“With the Church of England and the Archbishop of Canterbury forfeiting their leadership role,” they said, Anglicanism’s “orthodox” primates across the global communion will meet to “work out the shape and nature of our common life together” because “for us, and perhaps by his own reported self-exclusion, the present Archbishop of Canterbury is no longer the … Chair of the Primates’ Meeting by virtue of his position.”

Uganda Archbishop Stephen Samuel Kaziimba Mugalu stressed that there will be no Anglican compromise this time around.

“The only significant difference between a wedding and a service of ‘blessing’ is the terminology used,” he said in a public statement. “The Church of England insists it is not changing its doctrine of marriage. But, in practice, they are doing precisely that. …

“But, what I want you to know is that if it looks like a wedding, and sounds like a wedding … it IS a wedding.”

Read it all.

Therefore, while the promise of entering his rest remains, let us fear lest any of you be judged to have failed to reach it. For good news came to us just as to them; but the message which they heard did not benefit them, because it did not meet with faith in the hearers. For we who have believed enter that rest, as he has said,

“As I swore in my wrath,
‘They shall never enter my rest,’”

although his works were finished from the foundation of the world. For he has somewhere spoken of the seventh day in this way, “And God rested on the seventh day from all his works.” And again in this place he said,

“They shall never enter my rest.”

Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience, again he sets a certain day, “Today,” saying through David so long afterward, in the words already quoted,

“Today, when you hear his voice,
do not harden your hearts.”

For if Joshua had given them rest, God would not speak later of another day. So then, there remains a sabbath rest for the people of God; for whoever enters God’s rest also ceases from his labors as God did from his.

–Hebrews 4:1-10

Prendre le large, Sion 💙💖🇨🇭#valais #suisse #switzerland #schweiz #ineedswitzerland #landscapephotography #landscape #photooftheday #photography #paysage #mountains #naturebeauty #lakeside #reflections @MySwitzerland_e @Veronique_Kanel @valaiswallis pic.twitter.com/FNtlnW12ad

— Délèze Dominique (@DelezeD) March 2, 2023

George Orwell coined the term ‘doublethink’ to describe the flexibility of mind required to live and survive in the society described in the novel 1984. Amongst its many traits, doublethink required the ability “To know and not to know, to be conscious of complete truthfulness while telling carefully constructed lies, to hold simultaneously two opinions which cancelled out, knowing them to be contradictory and believing in both of them, to use logic against logic …” The book frequently quotes these examples: War is Peace, Freedom is Slavery, Ignorance is Strength, and 2 + 2 = 5.

The Anglican world has just received its own example of doublethink (and doublespeak) in the Archbishop of Canterbury’s opening address to the Anglican Consultative Council. Speaking in Ghana less than a week after General Synod’s decision to approve prayers of blessing on sexual relationships outside marriage, Archbishop Justin Welby stated, “When I speak of the impact that actions by the Church of England will have on those abroad in the Anglican Communion, those concerns are dismissed by many. Not all, but by many in the General Synod.”

Read it all.

Alongside essays from a diverse group of United Methodist leaders, he wrote that he believed the denomination should not split.

“Now, years later, I realized that my hope and my dream turned out not to be possible because the church has in fact, split this last year,” Jones told Religion News Service. “But it was a desire to try to do whatever I could to hold it together and point the way forward. It just didn’t work.”

It didn’t work, he said, because some church leaders and regional conferences have taken action to oppose the denomination’s official stance barring LGBT members from ordination and marriage.

“These doctrinal and moral disobedience questions have made it hard to keep the idea that we really are a church following the same Book of Discipline,” he said.

Read it all.

Scott Jones’s exit from the UMC is causing a stir, in part because of the unique position his family holds in Methodism. https://t.co/hQ54ziw7TP

— Christianity Today (@CTmagazine) March 1, 2023

Take care, brethren, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin.
For we share in Christ, if only we hold our first confidence firm to the end, while it is said,

“Today, when you hear his voice,
do not harden your hearts as in the rebellion.”

Who were they that heard and yet were rebellious? Was it not all those who left Egypt under the leadership of Moses? And with whom was he provoked forty years? Was it not with those who sinned, whose bodies fell in the wilderness? And to whom did he swear that they should never enter his rest, but to those who were disobedient? So we see that they were unable to enter because of unbelief.

–Hebrews 3:12-19

No caption needed.

Today’s sunrise! Eastham, Cape Cod National Seashore. #capecod #sunrise #StormHour pic.twitter.com/IxNSJ7KYKO

— Darius Aniunas (@dariusaniunas) March 1, 2023

There is also a downloadable option there.

James Tissot, The Pardon of the Good Thief (Le pardon du bon Larron), 1886-1894 #brooklynmuseum #europeanart https://t.co/Vb9QB8koGZ pic.twitter.com/v0djHocGIH

— James Tissot (@artisttissot) February 10, 2023

Therefore, holy brethren, who share in a heavenly call, consider Jesus, the apostle and high priest of our confession. He was faithful to him who appointed him, just as Moses also was faithful in God’s house. Yet Jesus has been counted worthy of as much more glory than Moses as the builder of a house has more honor than the house. (For every house is built by some one, but the builder of all things is God.) Now Moses was faithful in all God’s house as a servant, to testify to the things that were to be spoken later, but Christ was faithful over God’s house as a son. And we are his house if we hold fast our confidence and pride in our hope.
Therefore, as the Holy Spirit says,

“Today, when you hear his voice,
do not harden your hearts as in the rebellion,
on the day of testing in the wilderness,
where your fathers put me to the test
and saw my works for forty years.
Therefore I was provoked with that generation,
and said, “‘They always go astray in their hearts;
they have not known my ways.’
As I swore in my wrath,
“‘They shall never enter my rest.’”

–Hebrews 3:1-11

Beautiful 💚💦 pic.twitter.com/BxOaGEpsHc

— Aleksandar Mitrovic (@Aleksan52094351) February 28, 2023

Thirdly, and most fundamentally of all, Bishop Christopher [Cocksworth] admits that the cart was effectively put before the horse. Speaking of the “Pastoral Guidance” the bishops are supposed to be now producing in relation to Prayers of Love and Faith, he writes: “We promised pastoral guidelines on the practical outworking of the provision, with all their complex legal and theological questions, at a later point, rather than offering them alongside the liturgical provision. The result was that the response and prayers raised more questions than they answered…”

In other words, the Bishops came up with the prayers first rather than the theology. But how can you write prayers if you are not sure what the underlying theology is? Not only is it putting the cart before the horse, but arguably the horse has bolted and it is too late to shut the stable door as no-one knows where the stable is anyway. Don’t explore that mixed metaphor too closely but you get the idea…

In other words, the Bishops came up with the prayers first rather than the theology. But how can you write prayers if you are not sure what the underlying theology is? Not only is it putting the cart before the horse, but arguably the horse has bolted and it is too late to shut the stable door as no-one knows where the stable is anyway. Don’t explore that mixed metaphor too closely but you get the idea…

The bishop admits things have been done in the wrong order elsewhere when he lists some of the theological questions still to be answered by the bishops. He says these include: “Is the provision genuinely consistent with the doctrine of the Church of England?” (yes, you read that right!) and “What [are the draft prayers] saying or implying about the permissibility or otherwise of sexual intimacy in relationships of the same sex, and in opposite sex relationships that the Church does not recognize as marriage, and what is its theological case?” So the prayers were written before the answers to the key theological questions on which they rest were considered.

Read it all.

Good grief begins with honest reflection, however difficult.https://t.co/voCNxVJRmM

— Will Briggs (@WillBriggs) February 27, 2023

“Take heed lest you forget the LORD your God, by not keeping his commandments and his ordinances and his statutes, which I command you this day: lest, when you have eaten and are full, and have built goodly houses and live in them, and when your herds and flocks multiply, and your silver and gold is multiplied, and all that you have is multiplied, then your heart be lifted up, and you forget the LORD your God, who brought you out of the land of Egypt, out of the house of bondage…

–Deuteronomy 8:11-14

Hazy sunrise over the Holy City! #chswx pic.twitter.com/9GEaEWuNAq

— Joey Sovine Live 5 (@JoeySovine) February 27, 2023

‘Mercy goes beyond justice, it does not undercut it. If I forgive you the hundred dollar debt you owe me, that means I must use one hundred dollars of my own money to pay my creditors. I cannot really make you a hundred dollars richer without making myself hundred dollars poorer. If the debt is objectively real, it must be paid, and if it is my mercy that repays your debt, I must pay it. That is the reason why Christ had to die, why God could not simply say ‘forget it’. Instead he said ‘forgive it’ and meant that if we did not pay it, he had himself.’

–Peter Kreeft, Back to Virtue: Traditional Moral Wisdom for Modern Moral Confusion (San Francisco, Ignatius Press. 1992) pp.113f, cited in the morning sermon

O God, thou art my God, I seek thee,
my soul thirsts for thee;
my flesh faints for thee,
as in a dry and weary land where no water is.
So I have looked upon thee in the sanctuary,
beholding thy power and glory.
Because thy steadfast love is better than life,
my lips will praise thee.
So I will bless thee as long as I live;
I will lift up my hands and call on thy name.

–Psalm 63:1-4

Morning Oxford. pic.twitter.com/ilISjoDK7P

— Trisha Greenhalgh (@trishgreenhalgh) February 26, 2023

Remind them to be submissive to rulers and authorities, to be obedient, to be ready for any honest work, to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all men. For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by men and hating one another; but when the goodness and loving kindness of God our Savior appeared, he saved us, not because of deeds done by us in righteousness, but in virtue of his own mercy, by the washing of regeneration and renewal in the Holy Spirit, which he poured out upon us richly through Jesus Christ our Savior, so that we might be justified by his grace and become heirs in hope of eternal life.

–Titus 3:1-7

Good morning everyone . Wishing you all a happy weekend 👋🍀☕️❤️🇺🇦 My favourite hut at RHS Rosemoor . Lovely and quiet there yesterday @RHS_Rosemoor @The_RHS #Devon #photography #gardens #trees #fujifilm_xseries @FujifilmUK pic.twitter.com/FottQCuNGK

— Gary James 📸 🎸 (@Gazpics76) February 25, 2023

“And because you hearken to these ordinances, and keep and do them, the Lord your God will keep with you the covenant and the steadfast love which he swore to your fathers to keep; he will love you, bless you, and multiply you; he will also bless the fruit of your body and the fruit of your ground, your grain and your wine and your oil, the increase of your cattle and the young of your flock, in the land which he swore to your fathers to give you. You shall be blessed above all peoples; there shall not be male or female barren among you, or among your cattle.

–Deuteronomy 7:12-14

Pink sky this morning before the grey skies moved in #Ballycastle #NorthernIreland #CausewayCoast @VisitCauseway @bbcweather @deric_tv #VMWeather @DiscoverNI @LoveBallymena @WeatherCee @angie_weather @Louise_utv @WeatherAisling @barrabest @Ailser99 @antonirish @geoff_maskell pic.twitter.com/mFOiJVkdNO

— Anne Kelly 💞 🌻 🇺🇦 (@annlizkelly) February 24, 2023

To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior. This is why I left you in Crete, that you might amend what was defective, and appoint elders in every town as I directed you, if any man is blameless, the husband of one wife, and his children are believers and not open to the charge of being profligate or insubordinate. For a bishop, as God’s steward, must be blameless; he must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, but hospitable, a lover of goodness, master of himself, upright, holy, and self-controlled; he must hold firm to the sure word as taught, so that he may be able to give instruction in sound doctrine and also to confute those who contradict it.

–Titus 1:4-9

The long and winding road – looking down the 'Rest and be thankful' – happy Thursday friends #ScotlandisNow #StormHour #photography #photooftheday #landscape #OutAndAboutScotland #landscapephotography @VisitScotland @ScotsMagazine #friends #PhotoHour #stvsnaps #beautiful pic.twitter.com/dHZwk4PHZc

— Mike Wood (@MikeMikwd) February 23, 2023

But in order to arrive at its full meaning, we must suppose that David felt an inward struggle and opposition, which he found it necessary to check. Satan had raised a tumult in his affections, and wrought a degree of impatience in his mind, which he now curbs; and he expresses his resolution to be silent. The word implies a meek and submissive endurance of the cross. It expresses the opposite of that heat of spirit which would put us into a posture of resistance to God. The silence intended is, in short, that composed submission of the believer, in the exercise of which he acquiesces in the promises of God, gives place to his word, bows to his sovereignty, and suppresses every inward murmur of dissatisfaction.

–From his commentary on the Psalms

ASH WEDNESDAY

"Be converted to me with all your heart, in fasting, and in weeping, and in mourning. And rend your hearts and not your garments, and turn to the Lord your God; for he is gracious and merciful, patient and rich in mercy, and ready to repent of the evil" – Joel 2:12 pic.twitter.com/ifboMI7Jp7

— Memento Mori (@TempusFugit4016) February 22, 2023

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

–Hebrews 12:1-2

Gorgeous sunrise over Downtown Charleston! @stormhour #chswx pic.twitter.com/o7aa5flSc2

— Joey Sovine Live 5 (@JoeySovine) February 22, 2023

Listen to it all (download option is there as well).

The Transfiguration
(1516-1520) by Raphael. Christ with his power to redeem, the upper section is symbolic of the pure and symmetrical elements of the universe. On the lower section, the Man and all of his shortcomings, represented by the scenes of chaos and gloom#art @yubartina pic.twitter.com/KOKPgLgSyX

— Miguel Calabria (@MiguelCalabria3) April 17, 2022

Therefore we must pay the closer attention to what we have heard, lest we drift away from it. For if the message declared by angels was valid and every transgression or disobedience received a just retribution, how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard him, while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his own will. For it was not to angels that God subjected the world to come, of which we are speaking. It has been testified somewhere, “What is man that thou art mindful of him, or the son of man, that thou carest for him? Thou didst make him for a little while lower than the angels, thou hast crowned him with glory and honor, putting everything in subjection under his feet.” Now in putting everything in subjection to him, he left nothing outside his control. As it is, we do not yet see everything in subjection to him. But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for every one. For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the pioneer of their salvation perfect through suffering.

–Hebrews 2:1-10

Morning!😊The Diana Fountain in Bushy Park is a favourite of mine. Designed by Hubert Le Sueur in 1637 for King Charles I, this bronze statue of a goddess set on a marble fountain, surrounded by bronzes of boys, water nymphs and shells, looks glorious at sunrise.☀️@theroyalparks pic.twitter.com/OIRrN1jARg

— Scot Down South (@LesleyAM13) February 21, 2023

PRESS STATEMENT
February 20, 2023

With great sorrow at the recent decision of the Church of England’s General Synod to legitimise and incorporate into the Church’s liturgy the blessing of same sex unions, ten Primates of the Global South Fellowship of Anglican Churches (GSFA) met virtually on 13 Feb 2023 under the chairmanship of Archbishop Justin Badi (Chairman of GSFA & Primate of South Sudan) to discuss our response.

The panel of Primates agreed on the following resolutions which it now commends to the orthodox provinces and dioceses who are part of her Fellowship for the respective Primate & Province to consider and deliberate on.

1. As the Church of England has departed from the historic faith passed down from the Apostles by this innovation in the liturgies of the Church and her pastoral practice (contravening her own Canon A5), she has disqualified herself from leading the Communion as the historic “Mother” Church. Indeed, the Church of England has chosen to break communion with those provinces who remain faithful to the historic biblical faith expressed in the Anglican formularies (the 39 Articles, the Book of Common Prayer, the Ordinal and the Book of Homilies) and applied to the matter of marriage and sexuality in Lambeth Resolution 1.10 of the 1998 Lambeth Conference.

2. As much as the GSFA Primates also want to keep the unity of the visible Church and the fabric of the Anglican Communion, our calling to be ‘a holy remnant’ does not allow us be “in communion” with those provinces that have departed from the historic faith and taken the path of false teaching. This breaks our hearts and we pray for the revisionist provinces to return to ‘the faith once delivered’ (Jude 3) and to us.

3. The GSFA is no longer able to recognise the present Archbishop of Canterbury, the Rt Hon & Most Revd Justin Welby, as the “first among equals” Leader of the global Communion. He has sadly led his House of Bishops to make the recommendations that undergirded the General Synod Motion on ‘Living in Love & Faith,’ knowing that they run contrary to the faith & order of the orthodox provinces in the Communion whose people constitute the majority in the global flock. We pray that our withdrawal of support for him to lead the whole Communion is received by him as an admonishment in love.

4. With the Church of England and the Archbishop of Canterbury forfeiting their leadership role of the global Communion, GSFA Primates will expeditiously meet, consult and work with other orthodox Primates in the Anglican Church across the nations to re-set the Communion on its biblical foundation. We look forward to collaborating with Primates and bishops in the GAFCON movement and other orthodox Anglican groupings to work out the shape and nature of our common life together and how we are to keep the priority of proclaiming and witnessing to the gospel of Jesus Christ in the world foremost in our life as God’s people. Together with other orthodox Primates, we will seek to address the leadership crisis that has arisen because for us, and perhaps by his own reported self-exclusion, the present Archbishop of Canterbury is no longer the ‘leader’ of the Communion and no longer the Chair of the Primates’ Meeting by virtue of his position.

5. GSFA Primates will carefully work with other orthodox Primates to provide Primatial and episcopal oversight to orthodox dioceses and networks of Anglican churches who indicate their need and who consult with us. This is to ensure that the faithful all across the worldwide Anglican Church but who find themselves in revisionistvii Provinces receive the pastoral oversight, guidance and care of a global, connectional Church which the Anglican Communion is meant to be.

6. Given this action by the Church of England’s General Synod, we believe it is no longer possible to continue in the way the Communion is. We do not accept the view that we can still “walk together” with the revisionist provinces as prescribed by the Anglican Communion Office and in the exploratory way proposed by IASCUFO (Inter-Anglican Standing Commission on Unity, Faith & Order) at the recent Anglican Consultative Council (ACC)-18 meeting.

7. GSFA Primates are joint-stewards together with other orthodox Primates of the Anglican Communion, defined by its Formularies and that has been birthed and sustained by God through the centuries. We are accountable to the whole and to each other for the historic Christian faith and its practice in our autonomous Churches. The Church of England is the “historic first” province, but now that it has departed from the historic faith the responsibility falls to the remaining orthodox Primates. We will not walk away from the Communion that has so richly blessed us and for whose faithfulness to God and His word our forebears have paid a costly price. What has happened in the Church of England has only served to strengthen our resolve to work together to re-set the Communion, and to ensure that the re-set Communion is marked by reform and renewal. Only then will the Anglican Church as a whole be able to be God’s channel of light and transformation in a dark and broken world. Only then will we be able to live out our witness as part of God’s one, holy, catholic and apostolic Church.

To this end, GSFA will work humbly, boldly and charitably with other orthodox parts of the global Anglican Church. In our own Provinces, we will repent of the ways in which we ourselves fail to keep the covenant God has given us in Christ Jesus. We will ask God to purify and build up our churches so that we can authentically and passionately take the Gospel out to our respective nations and assigned fields.

i The GSFA is currently composed of 14 Provinces from a larger grouping of 25 Global South provinces. These 14 provinces plus one diocese have either signed on to be members of GSFA via assent to its Covenantal Structure (Cairo, 2019) or given written indication that a process to pursue GSFA membership has begun in their province. (See www.thegsfa.org)

ii ‘Orthodox’ provinces are those which hold to the plain and authoritative teaching of holy Scripture as historically understood, and correspondingly their ‘Faith & Order’ is consistent with what the Scriptures as a whole teach.

iii ‘The Church of England’s General Synod has welcomed proposals which would enable same-sex couples to come to church after a civil marriage or civil partnership to give thanks, dedicate their relationship to God and receive God’s blessing.’ (https://www.churchofengland.org/media-and-news/press-releases/prayers-gods-blessing-same-sex-couples-take-step-forward-after-synod)

iv Canon A5 : ‘The doctrine of the Church of England is grounded in the Holy Scriptures, and in such teachings of the ancient Fathers and Councils of the Church as are agreeable to the said Scriptures. In particular such doctrine is to be found in the Thirty-Nine Articles of Religion, The Book of Common Prayer, and the Ordinal.’

v Lambeth Conference 1998 Resolution 1.10 on Human Sexuality states that “while rejecting homosexual practice as incompatible with Scripture, calls on all our people to minister pastorally and sensitively to all irrespective of sexual orientation …” The Resolution also states that the Lambeth Conference “cannot advise the legitimising or blessing of same sex unions nor ordaining those involved in same gender unions.”

vi The ‘holy remnant’ in Scripture refers to that segment among God’s people who remain faithful to God’s covenant against wind and tide by trusting and obeying God’s word and keeping to God’s standard of right and wrong. They do so in spite of sections of the wider community they belong to conforming to the world around them and disobeying the revealed word of God.

vii ‘Revisionist’ provinces are those who take a liberal view on the interpretation of holy Scripture and introduce new and innovative doctrines that do not agree with the plain teaching of Scripture as historically understood by the Church. In their ‘faith & order,’ revisionist provinces and dioceses move increasingly away from the bounds of Scripture .

And with a renewed and reset Communion, we will be able to join hands in mission and ministry across the nations to be a bright, collective light in the midst of the major challenges of our time. This is what we in GSFA are looking forward to as we prepare for our first GSFA Assembly under our Covenantal Structure (Cairo, 2019) , which will be from 28th-31st May 2024 in Cairo.

To God be the glory as a new light mercifully dawns on His Church in the midst of the growing darkness. Isaiah 60:1-3.

__________________________________________________________________

This Statement is endorsed by the following GSFA Primates

1. Archbishop Justin Badi ( Primate of South Sudan & Chair of GSFA )

2. Archbishop Hector (Tito) Zavala ( Primate of Chile & Vice-Chair of GSFA )

3. Archbishop James Wong ( Primate of Indian Ocean , GSFA Steering Committee member )

4. Archbishop Titre Ande ( Primate of Congo , GSFA Steering Committee member)

5. Archbishop Stephen Than ( Primate of Myanmar , GSFA Steering Committee member)

6. Archbishop Foley Beach ( Primate of North America, GSFA Steering Committee member )

7. Archbishop Samuel Mankhin ( Primate of Bangladesh , GSFA Steering Committee member )

8. Archbishop Stephen Kaziimba ( Primate of Uganda )

9. Archbishop Ezekiel Kondo ( Primate of Sudan )

10. Archbishop Samy Shehata ( Primate of Alexandria )

11. Archbishop Miguel Uchoa Cavalcanti ( Primate of Anglican Church in Brazil )

12. Archbishop Leonard Dawea ( Primate of Melanesia )

To thee, O Lord, I lift up my soul.
O my God, in thee I trust,
let me not be put to shame;
let not my enemies exult over me.
Yea, let none that wait for thee be put to shame;
let them be ashamed who are wantonly treacherous.

Make me to know thy ways, O Lord;
teach me thy paths.
Lead me in thy truth, and teach me,
for thou art the God of my salvation;
for thee I wait all the day long.

–Psalm 25:1-4

“After a day’s walk, everything has twice its usual value.”

~ G. M. Trevelyan

Good morning, happy Monday y'all.
May your week be filled with joy & peace.🕊️

© Wormsloe near Savannah, GA 🇺🇸 by Ryan Oswald pic.twitter.com/ZMN2ojcqzQ

— Monica AS (@Monica85198503) February 20, 2023

“Now this is the commandment, the statutes and the ordinances which the Lord your God commanded me to teach you, that you may do them in the land to which you are going over, to possess it; that you may fear the Lord your God, you and your son and your son’s son, by keeping all his statutes and his commandments, which I command you, all the days of your life; and that your days may be prolonged. Hear therefore, O Israel, and be careful to do them; that it may go well with you, and that you may multiply greatly, as the Lord, the God of your fathers, has promised you, in a land flowing with milk and honey.

“Hear, O Israel: The Lord our God is one Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your might. And these words which I command you this day shall be upon your heart; and you shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. And you shall bind them as a sign upon your hand, and they shall be as frontlets between your eyes. And you shall write them on the doorposts of your house and on your gates.

Deuteronomy 6:1-9

Good morning Cape Cod!#sunrise #beach pic.twitter.com/Rtu62gMIAC

— Darius Aniunas (@dariusaniunas) February 19, 2023

Thus says the LORD: “Heaven is my throne and the earth is my footstool; what is the house which you would build for me, and what is the place of my rest? All these things my hand has made, and so all these things are mine, says the LORD. But this is the man to whom I will look, he that is humble and contrite in spirit, and trembles at my word.

–Isaiah 66:1-2

Goeden bert ‘ma yn dod a splash o liw ar fore llwyd..Bore da i chi,joiwch eich penwythnos👍🏼😃

This gorgeous tree bringing a splash of colour to a grey morning…Bore da and enjoy your weekend👍🏼😃@StormHour @ThePhotoHour #HydePark#London#Itsweekend pic.twitter.com/eJHYTwiMjH

— Aled Hall 🏴󠁧󠁢󠁷󠁬󠁳󠁿 (@AledHall) February 18, 2023

Of old thou didst lay the foundation of the earth, and the heavens are the work of thy hands. They will perish, but thou dost endure; they will all wear out like a garment. Thou changest them like raiment, and they pass away; but thou art the same, and thy years have no end.

–Psalm 102:25-27

Everything is better at the beach. Even overcast morning. Nauset Harbor this morning. #capecod pic.twitter.com/uxuRO3gQON

— Darius Aniunas (@dariusaniunas) February 17, 2023

Jesus hammered his point home even further by praising the person who practices and teaches the least commandments:

He who practices and teaches [these least commandments], he will be called great in the kingdom of the heavens (Matthew 5:19).

Perhaps, we might infer, this includes those Christians who take the Old Testament so seriously that they try to learn from the book of Leviticus, which the rabbis taught young Jewish boys first and said was the most important book in all the Hebrew Bible. And if the Old Testament was Jesus’ Bible—of which there is no doubt—then perhaps we should particularly study Leviticus to understand our Messiah. If we do, and teach others to do the same, we will receive Jesus’ praise.

Did Jesus reject Jewish law? Or suggest that his followers should “unhitch” themselves from the Old Testament, as Andy Stanley has famously put it?

Quite the opposite. For he himself lifted up the Old Testament as inspired by God (John 17:17) and its commandments, even the least of them, as binding on his followers.

The Old Testament is mysterious in many ways. Its relation to the New Testament is not always easy to understand. But the point we should learn from this is to examine the ways that Jesus and Paul regarded the Old Testament. And among those ways is perhaps the most critical—Jesus’ own insistence that his followers should beware of disregarding the First Testament and its commandments.

Read it all.

Leonardo da Vinci (attributed) Salvator Mundi between 1506 and 1513 oil painting on walnut panel.
An exceptional genius pic.twitter.com/ac1OP980lc

— Faudon Marie (@FaudonM) February 12, 2023

But what does this mean in practice? Does Paul’s teaching mean that we are being unkind to gay people and denying them ‘fulness of life’? We need to remember three things in reflecting on this. First, to love someone is (according to Aquinas) to will the best for them. If God has revealed his best pattern of living for humanity, and if that best plan is that that marriage is between one man and one woman, and sexual intimacy belongs within that, then this is the pattern we need to live by and call others to. It was, after all, Jesus who was himself single and celibate who both lived out and offered us this life in all its fulness.

Secondly, we need to listen carefully to the testimony of those who have indeed found it the way of life. In my report on the February 2023 meeting of Synod, I quoted the speech from Paul Chamberlain:

Synod colleagues, I am a gay man who holds to the historic teaching of the church on marriage and sex. Despite my desires for sexual intimacy with other men, I have sought to fashion my life, and forge my relationships according to that teaching. This has not been easy. In my 20s, I met a guy. I really wanted a relationship with him. But I believed, and believe, that the teaching of scripture is clear. Not once have I regretted the decision not to pursue that relationship.

Thirdly, we need to make this teaching possible by the way we live as the people of God. We need to recognise the two honoured patterns of life—marriage and celibate singleness—and support both. We need to encourage and support those who are married, without idolising marriage and pretending it holds no challenges. We need to encourage and support those who are single, without treating them as second best. And we need to live as the family of God, willing to invest in deep friendships, welcoming others into our homes, so that it is this fellowship, and not merely sex and marriage, which is the end of loneliness.

Read it all.

New post: Did Paul prohibit all forms of same-sex sexual relations? https://t.co/xYrPYnoTJp

— Dr Ian Paul (@Psephizo) February 16, 2023

Have nothing to do with godless and silly myths. Train yourself in godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. The saying is sure and worthy of full acceptance. For to this end we toil and strive, because we have our hope set on the living God, who is the Savior of all men, especially of those who believe.

Command and teach these things. Let no one despise your youth, but set the believers an example in speech and conduct, in love, in faith, in purity. Till I come, attend to the public reading of scripture, to preaching, to teaching. Do not neglect the gift you have, which was given you by prophetic utterance when the council of elders laid their hands upon you. Practice these duties, devote yourself to them, so that all may see your progress. Take heed to yourself and to your teaching; hold to that, for by so doing you will save both yourself and your hearers.

–1 Timothy 4:7-16

Sound of Sleat Sunrise – Ardvasar, Isle of Skye #Scotland @StormHour @angie_weather @ThePhotoHour @krobertsonitv @VisitScotland pic.twitter.com/QIb0tgb4w0

— James MacInnes (@Macinnesplant) February 16, 2023

Great indeed, we confess, is the mystery of our religion: He was manifested in the flesh, vindicated in the Spirit, seen by angels, preached among the nations, believed on in the world, taken up in glory.

–1 Timothy 3:16

Good Morning pic.twitter.com/x1Y39W117v

— philip jackson (@pajacksonartist) February 15, 2023

Ian Paul argues that the issue facing the Church of England is ultimately theological and that “there is no institutional unity apart from theological coherence.” He writes:

How can all this be squared with the consistent teaching of Scripture? This cannot be lightly set aside, since Canon A5 delineates our doctrine as being ‘rooted in the Scriptures’, and Article XX of the XXXIX Articles states ‘that it is not lawful for the Church to ordain any thing that is contrary to God’s Word written.’

Nevertheless, with the passage of clause (g), he thinks the revisionists won at most a “Pyrrhic victory,” as it will force them to explain themselves clearly. Martin Davie goes even further in claiming that “the passage of clause (g) to the Synod motion was a great victory” for traditionalist Anglicans.

I would that Ian Paul and Martin Davie were right, but the lesson I take from the Episcopal Church USA two decades ago is that the addition of clause (g) will not snatch victory from the jaws of defeat. Let me explain.

In 1997, I submitted, as part of the discernment process in the Episcopal Church (called “Continuing the Dialogue”), a book-length defense of the traditional doctrine of marriage titled Two Sexes, One Flesh: Why the Church Cannot Bless Same-Sex Marriage (a summary is available online in Theology Matters 6:3 May/June 2000). This book was circulated to all bishops and delegates prior to the 1997 General Convention, as the Church was proposing development of same-sex rites. I received exactly zero theological response at the time, although one bishop took me aside, Nicodemus-like, and said he agreed with me (he later went on to vote with the majority). While the Episcopal Church did not officially approve same-sex rites until 2006, there was clearly no interest in debating further the theology underlying the matter. From their point of view, the “dialogue” was over, and implementation was the only issue going forward.

This is this point concerning clause (g) that I think Martin Davie misconstrues.

Read it all.

On September 30, 1938, British Prime Minister Neville Chamberlain received a rowdy homecoming after signing a peace pact with Nazi Germany….we need Ukraine to win, not to negotiate with the evil empire. pic.twitter.com/WkIaSG5gmL

— Ludwik Klimkowski (@ludwikmoneyweb) February 7, 2023

From there:

On the 9th of February 2023, the Synod of the Church of England voted in favour of the proposals of the House of Bishops to approve the Church’s blessing of Same-Sex marriages while at the same time claiming that it has not changed its traditional doctrine recognizing that marriage is between a man and a woman. This disingenuous manipulation of language to conceal their true intentions and unwillingness to stand by principled positions and Biblical truth has characterized the behaviour and statements of the Church of England for a while. The leaders failed to call to order and discipline ‘The Episcopal Church of America’, Canada, etc., when they violated Resolution 1.10 of Lambeth 1998 by consecrating Gay Bishops and recognizing the blessing of same-sex marriage partnerships. They have hitherto sat on the fence as the crisis tore the Communion apart. They have failed to function as ‘Defenders of the Faith’ and ‘Instrument of Unity’ in the global Anglican Communion.

The recent decision by the Church of England did not come as a surprise to discerning minds because it is the logical result of the path they have been consistently and painstakingly taking for the past decade. This decision to redefine marriage different from the teachings of Scripture and the proposal to change the male gender used for God to a neutral or inclusive language is a clear departure from the truth. Human words are not sufficient to express the depth of the unfathomable truth and power of God or His person. All these bring to the fore the folly of the human mind in questioning the authority of God, who created mankind male and female. Church of England, by this decision, can best be described as ‘quarrelling with God’. In Isaiah 45:9, God declared, “Woe to him who quarrels with his Maker…. Does the clay say to the potter, ‘What are you making?’ To decide to bless gay marriage without changing the doctrine of Marriage between a man and a woman is to ‘speak from two sides of the mouth.’ The death knell must be the recent appointment and Abp. Justin Welby’s endorsement of a senior priest, who is in a gay partnership, as Dean of Canterbury Cathedral! The spiritual headquarters of the Anglican Communion has been deliberately compromised by this appointment, and the future of the entire Anglican Communion is in jeopardy.

The souls of the faithful departed members of the Church who built and promoted the Christian faith throughout the world, sponsored missionaries, built churches and cathedrals, enthroned Christian civilization, and encouraged Christian families, education, and civil society would be grieved at the recent actions of the current leadership of the Church of England, especially the Archbishop of Canterbury and the bad decisions of the Church’s secular synods. Sadly, the Church of England and the Archbishop of Canterbury have joined the widening rebellion against God and the Church of Jesus Christ; a move that must be challenged, resisted and reversed by the rest of the faithful Church.

The Church of England is one out of the 42 Provinces in the Communion, spread across 165 countries of the world. It cannot hold the rest of the Communion, especially the majority population located in the Global South, to ransom. The Protestant Movement arose out of the Reformation, which was a response to heresies and ecclesiastical abuses by the recognized Church then; the Roman Catholic Church. History is about repeating itself. The Anglican Church is at the threshold of yet another reformation, which must sweep out the ungodly leadership currently endorsing sin, misleading the lives of faithful Anglicans worldwide and endangering their prospects for eternity.

We are grieved that the deviant, revisionist actions of some Western Anglican Churches, including the Church of England are negatively affecting the image, moral credibility and evangelical activities of faithful Anglican Christians because of the likelihood of many other denominations perceiving or labelling the Anglican Church as a ‘homosexual church’, more so, with the capitulation of our ‘Mother Church.’ Geoffrey Chaucer’s statement in the Canterbury tales comes to mind here: “if gold rusts, what can iron do?” If the Archbishop of Canterbury and his Bishops deny the faith and mislead the church, then what would ordinary congregants do? Hence, the fate of Christianity and the Church have experienced a terrible decline, loss and irrelevance in the secular and post-Christian western world. We must take steps to redefine our relationship with those who persist in wilful disobedience to God’s Word and strive to bring the gospel and Church of our Lord Jesus Christ into disrepute.

We of the GAFCON family encourage other orthodox bodies in the Communion to remain firm and resolute in upholding and defending “the faith once for all delivered to the saints” (Jude 1:3). In the choice between truth and falsehood, light and darkness, secular and biblical cultures, we call on all people of God not to be deceived, but like Joshua, deliberately choose to serve the Lord the way He has revealed Himself in the Bible, our historic formularies and time-honoured tradition. We agree with the statement of Abp. Foley Beach, Primate of the Anglican Church in North America (ACNA) and Chairman of GAFCON which says: “Most of our provinces have their origins in the Church of England because of the incredible and sacrificial missionary spirit of faithful British followers of Jesus. What are the faithful in England and around the world to do now that the mother Church has departed from Biblical faith and morality? We cannot follow the Church of England down this path which leads to spiritual and moral bankruptcy.”

If the Bishops genuinely love the people in their care, they will think twice about their ongoing redefinition of what constitutes sin. To continue down that path is to deny those caught in those circumstances the opportunity to repent. Christianity speaks of how we should live here in light of eternity, which we want to spend with God. Pursuing this path has made Church of England ‘Blind Guides’ for those who desperately need to repent from their chosen path of disobedience to the clear commands of Scripture. The Bishops are on a slippery slope to spiritual anarchy where everyone will begin to do what is right in their own eyes. Christianity has a rule book which is the Bible, the revealed Word of God inspired by the Holy Spirit. It is not about our opinions, passion, or emotional disposition. Their job as shepherds of the flock of Christ in their care is to tend and feed them with the undiluted Word of God unto life and maturity and not to lead them astray. It is also to uphold Christian doctrine handed down over the centuries. It is time for them to repent and return to our spiritual foundations. If they fail to do so, we urge believers in the Church of England to distance themselves from where the Church of England and their likes are going, stand up for what they truly believe and have the courage to defend the Biblical truth for the sake of their children and the generations coming after them. We must immediately extricate ourselves by disassociating from those Church leaders who have infiltrated the Anglican Communion with ungodly teachings.

The Church of Nigeria remains committed to the faith once delivered to the saints, and re-affirm our decision to redefine what it means to be a member of the Anglican Communion as contained in our 2020 Constitution and Canons, Chapter 1:3: “The Church of Nigeria shall be in full communion with all Anglican Churches, Dioceses and Provinces that hold and maintain the Historic Faith, Doctrine, Sacrament and Discipline of the one Holy, Catholic and Apostolic Church as the Lord has commanded in His holy word and as the same are received as taught in the Book of Common Prayer and the ordinal of 1662 and in the Thirty-Nine Article of Religion.”

Now to Him who is able to keep you from stumbling, and to present you faultless before the presence of His glory with exceeding joy, to God our Saviour, who alone is wise, be glory and majesty, dominion and power, both now and forever. Amen.

The Most Rev’d Dr Henry C. Ndukuba, MA, BD, MA (Ed.), DD
Archbishop, Metropolitan and Primate, Church of Nigeria
[Sunday, February 12, 2023]

Response Of The Church Of Nigeria To The Decision Of The Church Of England To Authorize The Blessing Of Same-Sex Marriage https://t.co/ZVQrY3evUB #anglican #anthropology #ethics #marriage #theology #uk #religion #christianity #21stc

— Kendall Harmon (@KendallHarmon6) February 14, 2023

I will recount the steadfast love of the Lord,
the praises of the Lord,
according to all that the Lord has granted us,
and the great goodness to the house of Israel
which he has granted them according to his mercy,
according to the abundance of his steadfast love.

For he said, Surely they are my people,
sons who will not deal falsely;
and he became their Savior.

In all their affliction he was afflicted,
and the angel of his presence saved them;
in his love and in his pity he redeemed them;
he lifted them up and carried them all the days of old.

–Isaiah 63:7-9

Bright and frosty morning here in Newcastle @StormHour @NorthEastWeathr pic.twitter.com/OeOe8DL8nN

— Giles “Soft G Ninja” Wright (@TheGDWright) February 14, 2023