Hearing from @DrGRMcDermott at St. Luke’s #Anglican Theology Conference speak on sexual difference and how we cannot know image of God without knowing both sexes. Our bodies and relationship point to deeper reality about union with God. pic.twitter.com/nVGL7H5FmE

— Jeff Walton (@jeffreyhwalton) February 27, 2025

Almighty God, who didst inspire thy servant Anna Julia Haywood Cooper with the love of learning and the skill of teaching: Enlighten us more and more through the discipline of learning, and deepen our commitment to the education of all thy children; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.

Dr. Anna Julia Haywood Cooper (August 10, 1858 – February 27, 1964) was an American author, educator, sociologist, speaker, Black Liberation activist, and one of the most prominent African-American scholars in United States history. pic.twitter.com/fGG1w2g7B1

— Women's History Uncovered (@WomensHistoryFB) February 9, 2020

O thou in whom we live and move and have our being, awaken us to thy presence that we may walk in thy world as thy children.  Grant us reverence for all thy creation, that we may treat our fellow men with courtesy, and all living things with gentleness; through Jesus Christ our Lord.

—New Every Morning (The Prayer Book Of The Daily Broadcast Service) [BBC, 1900]

🌤☁️Guten Morgen, ihr Lieben ☁️🌤
Ich wünsche euch einen wunderschönen Freitag. Kommt alle gut ins Wochenende! pic.twitter.com/dzBvtLFZKo

— Brigitta Neurauter (@BrigittaNeurau2) February 28, 2025

Therefore, having this ministry by the mercy of God, we do not lose heart. We have renounced disgraceful, underhanded ways; we refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to every man’s conscience in the sight of God. And even if our gospel is veiled, it is veiled only to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the likeness of God. For what we preach is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus’ sake. For it is the God who said, “Let light shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.

But we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For while we live we are always being given up to death for Jesus’ sake, so that the life of Jesus may be manifested in our mortal flesh. So death is at work in us, but life in you.

–2 Corinthians 4:1-12

A cold and frosty walk this morning with hints of mist lying below. Taken from Glastonbury Tor at sunrise. pic.twitter.com/aNLQP6mIhG

— Michelle Cowbourne (@Glastomichelle) February 28, 2025

Martin Emil Marty, a notable former Riverside resident, religious historian and retired University of Chicago Divinity School professor, died in his Minneapolis care community on Feb. 25, 2025. He was 97. The family noted the cause of death as “old age,” though his trademark sparkle-in-the-eye and generosity of spirit remained with him to the end. 

In a 2014 column in the Landmark, JoAnne Kosey noted that Marty was returning to Riverside that January to for a Taize Prayer service at St. Mary Parish. He was to offer a personal reflection after the service. 

Kosey wrote, “Those who remember Dr. Marty from his time in Riverside might recall him walking around town, a man with a warm smile greeting those he encountered. Music was also a part of the Marty household with his wife, Harriet, being a musician.” 

Read it all.

Martin E. Marty, an eminent church historian, prolific chronicler and interpreter of religion and its role in public life, died at the age of 97 on Feb. 25 in a Minneapolis care facility where he spent his final years. https://t.co/V0X86fSuGY pic.twitter.com/tE55asTdJx

— MinistryWatch.com (@MinistryWatch) February 28, 2025

From there:

To my brothers and sisters in the Gafcon family,

The recommendations of the December 2024 Report of IASCUFO (the Inter-Anglican Standing Commission on Unity, Faith and Order) will fail to bring about renewal in the Anglican Communion.

There is merit in the leadership of the Primates’ Council and the Anglican Consultative Council (ACC) being handed over from the Archbishop of Canterbury to a rotating, international chair.

But their proposed restructure of the ‘Instruments of Communion’ fails to bring genuine renewal to our Anglican Church.

The IASCUFO recommendations weaken the foundations of our common doctrine by sanctifying the revisionist theologies of provinces and dioceses that have wandered from the truth.

They call on us to embrace the diverse theology of locally-authorised prayer books throughout the Anglican world, including those that have departed from the biblical doctrine of human sexuality expressed in our foundational 1662 Book of Common Prayer.

This only repeats and reaffirms the errors of successive Archbishops of Canterbury who failed to prevent the tearing of the fabric of the Anglican Communion by continuing to endorse those bishops and dioceses who had wandered from the truth.

To renew our Communion, we must submit to Holy Scripture.

The Bible is very clear: those who embrace immoral behaviour will not inherit the kingdom of God (1 Corinthians 6:9), and if we will not trust the Bible’s teaching about sin, we cannot trust the Bible’s teaching about salvation.

Gafcon represents 85% of the world’s 85 million Anglicans, and we believe that the only ‘Instrument of Communion’ that ultimately matters is the word of God.

In two weeks’ time at our Gafcon G25 conference in Plano, Texas, we are gathering our senior leadership from around the world, along with some of our newest bishops, to consult together about how we will continue to lead the renewal of the Anglican Communion.

True unity can only be found in the faith once for all delivered to the saints, which alone can bring order to our beloved Anglican Communion, within which we steadfastly remain.

We give thanks for our brothers and sisters within the GSFA who desire that Anglicans everywhere would speak the truth in love, so that the people of all nations might believe in the Lord Jesus and be assured of their salvation.

The Most Rev’d Dr Laurent Mbanda
Chairman, Gafcon Primates Council
27th February 2025

Science fiction has long been full of robots that look, move and even think like we do. In the real world humanoid forms have, until very recently, been a nonstarter. Hard to build, expensive, slow and lumbering, they have never made sense compared with the countless other varieties of purpose-built—and vastly more affordable—robots that have multiplied rapidly in the past decade. 

That’s changing. As global demand for new kinds of robots has shot up, mass manufacturing and falling costs for components are making them cheaper to produce. Just as important, new kinds of AI—some close kin to the kind that has upended the priorities of tech companies and governments since the debut of ChatGPT—are animating robot bodies in ways that simply weren’t possible even a few years ago.

While purpose-built robots continue to proliferate, be they wheeled conveyances or dog-shaped machines carrying guns, the advantages of a body plan like ours are beginning to carve out a niche for humanoid robots. The world, after all, is built for things that look and move like we do. It’s full of stairs, gangways, shelves at shoulder height and sightlines at eye level, so hewing to the humanoid form makes it easier to slot robots into existing roles. Then there are the more subtle advantages of the human form—we can pick up heavy loads by cantilevering them over bent legs. By contrast, a robot with wheels and arms would have to have a much wider and heavier base to keep from tipping over.

More than a dozen startups worldwide are now offering humanoid robots….

Read it all.

Humanoid Robots Finally Get Real Jobs https://t.co/VIHt9364Il #myfcsi #robots #ai pic.twitter.com/0h3YUWx4jF

— William Bender, FCSI (@WmBender) February 27, 2025

The rupture of the post-1945 order is gaining pace. In extraordinary scenes at the UN this week, America sided with Russia and North Korea against Ukraine and Europe. Germany’s probable new chancellor, Friedrich Merz, warns that by June NATO may be dead. Fast approaching is a might-is-right world in which big powers cut deals and bully small ones. Team Trump claims that its dealmaking will bring peace and that, after 80 years of being taken for a ride, America will turn its superpower status into profit. Instead it will make the world more dangerous, and America weaker and poorer.

You may not be interested in the world order—but it is interested in you. America’s Don Corleone approach has been on display in Ukraine. Having initially demanded $500bn, American officials settled for a hazy deal for a joint state fund to develop Ukrainian minerals. It is unclear if America will offer security guarantees in return.

The administration is a swirl of ideas and egos but its people agree on one thing: under the post-1945 framework of rules and alliances, Americans have been suckered into unfair trade and paying for foreign wars. Mr Trump thinks he can pursue the national interest more effectively through hyperactive transactions. Everything is up for grabs: territory, technology, minerals and more. “My whole life is deals,” he explained on February 24th, after talks on Ukraine with Emmanuel Macron, the French president. Trump confidants with business skills, such as Steve Witkoff, are jetting between capitals to explore deals that link up goals, from getting Saudi Arabia to recognise Israel to rehabilitating the Kremlin.

Read it all.

A mafia-like struggle for global power has begun, with rules that do not suit America. Other countries are already planning for a lawless era https://t.co/DOIFBsgW0A pic.twitter.com/n36hVsuZir

— The Economist (@TheEconomist) February 27, 2025

Love bade me welcome. Yet my soul drew back 
                           Guilty of dust and sin.
But quick-eyed Love, observing me grow slack 
                           From my first entrance in,
Drew nearer to me, sweetly questioning,
                           If I lacked any thing.

A guest, I answered, worthy to be here:
                           Love said, You shall be he.
I the unkind, ungrateful? Ah my dear,
                           I cannot look on thee.
Love took my hand, and smiling did reply,
                           Who made the eyes but I?

Truth Lord, but I have marred them: let my shame
                           Go where it doth deserve.
And know you not, says Love, who bore the blame?
                           My dear, then I will serve.
You must sit down, says Love, and taste my meat:
                           So I did sit and eat.

Today, the calendar in Common Worship (CofE) commemorates the Welsh-born English poet, orator and priest, George Herbert (1593-1633) with a Lesser Festival. #GeorgeHerbert pic.twitter.com/FnyhernyJY

— Mark Coughlan (@mjc0ughl4n) February 27, 2025

Our God and King, who didst call thy servant George Herbert from the pursuit of worldly honors to be a pastor of souls, a poet, and a priest in thy temple: Give unto us the grace, we beseech thee, joyfully to perform the tasks thou givest us to do, knowing that nothing is menial or common that is done for thy sake; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today we remember George Herbert (1593-1633), a poet and priest of the Church of England. ‘The Temple’ is a book of poems written by Herbert. His poems explore religion and spirituality, and make interesting use of the book as a form.#LambethPalaceLibrary #EasterWings #Printed pic.twitter.com/50RnN9ebza

— LambethPalaceLibrary (@lampallib) February 27, 2025

O Almighty God, without beginning and without end, the Lord of thine own works: We praise and bless thee that thou gayest a beginning to time, and to the world in time, and to all mankind in the world; and we beseech thee so to dispose all men and all things that they may be gathered up in thee and thine endless heaven; through him who is the first and the last, thine everlasting Word, our Saviour Jesus Christ.

–Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

Good morning 🌅🌍🫶🥰🌸🌼🌺 have a bright , beautiful and fabulous day all you amazing people 🙏🫶😘 pic.twitter.com/4JeiZSIg6S

— Dr.P_78Glasgow (@AbhaPaulina) February 27, 2025

A Song of Ascents. Of David. O LORD, my heart is not lifted up, my eyes are not raised too high; I do not occupy myself with things too great and too marvelous for me. But I have calmed and quieted my soul, like a child quieted at its mother’s breast; like a child that is quieted is my soul. O Israel, hope in the LORD from this time forth and for evermore.

–Psalm 131

Guten Morgen ❤️ wünsche euch einen bunten Tag 🌺🌼🌸
☀️Das Leben ist so bunt wie die Farben deiner Gedanken ☀️
Marc Aurel pic.twitter.com/o3S1ILFrGZ

— Renate Kleine (@RenateKleine) February 27, 2025

Churches such as Holy Trinity, Brompton (HTB), are better at connecting with younger generations on social media. I would much rather repost HTB’s beautifully curated content, with thought-provoking questions and soothing low-fi beats, than the C of E’s reels about Anglican history or what has been going on as the Synod sits. Recent content has highlighted the goings-on in the House of Laity, which, I think, most of my friends would assume was a new reality-TV show.

Before even getting into debates over the place of liturgy or the finer details of Anglican theology, this is a generation who still struggle with the concept of “sin” and “salvation”. The rhetoric that they remember from religious-studies lessons at school (for many, the only time when they have encountered Christianity) is that of judgement and wrath. In conversations with my friends, church has become synonymous with guilt. It is not seen as a place of community or inclusion, but of ostracism and hypocrisy. As a generation who have come of age during a pandemic and a crippling cost-of-living crisis, we are all too acquainted with the reality of a fallen world. What Gen Z are looking for is a Church that will offer them leaders with integrity and a better plan for the world.

Looking to the Gospels, both Jesus’s leadership and the hope that he offers the world seem very far from the reality of organised Christianity which my generation see in the media. The Church’s reputation in the media is so important because Gen Z church attendance is staggeringly low. They are not sitting in churches or opening the Bible: they are opening Instagram and having their views formed by the snippets of news which they see on their feeds.

Read it all.

Gen Z are open to faith — but not to the Church of England

When it comes to connecting with younger people, the Church has a communication problem, argues Abigail Kinghttps://t.co/Jj0uukXrGQ

— Church Times (@ChurchTimes) February 23, 2025

Taiwan detained a cargo ship and its eight Chinese crew members after an undersea fiber-optic cable was severed, in a stepped-up effort to police such incidents, which are often seen as part of China’s pressure campaign targeting the self-ruled island.

Taiwan’s coast guard said the incident was being handled as a national security matter and that deliberate sabotage hadn’t been ruled out. A string of such episodes has called attention to Taiwan’s vulnerability as it works to ensure that it has secure internet services to keep the island online in the event of an invasion or blockade by China.

Similar incidents elsewhere, including the cutting of data cables beneath the Baltic Sea, have brought global attention to security concerns surrounding the critical infrastructure. 

Taiwan’s coast guard said it spotted the Togo-flagged cargo vessel in the area on Saturday evening. When it dropped anchor around 2:30 a.m. on Tuesday, the coast guard directed the ship to move away.

Read it all.

Taiwan detained a ship and its Chinese crew after an undersea fiber-optic cable was severed https://t.co/KuiViC3ePV

— The Wall Street Journal (@WSJ) February 25, 2025

The pandemic response wasn’t perfect. But the pandemic itself was real, and punishing. Above all, it revealed our vulnerability — biological, social and political. And in the aftermath of the emergency, Americans have largely looked away, choosing to see the experience less in terms of death and illness than in terms of social hysteria and even public health overreach. For many, the main lesson was that in the world of humans, as in the world of microbes, it’s dog-eat-dog out there.

But the consequences and aftershocks were also more subtle and diffuse: it isn’t easy to live in isolation and in fear, often largely online and surrounded by exceptional illness and mortality, as we watched aspects of the world and our own lives we’d long taken for granted be withdrawn or torn apart. And it isn’t easy to get over all that, however eager we thought we were to “return to normal.” We lived through as many deaths as some of the worst-case scenarios predicted, and without an initial spasm of inspiring solidarity and miraculous biomedical intervention, it could have been worse. But when we came out the other side — 1.5 million fewer of us — we were, as a country, exhausted, resentful, deluded and distrustful. A huge amount of the world in which we now reside was formed in that crucible. I will write more about that next week.

Read it all.

The Covid Alarmists Were Closer to the Truth Than Anyone Else https://t.co/431zklvB2r

— judy gitlin (@heyjudenyc) February 26, 2025

After many years of steady decline, the share of Americans who identify as Christians shows signs of leveling off – at least temporarily – at slightly above six-in-ten, according to a massive new Pew Research Center survey of 36,908 U.S. adults.

The Religious Landscape Study (RLS) is the largest single survey the Center conducts, aiming to provide authoritative figures on the size of U.S. religious groups because the U.S. census does not collect that information.

We have conducted three of these landscape surveys over the past 17 years, with more than 35,000 randomly sampled respondents each time. That’s enough to paint a statistical portrait of religion not only nationally, but also in all 50 states and the District of Columbia, as well as in 34 large metro areas.

Read it all.

Whoa, new @pewresearch provides more evidence that the secular trajectory of American life has leveled off: "Decline of Christianity in the U.S… May Have Leveled Off" pic.twitter.com/MDsXc4zQd9

— Brad Wilcox (@BradWilcoxIFS) February 26, 2025

O Almighty God, whose most blessed Son didst reveal to the Samaritan woman that He is indeed the Christ, the Savior of the World; grant us to drink of the well that springeth up to everlasting life that we may worship Thee in spirit and in truth through thy Son, Jesus Christ our Lord. Amen.

"Come, see a Man who told me all things that I ever did. Could this be the Christ?" (Jn 4:29)

The Sunday of the Samaritan Woman: Tradition says her name was Photini (Svetlana). She’s sometimes called the first evangelist, since she told others of her encounter with Christ. pic.twitter.com/xNBi8cKLyU

— Orthodox Faith (@since33) June 1, 2024

Almighty God, whose glory the heavens are telling, the earth thy power and the sea thy might, and whose greatness all feeling and thinking creatures everywhere herald: To thee belongeth glory, honour, might, greatness, and magnificence, now and for ever, to the ages of ages.

On Waterfall Wednesday we're sharing this view of Scaleber Force, a spectacular 40ft waterfall just outside Settle.

📸 Andy Kay | #YorkshireDales #WaterfallWednesday pic.twitter.com/u6ulFspilp

— Yorkshire Dales National Park (@yorkshire_dales) February 26, 2025

Now Na′omi had a kinsman of her husband’s, a man of wealth, of the family of Elim′elech, whose name was Bo′az. And Ruth the Moabitess said to Na′omi, “Let me go to the field, and glean among the ears of grain after him in whose sight I shall find favor.” And she said to her, “Go, my daughter.” So she set forth and went and gleaned in the field after the reapers; and she happened to come to the part of the field belonging to Bo′az, who was of the family of Elim′elech. And behold, Bo′az came from Bethlehem; and he said to the reapers, “The Lord be with you!” And they answered, “The Lord bless you.” Then Bo′az said to his servant who was in charge of the reapers, “Whose maiden is this?” And the servant who was in charge of the reapers answered, “It is the Moabite maiden, who came back with Na′omi from the country of Moab. She said, ‘Pray, let me glean and gather among the sheaves after the reapers.’ So she came, and she has continued from early morning until now, without resting even for a moment.”

Then Bo′az said to Ruth, “Now, listen, my daughter, do not go to glean in another field or leave this one, but keep close to my maidens. Let your eyes be upon the field which they are reaping, and go after them. Have I not charged the young men not to molest you? And when you are thirsty, go to the vessels and drink what the young men have drawn.” Then she fell on her face, bowing to the ground, and said to him, “Why have I found favor in your eyes, that you should take notice of me, when I am a foreigner?” But Bo′az answered her, “All that you have done for your mother-in-law since the death of your husband has been fully told me, and how you left your father and mother and your native land and came to a people that you did not know before. The Lord recompense you for what you have done, and a full reward be given you by the Lord, the God of Israel, under whose wings you have come to take refuge!” Then she said, “You are most gracious to me, my lord, for you have comforted me and spoken kindly to your maidservant, though I am not one of your maidservants.”

–Ruth 2:1-13

Pink Robin
📷 by: @biglenswildlife pic.twitter.com/X4tHFCcaSI

— Manoco (@Moonlighhy) February 26, 2025

Ten members of the clergy, including two bishops, could be subject to disciplinary proceedings in connection with the abuse perpetrated by John Smyth, if the President of the Tribunals permits the National Safeguarding Team (NST) to bring complaints under the Clergy Discipline Measure (CDM) out of time.

They include a former Bishop of Durham, the Rt Revd Paul Butler, and Lord Carey, a former Archbishop of Canterbury.

The announcement, made by the NST on Tuesday, concludes a four-stage process considering the actions of clergy named in the Makin review of Smyth’s abuse (News, 5 December 2024). The review culminated in recommendations by a panel; and these were reviewed by an independent barrister.

The Church House statement said that the panel had “considered the safeguarding policies and guidance which were in force at the relevant time, the facts of the particular case, the relevant legal considerations and whether there is sufficient evidence to justify proceedings”. The barrister had concurred with all of the panel’s decisions.

Read it all.

NEW: Ten members of the clergy, incl Lord Carey and Bishop Paul Butler, could be subject to disciplinary proceedings in connection with the abuse perpetrated by John Smyth. I've had a look at the ten, & context for bringing such complaints under the CDMhttps://t.co/6xdMFl6x9v

— Madeleine Davies (@MadsDavies) February 25, 2025

Lots of things fall into place when you face death. All these things at the edges of life—muddled questions, doubts and fears, hopes and dreams—they crystallize. Everything gets illuminated by a clarity that only desperation brings.

I stare at my wife as she naps because she was up all night, and I think about all that we wanted out of life—and how fleeting it all is, a breath in the wind.

And Jesus speaks to me there on that bed, telling me I’ve been blind to how much I’ve needed him.

Right now, I think, my every breath depends on you, and I might not get another one. But a month ago, I needed you just the same. And there, at the edge of life and death, clarity sets in.

Each day, 34 years at that point, was a gift—whether I realized it or not, whether I gave thanks for it or not. With my eyes closed, with the sound of death’s tattered robes billowing, all that really matters is how much I need Jesus.

Read it all.

How burst pulmonary arteries opened @swordandpencil’s eyes to the gift of an ordinary life in Jesus:https://t.co/aQ5gy6ZmHf

— Christianity Today (@CTmagazine) February 25, 2025

Many Americans are pinching pennies, exhausted by high prices and stubborn inflation. The well-off are spending with abandon. 

The top 10% of earners—households making about $250,000 a year or more—are splurging on everything from vacations to designer handbags, buoyed by big gains in stocks, real estate and other assets.

Those consumers now account for 49.7% of all spending, a record in data going back to 1989, according to an analysis by Moody’s Analytics. Three decades ago, they accounted for about 36%.

All this means that economic growth is unusually reliant on rich Americans continuing to shell out. Mark Zandi, chief economist at Moody’s Analytics, estimated that spending by the top 10% alone accounted for almost one-third of gross domestic product. 

Between September 2023 and September 2024, the high earners increased their spending by 12%. Spending by working-class and middle-class households, meanwhile, dropped over the same period. 

Read it all.

Households making $250,000+ now account for 49.7% of all U.S. spending.

"Three decades ago, they accounted for about 36%. All this means that economic growth is unusually reliant on rich Americans continuing to shell out."

This chart that accompanies @WSJ's story is striking: https://t.co/uT4cc3Qv05 pic.twitter.com/7gxYPjX4aG

— Marty Swant (@martyswant) February 24, 2025

[Right now there are]…16 million people — that’s 6 percent ofAmerican adults — taking GLP-1 weight-loss drugs, and their collective purchasing power has the potential to profoundly reshape the economy in the coming years.

There’s evidence that the demographic of people on the drugs overlaps with those who like to spend, a group some analysts have dubbed “over consumers.” Cutting their daily calorie counts in half — or more — is resulting in all sorts of interesting consequences still coming to light.

Ozempic, and its GLP-1 cousins Mounjaro, Wegovy and Zepbound, may not be the lightbulb, jet airplane or internet, but their impact is expected to be so significant that Jan Hatzius, chief economist at Goldman Sachs, predicts that if 60 million people take the medications by 2028, GDP would be boosted by 1 percent — or several trillion dollars. Hatzius’s analysis was based primarily on the idea that healthier people mean a healthier workforce and, in turn, lower health-care costs.

But there’s a lot more to it.

Read it all.

Weight-loss drugs aren’t just slimming waists. They’re shifting the economy. https://t.co/y9Ikk6SLxr

— Nick Baumann (@NickBaumann) February 23, 2025

Almighty God, who didst raise up thy servant John Roberts to be a witness among the Shoshone and Arapahoe peoples: May we, inspired by his example and prayers, invite all people to the riches of thy grace; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

Today the Episcopal Church commemorates John Roberts, Priest, 1949 http://t.co/bXvS8Q7isu pic.twitter.com/70CSxyzpYz

— The Anglican Church in St Petersburg (@anglicanspb) February 25, 2015

O God, the strength of all who put their trust in you: Mercifully accept our prayers, and because, through the weakness of our mortal nature, we can do no good thing without you, grant us the help of your grace, that in keeping your commandments we may please you both in will and deed; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Good morning. A nice sunrise just now in County Antrim @Louise_utv @angie_weather @bbcniweather pic.twitter.com/e2p8hWD7Dw

— Sharon Welby📷 (@sharonwelby1) February 25, 2025

The Lord will keep you from all evil; he will keep your life. The Lord will keep your going out and your coming in from this time forth and for evermore.

–Psalm 121:7-8

A Gentle Wander On The Wolds. 9°C and a keen Westerly. Blackbirds. pic.twitter.com/SgFAfjK8Kt

— Yorkshire Wolds Weather (@WeatherWolds) February 25, 2025

One in three people displaced by the war in Ukraine remain in urgent need of humanitarian aid, charities have warned on the third anniversary of the Russian invasion, on Monday.

An estimated 3.6 million people have been internally displaced in Ukraine, while 6.5 million people have fled the country to find safety elsewhere: 90 per cent of the refugees are women and children. Vital infrastructure, such as schools and hospitals, has been destroyed in parts of the country. Conditions are worst along the eastern and southern frontlines.

Children are traumatised, and suffering from a lack of food and disrupted education, World Vision reports. An estimated 659 children have been killed in three years, and 1747 injured. “The emotional burden faced by Ukrainian children cannot be overlooked,” its Operations Director, Arman Grigoryan, said.

Read it all.

One in three people displaced by the war in Ukraine remain in urgent need of humanitarian aid, charities have warned on the third anniversary of the Russian invasion, on Monday https://t.co/L1wPcXQsZh pic.twitter.com/7WIc1MLm89

— Church Times (@ChurchTimes) February 24, 2025

Christian doctors practice on the frontlines of tensions over gender dysphoria and transition. CT agreed not to use the name of one—call him Dr. J—because he doesn’t want protesters filling his northeastern US waiting room. What’s key: Dr. J resists a busy doctor’s pressure to rush through an appointment. Instead, he begins with mundane but essential questions about the patient’s social and familial history.

He’ll say, “Talk to me about what’s happened. What brought you to this place in life?” When patients express dissatisfaction with their status as men or women, Dr. J doesn’t suggest transitioning. Instead, he asks questions: “Who lives at home? How are your relationships? What do you do for a living? Have you experienced past abuse?”

Dr. J said it’s “about loving patients well, caring for them well, seeing them with God’s eyes.” Good questions help patients open up about their reasons for detaching from their male or female identity. They can form a bridge to help patients move beyond seeing medical transition as the answer to past trauma.

Dr. J. lives out what the Christian Medical & Dental Associations (CMDA) call “winsome advocacy.” CMDA senior vice president Jeff Barrows calls for encouraging “meaningful dialogue” that could lead to changed opinions. Dr. J offers medical and scriptural arguments: He explains to patients requesting gender transition hormones that up to 85 percent of youth experiencing gender dysphoria later move beyond it and also encourages them to consider God’s design for their lives.

Read it all.

You may listen directly here:

Or you may download it there.

Archbishop Ben Kwashi, Bishop of Jos, General secretary of Gafcon:

Our priorities-

The primacy of scripture
The power of salvation to transform lives
The priority of evangelism and mission pic.twitter.com/0CU803Fxvi

— Gafcon (@GafconGBE) April 17, 2023