Loving God, may thy Name be blest for the witness of Ini Kopuria, police officer and founder of the Melanesian Brotherhood, whose members saved many American pilots in a time of war, and who continue to minister courageously to the islanders of Melanesia. Open our eyes that we, with these Anglican brothers, may establish peace and hope in service to others, for the sake of Jesus Christ; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

A “PERFECT STORM” of declining church attendance, reduced giving, and stretched church leaders means that “we cannot, in good conscience, put our heads in the sand and hope that more of the same is the answer,” the director of parish transition and ministry development in the diocese of Leicester, said this week.

Canon Stuart Burns was speaking in response to questions about the formation of Minster Communities in the diocese, the first of which was launched at the end of last month….

The Launde Minster Community (MC), the first of three areas in a pilot of the scheme, was officially launched on 30 April at a service at St Peter’s, Tilton on the Hill, at which the Bishop of Leicester, the Rt Revd Martyn Snow, commissioned the Community’s Oversight Minister, Canon Jonathan Dowman. The Community brings together eight benefices comprising 24 parishes (35 churches) that have committed to collaborate in mission and to offer their resources.

Feedback from PCCs in the area has highlighted a tension between parishes’ desire for the answers to practical questions around provision of the eucharist and the allocation of stipendiary posts and the diocese’s position that MCs “aren’t chiefly about deployment” but “an issue of local discipleship, faith and vision”. In Launde, many decisions remain to be taken, including the deployment of ordained ministry, the identification of appointed ministers for each church, and how governance will work (the original diocesan framework envisaged a move to Joint Church Councils). PCCs have raised concerns about whether a proposed doubling of giving, necessary to fund four stipendiary posts, can be achieved, given small congregations.

Read it all.”>Read it all.

Questions remain as Launde Minster Community is launched in Leicester https://t.co/2ws4C9QgYf

— Church Times (@ChurchTimes) May 26, 2023

Almighty Father,
who in your great mercy gladdened the disciples
with the sight of the risen Lord:
give us such knowledge of his presence with us,
that we may be strengthened and sustained by his risen life
and serve you continually in righteousness and truth;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Early Morning Shadows. 7°C. Red Kite up high pic.twitter.com/8MBSCKUa2o

— Yorkshire Wolds Weather (@WeatherWolds) April 26, 2023

God of hosts,
who so kindled the flame of love
in the heart of your servant George
that he bore witness to the risen Lord
by his life and by his death:
give us the same faith and power of love
that we who rejoice in his triumphs
may come to share with him the fullness of the resurrection;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Saint George Slaying the Dragon, 1470. #CarloCrivelli pic.twitter.com/Q2qKuLV5z4

— San Miguel Arcángel (@OFSMedinaceli) April 24, 2023

The resurrection of Jesus is claimed by Christians to be the turning point for the whole world, for each of us individually, and all of us together and for the whole of creation, always and everywhere. And that claim was made within 20 – 25 years of his death. So from the finality of death what this means is that the certainty of final endings is over. A new beginning is made.

Without the bodily resurrection of Jesus of Nazareth, there are simply endings. Look at it through the eyes of the witnesses:

For Peter, it would be the end of any chance of forgiveness for his cowardice and betrayal.

For Mary Magdalene, it would be the end of a relationship, of a friendship, where she was valued, having importance and dignity.

For us gathering here in this extraordinary building, we would not be here because the building would never have been built were it not for the resurrection of Jesus.

It’s not just an event in history; it is the most powerful event in history: past, present and the history that we are yet to know.

And we see the reality of the resurrection around us in all corners of the world.

Read it all.

The resurrection of Jesus Christ is among the most certain facts in history. It means eternal life, eternal hope, eternal joy because Christ is risen.

My sermon at Holy Communion at @Cburycathedral this morning:https://t.co/f9XAgC3ULU

— Archbishop of Canterbury (@JustinWelby) April 9, 2023

Lord of all life and power,
who through the mighty resurrection of your Son
overcame the old order of sin and death
to make all things new in him:
grant that we, being dead to sin
and alive to you in Jesus Christ,
may reign with him in glory;
to whom with you and the Holy Spirit
be praise and honour, glory and might,
now and in all eternity.
Amen.

Our beautiful magnolia 🌸

📷 shannybasar pic.twitter.com/aKwIKPrS6G

— Rochester Cathedral (@RochesterCathed) April 10, 2023

Almighty Father,
look with mercy on this your family
for which our Lord Jesus Christ was content to be betrayed
and given up into the hands of sinners
and to suffer death upon the cross;
who is alive and glorified with you and the Holy Spirit,
one God, now and for ever.
Amen.

Good Friday: "he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him…" (Phil 2:8-9, KJV). The #Crucifixion, miniature c1250, bound into the 9thC MacDurnan Gospels [MS 1370] #GoodFriday #EasterWeekend #HolyWeek pic.twitter.com/E3tEwJktx8

— LambethPalaceLibrary (@lampallib) April 19, 2019

As a former group treasurer for an oil company, Justin is aware of numbers – and those in the Church of England pews had been declining for decades before he became Archbishop. Now the finances of many dioceses are visibly failing, hastened by the pandemic. A national Vision and Strategy has now been brought in, with Strategic Development Funding specifically to redirect resources to fresh ideas. Some have seen this as a threat to the parish system, and the priest and polemicist, Giles Fraser recently reflected he was ‘sick of ten years of managerialism’ describing how he felt morale had plummeted.

Some bishops may feel similarly demoralised – the leaked ‘Bishops and their ministries’ paper last year noted the importance of creating a culture where ‘all bishops feel free to express their views in meetings… rather than deferring to those perceived as more senior in the ‘hierarchy’’. If the bishops feel voiceless, or perhaps powerless, it is difficult to see where the next Archbishop might come from. In Justin’s book on reconciliation he says ‘the use of power almost always leads to the abuse of power’, and he think he has ‘influence, but not power’. Who has the power at present in our Church, and who will have it next? That leaked bishops paper commented that the selection and formation process for bishops was ‘not robust or transparent and is therefore open to ‘political’ manoeuvring’ adding that it ‘may not produce the candidates best equipped for visionary national leadership if such candidates are chosen based on local needs’. Our bench of bishops has changed dramatically over the last decade, as they tend to; what will the next generation of bishops to lead us be like?

With plans to create a centralised body that will concentrate power further, will the bishops have the power to lead like they have in the past? A Church of England National Services (CENS) is planned to support the strategic vision of the national church, support national policy development and engagement, via a single governance board structure. When you centralise governance, you centralise power. In a Church of England that has a devolved and non-centralised ecclesiology, this will be interesting. How will checks and balances be built in, where will thorough scrutiny be seen? Few would doubt that a nettle of needed grasping, to bring efficiency and greater transparency, but will these internal reforms get it right?

As we count down the weeks until the coronation, the Makin review into allegations of abuse carried out by the late John Smyth is now 147 weeks overdue….

Read it all.

What has changed in @churchofengland over the last decade? And what next?

A whistlestop reflection (if that's not an oxymoron!) for @churchnewspaper https://t.co/Kwcn320XBR

— Rebecca (Bex) Chapman (@bexchapman3boys) April 4, 2023

Most merciful God,
who by the death and resurrection of your Son Jesus Christ
delivered and saved the world:
grant that by faith in him who suffered on the cross
we may triumph in the power of his victory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Good Morning pic.twitter.com/Kz62cxrbSB

— philip jackson (@pajacksonartist) April 1, 2023

A group of ten clerics in the the City deanery of the diocese of London have announced their decision to establish an alternative “deanery chapter”, in protest at the decision to allow church blessings for same-sex couples.

In a video released on YouTube on Thursday, the Senior Minister of St Nicholas’s Cole Abbey, the Revd Chris Fishlock, and the Guild Vicar of St Botolph’s without Aldersgate, the Revd Phil Martin, outline plans for a new “City Deanery Chapter”.

“We hope that what we’re doing is, among other things, a helpful demonstration of the kind of structural differentiation which will be needed for many of us within the Church of England,” Mr Martin says on the video.

A statement from the diocese on Thursday afternoon described the initiative as a “unilateral move” with “no legal substance”.

Read it all (registration or subscription).

(Church Times) Ten London clergy launch differentiated deanery chapter over the recent controversial+schismatic decision to bless same-sex unions https://t.co/FIKm6TlKFP #anglican #parishministry #marriage #religion #ethics #scripture #uk

— Kendall Harmon (@KendallHarmon6) March 31, 2023

These poems speak, as [Philip] Yancey says, to “the guilt and fear and helpless faith that marked [Donne’s] darkest days.” They also answer one of the toughest questions we can face, “In the midst of plague times, how can we give thanks?”

Here are the three poems excerpted by Yancey, with his clarifying revisions of Donne’s eighteenth-century language…

Read it all.

31 Mar 1631: d. John Donne, #poet & cleric in the deanery of St Paul’s London #otd having earlier posed in his own shroud (BM/NPG)

A striking man in his day. Among other things. pic.twitter.com/v1mX30Fy6N

— John McCafferty (@jdmccafferty) March 31, 2023

Almighty God, the root and fountain of all being: Open our eyes to see, with thy servant John Donne, that whatsoever hath any being is a mirror in which we may behold thee; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Church of England Evangelical Council (CEEC), a group comprising 14 organisations, has released a “declaration” outlining why they feel “compelled to resist” moves to bless same-sex couples.

A statement published on a new website, declaration.ceec.info, includes an apology for “the times we have failed and continue to fail to love [LGBTQ+ people] as God loves them”.

The statement continues: “Sadly, however, we cannot accept central features of the bishops’ proposed way forward.” The move to bless same-sex couples, and to allow priests to be in same-sex marriages, “represents a departure from the faith which is revealed in the Holy Scriptures and set forth in the catholic creeds and to which the historic formularies of the Church of England bear witness”.

The CEEC is inviting those who agree with the declaration to register their support on the website, which also includes a range of “supporting resources” about the CEEC’s position.

Read it all.

Evangelical group calls for declarations of resistance to same-sex blessings https://t.co/jsDBNWW21z

— Church Times (@ChurchTimes) March 29, 2023

New every morning is the love
our wakening and uprising prove;
through sleep and darkness safely brought,
restored to life and power and thought.

New mercies, each returning day,
hover around us while we pray;
new perils past, new sins forgiven,
new thoughts of God, new hopes of heaven.

If on our daily course our mind
be set to hallow all we find,
new treasures still, of countless price,
God will provide for sacrifice.

Old friends, old scenes, will lovelier be,
as more of heaven in each we see;
some softening gleam of love and prayer
shall dawn on every cross and care.

The trivial round, the common task,
will furnish all we ought to ask:
room to deny ourselves; a road
to bring us daily nearer God.

Only, O Lord, in thy dear love,
fit us for perfect rest above;
and help us, this and every day,
to live more nearly as we pray

Grant, O God, that in all time of our testing we may know thy presence and obey thy will; that, following the example of thy servant John Keble, we may accomplish with integrity and courage that which thou givest us to do, and endure that which thou givest us to bear; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today the Episcopal Church celebrates John Keble, Priest and Poet, 1866 https://t.co/BmTmViXUHn

Image: Photo by Robert Hawker Peniel Preston, mid 1860s, in the National Portrait Gallery, CC BY-NC-ND, via https://t.co/s2j8rIY9UC pic.twitter.com/I8lSBbbf4o

— The Anglican Church in St Petersburg (@anglicanspb) March 29, 2023

The head of the Evangelical Alliance, Gavin Calver, believes the organisation may see a growth in membership as the Church of England moves ahead with divisive plans to bless same-sex couples.

In an interview for the Religion and Media Centre’s Big Interview podcast, Calver said it was “too early” for the EA to tell Anglican evangelical congregations what to do because the Church of England is still in the process of formulating new pastoral guidance on the blessings.

However, he said that the EA was ready to be a place of support and a “port in a storm” for evangelical congregations dismayed over the Church of England’s direction of travel.

“We’ll probably find that a number of Anglican churches join the Evangelical Alliance, because it’s actually a time where they want to be in unity with wider evangelicals, as well as continuing in their space, which is challenging,” he said

Read it all.

Increased in-person attendance, which had been severely impacted in 2020, reflected the vaccine rollout, and the easing of Covid-19 restrictions throughout the year, though it also showed that many people chose to stay away from public indoor spaces especially during those periods when restrictions remained in place, and during the late autumn that saw the emergence of the Omicron variant.

Despite the challenges brought on by the pandemic, the data showed a weekly total of 15,800 people were reported at cathedral services in 2021. This is a 22 per cent more than the equivalent figure from 2020, although still 58 per cent below the 2019 figure.

Meanwhile, the number of cathedrals offering online worship in addition to, or augmenting in-person services remained high, with 94 per cent of cathedrals continuing to offer this.

Weddings showed the closest return to pre-pandemic numbers with 230 marriages conducted in cathedrals during 2021, 93 per cent of the figure from 2019, and an increase of 250 per cent from the 2020 total.

During 2021, there were a total of 320 baptisms conducted in all Church of England cathedrals. This was 43 per cent of the equivalent figure in 2019, but a 242 per cent increase on the total number of baptisms that took place in cathedrals in 2020.

Read it all.

"The data from 2021 demonstrates the resilience of the cathedrals and their importance to local communities in the face of adversity."

– Dean of Canterbury, @davidrmmonteith reflects on the latest data from Church of England cathedrals.

Read more at https://t.co/UOHpwt09sM.

— The Church of England (@churchofengland) March 24, 2023

A vicar undergoing treatment for stage four skin cancer has made a song from the sounds of an MRI scanning machine.

The Reverend Matthew Simpkins, of Lexden in Colchester, was first diagnosed with the disease in 2019.

In 2021, the cancer returned and the 44-year-old, who is the priest-in-charge of Lexden, has had months of treatment and various scans.

“I thought the way I am going to get through this is by writing a song during this scan,” he said.

Read it all.

An Essex vicar found the best way to cope with MRI scans – was to turn the noises into a pop song 🎸
Matt has stage 4 cancer & says making music is therapy to him
This weird and wonderful story is on Look East at 6:30pm! 🎥 #essex #colchetser #suffolk https://t.co/JgMdMh85v6

— Zoie O'Brien (@ZoieOBrien_) March 22, 2023

Viewing figures for the Church of England’s national online services show that the services continue to receive about 150,000 views per week. They accrued more than eight million views in 2022.

The Church of England is marking the three-year anniversary of its online services this week, introduced in March 2020, when gathering for public worship was restricted as part of measures to prevent the spread of Covid-19. One year later, it was able to report that clips and content from the services had been seen 40 million times on social-media channels.

The current figures are acknowledged to be a conservative estimate. “Our analysis in May 2022 showed that 20 per cent of viewers watch with at least one other person; so this would add at least another 30,000 views to the above,” a Church House spokeswoman said on Wednesday.

“This is without including listeners to the Daily Hope phone line, and also instances where the service is put out on hospital radio or in prisons or old people’s homes, which we don’t currently track but which we hear anecdotally is happening. Our New Year’s Day 2023 service gained 800,000 views.”

Read it all.

Viewing figures for the Church of England’s national online services show that the services continue to receive about 150,000 views per week. They accrued more than eight million views in 2022 https://t.co/SH3v3crH07

— Church Times (@ChurchTimes) March 22, 2023

“Music has the great capacity to draw in people who are not necessarily committed Christians at this moment, but who are talented musicians, and who may find, if they are allowed to put their gifts into church music, that faith emerges.”

Church and cathedral choirs were masterful at enabling personal and spiritual growth, Dr Hance said, referring to a transformation at St Leonard’s, Streatham, “in an unglamorous bit of South London . . . a thoroughly ordinary inner urban church, a little bit catholic but not really, a little bit evangelical but not that much, a building with beautiful bits” and a diverse congregation.

“This church has doubled in attendance over the five years the present Rector has been in post, and not from doing anything very left-field or wacky, but by investing in doing what we do as well as we can do it, and most especially the music and the liturgy. The present music director has built a wonderful choir through hard work and skilful networking and the music on a Sunday morning is always excellent, sometimes glorious. We now have a children’s choir who are taking their first steps and they will become excellent over time too.

“It’s all about the right level of investment in the people, helping them to discover and develop their skills and talents, to become more than they thought they could be. . . We call it discipleship.”

Read it all.

Music shapes the mission of the Church: who it attracts and who it repels, the Revd Dr Stephen Hance, who is the Church of England’s national lead for evangelism, told the annual Royal School of Church Music (RSCM) online conference on Saturday https://t.co/j3PZT4dNW3

— Church Times (@ChurchTimes) March 21, 2023

A spokesman for the diocese of York said this week: “The sender has taken some trouble both with identifying their chosen pseudo-sender and the intended victim. In many cases the sender has used an untraceable Gmail address, or texted from an equally untraceable pay-as-you-go or ‘burner’ mobile phone.”

At least one person is believed to have lost £1000 in the con and another only narrowly avoided losing a similar sum when they became suspicious after being asked to supply the voucher codes.

The diocesan spokesman continued: “It seems this is a national trend with similar reports from other Church of England dioceses. We have reported one specimen case to North Yorkshire police who have passed it over to Action Fraud, a national police scheme. Incumbents may like to consider advising their church officers and PCC members that: ‘I will never ask you by email to spend your own money for the church’.”

A joint unit of Northumbria, Cleveland, and Durham police has issued an alert over similar issues in the northeast, saying: “Clergy will never ask you to give them money, vouchers, or personal banking details directly, even to help someone in need . . . Even if they’re saying you’ll be refunded, it is a scam.”

Read it all.

Scammers have for a second time impersonated the Archbishop of York and other clergy to ask priests and church staff to buy them Amazon vouchers and online gift cards https://t.co/uHDbKQn5Ez

— Church Times (@ChurchTimes) March 21, 2023

And here is my real beef with Welby’s Church: managerialism. The backdrop to Welby’s appointment was the banking crisis and the subsequent Occupy camp at St Paul’s Cathedral. The Church needed to get a bit more this worldly, many thought. It needed to understand finance and business. When it came to capitalism, Welby was a grown-up, having worked for Elf Aquitaine in a previous life. And 11 years in the oil industry clearly shaped his thinking about organisational structures. The old, slightly bumbling high-table, soft-power understanding of Lambeth Palace was not for him. Welby wanted to change things and have access to levers of real executive power.

But the Church of England is not set up like this. It never has been. The parish system is the very model of subsidiarity. If anything, the Church is a bottom-up institution rather than top-down. You bow to your bishop, but you don’t necessarily do everything he asks. Under Welby, however, the centre has grown ever stronger, the parishes increasingly weaker. Max Weber famously divided power into the charismatic, the traditional and the legal/rational. Welby is the first archbishop who has tried to govern through the latter.

The “Save the Parish” movement was established as a fightback. Too many bishops became middle managers, hidden behind their laptops. Directives and new initiatives came down from head office, which many of the clergy, myself included, received with an inner groan. In the face of declining attendance, we all had to learn that evangelical up-speak, and get on with the paperwork. Morale has plummeted.

The Church’s reaction to Covid was the depressing conclusion of Welby’s legal/rational approach to power.

Read it all.

This is first rate: serious but not unsympathetic. It aligns with my thoughts: there is much to like about JW. He has been unfailingly kind towards me despite my implicit criticisms on Safeguarding. All the more reason to be “Father in God” rather than CEO https://t.co/qeiCvC9rIm

— MartinSewell (@SewellMartin) March 21, 2023

A forlorn cow nuzzles the soil in search of a blade of grass that isn’t there. In better times Andur was the “boss cow” in a herd of 70. She always enjoyed the best pasture, was first to drink from the water trough, and where she led the others followed. By the look of her clearly articulated ribcage, Andur will soon be the one doing the following to where the rest of the herd lie dead on the edge of the village of Funan-Qumbi in Marsabit County.

Cattle-herding tribes of northern Kenya have been waiting four years for the sustained rainfall that they need to survive, but for most of their livestock it is too late. In Marsabit County, 80 per cent of the cattle have died.

Drought is nothing new in this semi-arid region near the Ethiopian border and the pastoralists are resourceful, but even the most wizened tribal elder says that they have never seen anything like this. In the scattered villages dotted about the remote 67,000sq m region where some half a million people live, hawks pick on the animals’ carcasses. It’s a gruesome visual reminder of the climate disaster that has caused the death of 11 million heads of livestock in Kenya and left more than 23 million people in northern Kenya, southern Ethiopia and Somalia at risk of starvation, according to the UN World Food Programme. Some of the elderly in the far-flung villages are already dying of hunger, but their deaths are not being reported because of the shame.

Read it all (subscription).

In Kenya, drought is wiping out livestock and children are dying from lack of food. It is a natural disaster made worse by rising global food prices. The region is bracing itself for heartbreak — within weeks https://t.co/49lRKmxEfi

— The Times and The Sunday Times (@thetimes) March 18, 2023

A village’s church bells will be ready to ring out for King Charles III’s coronation in May, bell ringers say.

The eight bells at St Peter’s in Alton, Staffordshire, were removed in October under a £100,000 restoration project.

Work has begun to put them back along with two new bells, and tower captain Alan Walters says he hopes to have them ready for Easter.

“The main thing is the Coronation, we want to be able to ring for that,” he said.

“If we miss Easter then we will be fine for the Coronation.”

Read it all.

Staffordshire News: Coronation target for Alton village bells to ring again https://t.co/LqlezZEvb2

— StaffordshireUK (@UKStaffordshire) March 14, 2023

The City of York Council and the Cathedrals Fabric Commission for England have given the go-ahead to install photovoltaic panels on the roof of York Minster.

The cathedral of York, North Yorkshire, is considered one of the largest of its kind in Northern Europe.

The installation of 199 solar panels on the South Quire Aisle, dating back to 1361, will generate 75,000kWh of power annually and surplus power will be stored in underground batteries to power evening services and events.

Additionally, a panel inside the Minster will display power production and carbon savings, promoting the importance of decarbonisation to visitors.

Authorities say that the decarbonisation project can play a significant role in helping Minster achieve its commitments to sustainability.

Read it all.

Will this be the UK’s first net zero cathedral?

Nearly 200 solar panels will be installed on the roof of York Minster while excess power will be stored in underground batteries@CityofYork@churchofengland

#energycrisis #climatechange #ClimateCrisis https://t.co/ygjaM1rEW7

— Energy Live News (@EnergyLiveNews) March 14, 2023

Were there any particularly transformative moments for you while listening?

I think that, first of all, the depth of Scripture and theology was amazing. There were times that I would stop and say, “Boy, this church had decades of teaching at this level.” This immersion just comes up in his preaching all the time. He gets the big picture.

He sees how things go together at a level of depth that you would go, “That’s not profound.” But the profoundness is that he puts the pieces together. There was a sense that he wasn’t preaching at but … was standing alongside and that we are together learning under the authority of Scripture.

In one sermon, he said, “I think the great difficulty any Christian communicator or preacher has today is to have the courage to face the applications of Scripture in their own lives.” He applied Scripture to himself before he came to anyone else.

Then, in another sermon, he talks about the hallmark of authentic evangelicalism. And I’d be curious to know how John would deal with that today, given what’s happened to the term. But back then, it was the high view of Scripture and Scripture being applied to the realities of the current world.

He would say, “The hallmark of authentic evangelicalism is not that we maintain the traditions of the evangelical elders. It is rather that we are prepared to reexamine even the most long-standing evangelical traditions in the light of Scripture, in order to allow Scripture, if necessary, to judge and reform our traditions. Evangelical traditions are not infallible; they need to be reexamined. They need to be judged. They need to be reformed.” Well, that’s a statement that I think rings true today.

Read it all.

John Stott: ‘Evangelical Traditions Are Not Infallible’

The late theologian’s sermons are going digital, thanks to one of his family friends.

The public will soon have access to a digital collection of hundreds of John Stott’s recorded sermons and transcripts spanning five… pic.twitter.com/O6j2id2afC

— Lagrimas DeMadonna (@lagrimasshop) March 14, 2023

Parishes across England and Wales can now register to participate in Churches Count on Nature, an annual scheme where people visit churchyards and record the plant and animal species they encounter.

An adult and child taking part in the Churches Count on Nature, using a magnifying glass to look at wildlifeCaring for God’s Acre
The biodiversity survey, supported by environmental charities A Rocha UK and Caring for God’s Acre, as well as the Church of England and the Church in Wales, will take place from June 3 to 11, 2023.

In the last two years, 900 counting events took place across churches in England and Wales, and over 27,000 wildlife records were submitted to Caring for God’s Acre. Churches across all denominations take part in the count each year.

The data will be used to determine where rare and endangered species are located in the country and to aid churches of all denominations to increase biodiversity on their land for the enrichment of the environment and local communities. This year, species on some of the 17,500 acres of churchyards in England alone will be mapped, with a further 1,282 acres of churchyards in Wales.

As graveyards and church land are usually undisturbed and not used for farming, they can be host to a great variety of wildlife not seen in other green spaces, particularly in urban areas. Old churchyards often have fantastic flowery and species-rich grasslands as they have been so little disturbed over the centuries.

Read it all.

Parishes across England and Wales can now register to participate in Churches Count on Nature. 🌳

Read more at https://t.co/wrywVybO6C.

— The Church of England (@churchofengland) March 8, 2023

Watch it all.

A table made from a 5,000-year-old fossilised oak tree has gone on display at Rochester Cathedral.

The table, which is 13m (43ft) long, went on show on Friday after being transported from Ely Cathedral and will stay in Rochester for a year.

The black oak tree from which it was made was found buried and preserved in a field in Norfolk in 2012.

A cathedral spokesperson described the table as “an amazing piece of craftsmanship”.

Read it all.

The 50-seater table made from an ancient oak tree will be on show at Rochester Cathedral for a year.https://t.co/un0O6mLm1p

— BBC South East (@bbcsoutheast) March 3, 2023