Listen to it all.

Michael Praetorius arr. Jan Sandström sung by Siglo de Oro

Lo, how a rose e’er blooming,
From tender stem hath sprung.
Of Jesse’s lineage coming,
As men of old have sung;
It came, a flow’ret bright,
Amid the cold of winter,
When half spent was the night. [based on Isaiah 11:1]

Lyrics:

Mary, did you know that your baby boy
Would one day walk on water?
Mary, did you know that your baby boy
Would save our sons and daughters?
Did you know that your baby boy
Has come to make you new?
This child that you delivered, will soon deliver you
Mary, did you know that your baby boy
Would give sight to a blind man?
Mary, did you know that your baby boy
Would calm the storm with his hand?
Did you know that your baby boy
Has walked where angels trod?
When you kiss your little baby
You kiss the face of God
Mary, did you know?
Mary, did you know?
Mary, did you know? Did you know?
Mary, did you know? Mary, did you know?
Mary, did you know? Mary, did you know?
Mary, did you know? Mary, did you know?
The blind will see, the deaf will hear
The dead will live again
The lame will leap, the dumb will speak
The praises of the Lamb
Mary, did you know that your baby boy
Is Lord of all creation?
Mary, did you know that your baby boy
Would one day rule the nations?
Did you know that your baby boy
Is heaven’s perfect Lamb?
That sleeping child you’re
Holding is the great, I Am
Mary, did you know? (Mary, did you know?)
Mary, did you know? (Mary, did you know?)
Mary, did you know? Oh

Lyrics:

O magnum mysterium, et admirabile sacramentum, ut animalia viderent Dominum natum, jacentem in praesepio! Beata Virgo, cujus viscera meruerunt portare Dominum Christum. Alleluia
O great mystery, and wonderful sacrament, that animals should see the new-born Lord, lying in a manger! Blessed is the Virgin whose womb was worthy to bear Christ the Lord. Alleluia!

Ever since I first heard it, my favorite Christmas song–KSH.

Lyrics–The tree of life my soul hath seen,
Laden with fruit, and always green:
The trees of nature fruitless be
Compared with Christ the apple tree.

His beauty doth all things excel:
By faith I know, but ne’er can tell
The glory which I now can see
In Jesus Christ the apple tree.

For happiness I long have sought,
And pleasure dearly I have bought:
I missed of all; but now I see
‘Tis found in Christ the apple tree.

I’m weary with my former toil,
Here I will sit and rest awhile:
Under the shadow I will be
of Jesus Christ the apple tree.

This fruit doth make my soul to thrive,
It keeps my dying faith alive;
Which makes my soul in haste to be
With Jesus Christ the apple tree.

Apple Tree, I, 1912 #klimt #gustavklimt pic.twitter.com/HgtNvF7HwM

— KlimtWorks (@KlimtWorks) December 24, 2020

Lyrics:

Good people all, this Christmas time
Consider well and bear in mind
What our good God for us has done
In sending his beloved son
With Mary holy we should pray
To God with love this Christmas Day
In Bethlehem upon that morn
There was a blessed Messiah born
Near Bethlehem did shepherds keep
Their flocks of lambs and feeding sheep
To whom God’s angels did appear
Which put the shepherds in great fear
‘Prepare and go, ‘ the angels said
‘To Bethlehem, be not afraid
For there you’ll find, this happy morn
A princely babe, sweet Jesus born
With thankful heart and joyful mind
The shepherds went, this babe to find
And as God’s angel had foretold
They did our saviour Christ behold
Within a manger he was laid
And by his side the virgin maid
Attending on the Lord of life
Who came on earth to end all strife
Good people all, this Christmas time
Consider well and bear in mind
What our good God for us has done
In sending his beloved Son
With Mary holy we should pray
To God with love this Christmas day
In Bethlehem upon that morn
There was a blessed Messiah born

The connection with my earlier comments lies in the concept of mementos and individuals and past events. Though we expect our resurrection bodies will be perfected, and not carry the disabilities or scars of the past, the Lord Jesus Christ seems to be the exception to that. When He appeared to His disciples after His resurrection, He pointed to the wounds in His hands and feet as evidence that it was indeed He (Lk. 24:40).

And later, when Thomas, who’d been absent at Christ’s first meeting with them, doubted their word, the Lord appeared and said to him, “Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing” (Jn. 20:27).

In his prophetic vision of the heavenly city, the Apostle John saw Jesus as “a Lamb as though it had been slain,” and he heard a huge assembly praising Him “saying with a loud voice: ‘“Worthy is the Lamb who was slain To receive power and riches and wisdom, And strength and honor and glory and blessing!’” (Rev. 5:6, 12).

It appears from this that our Saviour will bear in His body for all eternity the marks of His passion. In a real sense they’re mementos of Calvary, reminders of what He did for us there. These tokens of His sacrifice will continue to fill us with gratitude and be reflected in our songs of praise, as we join in “the song of the Lamb” (Rev. 15:3). A stanza of Cennick’s revised hymn (not often used today) speaks of this. (See stanza six below.)

CH-6) The dear tokens of His passion
Still His dazzling body bears;
Cause of endless exultation
To His ransomed worshipers;
With what rapture, with what rapture,
Gaze we on those glorious scars!

Read it all.

Don't forget today at 1 pm @evangelibrary Autumn Lunch Time Lecture 3, the third and final one in the series "Three men named John". Come and hear Gary Brady on John the forgotten Methodist on John Cennick. pic.twitter.com/nMB4gwvLsW

— Evangelical Library (@evangelibrary) December 3, 2018

Police have apologised to a church minister after officers interrupted a lawful service in Milton Keynes and told him he would be prosecuted for breaking Covid regulations.

Pastor Daniel Mateola normally preaches to a full church, but since communal worship is banned under Covid rules, his congregation gets support from online worship instead.

Services are filmed professionally and streamed online, but last Friday worship was interrupted by the police who said there were too many people present.

To avoid confrontation, the church sent their five musicians home but police said the film crew was too big and called seven more officers as back up.

Pastor Daniel said: “It was very challenging, very intimidating, at one point a little bit scary too. At one point I was thinking, what’s going on here?

Read it all.

“It was intimidating, a little bit scary” A pastor from Milton Keynes tells @itvanglia how he felt when the police turned up to stop an online church service https://t.co/k94wkn3FwP

— Elodie Harper (@ElodieITV) December 1, 2020

When the first coronavirus wave hit in the spring, most churches shut down live worship at the peak of the Christian calendar, with Lent leading into Holy Week and Easter.

While many churches reopened to at least some in-person worship in the ensuing months, some are now scaling back those in-person activities with the recent resurgence in COVID-19. And that happens just as churches today usher in another season that normally draws some of the biggest worship attendance of the year — the start of the Advent season, the four-week period leading to Christmas.

That means that more worshipers will be listening at home to “O Come, O Come, Emmanuel,” rather than singing out the traditional opening hymn of the first Sunday of Advent in church. And other services marking the season also are going on line. Services like “the hanging of the green, that’s not happening,” said the Rev. Sheldon Sorge, general minister for the Pittsburgh Presbytery of the Presbyterian Church (U.S.A.), referring to ritual decorating of churches with Christmas symbols.

Several churches that had resumed live worship have gone back to online-only.

“Almost none of our churches are going to have a live Christmas Eve program,” he added. “Christmas Eve is typically a crowded service. It’s going to be difficult to do socially distancing.”

He added: “This is a hard decision. People don’t want to stop meeting.”

Read it all.

Some churches scale back in-person worship amid COVID-19 surge https://t.co/Xt4KVh2w6a

— Pittsburgh Post-Gazette (@PittsburghPG) November 29, 2020

Lyrics:

I have never founded by hope on any other than Thee,
O God of Israel, Who shalt be angry, and yet be gracious,
and Who absolvest all the sins of mankind in tribulation.
Lord God, Creator of heaven and earth, be mindful of our lowliness.

Lyrics:

Sing joyfully to God our strength; sing loud unto the God of Jacob!
Take the song, bring forth the timbrel, the pleasant harp, and the viol.
Blow the trumpet in the new moon, even in the time appointed, and at our feast day.
For this is a statute for Israel, and a law of the God of Jacob.

O God most glorious, whose praises art sung night and day by thy saints and angels in heaven: We offer thanks for William Byrd, John Merbecke and Thomas Tallis, whose music hath enriched the praise that thy Church offers thee here on earth. Grant, we pray thee, to all who are touched by the power of music such glimpses of eternity that we may be made ready to join thy saints in heaven and behold thy glory unveiled for evermore; through Jesus Christ our Lord, who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

15 Nov 1622: In his will written #otd William Byrd #composer declares that he was in his '80th year' pic.twitter.com/jbeDoDJJVP

— John McCafferty (@jdmccafferty) November 15, 2020

Religious leaders in Europe and the U.S. are pushing back harder against coronavirus restrictions than during the pandemic’s first wave, invoking their right to religious freedom and arguing churches are safe.

Protests in France and Britain, where bans on communal worship are now in place, have brought governments to the negotiating table with religious leaders. The Catholic diocese of Brooklyn, one of the largest in the U.S., is appealing to the U.S. Supreme Court against numerical limits on worshipers.

Church leaders were largely deferential during the spring lockdowns to curb the spread of Covid-19. Many are taking a different tack now, convinced churches shouldn’t be treated more strictly than secular activities.

“We have demonstrated, by our action, that places of worship and public worship can be made safe from Covid transmission,” wrote a group of British faith leaders to Prime Minister Boris Johnson earlier this month.

Read it all.

Religious leaders in Europe and the U.S. are pushing back against anti-coronavirus restrictions invoking their right to religious freedom https://t.co/4z2wuuL0bh

— The Wall Street Journal (@WSJ) November 20, 2020

This means that we will be living in a day of small things for some time to come. The modern self is the result of a long and comprehensive revolution; it cannot be supplanted until an equally comprehensive revolution comes to take its place, and that will likely take many generations if it happens at all. In the meantime, Christians need to have modest goals, especially Christians involved in the public square. A world where orthodox Christianity is considered not just implausible but also immoral is a world that we will need to navigate in a manner perhaps not seen since the second century. Then, Christianity was a little-understood minority cult, suspected of entertaining values and patterns of behavior deemed subversive of the wider social good. Of course, we all know how that story developed. Sporadic local and later a few pan-imperial persecutions of the church gave way in the fourth century to the toleration and then the official adoption of Christianity as the religion of Rome. Historians and theologians debate to this day whether this final move was on balance good or bad for the church. That is not my interest here. My point is simply this: the church has been in a similar situation before and has not only survived but ultimately thrived.

And how, humanly speaking, did she do this? By all accounts it was by being faithful members of the church community and loyal subjects of the state, to the extent that loyalty to Christ and loyalty to Caesar were compatible. At times it was not possible to be both, and those were times of persecution. But it was not culture war so much as fidelity to the Christian community and, only when necessary, dissent from the decrees of Caesar that characterized her life and made her strong. She became attractive by being faithful to her message. It is my belief that only by modeling true community, oriented toward the transcendent, can the church show a rapidly destabilizing world of expressive individuals that there is something greater, more solid, and more lasting than the immediate satisfaction of personal desires.

Read it all (my emphasis).

The Impact of Psychological Man—and How to Respond https://t.co/3c4Ykedv1W via @PublicDiscourse

"Old frameworks for meaning—the nation, the family, religion—cease to be plausible as soon as they fail to fulfill the hopes and dreams of any given individual or group."

— Mitchell Scott (@ScottsOriole) November 11, 2020

Take the time to enjoy the whole thing, especially the section on the four comfortable words and the theology of Thomas Cranmer.

‘Go forth into the world in peace; be of good courage; hold fast that which is good; render to no one evil for evil; strengthen the fainthearted; support the weak; help the afflicted; honour everyone; love and serve the Lord, rejoicing in the power of the Holy Spirit; and the blessing of God almighty, the Father, the Son, and the Holy Spirit, be among you and remain with you always. Amen.’ (from the service for Remembrance Sunday SPCK)

Last year, this year, every year.

We will never forget.#RemembranceSunday #LestWeForget #WeWillRememberThem pic.twitter.com/bLgUT3LmGL

— HMS Queen Elizabeth🇬🇧 (@HMSQNLZ) November 8, 2020

Almighty God, to whom we must account for all our powers and privileges: Guide and direct, we humbly pray, the minds of all those who are called to elect fit persons to serve in ositions of authority up for vote in today’s American General Election of 2020. Grant that in the exercise of our choice we may promote your glory, and the welfare of this nation. This we ask for the sake of our Lord and Savior Jesus Christ.  Amen.

Poll workers now showing up at the Ross Township Municipal building. Speaking with workers, there are 4 districts in this building. They expect a good voter turnout. ⁦@KDKA⁩ pic.twitter.com/SQysXzDGw3

— Lindsay Ward (@LindsayWardTV) November 3, 2020

From here:

The Traditional Language Subcommittee of the Liturgy Task Force is seeking feedback on the proposed Book of Common Prayer 2019, Traditional Language Edition. We would especially like feedback relating to translation choices, as well as corrections to any typos or errors that might be found.

Please submit all feedback before December 27, 2020 to Jacob Hootman at liturgytaskforce@anglicanchurch.net.

To access the liturgies, visit the Traditional Language Liturgies page here.

The dean of Sheffield, the Very Revd Peter Bradley, has announced his resignation, referring to the “tremendous pressure” he had been under in recent weeks, which, he said, had “seriously affected” his health.

Dean Bradley told the congregation of Sheffield Cathedral on Sunday: “It is with great regret that I tell you that I have resigned as Dean of Sheffield, with effect from 31 December 2020. I know this will come as a shock.

“You may be aware of the tremendous pressure I have been under over recent weeks, which has seriously affected my health. After prayerful reflection and conversations with people who know me well, including the Bishop, I have decided that the time has come for me to move on.”

The Dean has been under fire since the Cathedral Chapter announced in July that it would be disbanding the choir “to create a Music Department and Choir ready for the exciting future of the mixed urban community in which we live and work” — a decision which Dean Bradley defended (News, 24 July).

Read it all.

“You may be aware of the tremendous pressure I have been under over recent weeks, which has seriously affected my health.” https://t.co/9UqbEBPNP8

— Church Times (@ChurchTimes) October 5, 2020

“For the love of God is broader than the measures of man’s mind; and the heart of the Eternal is most wonderfully kind. But we make his love too narrow by false limits of our own; and we magnify his strictness with a zeal he will not own.”

Hereford and Lincoln cathedrals are the latest to reintroduce choral worship upholding a tradition that goes to the heart of our mission and ministry – thanks to the support of the Church Commissioners.

Tonight (Friday) will mark the first time the full choir of Lincoln Cathedral will return for Choral Evensong since our cathedrals were closed last March.

Read it all.

🎶🙏 This is so happening 🙏🎶
Tonight! Choral worship returns to @LincsCathedral
And it was back on Thursday at @HFDCathedral
Have a listen, tap the link https://t.co/Vluc6nzOvG

— engcathedrals (@engcathedrals) September 18, 2020

In the late 1970s, the Episcopal Ad Project began releasing spots taking shots at television preachers and other trends in American evangelicalism.

One image showed a television serving as an altar, holding a priest’s stole, a chalice and plate of Eucharistic hosts. The headline asked: “With all due regard to TV Christianity, have you ever seen a Sony that gives Holy Communion?”

Now some Anglicans are debating whether it’s valid during the coronavirus crisis to celebrate “virtual Eucharists,” with computers linking priests at altars and communicants with their own bread and wine at home.

In a recent House of Bishops meeting — online, of course — Episcopal Church leaders backed away from allowing what many call “virtual Holy Eucharist.”

Read it all.

The Eucharistic prayer is a prayer of thanksgiving. We bring the bread and wine, and all that we are. https://t.co/3oFlG8XTlp pic.twitter.com/MbSnyJk2XG

— Balally Parish (@BalallyP) August 10, 2020

From 4 July, incumbents will be responsible for determining how many people can safely attend public worship in their churches, based on a risk assessment of the capacity and ventilation of the building, the Government has said.

The guidance, published on Monday and effective from 4 July, was drawn up by the Places of Worship Taskforce, which includes faith leaders and government ministers. It has legal status under the Health and Safety and Equality Acts.

No maximum number is specified for people attending for general worship, which includes led prayers, devotions, or meditations. The guidance confirms, however, that a maximum of 30 people are permitted to attend weddings, funerals, and other “life-cycle” services, such as baptisms, regardless of the size of the building, unless this takes place during routine communal worship (News, 26 June).

It states: “Limits for communal worship should be decided locally on the basis of the capacity of the place of worship following a risk assessment. The number of people permitted to enter the place of worship at any one time should be limited, so that a safe distance of at least two metres, or one metre with risk mitigation (where two metres is not viable) between households.”

Read it all.

LATEST. From 4 July, incumbents will be responsible for determining how many people can safely attend public worship in their churches, based on a risk assessment of the capacity and ventilation of the building, the Government has said https://t.co/YYCChpv2mf

— Church Times (@ChurchTimes) June 29, 2020

Lyrics:

There is a joy in the journey,
There’s a light we can love on the way.
There is a wonder and wildness to life,
And freedom for those who obey.
All those who seek it shall find it,
A pardon for all who believe.
Hope for the hopeless and sight for the blind
To all who’ve been born of the Spirit
And who share incarnation with him;
Who belong to eternity, stranded in time,
And weary of struggling with sin.
Forget not the hope
That’s before you,
And never stop counting the cost.
Remember the hopelessness when you were lost?

Enjoy it all.

Miniature from a Book of Hours: The Pentecost, Jean Poyet, c. 1500 https://t.co/pOF2aXd8CS #cmaopenaccess #MedievalArt pic.twitter.com/putKu9ooAL

— CMA: Medieval Art (@cma_medieval) June 6, 2020

Almighty and everliving God, whose servant Thomas Cranmer, with others, did restore the language of the people in the prayers of thy Church: Make us always thankful for this heritage; and help us so to pray in the Spirit and with the understanding, that we may worthily magnify thy holy Name; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

9 June 1549: #otd The first Book of Common Prayer became compulsory in #England (BM) pic.twitter.com/j98KXHwhoT

— John McCafferty (@jdmccafferty) June 9, 2018

Pope Francis is to take part in an online service alongside senior UK church leaders, including the Archbishops of Canterbury and York, for the first time.

He is set to call on people to turn away from the “selfish pursuit of success without caring for those left behind” and to be united in facing the “pandemics of the virus and of hunger, war, contempt for life and indifference to others”.

His special message is to mark Pentecost Sunday, the day Christians celebrate the coming of the Holy Spirit and the birth of the Church.

The virtual service is the finale of this year’s global prayer movement, called Thy Kingdom Come, which is usually filled with mass gatherings and outdoor celebrations involving 65 different denominations and traditions.

It has had to be adapted due to the pandemic so people can take part in their homes.

Read it all.

Pope to take part in online service with UK church leaders for first timehttps://t.co/D4XCASERMB

— Premier Christian (@PremierRadio) May 29, 2020

Lyrics:

If ye love me, keep my commandments, and I will pray the Father,
and he will give you another comforter, that he may bide with you for ever, e’vn the spirit of truth.

–John 14: 15-17