The panel deemed the defrocking to be an illegitimate effort to punish Mr. Schaefer for his refusal to promise not to preside at another same-sex wedding.

Mr. Schaefer, 52, described himself as “totally elated” by the appeals panel decision, and he said he would celebrate in part by taking his son Tim, at whose same-sex wedding he officiated, to a White House gay pride event on Monday. Mr. Schaefer, who until his defrocking in December had been the pastor of Zion United Methodist Church of Iona in Lebanon, Pa., will resume his pastoral work next month in Santa Barbara, Calif., where Bishop Minerva G. Carcaño has offered him a position ministering to college students….

“This will be confirmation for traditionalists that we are deeply divided and may not be able to live together,” said the Rev. Rob Renfroe, the president of Good News, a United Methodist organization that opposes same-sex marriage. “When we have people who are not only disobedient, but who find a way to not have to keep the covenant they have made with the rest of the church, it helps us see that maybe we are so different that we’ve come to the end of the road together.”

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Update: Get Religion now has a piece on this article there.

The Methodist church panel weighing whether to reinstate Frank Schaefer, the Pennsylvania pastor who lost his credentials after officiating his gay son’s wedding, did not announce a decision Saturday, according to Schaefer’s counsel.

The panel, composed of nine lay members and clergy from the church’s northeast jurisdiction, heard Schaefer’s appeal Friday in Baltimore and had been expected to announce its decision Saturday.

No reason was given for the delay. It is not known when the decision will come, but the panel has 28 days to issue a ruling.

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Ministers in the Presbyterian Church (U.S.A.) can preside at same-sex marriages in states where they are legal following a vote this afternoon at the denomination”˜”s top legislative body.

And in the coming year, the denomination’”s regional presbyteries will vote on whether to change its marriage definition church-wide to include two people regardless of gender.

Strong applause broke out after the overwhelming votes, which came after debate of more than two hours at the denomination”˜”s General Assembly here at the Detroit Cobo Center. But the decisions also came with plenty of anxious words about the looming possibility that more conservatives will join an exodus of estimated 350 congregations that have left for more conservative denominations in recent years as the Presbyterian Church (U.S.A.) shifts to increasingly liberal stances on sexuality. In 2011, the denomination voted to authorize the ordination of gays and lesbians in non-celibate relationships.

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At the grassroots, schism is unpopular. A June poll, commissioned by a UMC agency, indicates that rank and file UMC members are opposed to a church schism over homosexuality. “We found that regardless of a person’s position on homosexuality, members felt strongly that the church could offer a positive and different voice to the broader conversation occurring in society today,” said John Deuterman, president of Corporate Research, which conducted the survey for the UMC Communications agency.

“They overwhelmingly reject the idea that the disagreements over this issue were justification for splitting the church.”

Nothing definitive is likely to occur before 2016. That’s the year the UMC will convene in Portland, Oregon, its next General Convention””the legislative body of the global church with authority to speak for the entire denomination.

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Hundreds of worshippers from one of the Church of Scotland’s biggest congregations have left en masse to join the Free Church amid dissent over the issue of ..[clergy in same-sex unions]….

The moves follow the decision by the General Assembly to allow the ordination of openly-gay ministers if this has the support of the congregation. At its General Assembly in May last year, the CoS voted to uphold its historic doctrine on same sex relationships but to also consider a policy of permitting individual congregations to choose ministers in stable same-sex relationships.

Although some Christians will continue to oppose the move at the Kirk’s General Assembly this week, the decision is expected to be ratified as a means of keeping most congregations within the fold.

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The most information the official press releases provided came in the final release sent right after the meeting closed yesterday:

“In further conversations about the adaptive challenges facing The United Methodist Church, the residential bishops noted that Christ calls them to be in union with him, with one another, and with the Church. They recognized that they are called to lead according to the example of Jesus Christ during a challenging time within the church. Disagreements about human sexuality threaten to divide the church; and while there will be differing understandings, the bishops are called to be bishops of the whole church and to lead the church through such challenges. The residential bishops had conversations about how they could carry out the Book of Discipline and lead during this time. The conversation involved listening and forthright discussion in a covenant of grace-filled hospitality and truth-telling. No decisions or agreements were reached during these conversations.”

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Bishop Michael McKee has suspended the Rev. Bill McElvaney for performing a high-profile same-sex wedding in Dallas on March 1, 2014. News of the suspension was revealed in a message from McElvaney on the website of Northaven United Methodist Church, a congregation that was once led by the 85-year-old retired McElvaney.

In the posted message, McElvaney said he received a letter March 7 from Bishop Michael McKee informing him that the Rev. Camille Gaston, the district superintendent in the area, had filed a complaint against him. McElvaney reports that his clergy responsibilities had been suspended for 90 days.

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For those who are waiting for a full reversal of church prohibitions, the dismissal of the Ogletree complaint is not enough.

Dorothee Benz of Methodists in New Directions, an advocacy group that has provided direct support to the retired pastor, commended McLee’s “very bold step” to find “a new way out of this problem,” and said the time for complacency is over….

“I’m heartened, but we’re not there,” said Lyn Ellis, co-coordinator of Affirmation, a long-time advocacy group. “Justice can’t be served if this can happen again.”

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Good News thanks the complainants, the Revs. Randall Paige and Roy Jacobsen, for their courageous attempt to maintain the church’s faithfulness to its doctrine and Discipline. They set an example for all of us to follow in their willingness to stand up publicly for biblical teaching. We cannot predict the future course of events, but when some parts of the church declare by their words and actions that they will no longer live by our agreed-upon way of discipleship, it puts the long-term viability of The United Methodist Church as a united body in grave jeopardy. – See more at: http://goodnewsmag.org/2014/03/good-news-statement-regarding-the-ogletree-case/#sthash.c3vf0lpZ.dpuf

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I am disturbed that this settlement appears to represent a determination on the part of the New York Annual Conference leaders that they will no longer enforce or uphold the Discipline on this matter. While dialog and deep listening are good, they are no substitute for living up to the vows of obedience we took as United Methodist clergy, even when we disagree with the provisions we are asked to obey. Bishop McLee’s commitment to have no more trials for those accused of performing same-sex services means that numerous complaints that are in process will be held in abeyance, and further complaints will be discouraged.

The impact of this settlement today will be that faithful United Methodists who support the church’s teachings will feel ignored and will face their own crisis of conscience, as to whether they can continue to support a church that will not abide by its own rules. In addition, clergy in the New York Annual Conference and other like-minded annual conferences, are now given a green light to disobey the Discipline and perform same-sex services at will, without any consequences. Far from avoiding schism, today’s settlement increases the probability that schism will take place. For all these reasons, I cannot support this settlement.

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The head bishop of the United Methodist Church in New York on Monday committed to ending church trials in his region for ministers who perform same sex-marriages, essentially freeing them to conduct a ceremony still prohibited under his denomination’s laws.

As the first sitting United Methodist bishop to publicly make such a pledge, Bishop Martin D. McLee instantly became a leading figure in a decades-old movement within the United Methodist Church, the country’s second-largest Protestant denomination, to extend equal recognition and rights to gay and lesbian members. Though Bishop McLee said that he hoped his approach would heal the church’s deep divisions over homosexuality, more conservative Methodists warned that his actions would push the denomination closer to an irrevocable split.

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Oostburg’s pastor, the Rev. Brian Jacobson, said he feels a sense of hopefulness about the process.

“It feels like a genuine attempt ”” in Christian language ”” to make room for the spirit,” Jacobson said. “It feels to me like this could be a way forward that would honor both sides.”

First Presbyterian is seeking to affiliate with ECO: A Covenant Order of Evangelical Presbyterians, a theologically conservative denomination that formed after the 2011 vote.

Since then, about 260 congregations have left the 2.8 million-member Presbyterian Church USA, said the Rev. Gradye Parsons, who serves as the stated clerk of the church’s general assembly in Louisville. Similar schisms have erupted in the Episcopal Church and Evangelical Lutheran Church in America.

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The United Methodist Church has formally charged another clergyman for presiding at the same-sex wedding of his son.

The Rev. Thomas Ogletree will be tried March 10 for violating church law against officiating at gay unions, his spokeswoman, Dorothee Benz, announced Friday. It’s the second high-profile United Methodist trial in recent months over same-sex relationships. In December, pastor Frank Schaefer of central Pennsylvania was defrocked after he officiated at his son’s gay wedding. The church considers homosexuality “incompatible with Christian teaching.”

Ogletree is a theologian, a former Yale Divinity School dean and a retired elder in the church’s New York district, or Annual Conference. Some clergy had filed a complaint after his son’s 2012 wedding announcement appeared in The New York Times.

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Three below zero on a Minnesota morning, and the Rev. Oliver White stomps the snow off his boots as he enters the stucco edifice of Clark Memorial United Church of Christ to lead worship. He peels off an overcoat to reveal the kente-cloth vestments his wife made for him, which match the kufi hat he wears.

On this Sunday midway between Christmas and New Year’s Day, he sees a congregation thinned by both vacation and weather. Perhaps 50 people fill the pews, yet in their modest number resides a startling range: a lesbian couple with their son; a 98-year-old man who still shovels his own sidewalk; the black and white relatives of a biracial baby about to be baptized.

“Good morning, and let’s have the church say, ”˜Amen,’ “ Mr. White, 71, begins, standing in the aisle rather than at the pulpit. Hearing the desultory response, he chides: “That was only half the church. Again?” The voices now rise, and he adds his own emphatic “Amen!”

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It was an expensive media spectacle. A United Methodist pastor had presided at the marriage ceremony of his gay son and his partner, and several years later was brought before a jury of his peers to answer for his disobedience to the laws of the United Methodist Church. As the broader society wrestled with the legality of same-sex marriage, the teachings and the means of addressing conflict in the UMC were put on display, to the satisfaction of some and the horror of others.

The question of the value of public church trials has been under the microscope in recent weeks in the wake of Frank Schaefer’s trial, conviction, and defrocking; the decision by the Council of Bishops to ask two of their own to file formal charges against Bishop Melvin Talbert for his presiding at a celebration of marriage service for two gay men in Alabama; and the increasing number of United Methodist clergy who are ignoring the UM Book of Discipline’s provisions forbidding UM clergy from participating in services celebrating the union of gay couples. There have been calls by church leaders and advocates for a moratorium on church trials related to gay marriage. And today, an advocacy group working to end “heterosexist policies and practices” in the UMC issued a statement expressing their opposition to such a moratorium, suggesting that a moratorium would allow the church to ignore same-sex concerns rather than moving to repeal what they believe are “discriminatory laws.”

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About half of Schaefer’s former church left since news of the wedding became public this spring, a combination of supporters struggling with the turmoil and critics.

“What should be a neutral setting right now ”” a church ”” is not, it’s a hostile place,” said Jon Boger, whose complaint about Schaefer set the case off. “But time heals everything, right?”

Liam Casey, a Zion member, said he had hoped Schaefer would find a way to stay.

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…far from intimidating others, the trial and defrocking of Mr. Schaefer have galvanized a wave of Methodist ministers to step forward to disobey church prohibitions against marrying and ordaining openly gay people.

Members of the United Methodist Church, the nation’s third-largest Christian denomination, have been battling bitterly over homosexuality for four decades. The church now faces an increasingly determined uprising by clergy members and laypeople who have refused to cede, even after losing the most recent votes, at the Methodist convention last year, on proposals to change church teaching.

“After 40 years of playing nice and attempting a legislative solution, we will not wait any longer,” said Matt Berryman, a former Methodist pastor who said he turned in his credentials because he is gay. He now serves as the executive director of the Reconciling Ministries Network, a Methodist gay rights group.

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The Rev. Frank Schaefer of Lebanon had already been suspended when he met with church officials to determine whether he would continue as a pastor.

Schaefer had been told to resign from the clergy by Thursday if he could not follow the denomination’s Book of Discipline. But Schaefer has said the book discriminates against gay people and vowed this week that he would not voluntarily surrender his credentials.

Church spokesman John Coleman said that officials decided to defrock him.

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A United Methodist minister in Pennsylvania plans to defy a church order to surrender his credentials for performing a same-sex wedding.

The Rev. Frank Schaefer says he cannot uphold the church’s Book of Discipline because he finds it discriminatory. The Methodist church accepts gay and lesbian members but rejects the practice of homosexuality as “incompatible with Christian teaching.”

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Jon Boger, who filed the initialcomplaint against Schaefer, was outraged by Schaefer’s recalcitrance.

The career Naval officer grew up in Zion United Methodist Church of Iona, the church that Schaefer has led for 11 years.

“Frank Schaefer sat here and openly rebuked the United Methodist Church, its policies, standards and doctrines,” Bolger said when called as a rebuttal witness. “He should no longer be in service as a minister of the United Methodist Church, not at Iona, not anywhere else.”

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Speaking to a group of reporters after the trial ended, he said he was surprised he walked out of the trial with the title of “Rev.”

“I gave them every excuse in the book to defrock me immediately but that did not happen,” he said. “I am still wondering what it means. I told them clearly that I can no longer be a silent supporter but now I feel I have to an outspoken advocate for all lesbian, gay, transgender and bisexual people.”

The 30-day suspension seems to be “time for me to change my mind,” he said. “I am here to tell you, I will not change my mind. I am what I am.”

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Schaefer, a Methodist pastor put on trial for presiding over his son’s same-sex wedding, said he expected to be defrocked at the end of that period.

If asked, he said, he would officiate over another gay marriage during his 30-day suspension.

“I am no longer willing to accept the church’s hate speeches, the church’s treatment of some people like they are second-grade Christians. We must stop harming beloved children of God in the name of Christ,” said Schaefer, pastor of Zion United Methodist Church of Iona in Lebanon County, Pa.

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The Rev. Frank Schaefer has been given a 30-day suspension by the jury in his church trial and told that if he can’t uphold the Book of Discipline in its entirety he must surrender his credentials.

Schaefer was found guilty Nov. 18 of violating the church’s law against pastors performing same-sex unions and of disobedience to the order and discipline of The United Methodist Church. He acknowledged having performed the same-sex wedding of his son, Tim, in 2007.

The 30 day-suspension will cover both convictions, the jury said in a decision announced about 9 p.m. Eastern time. Schaefer also is to be monitored by his district superintendent in the Eastern Pennsylvania Annual (regional) Conference and must meet with the conference’s Board of Ordained Ministry during the suspension period.

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After the jurors were seated, [Retired Bishop Alfred] Gwinn explained to them that both sides of the trials had agreed to two facts. First, [the Rev. Frank] Schaefer had performed a same-sex ceremony that involved his son and partner in the Commonwealth of Massachusetts on April 28, 2007. Second, Schaefer signed a certificate of marriage that stated he “solemnized the marriage” and that he was ordained United Methodist clergy of The United Methodist Church.

Schaefer declared “not guilty” to both of the charges he faces, which fall under the 2004 Book of Discipline. He is accused of violating these two parts of Paragraph 2702.1:

(b) practices declared by The United Methodist Church to be incompatible with Christian teachings,15 including but not limited to: being a self-avowed practicing homosexual; or conducting ceremonies which celebrate homosexual unions; or performing same-sex wedding ceremonies;**

(d) disobedience to the order and discipline of The United Methodist Church;

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A United Methodist pastor was convicted Monday of breaking church law by officiating his son’s same-sex wedding and could be defrocked after a high-profile trial that has rekindled debate over the denomination’s policy on gay marriage.

The Methodist church put the Rev. Frank Schaefer on trial in southeastern Pennsylvania, accusing him of breaking his pastoral vows by presiding over the 2007 ceremony in Massachusetts.

The 13-member jury convicted Schaefer on two charges: That he officiated a gay wedding, and that he showed “disobedience to the order and discipline of the United Methodist Church.”

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Following the action of a retired bishop to conduct a same-gender ceremony in violation of church law, the United Methodist Council of Bishops took a series of actions to address the issue during their annual meeting this week in Lake Junaluska, N.C.

The Council requested that Bishop Rosemarie Wenner, president of the Council, and Bishop Debra Wallace-Padgett of the North Alabama Conference file a complaint regarding Bishop Melvin Talbert’s action, for “undermining the ministry of a colleague and conducting a ceremony to celebrate the marriage of a same gender couple.”

“When there are violations of the Book of Discipline, a response is required,” the bishops said in a statement.

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Was ..[this] event the first step in the unraveling of the United Methodist Church, or was it (as some attendees at the wedding suggested) no big deal?

Within the broader culture this probably isn’t a big deal in the face of more and more states legalizing gay marriage. The writing is pretty much on the wall that the legal distinctions between homosexuality and heterosexuality are eroding, and that a secular society can embrace the belief that all people are invited to the table and can share in the benefits of covenanted, mutual monogamy.

But the issues involved for our church are more troubling for Bishop Talbert’s actions raise more questions than simply whether gay folks can marry. The issues are many: the radical differences in culture between the various regions of the country (let alone the world); the nature of the vows clergy make and the covenant between them and the church; the lack of trust between members of the Council of Bishops, which permeates the larger church; our belief in a system of governance based on corporate discernment and how we respond when a minority believes that that actions of the majority are unjust. In off-the-record conversations with a few bishops I’ve heard concern and predictions that the divisions are too great, and that the covenant that they hold with one another is broken. For some the notion of a retired bishop challenging the practice of ministry of an active bishop in her episcopal area and defying her authority raises issues about the place and status of retired bishops and the need for term episcopacy like that of the Central Conferences.

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The United Methodist Church’s highest court issued three rulings this weekend that do not change church policy toward gays and lesbians but allow bishops to accept resolutions expressing dissent from church teachings.

The Judicial Council affirmed a resolution approved by New York Bishop Martin McLee that celebrates congregations and individuals that “provide for the pastoral needs of same-sex couples within the United Methodist Church.”

It said that the resolution is “aspirational,” and does not call for action that contradicts the Book of Discipline, the United Methodist book of doctrine and laws, which defines homosexual conduct as “incompatible with Christian teaching.”

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At 4:30 p.m. on Oct. 26, the doors shut out the disagreements about church law as United Methodists Joe Openshaw and Bobby Prince vowed to love each other for the rest of their lives in a wedding ceremony performed by retired Bishop Melvin G. Talbert.

Before the wedding. television cameras from several news stations rolled outside Covenant Community United Church of Christ. The two men and Bishop Talbert faced questions about why, and what it would mean for them to disregard their denomination’s stance that the practice of homosexuality is not compatible with Christian teaching and that ordained clergy are forbidden to perform a same-sex marriage….

For Talbert, the answer to why and what lies ahead is more complicated.

“On May 4, 2012 (during the 2012 United Methodist General Conference), I declared that the church’s official position is wrong and evil ”¦it no longer calls for our obedience.”

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