To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket – safe, dark, motionless, airless – it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. The alternative to tragedy, or at least to the risk of tragedy, is damnation. The only place outside Heaven where you can be perfectly safe from all the dangers and perturbations of love is hell.

–C.S. Lewis, The Four Loves (London: Geoffrey Bles, 1960), pp. 138-139

You must picture me alone in that room in Magdalen, night after night, feeling, whenever my mind lifted even for a second from my work, the steady, unrelenting approach of Him whom I so earnestly desired not to meet. That which I greatly feared had at last come upon me. In the Trinity Term of 1929 I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all England. I did not then see what is now the most shining and obvious thing; the Divine humility which will accept a convert even on such terms. The Prodigal Son at least walked home on his own feet. But who can duly adore that Love which will open the high gates to a prodigal who is brought in kicking, struggling, resentful, and darting his eyes in every direction for a chance of escape? The words “compelle intrare,” compel them to come in, have been so abused be wicked men that we shudder at them; but, properly understood, they plumb the depth of the Divine mercy. The hardness of God is kinder than the softness of men, and His compulsion is our liberation.

–C.S. Lewis, Surprised by Joy (Harcourt Brace, 1956), p.228

O God of searing truth and surpassing beauty, we give thee thanks for Clive Staples Lewis whose sanctified imagination lighteth fires of faith in young and old alike; Surprise us also with thy joy and draw us into that new and abundant life which is ours in Christ Jesus, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

The disappearance of hell is not simply a curious episode in the evolution of Christianity. On the contrary it presupposes a profound disruption, a revolutionary restructuring. A Christianity without hell is something completely different than a Christianity with hell

–Robert Joly, “Petite histoire de l’enfer,” in Jean Préaux, ed., Problèmes d’histoire du Christianisme 2 (1970-1971) (Université Libre de Bruxelles, Institut d’Histoire du Christianisme), p. 27.

O God most glorious, whose praises art sung night and day by thy saints and angels in heaven: We offer thanks for William Byrd, John Merbecke and Thomas Tallis, whose music hath enriched the praise that thy Church offers thee here on earth. Grant, we pray thee, to all who are touched by the power of music such glimpses of eternity that we may be made ready to join thy saints in heaven and behold thy glory unveiled for evermore; through Jesus Christ our Lord, who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

O God of ineffable mercy, who didst give grace and fortitude to blessed Edmund the king to triumph over the enemy of his people by nobly dying for thy Name: Bestow on us thy servants, we beseech thee, the shield of faith, wherewith we may withstand the assaults of our ancient enemy; through Jesus Christ our Redeemer, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Almighty God, by whose grace thy servant Elizabeth of Hungary recognized and honored Jesus in the poor of this world: Grant that we, following her example, may with love and gladness serve those in any need or trouble, in the name and for the sake of Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

O God of peace, by whose grace the abbess Hilda was endowed with gifts of justice, prudence, and strength to rule as a wise mother over the nuns and monks of her household, and to become a trusted and reconciling friend to leaders of the Church: Give us the grace to respect and love our fellow Christians with whom we disagree, that our common life may be enriched and thy gracious will be done, through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Holy God, our greatest treasure, who didst bless Hugh and Robert, Bishops of Lincoln, with wise and cheerful boldness for the proclamation of thy Word to rich and poor alike: Grant that all who minister in thy Name may serve with diligence, discipline and humility, fearing nothing but the loss of thee and drawing all to thee through Jesus Christ our Savior; who liveth and reigneth with thee in the communion of the Holy Spirit, one God, for ever and ever. Amen.

O God, who didst call thy servant Margaret to an earthly throne that she might advance thy heavenly kingdom, and didst give her zeal for thy church and love for thy people: Mercifully grant that we who commemorate her this day may be fruitful in good works, and attain to the glorious crown of thy saints; though Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Eternal God, who didst bless thy servant Samuel Seabury with the gift of perseverance to renew the Anglican inheritance in North America; Grant that, joined together in unity with our bishops and nourished by thy holy Sacraments, we may proclaim the Gospel of redemption with apostolic zeal; through Jesus Christ, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Today we remember Samuel Seabury, first Anglican Bishop in North America who died in 1796 https://t.co/XjcVpnIKnS

— Church of England (@c_of_e) November 14, 2015

t’s one of the most famous hymns in Christendom: “Eternal Father Strong to Save.” It’s often called “the Navy hymn” because it’s sung at the U.S. Naval Academy in Annapolis. But how many of us know the story behind this moving hymn?

The hymn’s author was an Anglican churchman named William Whiting, who was born in England in 1825. As a child, Whiting dodged in and out of the waves as they crashed along England’s shoreline. But years later, on a journey by sea, Whiting learned the true and terrifying power of those waves. A powerful storm blew in, so violent that the crew lost control of the vessel. During these desperate hours, as the waves roared over the decks, Whiting’s faith in God helped him to stay calm. When the storm subsided, the ship, badly damaged, limped back to port.

The experience had a galvanizing effect on Whiting. As one hymn historian put it, “Whiting was changed by this experience. He respected the power of the ocean nearly as much as he respected the God who made it and controls it.”

Read it all.

England, of course, is the nation that once gave us preachers the likes of Charles Simeon, Charles Spurgeon, and Martyn Lloyd-Jones. Now, with the rare and blessed exception of some faithful evangelical churches, preaching has fallen on desperate times.

Some observers of British life now estimate that in any given week Muslim attendance at mosques outnumbers Christian attendance at churches. That means that there are probably now in Britain more people who listen to imams than to preachers.

This raises an interesting question: Is the marginalization of biblical preaching in so many churches a cause or a result of the nation’s retreat from Christianity? In truth, it must be both cause and effect. In any event, there is no hope for a recovery of biblical Christianity without a preceding recovery of biblical preaching. That means preaching that is expository, textual, evangelistic, and doctrinal. In other words, preaching that will take a lot longer than ten minutes and will not masquerade as a form of entertainment.

Read it all.

He stood for many years alone””he was long opposed, ridiculed, shunned””his doctrines were misrepresented””his little peculiarities of voice and manner were satirized””disturbances were frequently raised in his church or he was a person not taken into account, nor considered in the light of a regular clergyman in the church.

–as quoted in William Carus, Memoirs of the Life of the Rev. Charles Simeon (New York: Robert Carter, 1848), p.39

He grew downward in humiliation before God, and he grew upward in his adoration of Christ.

Handley Moule captures the essence of Simeon’s secret of longevity in this sentence: “‘Before honor is humility,’ and he had been ‘growing downwards’ year by year under the stern discipline of difficulty met in the right way, the way of close and adoring communion with God” (Moule, 64). Those two things were the heartbeat of Simeon’s inner life: growing downward in humility and growing upward in adoring communion with God.

But the remarkable thing about humiliation and adoration in the heart of Charles Simeon is that they were inseparable. Simeon was utterly unlike most of us today who think that we should get rid once and for all of feelings of vileness and unworthiness as soon as we can. For him, adoration only grew in the freshly plowed soil of humiliation for sin. So he actually labored to know his true sinfulness and his remaining corruption as a Christian.

I have continually had such a sense of my sinfulness as would sink me into utter despair, if I had not an assured view of the sufficiency and willingness of Christ to save me to the uttermost. And at the same time I had such a sense of my acceptance through Christ as would overset my little bark, if I had not ballast at the bottom sufficient to sink a vessel of no ordinary size. (Moule 134f.)

He never lost sight of the need for the heavy ballast of his own humiliation. After he had been a Christian forty years he wrote,

With this sweet hope of ultimate acceptance with God, I have always enjoyed much cheerfulness before men; but I have at the same time laboured incessantly to cultivate the deepest humiliation before God. I have never thought that the circumstance of God’s having forgiven me was any reason why I should forgive myself; on the contrary, I have always judged it better to loathe myself the more, in proportion as I was assured that God was pacified towards me (Ezekiel 16:63). . . . There are but two objects that I have ever desired for these forty years to behold; the one is my own vileness; and the other is, the glory of God in the face of Jesus Christ: and I have always thought that they should be viewed together; just as Aaron confessed all the sins of all Israel whilst he put them on the head of the scapegoat. The disease did not keep him from applying to the remedy, nor did the remedy keep him from feeling the disease. By this I seek to be, not only humbled and thankful, but humbled in thankfulness, before my God and Saviour continually. (Carus, 518f.)

Please do read it all.

There is a strong argument for reforming the Church from within rather than through schism and we have a practicable model for pastoral care and social action. In closing, permit me to highlight three areas of Simeon’s ministry which have greatly challenged me in my reflections and which, if we were to follow them, would have the potential to rejuvenate our ministry.

1 Giving priority to an effective devotional lifestyle, with a commitment to spending ”˜quality’ time in Bible study and prayer.

2 A commitment to living a holy life, recognizing the need of the renewing and cleansing power of the Holy Spirit in our daily lives.

3 That, along with Simeon, our understanding of the purpose of our preaching would be: ”˜Sir, we would see Jesus’ (John 12:21).

Read it all.

When Simeon moved to put benches in the aisles, the church wardens threw them out. He battled with discouragement and at one point wrote out his resignation.

“When I was an object of much contempt and derision in the university,” he later wrote, “I strolled forth one day, buffeted and afflicted, with my little Testament in my hand ”¦ The first text which caught my eye was this: ‘They found a man of Cyrene, Simon by name; him they compelled to bear his cross.'”

Slowly the pews began to open up and fill, not primarily with townspeople but with students. Then Simeon did what was unthinkable at the time: he introduced an evening service. He invited students to his home on Sundays and Friday evening for “conversation parties” to teach them how to preach. By the time he died, it is estimated that one-third of all the Anglican ministers in the country had sat under his teaching at one time or another.

Read it all.

O loving God, who orderest all things by thine unerring wisdom and unbounded love: Grant us in all things to see thy hand; that, following the example and teaching of thy servant Charles Simeon, we may walk with Christ in all simplicity, and serve thee with a quiet and contented mind; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Feast of Charles Simeon, Priest, 1836. https://t.co/7RmgOzgUml pic.twitter.com/RqMfnAUmyH

— Episcopal Calendar (@eccalendar) November 12, 2015

Lord God of hosts, who didst clothe thy servant Martin the soldier with the spirit of sacrifice, and didst set him as a bishop in thy Church to be a defender of the catholic faith: Give us grace to follow in his holy steps, that at the last we may be found clothed with righteousness in the dwellings of peace; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Today we remember Martin, Bishop of Tours who died c.397 https://t.co/BTYOgJtbP9 pic.twitter.com/CNTBrg5tlo

— Church of England (@c_of_e) November 11, 2015

O Lord our God, grant that thy Church, following the teaching of thy servant Leo of Rome, may hold fast the great mystery of our redemption, and adore the one Christ, true God and true Man, neither divided from our human nature nor separate from thy divine Being; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Today we remember Leo the Great, Bishop of Rome and Teacher of the Faith who died in 461 https://t.co/jFqR51Rdhq

— Church of England (@c_of_e) November 10, 2015

O Lord our God, who dost call whom thou willest and send them whither thou choosest: We thank thee for sending thy servant Willibrord to be an apostle to the Low Countries, to turn them from the worship of idols to serve thee, the living God; and we entreat thee to preserve us from the temptation to exchange the perfect freedom of thy service for servitude to false gods and to idols of our own devising; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

O God of light and love, who illumined thy Church through the witness of thy servant William Temple: Inspire us, we pray, by his teaching and example, that we may rejoice with courage, confidence and faith in the Word made flesh, and may be led to establish that city which has justice for its foundation and love for its law; through Jesus Christ, the light of the world, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

But I am besides my purpose when I fall to bewail the cold affection which we bear towards that whereby we should be saved, my purpose being only to set down what the ground of salvation is. The doctrine of the Gospel proposeth salvation as the end, and doth it not teach the way of attaining thereunto? Yes, the damsel possessed with a spirit of divination spake the truth: “These men are the servants of the most high God who show unto us the way of salvation” [Acts 16:17] — “a new and living way which Christ hath prepared for us through the veil, that is, his flesh,” [Heb 10:20] salvation purchased by the death of Christ.

–Learned Discourse on Justification (my emphasis)

O God of truth and peace, who didst raise up thy servant Richard Hooker in a day of bitter controversy to defend with sound reasoning and great charity the catholic and reformed religion: Grant that we may maintain that middle way, not as a compromise for the sake of peace, but as a comprehension for the sake of truth; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Read it all.

Christianity didn’t arrive until 1818””a bicentennial is imminent””but the first be­lievers were very determined, and took seriously their pledge to resist apostasy. Their efforts brought them into sharp conflict with the equally motivated pagan queen Ranavalona I, whom early mission histories recall as a diabolical persecutor, a female combination of Nero and Caligula. Catholics speak of her rule as “the time when the land was dark.”

You get a sense of the country’s Chris­tian origins in the capital city Antananarivo (in popular usage, Tana), where no fewer than four cathedrals commemorate early martyrs. One of these, Andohalo, stands on an intimidating cliff, which in the mid-19th century was the site from which stubborn believers were thrown to their deaths.

Persecution faded after Ra­navalona’s death in 1861, leaving a small church im­mensely strengthened by so many re­cent stories of martyrdom. Some of Ranava­lo­na’s successors required Chris­­tian participation quite as fiercely as the old queen had prohibited it. Since then, Christianity has grown by means familiar throughout sub-Saharan Africa.

Read it all.

Today we remember Martin Luther, a German theologian whose writings inspired the Protestant Reformation: https://t.co/MoJYJpq4xW

— Church of England (@c_of_e) October 31, 2015

When an obscure German monk hammered his indictments to the door of All Saints’ Church at Wittenberg on Oct. 31, 1517, he did not intend to impugn the authority of the Catholic Church, or malign its leaders, or rupture the spiritual unity of medieval Europe. Martin Luther wanted reform, not a Reformation.

But that’s what he got. On Reformation Sunday, nearly 500 years after Luther published his 95 Theses, Protestants will celebrate his revolution to recapture the meaning of the gospel and the authority of the Bible against that of popes or princes. As Luther told his accusers at the 1521 council known as the Diet of Worms: “Unless I am convicted by Scripture and plain reason””I do not accept the authority of popes and councils, for they have contradicted each other””my conscience is captive to the Word of God.”

Luther is either credited or blamed for shattering Catholic hegemony and plunging Europe into religious wars. But the Reformation is more complex than that, and speaks to today’s religious violence and political instability.

Read it all.

O God, whose justice continually challenges thy Church to live according to its calling: Grant us who now remember the work of John Wyclif contrition for the wounds which our sins inflict on thy Church, and such love for Christ that we may seek to heal the divisions which afflict his Body; through the same Jesus Christ, who livest and reignest with thee in the unity of the Holy Spirit, one God, now and for ever. Amen.

Precious in thy sight, O Lord, is the death of thy saints, whose faithful witness, by thy providence, hath its great reward: We give thee thanks for thy martyrs James Hannington and his companions, who purchased with their blood a road unto Uganda for the proclamation of the Gospel; and we pray that with them we also may obtain the crown of righteousness which is laid up for all who love the appearing of our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.