As this debate unfolds there are three points I would like to put before you. I hope that you will take part in the debate, whenever and wherever you can, and that you will write to your Member of Parliament.

The first point is this: Be careful what you wish for.

No doubt the bill put before Parliament will be carefully framed, providing clear and very limited circumstances in which it would become lawful to assist, directly and deliberately, in the ending of a person’s life. But please remember, the evidence from every single country in which such a law has been passed is clear: that the circumstances in which the taking of a life is permitted are widened and widened, making assisted suicide and medical killing, or euthanasia, more and more available and accepted. In this country, assurances will be given that the proposed safeguards are firm and reliable. Rarely has this been the case. This proposed change in the law may be a source of relief to some. But it will bring great fear and trepidation to many, especially those who have vulnerabilities and those living with disabilities. What is now proposed will not be the end of the story. It is a story better not begun.

The second point is this: a right to die can become a duty to die.

A law which prohibits an action is a clear deterrent. A law which permits an action changes attitudes: that which is permitted is often and easily encouraged. Once assisted suicide is approved by the law, a key protection of human life falls away. Pressure mounts on those who are nearing death, from others or even from themselves, to end their life in order to take away a perceived burden of care from their family, for the avoidance of pain, or for the sake of an inheritance.

Read it all.

This Wednesday a bill will be introduced to Parliament proposing a change in the law to permit assisted suicide. As this debate unfolds, I ask you to play your part in it. Write to your MP. Have discussions with family, friends and colleagues. And pray.https://t.co/mgjUOwehms

— Cardinal Nichols (@CardinalNichols) October 10, 2024

Loving God, Shepherd of thy people, we offer thanks for the ministry of Henry Melchior Muhlenberg, who left his native land to care for the German and Scandinavian pioneers in North America; and we pray that, following the teaching and example of his life, we may grow into the full stature of Christ; who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

#OTD October 7, 1787:
Death of Henry Melchior Muhlenberg, patriarch of Lutheranism in North America. He had written a unified liturgy for America’s Lutherans and founded the North America’s first Lutheran synod. pic.twitter.com/3WwJLvYbcI

— ☧ Today in Christian History (@HistoricalRook) October 7, 2024

The Vatican is taking historic strides towards achieving “full communion” with Anglicans who do not ordain female priests. It is doing so by recognizing Anglican holy orders and churches, but not requiring them to merge with or convert to Roman Catholicism.

“We are scheduled to begin our talks at the Vatican this coming September 26-27,” Bishop Ray Sutton, presiding bishop of the Reformed Episcopal Church in the U.S., announced in an Ecumenical Relations Task Force Report of the Anglican Church in North America (ACNA) College of Bishops.

The ACNA bishops, who oversee 128,000 Anglicans in more than 1,000 congregations across Canada, Mexico, and the United States, met during a provincial council from June 20-25 at St. Vincent’s College in Latrobe, Pennsylvania.

Read it all.

Rome Takes Historic Step Towards ‘Full Communion’ with Conservative Anglicanshttps://t.co/hmvfEApmxH

— The Stream (@Streamdotorg) July 2, 2024

Early in 2023, the Anglicans in England approved liturgical prayers at same-sex civil marriages, while not permitting same-sex marriages in the Church of England itself. This led to a decision by Anglican archbishops in the Global South Fellowship of Anglican Churches (GSFA) to break off communion with Archbishop of Canterbury Justin Welby.

The bishops of the Global South Fellowship said that they are “no longer able to recognize” Welby as “first among equals,” because the Church of England’s General Synod made decisions that “run contrary to the faith and order of the orthodox provinces in the communion whose people constitute the majority in the global flock.”

That was one of the most important religious stories of 2023, but it did not get the attention it deserved. Welby serenely crowned King Charles in May as if nothing had changed, even though the Anglican Communion was in tatters and he was left, in effect, leading a small minority of global Anglicans.

Read it all.

Makes the heart sad–A Bleak Year for Christian Unity Concludes| National Catholic Register https://t.co/sPa91150Kz #romancatholic #popefrancis #justinwelby #globalisation #ecumenism #21stc #theology #anthropology #marriage #ethics #globalsouth

— Kendall Harmon (@KendallHarmon6) February 22, 2024

Dear friends, this is the question that the Church wishes to awaken in the hearts of all men: who is Jesus? This is the spiritual longing that drives the mission of the Church: to make Jesus known, his Gospel, so that every man can discover in his human face the face of God, and be illumined by his mystery of love. Epiphany pre-announces the universal opening of the Church, her call to evangelize all peoples. But Epiphany also tells us in what way the Church carries out this mission: reflecting the light of Christ and proclaiming his Word. Christians are called to imitate the service that the star gave the Magi. We must shine as children of the light, to attract all to the beauty of the Kingdom of god. And to all those who seek truth, we must offer the Word of God, which leads to recognizing in Jesus “the true God and eternal life” (1 John 5:20).

—Benedict XVI.

For Epiphany, Twenty of the most beautiful depictions of the Adoration of the Magi from western art. 🧵

1. The Adoration of the Magi by Leonardo da Vinci, 1481 pic.twitter.com/RS1oO7SoKH

— CoffeeWithTheClassics (@CoffeewClassics) January 6, 2024

Compassionate God, who hast raised up ministers among thy people: May we ever desire, like thy servant William Passavant, to support the work of equipping the saints for service among the sick and the friendless; through Jesus Christ the divine Physician, who hast prepared for us an eternal home, and who with thee and the Holy Spirit liveth and reigneth, one God, in glory everlasting. Amen.

Died #OTD in 1894: William Passavant, a Lutheran minister who is commemorated as a Prophetic Witness by the Episcopal Church
Passavant brought the Lutheran Deaconess movement to the United States & was a pioneer in social services among American Lutheranshttps://t.co/ODb93djrKy pic.twitter.com/AGuz56WQoC

— The Anglican Church in St Petersburg (@anglicanspb) January 3, 2024

There’s a lot to take in. Noticing a huge silence on the part of various bishops on social media in reaction to the papal pronouncement, Catholic blogger Amy Welborn said it for all the laity out there:

Whassup?

Judging by their silence on Twitter/X feeds, I’m guessing the papal pronouncement came as a surprise to the bishops, too. Were I one of these men in red hats, I’d be furious. They’re made to look like fools. The laity are wondering: Is this a change in doctrine or not?

The U.S. Conference of Catholic Bishops put out a statement saying that no, it actually was not, because same-sex unions were not considered marriage but that “anyone can ask for a blessing when they are seeking God’s assistance, mercy and grace.” What does this mean? Is this something like bringing up a pet for a blessing during an annual St. Francis Day service?

Most others saw it as a major shift in doctrine, including the Rev. James Martin, a Jesuit and LGBTQ+ advocate who is editor-at-large for America magazine and someone whose ministry has been openly praised by Pope Francis.

Read it all.

Reaction to the note from LGBTQ Catholics and advocates touted the declaration as a major step forward. Commentary from some theologians, meanwhile, cautioned that it’s misleading to frame the declaration as a kind of monumental shift.https://t.co/CEtthGF4pa

— Crux (@Crux) December 19, 2023

The rupture of the United Methodist Church (UMC) is nearly complete. As the window closes on a temporary plan allowing disaffiliations, nearly 1 out of 4 of the denomination’s 30,000 congregations decided to split over issues of sexuality and authority.

This month marked the final push to exit before the December 31 deadline. In that time, another 74 churches in Florida voted to leave, plus 51 more in Illinois, 152 in Mississippi, 8 in New Mexico, and 36 across three regions in Texas. When regional conferences ratified the last batch of disaffiliations, the tally came to 5,642 congregations departing in 2023 and a total of 7,659 over the past four years, according to United Methodist News.

The thousands of disaffiliations represent the conclusion of decades of UMC debates, proposals, and gatherings focused on sexuality.

This is also largest denominational divide in the United States since the Civil War. While there have been several notable church schisms in the 20th century—including those that gave birth to the Presbyterian Church in America, the Cooperative Baptist Fellowship, the North American Lutheran Church, and the Anglican Church in North America—none involve more than 600 or 700 separating congregations. The UMC split is more than 10 times as large.

Read it all.

"As the window closes on a temporary plan allowing disaffiliations, nearly 1 out of 4 of the denomination’s 30,000 congregations decided to split over issues of sexuality and authority."

Year-end UMC update from @CTmagazine: https://t.co/Ak60aeHpSf

— kate shellnutt (@kateshellnutt) December 18, 2023

Two things stand out at this point. First, Stanley and the pope seem to have missed something very basic: Christian pastoral strategy cannot be developed in isolation from Christian anthropology. Both the question of sexual identity and the politics that surround it are not primarily concerned with sexual behavior. They are actually about what it means to be a human being. For Christians, far more is therefore at stake in this debate than the question of which sexual acts are moral and which are immoral. Once sex becomes recreation and once it is detached from the body’s own sexual script, what it means to be human has fundamentally changed. Sexual complementarity, the telos of marriage, and the analogy between Christ and the church all lose their significance. In a society like ours, therefore, how we think about what it means to be human has undergone a significant change. The anthropology of modern Western society is fundamentally incompatible with a Christian doctrine of man. Failure to see this and then try to argue that codes of sexual morality are negotiable and can be subordinated to pastoral strategies of love and affirmation is to contradict central tenets of the Christian faith.

Second, the emergence within the orthodox church of voices prepared to identify Christian teaching and practice as the problem in this area may seem edgy and prophetic to those involved—“Didn’t the church get slavery wrong?”—but in reality it is as unprophetic as is possible. The church has always had—and needed—prophets because she is a fallible institution made up of fallible people. And yes she has made some terrible mistakes, not least with the matter of slavery. But what is interesting today is the inverted role of the modern prophet. While Isaiah and his colleagues saw their task as calling the people away from the anthropology of the wider world and back to that of the covenant God, today’s prophets seem to see their task as being religious mouthpieces for the priorities of the wider culture, calling the church away from a Christian anthropology and toward that of the world around. It is one thing to have The New York Times, The Atlantic, and MSNBC pointing to the church’s teaching as problematic because it will not recite the liturgy of the world. It is quite another thing to have Christians effectively proffer precisely the same criticism of brothers and sisters in Christ. Prophets warn the church when she is too close to the world. They do not go to the world to tell the pundits that the church is not worldly enough. The pope’s ambiguity and Stanley’s casuistry serve only to embolden the representatives of the pseudo-prophetic industry of Christian leaders who delight in telling the world that, yes, the church really is the problem.

Read it all.

The anthropology of modern Western society is fundamentally incompatible with a Christian doctrine of man.https://t.co/WypVT4N0Rr

— First Things (@firstthingsmag) October 5, 2023

The story came from language in the pope’s July 11 letter, published by the Vatican. In response to a question about whether it is possible for the Church to consider same-sex unions as “possible goods,” the pope wrote several paragraphs which emphasized that there are relationships — presumably same-sex relationships among them — which are “not morally acceptable.”

The pope added that “the Church avoids any kind of rite or sacramental that could contradict” its doctrine regarding marriage, or “give the impression that something that is not marriage is recognized.”

Still, Pope Francis also allowed for the possibility that some kind of blessing could be conferred on one or more Catholics in “not-marriage” unions.

“Pastoral prudence must adequately discern whether there are forms of blessing, requested by one or more persons, that do not transmit a mistaken conception of marriage. Because when a blessing is requested, one is expressing a request for help from God, a plea to be able to live better, a trust in a Father who can help us to live better.”

In short, the pope seemed to say, when people in an irregular union — perhaps a same-sex union — come to the parish for a blessing, it is worth discerning what they’re really asking for, and whether there is some way the Church can respond to that, even while avoiding the appearance of a nuptial blessing.

Read it all.

Pope Francis answers a dubia — Does inaction speak clearer than words? https://t.co/n1XazybIh0

— Mark Brumley (@mabrumley) October 3, 2023

Pope Francis’s Response to the Second Dubium

a. The Church has a very clear understanding of marriage: an exclusive, stable, and indissoluble union between a man and a woman, naturally open to procreation. Only this union can be called “marriage.” Other forms of union realize it only in “a partial and analogous way” (Amoris Laetitia 292), so they cannot be strictly called “marriage.”

There is a clear understanding of what marriage is in the Bible and the Christian tradition.  Other forms of union may have some similarity to marriage, but they are not marriage.

b. It is not just a matter of names, but the reality we call marriage has a unique essential constitution that requires an exclusive name, not applicable to other realities. It is undoubtedly much more than a mere “ideal.”

Church teaching is that male/female marriage is a ‘thing’: an actual institution that exists in the lives of men and women, and does not just a distant ideal that we may strive for, or a malleable concept that can be redescribed.

c. For this reason, the Church avoids any type of rite or sacramental that might contradict this conviction and suggest that something that is not marriage is recognized as marriage.

In the UK context, this indicates that the Pope might accept civil partnerships as legal and social arrangements between people, but emphasises that they should not be celebrated in such a way as to make it seem as though they are marriage in the proper sense.

d. However, in our relationships with people, we must not lose the pastoral charity, which should permeate all our decisions and attitudes. The defence of objective truth is not the only expression of this charity; it also includes kindness, patience, understanding, tenderness, and encouragement. Therefore, we cannot be judges who only deny, reject, and exclude.

Charity (love) is of course always of prime importance in any discussion of human relationships.Part of charity is to speak the objective truth (i.e., that marriage is a ‘thing’ as per points a and b) but speaking objective truth cannot be the whole – the sum total – of a charitable response, which also must include an understanding and compassionate approach to people’s individual circumstances.

e. Therefore, pastoral prudence must adequately discern whether there are forms of blessing, requested by one or more persons, that do not convey a mistaken concept of marriage.

Read it all.

Pope Francis’s new doctrine chief has said he believes the new structure of his department is working well, and includes a “democratic system” for handling queries or complaints which prohibits him from making unilateral decisions.https://t.co/TMQg6diL8r

— Crux (@Crux) October 3, 2023

On whether the practice of blessing same-sex unions is in keeping with Catholic revelation and the Church’s magisterium, Francis said “the Church has a very clear concept on marriage: An exclusive, stable and indissoluble union between a man and a woman, naturally open to begetting children.”

“Only this union is called ‘marriage.’ Other forms of union are only realized ‘in a partial and analogous way’, which is why they cannot strictly be called ‘marriage,’” the pope said.

Sacramental marriage “is much more than a mere ‘ideal,’” he said, adding this is why the Church “avoids every type of rite or sacrament that can contradict this conviction and imply that something is recognized as marriage which is not.”

However, Pope Francis stressed the need for compassion in the Church’s pastoral care of homosexual individuals, and signaled an openness to blessing same-sex unions on a case-by-case basis.

“In dealing with people we must not lose pastoral charity, which must pass through all of our decisions and attitudes,” he said, saying “the defense of the objective truth is not the only expression of this charity, which is also made of kindness, patience, understanding, tenderness, and encouragement.”

Read it all.

Pope offers cautious ‘yes’ on blessing some same-sex unions, ‘no’ on women priests @Pontifex #PopeFrancis #Dubiahttps://t.co/LEVB2NVNPT

— Elise Ann Allen (@eliseannallen) October 2, 2023

The Archbishop of Canterbury took part in a historic ecumenical prayer vigil, presided over by Pope Francis, in St Peter’s Square on Saturday 30 September. Along with the Ecumenical Patriarch Bartholomew I of Constantinople, church leaders from different denominations were invited to join the Pope in prayer, entrusting the work of the 16th Ordinary General Assembly of the Synod to the Holy Spirit.

Before the vigil, the crowd shared in Taizé-style music, prayer and hymns. The Archbishop lead the Lord’s Prayer, and at the end of the vigil joined with all the Christian leaders present to collectively pray and bless the crowd.

The vigil was attended by thousands of people from across Christian denominations, including many young people.

Read it all.

https://t.co/bqVLTtNeBs

— Christopher Lamb (@ctrlamb) October 2, 2023

Alongside essays from a diverse group of United Methodist leaders, he wrote that he believed the denomination should not split.

“Now, years later, I realized that my hope and my dream turned out not to be possible because the church has in fact, split this last year,” Jones told Religion News Service. “But it was a desire to try to do whatever I could to hold it together and point the way forward. It just didn’t work.”

It didn’t work, he said, because some church leaders and regional conferences have taken action to oppose the denomination’s official stance barring LGBT members from ordination and marriage.

“These doctrinal and moral disobedience questions have made it hard to keep the idea that we really are a church following the same Book of Discipline,” he said.

Read it all.

Scott Jones’s exit from the UMC is causing a stir, in part because of the unique position his family holds in Methodism. https://t.co/hQ54ziw7TP

— Christianity Today (@CTmagazine) March 1, 2023

There has never been a visit like it and it has been years in the planning.

The first people to greet Pope Francis when he arrived in the South Sudanese capital were Archbishop Justin Welby and Moderator Rev Iain Greenshields, who both boarded the papal plane moments after it landed.

All three religious leaders were greeted with fanfare at Juba’s airport before travelling through singing, cheering and ululating crowds to the Presidential Palace.

“It is a circuitous journey, yet one that can no longer be postponed,” said Pope Francis, referring to delays in the trip caused by Covid, security concerns and the pontiff’s own health problems.

“I have come with two brothers, the Archbishop of Canterbury and the Moderator of the General Assembly of the Church of Scotland. Together, stretching out our hands, we present ourselves to you and to this people in the name of Jesus Christ, the Prince of Peace,” the Pope said.

But this trip comes at a time when long-term peace and stability in South Sudan seem a distant prospect. It’s people are suffering crushing poverty and have little hope in their political leaders.

Read it all.

Will the historic visit, by Pope Francis and other religious leaders, be a catalyst for change in South Sudan?https://t.co/EONAYWLLMI

— BBC News Africa (@BBCAfrica) February 3, 2023

(Via email) Issued by the Global South Fellowship of Anglican Churches
STATEMENT – FEBRUARY 2, 2023

By the Primate of South Sudan & Chairman of Global South Fellowship of Anglican Churches on the upcoming ‘Pilgrimage of Peace’

HE Primate of South Sudan, the Most Rev Justin Badi, who is also the Chairman of the Global South Fellowship of Anglican Churches (GSFA), joyfully participates in the ‘Pilgrimage of Peace’ this coming weekend, in which the Government of his country has invited The Pope, the Archbishop of Canterbury, Justin Welby, and the Moderator of the Church of Scotland, the Rev Dr Iain Greenshields, to come together and to pray for peace.

However, the Primate says his warm participation does not in any way diminish his biblical views on marriage or sexuality….

South Sudan is currently going through a civil war, persistent floods have destroyed homes and livelihoods, food shortages are widespread, and millions of South Sudanese people are displaced. Archbishop Badi said: “We appreciate these Christian world leaders for their prayers, and their tireless efforts under the most challenging circumstances, to engage the world in the immense need to stand with the South Sudanese people. We pray their visit will remind us as South Sudanese people to repent of our own spirit of violence and mistrust, and to recommit ourselves to true reconciliation, justice and peaceful co-existence.”

During the weekend, the four religious leaders shall be present for a major prayer event at which a congregation of around 60,000 is expected. They will be praying for peace in the land and the well-being of her people.

Archbishop Badi affirms and values the ‘Pilgrimage of Peace’ and shall offer generous Christian hospitality to the invited world and national religious leaders. However, he says his involvement as the Provincial Anglican leader in the country does not, in any way, diminish his views on marriage or sexuality as outlined, in full, in the Global South Fellowship of Anglican Churches’ Communique, published at the conclusion of the Lambeth Conference in England in the summer of 2022.

Archbishop Badi, and the leaders of the GSFA will be earnestly praying for the outcome of the Motion on Living in Love and Faith before the General Synod of the Church of England this coming week, 6-9 Feb 2023. The views of the GSFA on the recommendations of the House of Bishops have been expressed in the GSFA Press Release of 24 Jan 2023. The GSFA is poised to follow through on the implications of the critical Synod vote, and seeks a good outcome both for the Church of England, and the world-wide Anglican Communion.

Latest #News: GSFA challenges Welby's role as "Instrument of Unity." @AnglicanCouncilhttps://t.co/HMNtDezORL

— The Living Church (@Livng_Church) January 26, 2023

On his second day in the Democratic Republic of Congo, Pope Francis told Catholics to go beyond ethnic and regional divides in fostering peace, and stressed forgiveness and conversion in overcoming violence and divisions currently tearing apart the country with Africa’s largest Catholic population.

He stressed the need to forgive even those who perpetrate violence, and called those who responsible for the country’s decades-long war to conversion.

Speaking during his Feb. 1 public Mass in Kinshasa, the pope said Christians “are called to be missionaries of peace,” insisting that “it is a decision we have to make.”

“We need to find room in our hearts for everyone; to believe that ethnic, regional, social and religious differences are secondary and not obstacles; that others are our brothers and sisters, members of the same human community; and that the peace brought into the world by Jesus is meant for everyone,” he said.

Read it all.

On his 2nd day in the #DRC, #PopeinCongo told Catholics to go beyond ethnic/regional divides in fostering peace & stressed forgiveness & conversion in overcoming violence & divisions tearing apart the country w Africa’s largest #Catholic population https://t.co/R4ULaov55r

— Elise Ann Allen (@eliseannallen) February 1, 2023

The Archbishop of Canterbury will be visiting South Sudan with Pope Francis and the Moderator of the Church of Scotland from 3rd to 5th February.

The Archbishop of Canterbury, Justin Welby, has urged people to pray for the people of South Sudan ahead of his historic joint visit to the country with the Pope and the Moderator of the General Assembly of the Church of Scotland.

The Archbishop said the church leaders are making their Pilgrimage of Peace to South Sudan “as servants” to “amplify the cries of the South Sudanese people” who continue to suffer from conflict, flooding and famine.

The Archbishop will be visiting South Sudan with the Holy Father, Pope Francis, and the Rt Rev Dr Iain Greenshields from 3rd to 5th February. The unprecedented Ecumenical Pilgrimage of Peace is part of the Pope’s Apostolic Journey to the DRC and South Sudan which begins on Tuesday 31st January.

During the South Sudan visit the three church leaders will meet the country’s political leaders, hold an open-air ecumenical prayer vigil for peace and meet with people displaced by the conflict.

Read it all.

Please pray for the people of #SouthSudan as @Pontifex, @churchmoderator and I prepare to make our historic Pilgrimage of Peace on Friday.

We come as brothers in Christ to amplify the cries of the South Sudanese people and to pray for justice and peace. https://t.co/qBQQOEp7n4

— Archbishop of Canterbury (@JustinWelby) January 29, 2023

Once again, we see a phenomenon that I have written about many times here at GetReligion.

This kind of international story, in the context of America’s niche-media realities, is now seen as a merely religious, Catholic or even “conservative” story. Click here to see a Google News file illustrating this, in the case of the murder of this particular priest. There are the major, trend-defining newsrooms in this picture? That is, of course, the question.

But you can find more details (#DUH) in Catholic media. What you will read at The Pillar — “Nigerian priest killed in Sunday attack; another in critical condition” — shows that this bloody, fiery dark-of-night attack isn’t all that unusual.

The second priest, Fr. Collins Omeh, is the parish’s parochial vicar. He was shot several times as he tried to escape the scene, and is now hospitalized. From the hospital, Omeh has described the violence to priests in the Diocese of Minna, in messages shared with The Pillar.

According to Omeh: “The bandits, who were about 15 in number, came fully armed and shooting sporadically in the air shouting ‘Allahu Akbar’ [God is great].”

Read it all.

Why Is the Biden Administration Ignoring Religious Persecution in Nigeria? https://t.co/uPasIiQXSo

— Newsweek Opinion (@NewsweekOpinion) January 23, 2023

As our denomination’s slow-motion separation accelerates, we hear all kinds of nice-sounding, extraordinarily vague rhetoric from various United Methodist leaders that, even as the United Methodist Church liberalizes on marriage, it will still tolerate and even welcome conservatives and liberals who choose the post-separation United Methodist Church (psUMC). Such rhetoric usually lacks anything binding or specific, and is often accompanied by dismissing concerns as “fear-mongering” or “misinformation.”

However, such promised United Methodist tolerance is impossible, for three basic reasons:

United Methodist promises of tolerance are logically and pragmatically unsustainable.
Leaders of the new United Methodist Church already refuse to extend basic tolerance to conservative believers.
Liberal United Methodist leaders have already made clear their extreme “alienation of affection” from traditionalists.
Whatever changes on other issues, it is universally agreed that the denomination is on track to liberalize its official standards on sexual morality. So before too long, the United Methodist Church will be a denomination that officially affirms same-sex weddings and non-celibate gay clergy. In American United Methodism, this is now already the officially supported ethos of the leadership of every region and the de facto reality in all but a shrinking number of annual conferences.

In this context, these three factors make the end of tolerance for United Methodist traditionalists not just likely, but inevitable.

1. United Methodist promises of tolerance for conservatives are logically and pragmatically unsustainable.

Others have broadly explained the logical necessity and observed reality of Neuhaus’s Law: “Where orthodoxy is optional, orthodoxy will sooner or later be proscribed.”

Read it all.

Promised United Methodist tolerance for conservatives and liberals who choose the post-separation United Methodist Church is impossible, for three basic reasons. #umc https://t.co/4c79JCG5pm

— IRD (@TheIRD) January 18, 2023

Dear friends, this is the question that the Church wishes to awaken in the hearts of all men: who is Jesus? This is the spiritual longing that drives the mission of the Church: to make Jesus known, his Gospel, so that every man can discover in his human face the face of God, and be illumined by his mystery of love. Epiphany pre-announces the universal opening of the Church, her call to evangelize all peoples. But Epiphany also tells us in what way the Church carries out this mission: reflecting the light of Christ and proclaiming his Word. Christians are called to imitate the service that the star gave the Magi. We must shine as children of the light, to attract all to the beauty of the Kingdom of god. And to all those who seek truth, we must offer the Word of God, which leads to recognizing in Jesus “the true God and eternal life” (1 John 5:20).

—Benedict XVI.

Adoration of the Magi, painted in ‘grisaille’ or shades of grey. From a fifteenth-century North Netherlands manuscript. #Epiphany https://t.co/x62n3UbS4a pic.twitter.com/Jzudz2GnKR

— Cambridge UL Special Collections (@theULSpecColl) January 6, 2023

Christian joy thus springs from this certainty: God is close, he is with me, he is with us, in joy and in sorrow, in sickness and in health, as a friend and faithful spouse. And this joy endures, even in trials, in suffering itself. It does not remain only on the surface; it dwells in the depths of the person who entrusts himself to God and trusts in him.

Some people ask: but is this joy still possible today? Men and women of every age and social condition, happy to dedicate their existence to others, give us the answer with their lives! Was not Bl. Mother Teresa of Calcutta an unforgettable witness of true Gospel joy in our time? She lived in touch daily with wretchedness, human degradation and death. Her soul knew the trials of the dark night of faith, yet she gave everyone God’s smile.

In one of her writings, we read: “We wait impatiently for paradise, where God is, but it is in our power to be in paradise even here on earth and from this moment. Being happy with God means loving like him, helping like him, giving like him, serving like him” (The Joy of Giving to Others, 1987, p. 143). Yes, joy enters the hearts of those who put themselves at the service of the lowly and poor. God abides in those who love like this and their souls rejoice. If, instead, people make an idol of happiness, they lose their way and it is truly hard for them to find the joy of which Jesus speaks.

—Read it carefully and read it all.

[#UnJourUneOeuvre]

La Nativité (vers 1510)

📍 Aile Denon, salle 168
Plus d'infos ici 👉 https://t.co/qNy3sO8JU3#Sculptures pic.twitter.com/B5Z5B0t3Wb

— Musée du Louvre (@MuseeLouvre) December 25, 2022

Pope Francis, the Archbishop of Canterbury and the Moderator of the General Assembly of the Church of Scotland will make an historic Ecumenical Peace Pilgrimage to South Sudan from 3rd – 5th February next year.

The long-awaited visit was due to take place in July of this year, but was postponed after the Vatican announced that Pope Francis would not be able to travel on advice from his doctors. The visit was promised during a spiritual retreat held at the Vatican in 2019, in which South Sudanese political leaders committed to working together for the good of their people.

The three spiritual leaders have often spoken of their hopes to visit South Sudan – to stand in solidarity with its people as they face the challenges of devastating flooding, widespread famine and continued violence. Pope Francis has said: “I think of South Sudan and the plea for peace arising from its people who, weary of violence and poverty, await concrete results from the process of national reconciliation. I would like to contribute to that process, not alone, but by making an ecumenical pilgrimage together with two dear brothers, the Archbishop of Canterbury and the Moderator of the General Assembly of the Church of Scotland.”

Read it all.

New date confirmed for historic Ecumenical Peace Pilgrimage to South Sudan by Pope, Archbishop and Church of Scotland Moderator #SouthSudan #Reconciliation #Peace #Ecumenism @churchofengland @churchscotland https://t.co/pWd1HpEU8p pic.twitter.com/wGRbOXc6hb

— Martin Browne OSB (@MartinBrowneOSB) December 1, 2022

From there:

“If we ask how we are to explain this power and action of God, the principal cause, on the sacred writers we shall find that St. Jerome in no wise differs from the common teaching of the Catholic Church. For he holds that God, through His grace, illumines the writer’s mind regarding the particular truth which, ‘in the person of God,’ he is to set before men; he holds, moreover, that God moves the writer’s will—nay, even impels it— to write; finally, that God abides with him unceasingly, in unique fashion, until his task is accomplished. Whence the Saint infers the supreme excellence and dignity of Scripture, and declares that knowledge of it is to be likened to the ‘treasure’and the ‘pearl beyond price,’ since in them are to be found the riches of Christ and ‘silver wherewith to adorn God’s house….’

“Delay not, Venerable Brethren [i.e. bishops], to impart to your people and clergy what on the fifteenth centenary of the death of ‘the Greatest Doctor’ we have here set before you. . . . Our one desire for all the Church’s children is that, being saturated with the Bible, they may arrive at the all surpassing knowledge of Jesus Christ. In testimony of which desire and of our fatherly feeling for you we impart to you and all your flocks the Apostolic blessing.”

#Etching 'Saint Jerome Reading in the Wilderness' by Rembrandt van Rijn (1634) pic.twitter.com/hCocwUqbfh

— Pittipedia (Rodolfo Pitti) (@pittipedia) June 11, 2021

It is clearly evident and without doubt that the Queen’s Christian faith was genuine, and often gave clear and sincere expression in those remarkable Christmas broadcasts.

She spoke unashamedly of her trust in God and of the example and teaching of Jesus Christ whom she sought to follow as best she could – indeed, of that faith she said she had no regret.

Her focus on family, on community, on reaching across divisions and differences were evident to us through these short yet meaningful festive messages.

For 70 years, she reigned as our Queen.

She has been present amongst us as a follower of Christ and a member of his Church. And for that and much else beside, we give thanks to God together here this day.

Read it all.

#HerMajesty #QueenElizabeth https://t.co/1YeVAWvO9r

— Church of Scotland (@churchscotland) September 12, 2022

Sixty-four scholars and theologians have signed on to a “Wesleyan witness,” a six-part, 62-page document they hope will shape the future of Methodism, define orthodox Wesleyanism, and ground more Christians in the story of sanctification and restoration through grace.

“This is classic, orthodox Wesleyan theology,” said Asbury University New Testament professor Suzanne Nicholson, who is one of the authors. “The power of the Holy Spirit is greater than the power of sin. It doesn’t matter your class, your race, your gender, God is at work among the faithful, and that leads us to a full-orbed devotion to who God is.”

“The Faith Once Delivered” was first drafted in January at a summit for “The Next Methodism.” Scholars allied with the evangelical wing of the United Methodist Church, as well as holiness and Pentecostal denominations, came together, formed five working groups, and co-wrote statements on five theological topics: the nature of God, Creation, revelation, salvation, and the church. A sixth section on eschatology or “the fullness of time” was added later.

Read it all.

Sixty-four scholars and theologians have signed on to a “Wesleyan witness,” a six-part, 62-page document they hope will shape the future of Methodism.

My latest at @CTmagazine: https://t.co/4OqhCqp34P

— Daniel Silliman (@danielsilliman) May 24, 2022

Someone asked me a few weeks ago what I expected from the third-party investigation into the handling of sexual abuse by the Southern Baptist Convention’s Executive Committee. I said I didn’t expect to be surprised at all. How could I be? I lived through years with that entity. I was the one who called for such an investigation in the first place.

And yet, as I read the report, I found that I could not swipe the screen to the next page because my hands were shaking with rage. That’s because, as dark a view as I had of the SBC Executive Committee, the investigation uncovers a reality far more evil and systemic than I imagined it could be.

The conclusions of the report are so massive as to almost defy summation. It corroborates and details charges of deception, stonewalling, and intimidation of victims and those calling for reform. It includes written conversations among top Executive Committee staff and their lawyers that display the sort of inhumanity one could hardly have scripted for villains in a television crime drama. It documents callous cover-ups by some SBC leaders and credible allegations of sexually predatory behavior by some leaders themselves, including former SBC president Johnny Hunt (who was one of the only figures in SBC life who seemed to be respected across all of the typical divides).

And then there is the documented mistreatment by the Executive Committee of a sexual abuse survivor, whose own story of her abuse was altered to make it seem that her abuse was a consensual “affair”—resulting, as the report corroborates, in years of living hell for her.

For years, leaders in the Executive Committee said a database—to prevent sexual predators from quietly moving from one church to another, to a new set of victims—had been thoroughly investigated and found to be legally impossible, given Baptist church autonomy. My mouth fell open when I read documented proof in the report that these very people not only knew how to have a database, they already had one.

Read it all.

“As dark a view as I had of the SBC Executive Committee, the investigation uncovers a reality far more evil and systemic than I imagined it could be.”@drmoore on a just-released report on sexual abuse in the SBC: https://t.co/2v3Bb7EyJV

— Christianity Today (@CTmagazine) May 22, 2022

The United Methodist Church’s Council of Bishops, ending a five-day meeting Friday, acknowledged the inevitable breakup of their denomination – a schism that will widen this weekend with the launch of a global movement led by theologically conservative Methodists.

The breakaway denomination, called the Global Methodist Church, will officially exist as of Sunday. Its leaders have been exasperated by liberal churches’ continued defiance of UMC bans on same-sex marriage and the ordination of openly gay clergy.

Bishop Thomas Bickerton, who became the Council of Bishops’ new president Friday, described the launch of the new movement as a “sad and sobering reality.” Bickerton said he regrets any departure from the UMC and values the denomination’s diversity of thought.

“There is no perfect church,” he said. “The constant fighting, the vitriolic rhetoric, the punitive behaviors have no place in how we preserve and promote our witness as Christian believers.”

Read it all and there is more there.

The United Methodist Church (UMC)’s Council of Bishops, ending a five-day meeting on April 29, acknowledged the inevitable breakup of their denomination.https://t.co/egv6Nez5fA

— ponta_fujii (@FujiiPonta) April 30, 2022

Pope Francis and Archbishop of Canterbury Justin Welby may undertake their much anticipated, but delayed joint trip to South Sudan in “the next few months” to encourage peace in a country still recovering from a bloody civil war and a humanitarian crisis.

“God willing, sometime in the next few months, perhaps year, we will go and see them in Juba, not in Rome, and see what progress can be made,” said the head of the global Anglican Communion on Feb. 6, referring to South Sudan’s leaders.

“That is history,” said Welby of the likely trip that will mark the first time the two ecumenical leaders have traveled together in such a capacity.

Francis and Welby had sought to visit the war-torn country in 2017, although the country’s violent conflict and deteriorating conditions had foiled those plans.

Read it all.

Pope Francis and Archbishop of Canterbury Justin Welby may undertake their much anticipated joint trip to South Sudan in the next few months, reports NCR's @cwwhiteNCR. https://t.co/OvsHXbQQzE

— NCR (@NCRonline) February 7, 2022

A fourth Anglican bishop in a year has been received into the Catholic Church.

It was confirmed by the Church Times – an independent newspaper covering the Church of England – that the former bishop of Chester, Peter Forster, became Catholic last year.

The three other Church of England bishops to become Catholic last year are the former Bishop of Rochester, Michael Nazir-Ali; the former Bishop of Ebbsfleet, Jonathon Goodall; and the former Bishop of Burnley, John Goddard.

Read it all.

A fourth Anglican bishop in a year has been received into the Catholic Church.https://t.co/23gfmNUMa9

— Crux (@Crux) February 7, 2022