A Sudanese convert from Islam to Christianity reminded me that local churches aren’t for entertainment but are meant to be family. This brother shared how his Muslim family held his funeral when he converted, going so far as to bury an empty casket in a tomb that bore his name. Our local churches must be family, especially for those who will lose their families to follow Jesus in an increasingly hostile culture.

Anglicanism is a historic branch of Christianity. For it to thrive in the future as a global movement will mean cultivating godly leaders who are faithful to God’s Word. During a memorable testimony at GAFCON IV, one Sudanese Anglican reminded us that will be costly: “A Christianity that costs us nothing is not biblical.” As I reflect on my time at GAFCON IV, I’d add, “A church that costs its members nothing is not the church for which Christ died.”

Though it’s costly, I pray faithful Anglicans will continue to do the hard work of humble gospel reform, ongoing repentance, and structural resetting that our Communion so desperately needs.

Read it all.

Despite 25 years of warnings by most Anglican primates, repeated departures from the authority of God’s word have torn the fabric of the Communion.

—The Kigali Commitment https://t.co/eESYLlpxWM

— The Gospel Coalition (@TGC) April 25, 2023

The Archbishops of Canterbury and York today are meeting with Gypsy, Roma and Traveller people advocating for a new initiative aimed at reaching out to people within these communities. The Gypsy, Roma Traveller (GRT) Friendly Churches will encourage and signpost churches to do more to welcome people into worshipping communities.

The Archbishop of Canterbury Justin Welby will spend time with GRT communities in Poole today as part of his mission visit to the Diocese of Salisbury. The Archbishop of York, Stephen Cottrell, walked with the Bishop of Carlisle James Newcome to the Appleby Horse Fair, the biggest annual gathering of Travellers in the country.

Archbishop Justin said: “I’m deeply grateful to be spending time with the Gypsy, Roma and Traveller community in Poole later today, and acknowledge the pain and rejection felt by the GRT communities both now and in the past. We can and must do so much more to welcome, support, include and advocate for them. The Gospel of Jesus Christ and the mission of the church is about reconciliation, and it is my hope that the Gypsy, Roma and Traveller Friendly Churches initiative will enable a bridge between settled people and Travellers and be part of this reconciliation process. I am fully supportive of this initiative. Every country has distinct cultures amongst Gypsy, Roma and Traveller communities. The common feature that I have seen across Europe and most recently in Romania is the suffering and marginalisation they have had to endure.”

Read it all.

The Gospel of Jesus Christ and the mission of the church is about reconciliation. I fully support the relaunch of @SanctuaryPlaces, and I hope it will enable a bridge between settled people and Travellers as part of the reconciliation process.https://t.co/hCGSr2OtCi

— Archbishop of Canterbury (@JustinWelby) June 9, 2023

Bishops heard detailed updates on the work of the three implementation groups set up following the Synod debate which considered proposals to offer prayers of thanksgiving, dedication and for God’s blessing for same-sex couples.

Living in Love and Faith logo.
Meeting both in small groups and in joint session, the bishops reviewed progress made on refining a set of texts, known as Prayers of Love and Faith, which could be offered in Churches voluntarily.

They also engaged with questions to be considered by the implementation group developing new pastoral guidance. And they discussed what pastoral reassurance could be required to ensure freedom of conscience for clergy and laity when the Prayers of Love and Faith come into use.

The meeting of the College, which includes all the serving bishops of the Church of England, did not take any formal decisions but provided feedback to inform the ongoing work of the implementation groups….

Read it all.

'The meeting of the College, which includes all the serving bishops of the Church of England, did not take any formal decisions but provided feedback to inform the ongoing work of the implementation groups…' https://t.co/ZOHCvv9bvW #anglican #bishops #marriage #anthropology

— Kendall Harmon (@KendallHarmon6) June 8, 2023

I am writing to share an update with you on the Provincial processes pertaining to Bishop Stewart Ruch III. Last fall, after evaluating a breadth of evidence, a majority of the Provincial Investigative Team-UMW recommended a Presentment be considered against Bishop Ruch. A Presentment is a written document under Canon IV.4.1 setting forth specific disciplinary charges under Canon IV.2. Subsequently, on December 22 and 23, 2022 three bishops signed a Presentment charging Bishop Ruch with violations of Title IV Canon 2. After receiving the Presentment, I, in accordance with my requisite duties under the Canons, began the process of selecting a Board of Inquiry to evaluate the Presentment.

In the midst of this appointment process, on January 31, 2023, Bishop Ruch made a secret appeal to the Provincial Tribunal to declare the Presentment invalid. The Tribunal failed to give proper notice to me, the Presenting Bishops, or the Provincial Chancellors. We were not given a copy of what Bishop Ruch filed and we were not given opportunity to address the issue. We did not even know the Tribunal was involved until it issued on February 4, 2023 what it called a “stay order,” attempting to block the process and compel me to halt the process of fulfilling my canonically mandated responsibility to appoint a Board of Inquiry and referring the Presentment to it.

The Tribunal consists of seven members, four of whom have clear conflicts of interest in the related controversy and should have recused themselves prior to the Tribunal considering the petition from Bishop Ruch…

Read it all.

Statement by the Primate of the ACNA on the usurpation of authority by the provincial tribunal in the Ruch affairhttps://t.co/UOzPjPElA8 pic.twitter.com/41iIYFOGkv

— Anglican Ink (@anglicanink) June 7, 2023

Sadly, much of this wildlife is at risk from climate change and associated biodiversity loss. The UK is one of the most nature-depleted countries in the world. 15% of all our species are threatened with extinction, 97% of our wildflower meadows have been lost since the 1930s, and we have lost 492 animal and plant species in England since the 1800s. This can be even more pronounced on a local level – since 1900, one species of plant has been lost every two years on average on a county level.

According to the Intergovernmental Panel on Climate Change, biodiversity loss and degradation, and damages to and transformation of ecosystems are already key risks for every region of the world due to past global warming, and will continue to escalate with every increment of temperature. This crisis of nature is now being recognised alongside the climate crisis as a serious threat to the future of the people and other creatures living on the planet.

Part of our Christian discipleship, as we care for creation, is to notice what we’re interconnected with, so that we can wonder at God’s creation and then take action to safeguard it on this island we call home.

Read it all.

Do you care about nature? We thought so. Please do contribute to this conversation about the "People's Plan for Nature" before 30th October to have your say on how we can and should go about protecting the natural world. https://t.co/VvhjJaGEKs

— @StJohnsSE8 (@stjohnsse8) October 12, 2022

O God, by whose providence the blood of the martyrs is the seed of the Church: Grant that we who remember before thee the blessed martyrs of Uganda, may, like them, be steadfast in our faith in Jesus Christ, to whom they gave obedience even unto death, and by their sacrifice brought forth a plentiful harvest; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

MARTYRS OF UGANDA, 3 June

Almighty God, you gave your servants The martyrs of Uganda boldness to confess the Name of our Savior Jesus Christ before the rulers of this world, and courage to die for this faith: Grant that we may always be ready to give a reason for the hope that… pic.twitter.com/2K4sP4oWkq

— James Gibson⚓✝️⛪️ (@JaggedAnglican) June 3, 2023

Any decision at the end of the LLF process was going to face challenges but the responses to the bishops’ proposals suggest that there are four particular failures in their approach which have made matters worse. 

Firstly, in contrast to the detailed work of LLF, and failing to draw on that work, the bishops gave minimal explanation or theological justification for their proposals. Secondly, they proposed a liturgical response to different life situations without—as the ten points above demonstrate—offering any account of what pattern of same-sex relationship might be considered fitting within Christian discipleship. When asked about this the Bishop of London said in an answer (to Q163) in February, that we need to wait for the Pastoral Guidance as that “will include setting out unequivocally the necessary qualities for a relationship to be considered chaste, faithful and holy”. Thirdly, although committing to uphold the doctrine of marriage and thus rejecting a change to extend this to include same-sex marriage, the bishops were not clear as to what else—particularly in relation to sexual behaviour—should be considered as part of the doctrine of marriage. Nor were they clear whether they were proposing to change current teaching on sexual ethics. It was, for example, unclear whether what the Bishop of London had stated only in November last year in answer to a Synod question still applied: 

Canon B 30 does indeed continue to articulate the doctrine of the Church, including asserting that holy matrimony is the proper context for sexual intimacy. 

All three of these failings arose because it seems there was not sufficient time to achieve any consensus on them. The problem is that without any clarity and consensus in these areas, the proposals are inherently unstable and arguably incoherent. 

A further cause of instability and incoherence is a fourth feature of the proposals (number 7 above): to justify offering the prayers, including prayers of blessing, to couples in same-sex marriages the bishops, with the support of the Legal Office, offered a novel and contentious argument distinguishing holy matrimony from civil same-sex marriages. The relationship between civil marriage and holy matrimony after the introduction of same-sex marriage was not a question covered within LLF although it produced an invaluable “Brief History of Marriage Law” by Professor Julian Rivers. The answer now being offered represents a complete reversal of all previous legal and theological statements including in the Church of England’s successful case defending the refusal of Bishop Inwood, Acting Bishop of Southwell and Nottingham, to give a licence to Jeremy Pemberton who was in a civil same-sex marriage. There, as set out in the original employment tribunal judgment of October 2015, the employment appeal tribunal judgment of December 2016 and the Court of Appeal Decision in March 2018, a key argument advanced was that the bishops’ actions were necessary because to be in a same-sex civil marriage was incompatible with the doctrine of the Church of England in relation to marriage.

Read it all.

The Prayers of Love and Faith put the practical cart before the theological horse. What questions do we first need to ask about the pattern of holy life God calls us to before we can discuss the Prayers with any coherence? @theologyethics1 @simonsarmiento https://t.co/i3nHup7SH1

— Dr Ian Paul (@Psephizo) June 2, 2023

There is also downloadable option there. Those interested in suffering through the video may find the link there.

By the work of the Spirit
you create all minds afresh:
heal the sick,
comfort the afflicted,
and bring all people to salvation.

~ Father, send your #HolySpirit into the Church!#Vespers #EveningPrayer #Prayer #PrayeroftheChurch #ComeHolySpirit #Pentecost

Image: Ira Thomas pic.twitter.com/AO31oPPd3R

— PrayeroftheChurch (@Neddamred) May 28, 2023

Last year I identified four areas where greater funding is need now, and these have become no less urgent in the last 12 months.

First, with the cutting of stipendiary ministry we are facing the real possibility of the C of E withdrawing from large parts of the country. Perhaps that needs to happen, in order for new and effective ministry to be re-established at a later date—but we cannot just ignore this reality.

Secondly, clergy stipends have been in long-term decline, and there is a real sense of hardship amongst those clergy with children and without a second income. Given the overall financial situation, including the Commissioners’ assets, I think this is a scandal.

Thirdly, in 2015 the clergy pension was unilaterally reduced by a third, by what I regard as a sleight of hand. Questions in Synod have confirmed that this would cost a mere £25m per annum to rectify. (I say ‘mere’ in the light of the numbers above). This must surely be put right, and better provision made for housing for clergy in retirement who were not able to buy their own property during ministry. If you are a member of General Synod, please sign my Private Members’ Motion proposing that we address this.

Fourthly, our residential theological colleges are under threat and financial pressure, for a range of reasons, but principally because of the disaster of the RME changes, and because of the unmanaged growth of other forms of training. Historically, these have been vital sources of theological learning; we have already lost what was the largest college, and it would be a tragedy to lose another. These are assets which can never be regained once they are lost.

Read it all.

The Church Commissioners have posted another excellent set of results for last year. The assets have doubled in ten years—and increase 17-fold in 30. Why, then, are dioceses and parishes still under such financial pressure? @WalkerMarcus @AngelaTilbyhttps://t.co/yIHfw5Nlt6

— Dr Ian Paul (@Psephizo) May 26, 2023

O Lord our God, who by thy Son Jesus Christ didst call thine apostles and send them forth to preach the Gospel to the nations: We bless thy holy name for thy servant Augustine, first Archbishop of Canterbury, whose labors in propagating thy Church among the English people we commemorate today; and we pray that all whom thou dost call and send may do thy will, and bide thy time, and see thy glory; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Augustine of Canterbury, sent by Pope Gregory to evangelise the English at the turn of the C6 and C7. Evangelist and church planter, it is an amazing story. Not naturally confident, it is encouraging that such a timid man was used by God in so bold a way. #LMP @CofEGuildford pic.twitter.com/DpWknDyaef

— John Valentine (@jvalentine63) May 26, 2023

From there:

Columbia, S.C. (May 24, 2023) – Today, in a unanimous order, the South Carolina Supreme Court ruled on the pending petitions and motions before it regarding the remaining three parish properties still in dispute. Today’s order denied all such actions, returning to its earlier decision from August 17, 2022. Two will remain with the Anglican Diocese of South Carolina and one will be returned to the Episcopal Church in South Carolina.

In response to the August ruling, the Church of the Good Shepherd (Charleston) had filed a petition for rehearing, asking the Court to reconsider facts in the case that had resulted in the Court ruling that the Episcopal Church (TEC) maintained a trust interest in their property. That determination has now been affirmed by the Court and the parish will enter into settlement discussions with TEC to resolve the transfer of property and all other remaining issues.

The Episcopal Church on its part had also filed both petitions for rehearing and motions for relief from judgement regarding Old St. Andrews (Charleston) and Holy Cross (Stateburg). The August 17 ruling had affirmed Anglican parish control of those properties. Today’s decision affirmed that outcome for both those congregations. In today’s order, the Court said, “After careful consideration of both petitions for rehearing, the court is unable to discover that any material fault of principle of law has been either overlooked or disregarded, and hence, there is no basis for granting a rehearing.” The court on similar grounds denied the motion for relief of judgement as well.

The Anglican Diocese of South Carolina is grateful to see the final legal issues in these property disputes resolved and the rights of Old St. Andrews and Holy Cross affirmed. They join the other twenty-five parishes whose property rights were confirmed by the earlier rulings. To come to the conclusion of all litigation is a welcome blessing.

While grateful for these good gifts, we mourn the loss of property for Good Shepherd that this order dictates. Like the other seven congregations who received adverse rulings, Good Shepherd will continue on in faith.

The Bishop of The Anglican Diocese of South Carolina, the Rt Revd Chip Edgar, said, “As we have seen with our other parishes whose properties were taken from them, I am confident that the Church of the Good Shepherd will recover from this blow and prosper in the new place to which the Lord will lead them. As we have with our other parishes, the Diocese stands ready to encourage and assist them.”

The Rector of Good Shepherd, the Rev. Will Klauber, assured his congregation today, “The Lord will provide for us a community. He will provide facilities and space for his ministry to continue. We rest assured that Jesus is still seated at the right hand of the Father, and his Spirit is still with us as we navigate these uncharted waters.”

This coming Sunday, we, as a Diocese, will celebrate Pentecost and the outpouring of God’s Spirit to build his Church. We remain confident that his work will continue apace through the Anglican Diocese of South Carolina and its 54 parishes and missions.

#SouthCarolina Supreme Court Final Order:

Two More #Anglican Parishes Have Property Rights Affirmed https://t.co/PUnhy9qykn #law #religion #parishministry #lowcountrylife #history pic.twitter.com/nctjOVwHqL

— Kendall Harmon (@KendallHarmon6) May 24, 2023

Stephen Conway grew up in London, before moving to Oxford to study modern history at Keble College. Following this he completed a PGCE becoming a teacher at Glenalmond College in Perth, Scotland. In 1983, Stephen began training for ministry at Westcott House, Cambridge and was ordained as a priest at Durham Cathedral in 1987. Following time as a priest at churches in the Diocese of Durham, in 2006 Stephen was announced as Bishop of

Ramsbury, a suffragan bishop in the Diocese of Salisbury, and in 2010 he became Bishop of Ely – the post he has held for the 13 years since. Bishop Stephen became one of the Lords Spiritual of the House of Lords in 2014.

Following a wide-ranging consultation across the Diocese of Lincoln and beyond, Stephen accepted the invitation from the King to become Bishop of Lincoln, after interviews by the Crown Nominations Committee. Following the announcement, a series of formal proceedings will now commence. The College of Canons in Lincoln will proceed to elect

Bishop Stephen and that election will be confirmed at a ceremony in London presided over by the Archbishop of Canterbury.

Read it all.

Rt Rev @Bishop_S_Conway is to become the new Bishop of Lincoln.

He will leave his current role in @DioceseofEly and join @CofELincoln later this year.

Read more at https://t.co/XuBNlIqD3E. pic.twitter.com/1bVvT8IuUI

— The Church of England (@churchofengland) May 24, 2023

What is now clear is that, in the event of the General Synod endorsing blessings for people in sexually active relationships outside of heterosexual marriage, the Church of England will confirm she has “chosen to impair her relationship with the orthodox provinces in the Communion”. She will thereby ensure that the Anglican Communion will cease to exist in anything like its current form.

CEEC therefore urges the House and College of Bishops to step back from the brink in order urgently to explore a “settlement” in England that might avoid the Church of England suffering the same internal division as the Communion has experienced in the last two decades.

Given that about 45% of the General Synod has clearly articulated the conviction that the proposals of the bishops are unacceptable, urgent consideration needs to be given to a form of good differentiation involving structural re-organisation without theological compromise. Following this path could prevent the unity of the Church of England being torn apart in the same way that the Communion has been.

Read it all.

The conference as a whole has been marked by humility and repentance. Every day, in response to expositions of the book of Colossians in the Bible, the conference has set aside time for delegates themselves to reflect and repent of their own sins first. Only with that firm basic Christian foundation in place have they felt able to say that “Recognising our own sins, and in humility as forgiven sinners, we pray that those who have denied the orthodox Christian faith in word or deed would repent and return to the Lord… Since those who teach will be judged more strictly (James 3:1), we call upon those provinces, dioceses and leaders who have departed from biblical orthodoxy to repent of their failure to uphold the Bible’s teaching. This includes matters such as human sexuality and marriage, the uniqueness and divinity of Christ, his bodily resurrection, his promised return, the summons to faith and repentance and the final judgment.” It is noteworthy here that they do not focus solely on matters of sex, but on all departures for the orthodox biblical faith as it has been revealed to us in scripture and held by the church in all ages and in all places. GAFCON is by no means a single-issue group, but is seeking to uphold “the true profession of the gospel, the Protestant Reformed religion.”

For now then, the Anglican Communion is broken. Only a change of direction by senior leaders in revisionist provinces can alter this. “We long for this repentance,” says GAFCON, “but until they repent, our communion with them remains broken”. This gathering, which represents the vast majority of global Anglicans, makes it crystal clear that “We consider that those who refuse to repent have abdicated their right to leadership within the Anglican Communion, and we commit ourselves to working with orthodox Primates and other leaders to reset the Communion on its biblical foundations.”

GAFCON has rightly supported those who in good conscience feel they cannot remain in the Church of England. They do not however call on everyone in England to do the same and follow that path out of the national church. They reaffirm their active support for those of us who wish to continue fighting valiantly within the Church of England and are compelled to resist the changes proposed by the majority of the House of Bishops. So, the statement says, “We also continue to stand with and pray for those faithful Anglicans who remain within the Church of England. We support their efforts to uphold biblical orthodoxy and to resist breaches of Resolution I.10.”

Turning to pastoral matters, GAFCON restates the classic Christian approach on matters of sexuality. “Appropriate pastoral care affirms faithfulness in marriage and abstinence in singleness. It is not appropriate pastoral care to mislead people, by pretending that God blesses sexually active relationships between two people of the same sex. This is unloving as it leads them into error and places a stumbling block in the way of their inheriting the kingdom of God (1 Corinthians 6:9-11).” This shows that GAFCON is more interested in people’s eternal salvation and true flourishing than those who want to affirm recent revisionist approaches that are more worldly and supposedly “progressive” in nature.

Read it all.

GAFCON IV – THE KIGALI COMMITMENT

INTRODUCTION [Download the entire commitment using the link below]

[Christ] is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. Colossians 1:18… pic.twitter.com/wqYV1g0tTo

— GAFCON (@gafconference) April 21, 2023

2. IT’S ALL ABOUT THE BIBLE; IT’S CLARITY, AUTHORITY AND SUFFICIENCY GIVE US CONFIDENCE IN WHAT WE BELIEVE AS ANGLICANS.

This is clear from the section on “The Authority of God’s word”:

“The current divisions in the Anglican Communion have been caused by radical departures from the gospel of the Lord Jesus Christ. Some within the Communion have been taken captive by hollow and deceptive philosophies of this world (Colossians 2:8). Such a failure to hear and heed God’s Word undermines the mission of the church as a whole.

The Bible is God’s Word written, breathed out by God as it was written by his faithful messengers (2 Timothy 3:16). It carries God’s own authority, is its own interpreter, and it does not need to be supplemented, nor can it ever be overturned by human wisdom.

God’s good Word is the rule of our lives as disciples of Jesus and is the final authority in the church.” (Emphasis added)

Here we see the Kigali Statement echoing, in different words, the same assertion as the Global South Section 1.6 on the sufficiency of God’s Word written in its plain and canonical sense, and the rejection of any “hermeneutics of skepticism,” which Anglican revisionists have brought to the text of scripture.  The Kigali Statement goes on to say of the Bible:

“It grounds, energises and directs our mission in the world. The fellowship we enjoy with our risen and ascended Lord is nourished as we trust God’s Word, obey it and encourage each other to allow it to shape each area of our lives.”

Gafcon continues to stand for the Bible as the very foundation upon which Anglicans have confidence to believe what we believe, to have fellowship with Jesus himself, and to find “energy and direction” for all we do! Therefore, the crisis in the Anglican Communion is not about “differences of opinion” or “secondary matters” of human sexuality.  The crisis is about the very basis upon which the Church is constituted, especially when the plain reading of the text is ignored:

“This fellowship is broken when we turn aside from God’s Word or attempt to reinterpret it in any way that overturns the plain reading of the text in its canonical context and so deny its truthfulness, clarity, sufficiency, and thereby its authority (Jerusalem Declaration #2).”

In other words, what is ultimately at stake here is what we have proclaimed for the last 25 years: the truthfulness, clarity, sufficiency, and authority of the Bible.  For this reason, it is impossible to embrace “pluriform truth” as the Archbishop of Canterbury did at the recent Lambeth Conference 2022. For this reason, GAFCON rejects the Canterbury led communion narrative of “walking together in good disagreement” as the basis for fellowship, much less Communion:

“We reject the claim that two contradictory positions can both be valid in matters affecting salvation.  We cannot ‘walk together’ in good disagreement with those who have deliberately chosen to walk away from the ‘faith once for all delivered to the saints’ (Jude 3).  The people of God ‘walk in his ways’, ‘walk in the truth’, and ‘walk in the light’, all of which require that we do not walk in Christian fellowship with those in darkness (Deuteronomy 8:6; 2 John 4; 1 John 1:7).”

Read it all.

Canon Phil takes an in-depth walk through of 8 major take-aways from the @gafconference Kigali Commitment released today. https://t.co/BzhWk6VJnh

— American Anglican (@AnglicanCouncil) April 21, 2023

From the link there as well as many other sources–KSH

[Christ] is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.

Colossians 1:18

Greetings from Kigali, Rwanda, where the fourth Global Anglican Future Conference (GAFCON) met from 17-21 April 2023, bringing together 1,302 delegates from 52 countries, including 315 bishops, 456 other clergy and 531 laity.

We were grateful for the extraordinary hospitality extended by Archbishop Laurent Mbanda and the Anglican Church of Rwanda. We were deeply saddened to hear the news of the loss of Laurent and Chantal’s son Edwin, and we continue to offer our prayers of comfort for the Mbanda family.

We were also privileged to be welcomed and addressed by the Prime Minister of the Republic of Rwanda, the Right Honourable Edouard Ngirente who spoke of the significance of our gathering.

Our conference theme for 2023 ‘To Whom Shall We Go?’ (John 6:68), along with our Bible studies in the Letter to the Colossians, focused our attention on Jesus, the one in whom all the fullness of God dwells in bodily form, the Lord of all creation and the head of his body, the church (Colossians 1:15-19; 2:9).

Our Chairman in his opening address encouraged us to be a repenting church, a reconciling church, a reproducing church and a relentlessly compassionate church. This is the church we want to be.

We were reminded that the purpose and mission of the church is to make known to a lost world the glorious riches of the gospel by proclaiming Christ crucified and risen, and living faithfully together as his disciples.

Our Fellowship Together

We gave thanks for God’s goodness and faithfulness to the Gafcon movement since its inception in 2008, as we rejoiced in a new generation of emerging leaders. It is God who unites us to himself and to one other in the power of his Spirit (1 Corinthians 12:13). From the diversity of our different backgrounds and cultures we delighted in our unity in Christ and the love that we share.

Many among us are from contexts of persecution or conflict and we know that as one part of the body suffers, we all suffer. Some were unable to attend the conference because of this. We prayed for our brothers and sisters in Sudan, and for the suffering church. We also heard testimony of the power of the gospel to transform lives even in these circumstances through the prayer, kindness and compassion of Christians.

The Authority of God’s Word

The current divisions in the Anglican Communion have been caused by radical departures from the gospel of the Lord Jesus Christ. Some within the Communion have been taken captive by hollow and deceptive philosophies of this world (Colossians 2:8). Such a failure to hear and heed God’s Word undermines the mission of the church as a whole.

The Bible is God’s Word written, breathed out by God as it was written by his faithful messengers (2 Timothy 3:16). It carries God’s own authority, is its own interpreter, and it does not need to be supplemented, nor can it ever be overturned by human wisdom.

God’s good Word is the rule of our lives as disciples of Jesus and is the final authority in the church.

It grounds, energises and directs our mission in the world. The fellowship we enjoy with our risen and ascended Lord is nourished as we trust God’s Word, obey it and encourage each other to allow it to shape each area of our lives.

This fellowship is broken when we turn aside from God’s Word or attempt to reinterpret it in any way that overturns the plain reading of the text in its canonical context and so deny its truthfulness, clarity, sufficiency, and thereby its authority (Jerusalem Declaration #2).

The Current Crisis in the Anglican Communion

Despite 25 years of persistent warnings by most Anglican Primates, repeated departures from the authority of God’s Word have torn the fabric of the Communion. These warnings were blatantly and deliberately disregarded and now without repentance this tear cannot be mended.

The latest of these departures is the majority vote by the General Synod of the Church of England in February 2023 to welcome proposals by the bishops to enable same-sex couples to receive God’s blessing. It grieves the Holy Spirit and us that the leadership of the Church of England is determined to bless sin.

Since the Lord does not bless same-sex unions, it is pastorally deceptive and blasphemous to craft prayers that invoke blessing in the name of the Father, Son and Holy Spirit.

Any refusal to follow the biblical teaching that the only appropriate context for sexual activity is the exclusive lifelong union of a man and a woman in marriage violates the created order (Genesis 2:24; Matthew 19:4–6) and endangers salvation (1 Corinthians 6:9).

Public statements by the Archbishop of Canterbury and other leaders of the Church of England in support of same-sex blessings are a betrayal of their ordination and consecration vows to banish error and to uphold and defend the truth taught in Scripture.

These statements are also a repudiation of Resolution I.10 of the 1998 Lambeth Conference, which declared that ‘homosexual practice is incompatible with Scripture,’ and advised against the ‘legitimising or blessing of same sex unions’. This occurred despite the Archbishop of Canterbury having affirmed that ‘the validity of the resolution passed at the Lambeth Conference 1998, I.10 is not in doubt and that whole resolution is still in existence’.

The 2022 Lambeth Conference demonstrated the deep divisions in the Anglican Communion as many bishops chose not to attend and some of those who did withdrew from sharing at the Lord’s table.

The Failure of the Archbishop of Canterbury and the Other Instruments of Communion

We have no confidence that the Archbishop of Canterbury nor the other Instruments of Communion led by him (the Lambeth Conference, the Anglican Consultative Council and the Primates’ Meetings) are able to provide a godly way forward that will be acceptable to those who are committed to the truthfulness, clarity, sufficiency and authority of Scripture. The Instruments of Communion have failed to maintain true communion based on the Word of God and shared faith in Christ.

All four Instruments propose that the way ahead for the Anglican Communion is to learn to walk together in ‘good disagreement’. However we reject the claim that two contradictory positions can both be valid in matters affecting salvation. We cannot ‘walk together’ in good disagreement with those who have deliberately chosen to walk away from the ‘faith once for all delivered to the saints’ (Jude 3). The people of

God ’walk in his ways’, ‘walk in the truth’, and ‘walk in the light’, all of which require that we do not walk in Christian fellowship with those in darkness (Deuteronomy 8:6; 2 John 4; 1 John 1:7).

Successive Archbishops of Canterbury have failed to guard the faith by inviting bishops to Lambeth who have embraced or promoted practices contrary to Scripture. This failure of church discipline has been compounded by the current Archbishop of Canterbury who has himself welcomed the provision of liturgical resources to bless these practices contrary to Scripture. This renders his leadership role in the Anglican Communion entirely indefensible.

Call for Repentance

Repentance defines and shapes the Christian life and the life of the church. Each day at the Conference, in response to God’s Word in Colossians, we were led in a time of repentance.

Recognising our own sins, and in humility as forgiven sinners, we pray that those who have denied the orthodox Christian faith in word or deed would repent and return to the Lord (Jerusalem Declaration #13).

Since those who teach will be judged more strictly (James 3:1), we call upon those provinces, dioceses and leaders who have departed from biblical orthodoxy to repent of their failure to uphold the Bible’s teaching. This includes matters such as human sexuality and marriage, the uniqueness and divinity of Christ, his bodily resurrection, his promised return, the summons to faith and repentance and the final judgment.

We long for this repentance but until they repent, our communion with them remains broken.

We consider that those who refuse to repent have abdicated their right to leadership within the Anglican Communion, and we commit ourselves to working with orthodox Primates and other leaders to reset the Communion on its biblical foundations.

Support for Faithful Anglicans

Since the inception of Gafcon, it has been necessary for the Gafcon Primates to recognise new orthodox jurisdictions for faithful Anglicans, such as the Anglican Church in North America (ACNA), the Anglican Church in Brazil, the Anglican Network in Europe (ANiE), the Church of Confessing Anglicans Aotearoa New Zealand, and the Diocese of the Southern Cross. We encourage the Gafcon Primates to continue to provide such safe harbour for faithful Anglicans.

In view of the current crisis, we reiterate our support for those who are unable to remain in the Church of England because of the failure of its leadership. We rejoice in the growth of the ANiE and other Gafcon- aligned networks.

We also continue to stand with and pray for those faithful Anglicans who remain within the Church of England. We support their efforts to uphold biblical orthodoxy and to resist breaches of Resolution I.10.

Appropriate Pastoral Care

Aware of our own sin and frailty, we commit ourselves to providing appropriate pastoral care to all people in our churches. This is all the more necessary in the current context of sexual and gender confusion, made worse by its deliberate and systematic promotion across the world.

Appropriate pastoral care affirms faithfulness in marriage and abstinence in singleness. It is not appropriate pastoral care to mislead people, by pretending that God blesses sexually active relationships between two

people of the same sex. This is unloving as it leads them into error and places a stumbling block in the way of their inheriting the kingdom of God (1 Corinthians 6:9-11).

We affirm that every person is loved by God and we are determined to love as God loves. As Resolution I.10 affirms, we oppose the vilification or demeaning of any person including those who do not follow God’s ways, since all human beings are created in God’s image.

We are thankful to God for all those who seek to live a life of faithfulness to God’s Word in the face of all forms of sexual temptation.

We pledge ourselves afresh to support and care for one another in a loving and pastorally sensitive way as members of Christ’s body, building one another up in the Word and in the Spirit, and encouraging each other to experience God’s transforming power as we walk by faith in the path of repentance and obedience that leads to fullness of life.

Resetting the Communion

We were delighted to be joined in Kigali by leaders of the Global South Fellowship of Anglican Churches (GSFA) and to host a combined Gafcon-GSFA Primates meeting. Together, these Primates represent the overwhelming majority (estimated at 85%) of Anglicans worldwide.

The leadership of both groups affirmed and celebrated their complementary roles in the Anglican Communion. Gafcon is a movement focused on evangelism and mission, church planting and providing support and a home for faithful Anglicans who are pressured by or alienated from revisionist dioceses and provinces. GSFA, on the other hand, is focused on establishing doctrinally based structures within the Communion.

We rejoice in the united commitment of both groups on three fundamentals: the lordship of Jesus Christ; the authority and clarity of the Word of God; and the priority of the church’s mission to the world. We acknowledge their agreement that ‘communion’ between churches and Christians must be based on doctrine (Jerusalem Declaration #13; GSFA Covenant 2.1.6). Anglican identity is defined by this and not by recognition from the See of Canterbury.

Both GSFA and Gafcon Primates share the view that, due to the departures from orthodoxy articulated above, they can no longer recognise the Archbishop of Canterbury as an Instrument of Communion, the ‘first among equals’ of the Primates. The Church of England has chosen to impair her relationship with the orthodox provinces in the Communion.

We welcome the GSFA’s Ash Wednesday Statement of 20 February 2023, calling for a resetting and reordering of the Communion. We applaud the invitation of the GSFA Primates to collaborate with Gafcon and other orthodox Anglican groupings to work out the shape and nature of our common life together and how we are to maintain the priority of proclaiming the gospel and making disciples of all nations.

Resetting the Communion is an urgent matter. It needs an adequate and robust foundation that addresses the legal and constitutional complexities in various Provinces. The goal is that orthodox Anglicans worldwide will have a clear identity, a global ‘spiritual home’ of which they can be proud, and a strong leadership structure that gives them stability and direction as Global Anglicans. We therefore commit to pray that God will guide this process of resetting, and that Gafcon and GSFA will keep in step with the Spirit.

Our Future Together

As we considered the future of our movement we welcomed the following seven priorities articulated by the General Secretary and endorsed by the Gafcon Primates.

We will engage in a decade of discipleship, evangelism and mission (2023-2033).
We will devote ourselves to raising up the next generation of leaders in Gafcon through Bible-based

theological education that will equip them to be Christ-centred and servant-hearted.

We will prioritise youth and children’s ministry that instructs them in the Word of the Lord, disciples them to maturity in Christ and equips them for a lifetime of Christian service.

We will affirm and encourage the vital and diverse ministries, including leadership roles, of Gafcon women in family, church and society, both as individuals and as groups.

We will demonstrate the compassion of Christ through the many Gafcon mercy ministries.
We will resource and support bishops’ training that produces faithful, courageous, servant leaders.
We will build the bonds of fellowship and mutual edification through interprovincial visits of our Primates.

Arising from our conference we encouraged the Primates Council also to prioritise discipleship for boys and men.

In order to pursue these priorities and to grow the work of the Gafcon movement, we endorsed the establishment of a foundation endowment. We also encouraged the Gafcon provinces to become financially self-sufficient, not only to advance mission but also to avoid being vulnerable to economic manipulation.

Most importantly of all, we commit ourselves afresh to the gospel mission of proclaiming the crucified, risen and ascended Christ, calling on all to acknowledge him as Lord in repentance and faith, and living out a joyful, faithful obedience to his Word in all areas of our lives. We will explore fresh ways to encourage each other, to pray for one another and to hold each other accountable in these things.

We commit ourselves into the hands of our almighty and loving heavenly Father with confidence that he will fulfil all his promises and, even through a time of pruning, Christ will build his church.

‘To whom shall we go?’
We go to Christ who alone has the words of eternal life (John 6:68) and then we go with Christ to the whole world. Amen

Kigali, Rwanda 21 April 2023

Archbishop Henry Ndukuba, Primate of Nigeria, is now reading the conference statement. It will be published immediately after the reading, on the #GAFCON23 website. But for now I just want to concentrate on listening! pic.twitter.com/YFSrrpsvCa

— Sandy Grant (@SandmanGrant) April 21, 2023

There is also downloadable option there.

Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord.
Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” John 20 pic.twitter.com/kSisRpFqOH

— ICE (@ICEontario) April 16, 2023

Kigali convention center for #gafcon23 pic.twitter.com/9adCaXh485

— Didace Niyifasha (@DidaceNiyifasha) April 16, 2023

The resurrection of Jesus is claimed by Christians to be the turning point for the whole world, for each of us individually, and all of us together and for the whole of creation, always and everywhere. And that claim was made within 20 – 25 years of his death. So from the finality of death what this means is that the certainty of final endings is over. A new beginning is made.

Without the bodily resurrection of Jesus of Nazareth, there are simply endings. Look at it through the eyes of the witnesses:

For Peter, it would be the end of any chance of forgiveness for his cowardice and betrayal.

For Mary Magdalene, it would be the end of a relationship, of a friendship, where she was valued, having importance and dignity.

For us gathering here in this extraordinary building, we would not be here because the building would never have been built were it not for the resurrection of Jesus.

It’s not just an event in history; it is the most powerful event in history: past, present and the history that we are yet to know.

And we see the reality of the resurrection around us in all corners of the world.

Read it all.

The resurrection of Jesus Christ is among the most certain facts in history. It means eternal life, eternal hope, eternal joy because Christ is risen.

My sermon at Holy Communion at @Cburycathedral this morning:https://t.co/f9XAgC3ULU

— Archbishop of Canterbury (@JustinWelby) April 9, 2023

In her book, The Crucifixion, Fleming Rutledge writes:

“Susan Sontag, who suffered for years from the cancer that eventually killed her, wrote this: ‘It is not suffering as such that is most deeply feared but suffering that degrades.’ Here in a few words is a fundamental insight with which to view the crucifixion. If Jesus’ demise is construed merely as a death – even as a painful, tortured death – the crucial point will be lost. Crucifixion was specifically designed to be the ultimate insult to personal dignity, the last word in humiliating and dehumanizing treatment. Degradation was the whole point…”

This is deeply disturbing to me as I reflect on these words during this Holy Week and in light of Paul’s description of the cross as being, “the wisdom and power of God.” (1 Corinthians 1:23-24) How can the degradation of the cross be both God’s wisdom and power? Paul answers by saying that while, “the word of the cross is folly to those who are perishing, to us who are being saved it is the power of God…For since in the wisdom of God the world did not know God through wisdom, it pleased God through the folly of what we preach (a crucified Savior) to save those who believe.”

The Gospel is that on the cross Jesus, the Son of God, willingly, voluntarily, and purposefully absorbed all the diabolical hatred of every human heart who has ever lived, including yours and mine.

Read it all.

There is a green hill far away,
Without a city wall,
Where the dear Lord was crucified,
Who died to save us all. pic.twitter.com/MV7PPs9C4e

— Holy Trinity Geneva (@GenevaAnglican) April 15, 2022

As a former group treasurer for an oil company, Justin is aware of numbers – and those in the Church of England pews had been declining for decades before he became Archbishop. Now the finances of many dioceses are visibly failing, hastened by the pandemic. A national Vision and Strategy has now been brought in, with Strategic Development Funding specifically to redirect resources to fresh ideas. Some have seen this as a threat to the parish system, and the priest and polemicist, Giles Fraser recently reflected he was ‘sick of ten years of managerialism’ describing how he felt morale had plummeted.

Some bishops may feel similarly demoralised – the leaked ‘Bishops and their ministries’ paper last year noted the importance of creating a culture where ‘all bishops feel free to express their views in meetings… rather than deferring to those perceived as more senior in the ‘hierarchy’’. If the bishops feel voiceless, or perhaps powerless, it is difficult to see where the next Archbishop might come from. In Justin’s book on reconciliation he says ‘the use of power almost always leads to the abuse of power’, and he think he has ‘influence, but not power’. Who has the power at present in our Church, and who will have it next? That leaked bishops paper commented that the selection and formation process for bishops was ‘not robust or transparent and is therefore open to ‘political’ manoeuvring’ adding that it ‘may not produce the candidates best equipped for visionary national leadership if such candidates are chosen based on local needs’. Our bench of bishops has changed dramatically over the last decade, as they tend to; what will the next generation of bishops to lead us be like?

With plans to create a centralised body that will concentrate power further, will the bishops have the power to lead like they have in the past? A Church of England National Services (CENS) is planned to support the strategic vision of the national church, support national policy development and engagement, via a single governance board structure. When you centralise governance, you centralise power. In a Church of England that has a devolved and non-centralised ecclesiology, this will be interesting. How will checks and balances be built in, where will thorough scrutiny be seen? Few would doubt that a nettle of needed grasping, to bring efficiency and greater transparency, but will these internal reforms get it right?

As we count down the weeks until the coronation, the Makin review into allegations of abuse carried out by the late John Smyth is now 147 weeks overdue….

Read it all.

What has changed in @churchofengland over the last decade? And what next?

A whistlestop reflection (if that's not an oxymoron!) for @churchnewspaper https://t.co/Kwcn320XBR

— Rebecca (Bex) Chapman (@bexchapman3boys) April 4, 2023

With sorrow yet with resolve & humble boldness, the orthodox in the Communion must now rise up to this task of re-setting the world-wide Communion with a new locus, that is a new ecclesiastical centre. This new locus is needed to conserve all that God has gifted our Church with in being a historic, world-wide Communion. It is needed so that across the Communion, we who share the ‘faith once delivered’ can truly be ‘one body’ globally in our ecclesial life together, in being joint-stewards for guarding and propagating the Gospel and in conserving all that is good and solid in our Anglican heritage, ecclesiology, and ethos. Therefore, GSFA will work patiently, thoughtfully, and lovingly with other orthodox leaders in the Communion, such as those in the GAFCON movement and other Primates & groupings, to forge this re-setting of the Communion on a strong and stable foundation.

In seeking to re-set the Communion, GSFA will stay true to the objectives it formulated at the time of the Lambeth Conference 2022 (see Editor’s Notes to the First Press Conference of Orthodox Bishops attending Lambeth Conference 2022); namely to (1) foster the unity of the orthodox, (2) sound a clarion call to biblical faithfulness, (3) stand by its principle of not being a breakaway group but being part of ‘the holy remnant’, and (4) spur the faithful in the Communion to get the Gospel out into the world.

The re-setting of the Communion is an uphill task that requires faith, love and wisdom from above. It cannot be undertaken without the empowerment of the Spirit. Dear people, pray fervently for GSFA & all the orthodox components of the Communion in this endeavour.

Read it all.

A Holy Week Message by Archbp Justin Badi, Chairman of the Global South Fellowship of #Anglican Churches (GSFA)-'W/ sorrow yet w/ resolve & humble boldness, the orthodox in the Communion must now rise up 2 this task of re-setting the world-wide Communion' https://t.co/7YVaaKfifi pic.twitter.com/DkyI0cacaf

— Kendall Harmon (@KendallHarmon6) April 6, 2023

The fourth Global Anglican Future Conference (GAFCON) will be held at the Kigali Convention Centre, Rwanda, in April 2023.

As the worldwide church moves into the 2020s, there is increasing pressure to look for life’s answers in many places; there are certainly many voices offering suggestions to us as individuals and as a church. But to whom shall we go?

Firstly, we should go to Jesus, as He is revealed to us in God’s unchanging, inspired Word, not picking and choosing the bits that suit our own purposes or that help us to fit comfortably into our society. We should then go to the Church, to encourage each other with God’s Word, to live and grow with our fellow brothers and sisters, under God’s direction.

Finally, we are to go to the world, sharing the good news of Jesus Christ, the Way, the Truth and the Life as revealed to us in that same unchanging Word.

You may find the conference schedule Read it all.

GAFCON IV Conference starts soon in Rwanda! Registrations are closed, and the team have begun assembling in Kigali.

Are you coming to #gafcon23?

If yes…

🌍 Where are you coming from?
🔭 What are you looking forward to?#globalanglicans #anglicancommunion

— GAFCON (@gafconference) April 4, 2023