prof Michael Green FCCT (@Michael_S_Green) February 11, 2025

The COVID-19 pandemic had an enormous impact on how religious communities gather for worship.

In a Pew Research Center survey in July 2020, a few months after the coronavirus struck the United States, just 6% of Americans who regularly attend religious services said their house of worship was open to the public and holding services in the same way as before the COVID-19 outbreak. The vast majority reported either that their house of worship was not open for in-person services (31%) or that it was open but with changes to limit the spread of disease (55%).

More than a year and a half later, in March 2022, fewer than half of regular worshippers (43%) reported that their church, synagogue, mosque or other house of worship had completely returned to normal, pre-pandemic operations.

Yet, despite COVID-19’s widespread effects on how houses of worship operate, most Americans say their religious and spiritual lives have not been changed by the pandemic, according to a Center survey conducted in October 2024.

Read it all.

Despite COVID-19’s widespread effects on how houses of worship operate, most Americans say their religious and spiritual lives have not been changed by the pandemic. (2/5) pic.twitter.com/yOItnccrGF

— Michael (Chip) Rotolo (@mrotolo1) February 12, 2025

Our research shows that over the past three decades, among women ages 15 to 44, marriage rates have fallen much faster for rural women than for their urban counterparts. Between 1988 and 2018, the proportion of rural women who were married fell from (55 percent to 33 percent. Marriage among urban women also declined, but to a lesser degree.

At the same time, cohabitation has risen more sharply and divorce has declined more slowly in rural America. By 2018, rural women were more likely than urban women to be in an unmarried cohabiting partnership (19 percent vs. 14 percent). The proportion of women who have never married has also increased steadily for both rural and urban women. And although the proportion of urban women who never marry remains slightly higher, this is mainly because urban women marry at older ages.

Childbearing in the United States has fallen overall, but the “baby bust” has been larger among rural women. Although they still have slightly more children than urban women, a substantially higher share of rural children (54 percent) than urban children (45 percent) are born outside marriage. This is a significant change from years past. In 2002, the reverse was true. These rapid transformations in both marriage and nonmarital childbearing help explain why many rural residents and politicians are inclined to think the traditional family is under threat.

Read it all.

New WaPo argues retreat from marriage strongest among rural women https://t.co/CbTPvjLLWq

— Brad Wilcox (@BradWilcoxIFS) February 12, 2025

Gracious God, who didst call Charles Freer Andrews to show forth thy salvation to the poor: By thy Holy Spirit inspire in us a tender concern, a passionate justice, and an active love for all people, that there may be one Body and one Spirit in Jesus Christ, our Savior; who with thee and the same Spirit liveth and reigneth, one God, now and for ever. Amen.

Tagore, Gandhi and British missionary Charles Freer Andrews discussing the non-cooperation movement in Calcutta on September 6, 1921, a watercolour by Abanindranath Tagore pic.twitter.com/dhl2yMemrz

— Kerstin B Andersson (@tinni_a) October 5, 2021

O Almighty God, we pray thee, sow the seed of thy Word in our hearts, and send down upon us thy heavenly grace; that we may bring forth the fruits of the Spirit, and at the great day of harvest may be gathered by thy holy angels into thy garner; through Jesus Christ our Lord.

Grand Rising…#WednesdayMotivation #winter #weather #StormHour #sunrise #grandrising #farming #croft #GoodVibesOnly #jefinuist #seatherapy #bluemind #Scotland #OuterHebrides pic.twitter.com/mXBVHGSnEP

— DaliMach (@frenchscotjeff) February 12, 2025

You then, my son, be strong in the grace that is in Christ Jesus, and what you have heard from me before many witnesses entrust to faithful men who will be able to teach others also. Share in suffering as a good soldier of Christ Jesus. No soldier on service gets entangled in civilian pursuits, since his aim is to satisfy the one who enlisted him. An athlete is not crowned unless he competes according to the rules. It is the hard-working farmer who ought to have the first share of the crops. Think over what I say, for the Lord will grant you understanding in everything.

–2 Timothy 2:1-7

Guten Morgen und einen schönen Mittwoch. ☕️♡🍀 pic.twitter.com/P332dq2Pd7

— Constanze Riegel (@ConstanzeRiegel) February 12, 2025

The six Central Members of the Crown Nominations Commission (CNC) — those elected by General Synod — are “unanimous in their disquiet” over how proposals on changes to Standing Orders, to be debated on Thursday, were developed.

A background paper confirms that the proposals, which include ending the secret ballot and giving an extra vote to the chair in the case of deadlock, came from the House of Bishops in the wake of the CNC’s failure to appoint in Carlisle and Ely.

Moving a take-note debate on the CNC report on Tuesday, squeezed into the agenda on a day dominated by safeguarding, the Archbishop of York said: “We have to accept that from time to time a nomination isn’t made.

“But at the same time, I recognise from the many conversations and communications I have had that, when this happens, especially when it happens twice, confidence in the CNC process is affected, which has caused shock and dismay inside and outside the Church.”

Read it all.

The six Central Members of the Crown Nominations Commission (CNC) — those elected by General Synod — are “unanimous in their disquiet” over how proposals on changes to Standing Orders, to be debated on Thursday, were developed https://t.co/ZbR0CEqVYt

— Church Times (@ChurchTimes) February 12, 2025

To understand Douthat’s method, recall a scene from the end of the third Indiana Jones film. Indy is faced with a choice: Let his father die or take a leap of faith. The leap in this case is literal, a physical step into a chasm with nothing to hold him up. He takes the step, and by a miracle of movie magic, doesn’t fall. There was a bridge in front of him all along, invisible to the human eye.

For some, this is a picture of true faith: a passionate, even reckless jump into the unknown, based on blind trust, not reason. Douthat demurs. As he writes, “Joining and practicing [some faith] is fundamentally a rational decision, not just an eyes-closed, trust-your-friends-and-intuitions jump.” You can and should consider the case in your mind.

Moreover, whatever the social benefits of church—and they are many!—they aren’t the place to start. They’re a byproduct of the thing itself, and that’s of interest only if it’s true. That’s why Douthat opts to “start with religion’s intellectual advantage: the ways in which nonbelief requires ignoring what our reasoning faculties tell us, while the religious perspective grapples more fully with the evidence before us.”

This is not a case for mere Christianity, then, so much as “mere religion.” Though Douthat ends the book with a chapter explaining why he is Roman Catholic, his aim is to clear the ground for religious commitment in general, to show why Hindus, Muslims, Buddhists, and Jews as much as Catholics and Protestants are not exotic residue of a superstitious past.

Read it all.

Christianity is having a moment.

Intellectuals are converting. Atheists are softening. Agnostics are hungry.@DouthatNYT’s “Believe: Why Everyone Should Be Religious” is a response to this moment and to the readers he’s trying to reach. https://t.co/UfEYYzZxbb

— Christianity Today (@CTmagazine) February 11, 2025

Waffle House is typically a port in a storm. The breakfast restaurants are so unshakeable that the federal emergency-response agency uses their closure as an indicator of a severe natural disaster. Yet on February 3rd Waffle House wobbled—it announced a 50-cent surcharge per egg, citing rising costs due to avian flu. The shell-shock is widespread: the average cost of a dozen eggs is now over $7 (see chart), a 140% increase from a year ago. Even so, supermarkets are selling out.

The outbreak of avian flu, which began in turkeys in February 2022, has already led to the death of 150m birds, including 41m in December and January alone. The disease is now rife in dairy cows and has infected at least 67 people, mostly dairy workers. In January the first person died. Even so, with no reported human-to-human spread, experts say the disease does not currently pose much threat to people.

But it does pose an economic and political risk. The Department of Agriculture (usda) has already spent over $2bn trying to contain the outbreak. The costs to consumers are likely to be much higher. And the price of eggs has a particular political salience. In September J.D. Vance, then candidate for vice-president, highlighted its rise, saying that eggs were more expensive “thanks to Kamala Harris’s inflationary policies”. There is some truth to the accusation of federal bungling: the former administration’s response to avian flu was halting. Although the Trump administration cannot undo its mistakes, it can avoid repeating them.

Read it all.

Not much can be done about current egg prices in America and the government expects them to rise even further. But other elements of the outbreak can be managed https://t.co/UJbzL6hMgQ

Photo: Getty Images pic.twitter.com/MX8yYBWOBA

— The Economist (@TheEconomist) February 10, 2025