In this resurrection the world knows fully and finally that Jesus Christ is indeed the Son of God: an absolutely unique person in the whole of the human story. We have remembered in Holy Week and on Good Friday his death on the cross for the sins of the whole world – so that we might be forgiven. We recognise that God is at work in Christ to love and redeem the world and that the power of the resurrection is able to transform every life, every place and, ultimately, the whole of creation.

This is a moment and a season to travel deeper into Easter joy – perhaps deeper than we have ever journeyed in our lives before – because the need in the world is so great.

St. Luke tells the story of the resurrection in a particular way across the final chapter of the gospel. Luke’s account is framed in a single day, the day of resurrection.

We begin at the empty tomb in the early morning. The women come and meet the angels who give them the glorious news of resurrection. We continue through the middle of the day with the two disciples walking to Emmaus and the risen Christ draws near, an unseen stranger, recognised as hearts are set on fire and eyes opened in the breaking of the bread. In the evening, the disciples gather in the upper room and Jesus appears with them and leads them out to the Bethany and blesses them.

This great good news is hard to take in. This is how Luke describes the response of the disciples in the Upper Room when he shows them his hands and his feet: “While in their joy they were disbelieving and still wondering…” (Luke 24.41). Big truths need time.

Read it all.

#HappyEaster everyone!

Christ is risen as he said,
He is risen indeed! #Alleluia!#Easter#ChristIsRisen #AlleluiaAlleluiaAlleluia! #LordJesusChrist pic.twitter.com/Q5iwQW0BGX

— PrayeroftheChurch (@Neddamred) April 16, 2022

For then he opened their vnderstanding, that they might perceiue the Scriptures, and sayd vnto them: Thus it is written, and thus it behooued Christ to suffer, and to rise from death the third day, and that there should be preached openly in his name pardon and remission of sinnes to all the Nations of the world (Luke 24.45-47). Yee see (good Christian people) how necessary this Article of our faith is, seeing it was prooued of Christ himselfe by such euident reasons and tokens, by so long time and space. Now therefore as our Sauiour was diligent for our comfort and instruction to declare it: so let vs be as ready in our beliefe to receiue it to our comfort and instruction. As he died not for himselfe, no more did he rise againe for himselfe. He was dead (sayth Saint Paul) for our sinnes, and rose againe for our iustification (1 Corinthians 15.3-4). O most comfortable word, euermore to be borne in remembrance. He died (saith he) to put away sinne, hee rose againe to endow vs with righteousnesse. His death tooke away sinne and malediction, his death was the ransome of them both, his death destroyed death, and ouercame the deuill, which had the power of death in his subiection, his death destroyed hell, with all the damnation thereof. Thus is death swallowed vp by Christs victory, thus is hell spoyled for euer.

Read it all.

Tintoretto's Resurrection

Powerful Renaissance depiction of the central core of the Christian Gospels, The Resurrection of Tintoretto: https://t.co/AAC9lbVlaQ pic.twitter.com/mC3L1OSamt

— Caperton Classic Art (@CapertonFineArt) April 1, 2021

The master of the asses asked them why they untied his asses, and in the same way the chief men of every people perversely opposed the preaching of God. But when they saw that the preachers, through God’s power, healed the lame and the blind, and gave speech to the dumb, and raised the dead to life, then they could not withstand those miracles, but all at last turned to God. Christ’s disciples said, “The Lord needs the asses, and sends for them.” They did not say ‘our Lord’, or ‘your Lord’, but simply, ‘the Lord’; for Christ is Lord of all lords, both of men and of all creatures. They said, “He sends for them.” We are exhorted and invited to God’s kingdom, but we are not forced. When we are invited, we are untied; and when we are left to our own choice, then is it as though we are sent for. It is God’s mercy that we are untied; but if we live rightly, that will be both God’s grace and our own zeal. We should constantly pray for the Lord’s help, since our own choices have no success unless they are supported by the Almighty.

Christ did not command them to lead to him a proud steed adorned with golden trappings; instead he chose a poor ass to bear him, because he always taught humility, and gave the example himself, saying “Learn from me, for I am meek and very humble, and you shall find rest for your souls.” This was prophesied of Christ, and so were all the things which he did before he was born as man…

Read it all.

'Nu sceole we healdan urne palm…': An Anglo-Saxon sermon for Palm Sunday https://t.co/h4hm9XNNOW pic.twitter.com/VO7BdNGcq1

— Eleanor Parker (@ClerkofOxford) April 10, 2022

Unfortunately, brethren, we do not like to acknowledge our transgressions. It would seem natural and easy for a person to know his own self, his own soul and his shortcomings. This, however, is actually not so. We are ready to attend to anything but a deeper understanding of ourselves, an investigation of our sins. We examine various things with curiosity, we attentively study friends and strangers, but when faced with solitude without extraneous preoccupation even for a short while, we immediately become bored and attempt to seek amusement. For example, do we spend much time examining our own conscience even before confession? Perhaps a few minutes, and once a year at that. Casting a cursory glance at our soul, correcting some of its more glaring faults, we immediately cover it over with the veil of oblivion until next year, until our next uncomfortable exercise in boredom.

Yet we love to observe the sins of others. Not considering the beam in our own eye, we take notice of the mote in our brother’s eye. (Matt. 7. 3) Speaking idly to our neighbor’s detriment, mocking and criticizing him are not even often considered sins but rather an innocent and amusing pastime. As if our own sins were so few! As if we had been appointed to judge others!

Read it all.

Tikhon
Bishop and Ecumenist, 1925

Open our eyes, we pray thee, as thou didst open the eyes of thy servant Tikhon, that we may see the faithfulness of others as we strive to be steadfast in the faith delivered unto us, that the world may see and know thee. pic.twitter.com/x3VAlWsARp

— Brian E. Denton🌐🌻 (@brianedenton) April 7, 2022

Listen to it all or there is more there if you so desire.

Gospel: "Her many sins have been forgiven; hence, she has shown great love" (Lk 7). The "sinful woman" anoints Jesus's feet and her sins are forgiven. Mercy and forgiveness are at the heart of Jesus's ministry and so are at the heart of who God is. God is love. And God is mercy. pic.twitter.com/kgbAMY4i78

— James Martin, SJ (@JamesMartinSJ) September 17, 2020

From here:

When I saw Mr. Whitefield come upon the Scaffold he lookt almost angelical; a young, Slim, slender, youth before some thousands of people with a bold undaunted Countenance, and my hearing how God was with him every where he came along it Solemnized my mind; and put me into a trembling fear before he began to preach; for he looked as if he was Cloathed with authority from the Great God; and a sweet sollume solemnity sat upon his brow And my hearing him preach, gave me a heart wound; By Gods blessings: my old Foundation was broken up, and I saw that my righteousness would not save me….

–quoted by yours truly in the morning sermon

“Lord, if I can but be made instrumental to save one soul, I care not if I am tossed on the ocean through my whole life.” – George Whitefield pic.twitter.com/gp08wMnBow

— Preaching and Preachers (@PreachingJKA) January 20, 2022

Listen to it all or there is more there if you so desire.

At the heart of orthodox Christian theology is an unshakable belief that God can actually change people. pic.twitter.com/HVc0mAmIku

— Shane L. Bishop (@RevShaneBishop) March 15, 2022

Do you have any final thoughts on the state of the Church? State of the diocese?

I would say that if we prevail, if the parishes prevail in this lawsuit, I think there will be an explosiveness of energy that we’re capable of experiencing. I think it can unleash a great season of missional and ministry ventures that has been put on hold. And along with that, we’ve been on hold because of COVID so most people don’t know where they will be on the far side of that.

If you had one book, not the Bible, you think every person, laity and clergy read, what would it be?

One book? I’m not sure I think in those terms. But if I could only have three books for the rest of my life in addition to the Bible, I’d say a good Introduction to the Old Testament, an Introduction to the New Testament and The Complete Works of William Shakespeare. I would hope everyone could read The Confessions of St. Augustine before they die, but I’m not going to say that I want everyone to read that.

What’s the hardest thing about being the bishop?
For me, the hardest thing about being a bishop is not being rooted in a congregation.

You see, there are different styles of teaching and preaching. The kind of teaching I like best is expository teaching through the Bible or a book of the Bible, teaching a sequential class in a congregation on theology, basic Christian theology, or teaching a class on the history of the Church in England or history of the Anglican Church.

Read it all.

As our diocese transitions towards a new season of leadership, it’s a good time to glean some final reflections and advice from Bishop Lawrence. What wisdom would he want to share with us? Read https://t.co/G6e7dovN4I to find out! #BishopLawrence #WordsOfWisdom #ADOSC pic.twitter.com/Hs3aFx4Vfv

— Anglican Diocese of SC (@anglican_sc) February 23, 2022

Listen to it all or there is more there if you so desire.

“Those who ate of the loaves were five thousand.” -Mark 6:44 “Feeding the Multitudes” by Bernardo Strozzi (1600) #CatholicTwitter #MAP_OF_THE_SOUL_7 #X1_new_beginning # pic.twitter.com/f1DcqsC1KT

— Lady of Good Counsel (@ofgoodcounsel) January 7, 2020

Listen to it all or there is more there if you so desire.

Old Man in Prayer #rembrandt #baroque pic.twitter.com/qa2U7KS2u9

— Rembrandt (@artistrembrandt) February 2, 2022

‘The blessed Mary offered her sacrifice to God with the child, as it was appointed in God’s law. It was so appointed in the old law, by God’s command, that those who could afford it should bring a lamb of one year old with their child, as an offering to God, and a pigeon or a turtle-dove. But if any woman were so poor that she could not obtain those things, then she should bring two young pigeons or two turtle-doves.

This smaller offering was offered for Christ, that is, the birds, which were the offerings of the poor. The Almighty Son of God was very mindful of our needs in all things; not only did he choose to become man for us, though he was God, but he also chose to become needy for us, though he was mighty, so that he might give us a portion in his kingdom and communion with his divinity. A lamb betokens innocence and the greater kind of goodness; but if we are so wretched that we cannot offer to God that greater goodness, then we should bring him two turtle-doves or two young pigeons; that is, a twofold burgeoning of awe and love. A person experiences this burgeoning in two ways: first, he dreads the torments of hell, and mourns for his sins; then afterwards he feels love to God, and he begins to murmur, and it seems to him too long a time until he shall be taken from the afflictions of this life, and brought to eternal rest.’

Read it all.

Today is Candlemas, festival of light, 'forðy on ðissum dæge wæs þæt soðe Leoht, Crist, geboren to þam temple' ('because on this day was the true Light, Christ, borne to the temple'). An Anglo-Saxon sermon for this ancient and beautiful feast: https://t.co/uKyXcVyvTw pic.twitter.com/7Dg2p32JC7

— Eleanor Parker (@ClerkofOxford) February 2, 2022

Listen to it all or there is more there if you so desire.

Art:
The Beatitudes Sermon
By
James Tissot
Brooklyn Museum, 1890#ReligiousArt pic.twitter.com/V66n7WT9YF

— Kalina Boulter (@KalinaBoulter) September 9, 2020

In the spring of 388, a rebellion erupted in Antioch over the announcement of increased taxes. Statues of the emperor and his recently deceased wife were desecrated. Officials of the empire then began punishing city leaders, killing some, for the uprising. While Archbishop Flavian rushed to the capital in Constantinople 800 miles away to beg for clemency, John preached to a city in turmoil:

“Improve yourselves now truly, not as when during one of the numerous earthquakes or in famine or drought or in similar visitations you leave off your sinning for three or four days and then begin the old life again. . . . Stop evil slandering, harbor no enmities, and give up the wicked custom of frivolous cursing and swearing. If you do this, you will surely be delivered from the present distress and attain eternal happiness.”

After eight weeks, on the day before Easter, Flavian returned with the good news of the emperor’s pardon.

John preached through many of Paul’s letters (“I like all the saints,” he said, “but St. Paul the most of all—that vessel of election, the trumpet of heaven”), the Gospels of Matthew and of John, and the Book of Genesis. Changed lives were his goal, and he denounced sins from abortion to prostitution and from gluttony to swearing.

He encouraged his congregation not only to attend the divine service regularly but also to feed themselves on God’s written Word. In a sermon on the Parable of the Rich Man and Lazarus, he said, “Reading the Scripture is a great means of security against sinning. The ignorance of Scripture is a great cliff and a deep abyss; to know nothing of the divine laws is a great betrayal of salvation.”

His applications could be forceful. About people’s love of horse racing, he complained, “My sermons are applauded merely from custom, then everyone runs off to [horse racing] again and gives much more applause to the jockeys, showing indeed unrestrained passion for them! There they put their heads together with great attention, and say with mutual rivalry, ‘This horse did not run well, this one stumbled,’ and one holds to this jockey and another to that. No one thinks any more of my sermons, nor of the holy and awesome mysteries that are accomplished here.”

Read it all.

"Passing over the miracles they were to perform, he makes love the distinguishing mark of his followers . . . Miracles do not attract unbelievers as much as the way you live your life. And nothing brings about a proper life as much as love."
– John Chrysostom pic.twitter.com/G1D17mL8ac

— Matthew Gunter (@FondduLacBish8) January 27, 2022

Listen to it all or there is more there if you so desire.

En ce dimanche, fête du Baptême du Christ dans le
Jourdain

Et belle Téophanie aux Orthodoxes.

Ici, fresque de Pietro della Francesca (fin XVe s.) pic.twitter.com/a2IUu84gvT

— AcierEtTranchées (@AcierEt) January 9, 2022

Let us now return to the exposition of the Gospel, where we previously left it. The astronomers went into the place where the child was staying, and found him with his mother. Then with prostrate bodies they worshipped Christ, and opened their coffers, and offered to him threefold gifts, gold, and incense, and myrrh. Gold is fitting for a king; incense belongs to God’s service; with myrrh the bodies of the dead are prepared that they may not soon rot. These three astronomers worshipped Christ, and offered to him symbolic gifts. The gold betokened that he is true King; the incense that he is true God; the myrrh that he was then mortal, though now he continues immortal in eternity…

My brothers, let us offer to our Lord gold, for we confess that he is true King, and rules everywhere. Let us offer to him incense, for we believe that he was always God, who at that time appeared as a man. Let us bring him myrrh, for we believe that he was mortal in our flesh, who is incapable of suffering in his divine nature. He was mortal in human nature before his Passion, but he is henceforth immortal, as we all shall be after the universal resurrection.

We have spoken of these threefold gifts, how they apply to Christ. We also wish to say how they apply to us in a figurative sense. Truly gold betokens wisdom; as Solomon said, “A goldhoard much to be desired lies in the mouth of a wise man.” Incense represents holy prayer, of which the psalmist sang, “Lord, let my prayer be sent forth like burning incense in thy sight.” By myrrh is shown the mortality of our flesh, of which Holy Church says, “My hands dropped myrrh.” To the born King we bring gold, if we are shining in his sight with the brightness of heavenly wisdom. Incense we bring him, if we set fire to our thoughts on the altar of our heart with the eagerness of holy prayers, so that through heavenly desire we may give forth something of a sweet smell. Myrrh we offer him if we quell the lusts of the flesh by self-restraint.

Read it all (and note the link to the full sermon text).

'Ða easternan tungelwitegan gesawon niwne steorran beorhtne… angenga betwux heofenum and eorðan.'

'The eastern astronomers saw a new bright star… a lone wanderer between heaven and earth.'

An Anglo-Saxon sermon for the Epiphany: https://t.co/n6pFYATgFN pic.twitter.com/5Ex07DzBqK

— Eleanor Parker (@ClerkofOxford) January 6, 2022

Listen to it all or there is more there if you so desire.

Night nativity. Starring ox & ass. Baby J rather small and quite hard to find. But follow the light! By Hans Baldung Grien, whose day was today. pic.twitter.com/iIHfdJcQKl

— Dr. Peter Paul Rubens (@PP_Rubens) September 23, 2020

‘We have often heard that people call this day ‘year’s day’, as the first day in the course of the year, but we do not find any explanation in Christian books as to why this day should be appointed the beginning of the year. The ancient Romans, in pagan days, began the calendar of the year on this day; the Jewish people began at the spring equinox, the Greeks at the summer solstice, and the Egyptians began the calendar of their year at harvest. Now our calendar begins on this day, according to the Roman practice, not for any holy reason, but because of ancient custom. Some of our service books begin at the Advent of the Lord, but nonetheless that is not the beginning of our year. There is no reason for it being this day, although our calendars continue to put it in this place.

It is most rightly thought that the beginning of the year should be appointed to the day when the Almighty Creator fixed the sun, moon, and stars and the beginning of all time…

Read it all.

Frohes neues Jahr! I wish you all a happy New Year- health and happiness in 2022! pic.twitter.com/aSKXq4LpRK

— Emily Haber (@GermanAmbUSA) December 31, 2021

From here:

A tiny child is born, who is a great king. Wise men are led to him from afar. They come to adore one who lies in a manger and yet reigns in heaven and on earth. When they tell of one who is born a king, Herod is disturbed. To save his kingdom he resolves to kill him, though if he would have faith in the child, he himself would reign in peace in this life and for ever in the life to come.
Why are you afraid, Herod, when you hear of the birth of a king? He does not come to drive you out, but to conquer the devil. But because you do not understand this you are disturbed and in a rage, and to destroy one child whom you seek, you show your cruelty in the death of so many children.
You are not restrained by the love of weeping mothers or fathers mourning the deaths of their sons, nor by the cries and sobs of the children. You destroy those who are tiny in body because fear is destroying your heart. You imagine that if you accomplish your desire you can prolong your own life, though you are seeking to kill Life himself.
Yet your throne is threatened by the source of grace, so small, yet so great, who is lying in the manger. He is using you, all unaware of it, to work out his own purposes freeing souls from captivity to the devil. He has taken up the sons of the enemy into the ranks of God’s adopted children.
The children die for Christ, though they do not know it. The parents mourn for the death of martyrs. The child makes of those as yet unable to speak fit witnesses to himself. See the kind of kingdom that is his, coming as he did in order to be this kind of king. See how the deliverer is already working deliverance, the saviour already working salvation.
But you, Herod, do not know this and are disturbed and furious. While you vent your fury against the child, you are already paying him homage, and do not know it.
How great a gift of grace is here! To what merits of their own do the children owe this kind of victory? They cannot speak, yet they bear witness to Christ. They cannot use their limbs to engage in battle, yet already they bear off the palm of victory.

Today is the feast of The Holy Innocents. Matthew’s gospel begins and ends with the brutal violence of the powerful against the innocent when they see some threat to their order. The violence that Jesus forgives and releases us from when we’re open to his Spirit. #holyinnocents pic.twitter.com/IrOPbirkJX

— Raymond Friel (@friel_raymond) December 28, 2021

I have a friend who teaches in the upper peninsula in Michigan. He has one of those schools that run from kindergarten all the way up through eighth grade, including special ed. One of his students was intellectually slow, couldn’t do very well in classes. And when Christmas Pageant time came he wanted to have a part in the Pageant. What’s more, he wanted a speaking part. He wouldn’t settle for anything less.

So they made into the innkeeper. They figured he could handle that because all he had to do was say, “No room,” twice: once before Mary spoke, once after she spoke. The night of the Pageant, Mary knocks on the door he opens the door, and he says in a brusque fashion, “No room!” Mary says, “But I’m sick, and I’m cold, and I’m going to have a baby, and if you don’t give me a place to sleep, my baby will be born in the cold, cold night.”

He just stood there. The boy behind him nudged him and said, “No room, No room, say, “No room.’” And finally, he turned and he said, “I know what I’m supposed to say, but she can have my room.”

–Anthony Campolo in William H. Willimon Ed, Sermons from Duke Chapel: Voices from “A Great Towering Church” (Durham: Duke University Press, 2005), p.294; used by yours truly in the Christmas Eve sermon

The Adoration of the Shepherds
shortly after 1450
Andrea Mantegna

(Met Museum) pic.twitter.com/cxaCAggQtU

— John McCafferty (@jdmccafferty) December 28, 2021

But, for the better understanding and consideration of this thing, let us behold the end of his coming: so shall we perceive what great commodity and profit his nativity hath brought unto us miserable and sinful creatures. The end of his coming was to save and deliver his people, to fulfil the law for us, to bear witness to the truth, to teach and preach the words of his Father, to give light unto the world, to call sinners to repentance, to refresh them that labour and be heavy laden, to cast out the prince of this world, to reconcile us in the body of his flesh, to dissolve the works of the devil last of all, to become a propitiation for our sins, and not for ours only but for the sins of the whole world.^[48] These were the chief ends wherefore Christ became man, not for any profit that should come to himself thereby, but only for our sakes ; that we might understand the will of God, be partakers of his heavenly light, be delivered out of the devil’s claws, released from the burden of sin, justified through faith in his blood, and finally received up into everlasting glory, there to reign with him for ever. Was not this a great and singular love of Christ towards mankind, that being the express and lively image of God^[49]he would notwithstanding humble himself and take upon him the form of a servant and that only to save and redeem us? O how much are we bound to the goodness of God in this behalf! How many thanks and praises do we owe unto him for this our salvation, wrought by his dear and only Son Christ: who became a pilgrim in earth, to make us citizens in heaven; who became the Son of man, to make us the sons of God; who became obedient to the law, to deliver us from the curse of the law; who became poor to make us rich;^[50] vile to make us precious; subject to death to make us live for ever. What greater love could we seely creatures desire or wish to have at God’s hands?

Read it all.

Nativity, 1469 #earlyrenaissance #lippi pic.twitter.com/RTeFanbGof

— Filippo Lippi (@FilippoLippiArt) December 25, 2021

What can I say to you this Christmas morning, but turn to him? Let his light shine on you. Ask to have your vision expanded, that you may see the world as he sees it, for his vision for his world is the world’s greatest hope for the human race to live in peace and love one another and – if you will excuse the political jargon – build back better.

We are all exhausted by the horrors and privations of Covid. Our world cries out.

I do hope you will have a happy Christmas. And I hope you are able to get together with those you love today, even – as it will be the case with some of my family – it’s on yet another zoom conference. Most of all I hope and pray that in your hearts and imaginations, and even now in this holy Eucharist, you will come to the stable at Bethlehem.

You will come – surprised like the shepherds; doggedly faithful like Joseph; defiantly rejoicing like Mary; amazed like the Magi, and have your life re-directed. Changed, because in this great light you will not just see things differently, you will see them as they truly are, as they are meant to be, at last having the focus of your life shifted, enabling you to see the clear, pure beauty of Christ.

God of God. Light of light. Begotten, not created. O come, let us adore him.

Read it all.

When he's good he's excellent.
Matthias Stom, Adoration of the Shepherds. The fluidity of his brushwork, and such a wonderful colorist. (Radishchev State Art Museum in Saratov.)
MERRY CHRISTMAS! 🎄✨🌟 pic.twitter.com/iNo3csvXKH

— Rembrandt's R👀m 🖌 (@RembrandtsRoom) December 25, 2021

Listen to it all or there is more there if you so desire.

Today's pick: Rogier van der Weyden: John the Baptist https://t.co/T2J2vnlzAk pic.twitter.com/9lPjzGIAUd

— Art and the Bible (@artbible) December 6, 2021

Listen to it all and there is more there.

'Ezra in prayer', Book of Ezra 9:6. Engraving by Gustave Doré pic.twitter.com/xjovJG5igr

— Y💖Philippians2:10-11📖Romans12:2✨#Anti-idolatry🔥 (@doorzienigheid) December 30, 2020

Listen to it all and there is more there.

Join us this Sunday, November 14, 2021, as we, in The Anglican Diocese of South Carolina, pray for the work and ministry of Holy Cross, Sullivan's Island & Daniel Island and their clergy. View the full prayer calendar here: https://t.co/ivAZ8qcpfR #CycleOfPrayer #ADOSC pic.twitter.com/1fJhTgL3lC

— Anglican Diocese of SC (@anglican_sc) November 12, 2021

[Charles] Simeon himself is our example here. The feature of his preaching which most constantly impressed his hearers was the fact that he was, as they said, “in earnest”; and that reflected his own overwhelming sense of sin, and of the wonder of the grace that had saved him; and that in turn bore witness to the closeness of his daily fellowship and walk with his God. As he gave time to sermon preparation, so he gave time to seeking God’s face.

“The quality of his preaching,” writes the Bishop of Bradford, “was but a reflection of the quality of the man himself. And there can be little doubt that the man himself was largely made in the early morning hours which he devoted to private prayer and the devotional study of the Scriptures. It was his custom to rise at 4 a.m., light his own fire, and then devote the first four hours of the day to communion with God. Such costly self-discipline made the preacher. That was primary. The making of the sermon was secondary and derivative.”

Read it all.

The candy store experience continues. Here’s a Bible of #CharlesSimeon. https://t.co/aHEYKkhBHZ pic.twitter.com/t3IGlocv6v

— Peter J. Williams (@DrPJWilliams) November 27, 2019

Preaching is what we are ordained to do. It is one of the most remarkable privileges that any person can be given. We are presuming to speak for God. It is not, as many seem to think today, simply telling people off or condemning them for their failures. Nor is it just a ‘pep talk’ – a friendly word of reassurance and encouragement. It is something quite different. It is engaging in a supernatural transaction. It is presenting the Word of God to the people of God. My friend and mentor Terry Fullam was a great preacher, and I learned a great deal from him. In a memorable one-liner, he said that sermons are a, “ … Word about the Word from the Word.” In other words, sermons are always to have a Gospel focus, with Jesus Christ at the heart, and grounded in the Holy Scriptures.

Terry Fullam spent hours preparing his sermons – he told me that a useful guideline was an hour of preparation for a minute in delivery. By the time he actually preached his sermon – he never used any notes – it all seemed effortless. He also found nothing wrong with recycling his sermons. “They get better with age,” he once told me with a grin! Early in his time at St. Paul’s in Darien, I realized that he had three brilliant Christmas sermons that he brought back in a regular pattern each year.

Our eldest daughter, Sarah, who is gifted with a remarkable memory, also noticed this and entertained her high school friends by whispering his next lines or the “punch lines” to his stories before he finished them. This resulted in barely suppressed giggles from the entire youth group while he preached. Once, I observed what was happening, I apologized to Terry for the disruption. He smiled and said, “Don’t apologize. Sarah has managed to memorize my sermons. What higher compliment could a preacher ever receive?”

Read it all.

We so appreciated our recent visit with the Interim Bishop of the Anglican Diocese of Pittsburgh, the Rt. Rev. Martyn Minns, his wife Angela, and daughter Rachel. Watch for Friday's post of his sermon for tomorrow's Eucharist as well. pic.twitter.com/W8jsl72Qpg

— Trinity School for Ministry (@TS4Ministry) March 30, 2021

And, of course, we don’t need to look far. Jesus models for us a very different attitude to women. The way he treated women and responded to them was radically different to the prevailing culture of his day and deeply shocking to many who encountered him.

It is likely that many women travelled with him in the wider band of his disciples.

Martha and Mary were his friends and he was a welcome guest in their house.

When he was thirsty, he asked a Samaritan woman for a drink. We can’t realise how scandalous this was. Not only was he approaching a woman in a way that was unacceptable in his time, it was a Samaritan woman, whose religious beliefs were anathema to the Jews. In this way, Jesus crossed boundaries and broke, and challenged those cultural and religious traditions that not only excluded women, but also enabled them to be treated as property and dealt with in the same negligent and wilfully violent way.

Then, we have this beautiful story of Jesus honouring and receiving the kindness of the woman who anoints him, shaming the men who had welcomed him in by her profound care born. I suppose, of her thankfulness to him and her recognition of what she saw in him, nothing less than a different way of being human – a different way of being a man (see Mark 14. 3-9).

Read it all.

I’m @HexhamAbbey to preach & preside at a service marking White Ribbon Sunday. We remember all who have lost their lives due to Domestic Violence & come together to stand & be counted amongst those who refuse to excuse, condone or remain silent about domestic abuse pic.twitter.com/gh39KWVG0I

— Stephen Cottrell (@CottrellStephen) November 7, 2021

Listen to it all there or there are other options here.