Listen to it all.

The message of the Christian faith is two edged. It is both kinds of comfort.

It is the resolute message of God’s enduring support for us, right in the midst of the fragility and transience of human life, its difficulties, its challenges and its horrors, a reminder of God’s commitment to the world. It is tough love and tough comfort.

And then it is a message of such sweetness, such sublime tenderness, such understanding of our humanity because in Christ God has climbed inside our humanity and God is like a Shepherd who feeds his flock and gathers the lambs in his arms.

It is this message we receive at Christmas.

It is this message we are called to share.

This Christmas feels harder than ever. Our world feels fragile. There is war in Europe. A cost of living crisis is hitting the poorest disproportionately. Our health service seems to be creaking at the seams. Public sector workers feel forced to strike. The impact of climate emergency ever more visible and pressing. In parts of East Africa, they haven’t had any proper rain for nearly three years. In Northern Kenya, an area I know well, 80% of their livestock has died.

I am not here to offer political analysis. But I do want to offer hope.

Read it all.

God is coming among us as one of us: this is the great Christmas proclamation; God’s word made flesh in Jesus Christ. Read my sermon from today’s Eucharist @York_Minster https://t.co/aSAnkDLtuq

— Stephen Cottrell (@CottrellStephen) December 25, 2022

One is very often asked at present whether we could not have a Christianity stripped, or, as people who asked it say, ‘freed’ from its miraculous elements, a Christianity with the miraculous elements suppressed. Now, it seems to me that precisely the one religion in the world, or, at least the only one I know, with which you could not do that is Christianity. In a religion like Buddhism, if you took away the miracles attributed to Gautama Buddha in some very late sources, there would be no loss; in fact, the religion would get on very much better without them because in that case the miracles largely contradict the teaching. Or even in the case of a religion like Mohammedanism, nothing essential would be altered if you took away the miracles. You could have a great prophet preaching his dogmas without bringing in any miracles; they are only in the nature of a digression, or illuminated capitals. But you cannot possibly do that with Christianity, because the Christian story is precisely the story of one grand miracle, the Christian assertion being that what is beyond all space and time, what is uncreated, eternal, came into nature, into human nature, descended into His own universe, and rose again, bringing nature up with Him. It is precisely one great miracle. If you take that away there nothing specifically Christian left. There may be many admirable human things which Christianity shares with all other systems in the world, but there would be nothing specifically Christian. Conversely, once you have accepted that, then you will see that all other well-established Christian miracles–because, of course, there are ill-established Christian miracles; there are Christian legends just as much as there are heathen legends, or modern journalistic legends–you will see that all the well-established Christian miracles are part of it, that they all either prepare for, or exhibit, or result from the Incarnation. Just as every natural event exhibits the total character of the natural universe at a particular point and space of time; so every miracle exhibits the character of the Incarnation. Now, if one asks whether that central grand miracle in Christianity is itself probable or improbable, of course, quite clearly you cannot be applying Hume’s kind of probability. You cannot mean a probability based on statistics according to which the more often a thing has happened, the more likely it is to happen again (the more often you get indigestion from eating a certain food, the more probable it is, if you eat it again, that you again have indigestion). Certainly the Incarnation cannot be probable in that sense. It is of its very nature to have happened only once. But then it is of the very nature of the history of this world to have happened only once; and if the Incarnation happened at all, it is the central chapter of that history. It is improbable in the same way in which the whole of nature is improbable, because it is only there once, and will happen only once.

–C.S. Lewis (1898-1963)

Today's art: The Adoration of the Shepherds – Hugo van der Goes https://t.co/4qNPRSKb3d pic.twitter.com/zCZyQGHwZn

— Art and the Bible (@artbible) December 28, 2022

Merciful and most loving God, by whose will and bountiful gift Jesus Christ our Lord humbled himself that he might exalt mankind; and became flesh that he might restore in us the most celestial image; and was born of the Virgin that he might uplift the lowly: Grant unto us the inheritance of the meek, perfect us in thy likeness, and bring us at last to rejoice in beholding thy beauty, and with all thy saints to glorify thy grace; through the same Jesus Christ our Lord.

A very merry Christmas to everyone. I hope everyone has a peaceful day 💜🌲 pic.twitter.com/9bylVSztBs

— Michelle Cowbourne (@Glastomichelle) December 25, 2022

In this child Jesus, God Himself, God shows that he does not give up on us.

And that is truly why we are here. I hope and trust at the depths of our being. Yes, the music is wonderful, the choirs outstanding, the building is beautiful beyond description, the service is inspiring, the sermon. … well, let’s pass over that! Yet none of those are an end in themselves.

For we are here to meet Jesus. He is God’s gift of life and light. And when lives and hearts are open to him, as the Carol “Oh Little Town” says,

Where misery cries out to Thee,
Son of the Mother mild;
Where Charity stands watching
And Faith holds wide the door,
The dark night wakes, the glory breaks,
And Christmas comes once more.

It’s verse four in the traditional version.

In Jesus Christ, God reaches out to each one of us here; to you and to me. Reaches out those small hands of a little baby. God reaches out to those whose family have no resources around us in this country today, into the dark cells of prisons, into the struggles of hospital wards, to those on small boats, to the despairing, and even to the condemned and wicked, and God says, “Take me into your heart and life, let me set you free from the darkness that surrounds and fills you, for I too have been there. And God says, ‘In me there is forgiveness, hope, life and joy, whoever and wherever you are, whatever you have done.”

Read it all.

Second day of Christmas: Joseph takes a nap as visitors start to arrive to see new baby. Adoration of the Shepherds by Mantegna, 1450s. pic.twitter.com/Bbp8JlO5bV

— Dr. Peter Paul Rubens (@PP_Rubens) December 26, 2022

“Into this world, this demented inn, in which there is absolutely no room for him at all, Christ comes uninvited. But because he cannot be at home in it, because he is out of place in it, and yet he must be in it, his place is with those others for whom there is no room. His place is with those who do not belong, who are rejected by power because they are regarded as weak, those who are discredited, who are denied the status of persons, tortured, exterminated. With those for whom there is no room, Christ is present in this world. He is mysteriously present in those for whom there seems to be nothing but the world at its worst.”

–Thomas Merton, “The Time of the End Is the Time of No Room” in Raids on the Unspeakable (New York: New Directions, 1966), pp. 51-52

2/2 Another fab play with viewpoint in great woodcut Adoration of the Shepherds by Dürer, 1510, for the second day of Christmas. pic.twitter.com/222iJw1R3Q

— Dr. Peter Paul Rubens (@PP_Rubens) December 26, 2022

O Heavenly Father, as we celebrate again the nativity of thy Son our Saviour, we pray that, like the angels, we may sing his joyful praise; like the shepherds, we may go even to Bethlehem and see the Child lying in a manger; and like the wise men, we may offer to him our worship, and give him the love and loyalty of our hearts; through the same Jesus Christ our Lord.

Second Christmas day and the visitors encounter a confusing, vertiginous space in Tintoretto’s amazing Adoration of the Shepherds. pic.twitter.com/o6xrDjzmuo

— Dr. Peter Paul Rubens (@PP_Rubens) December 26, 2022

O Father, who hast declared thy love to men by the birth of the Holy Child at Bethlehem: Help us to welcome him with gladness and to make room for him in our common days; so that we may live at peace with one another and in goodwill with all thy family; through the same thy Son, Jesus Christ our Lord.

Twelve Artworks of Christmas ❄️

This beautiful nocturnal scene by Rembrandt has special resonance on this, the winter solstice, the shortest day of the year. The painting is one of nine painted landscapes by Rembrandt, and the only by night. #Solstice #12ArtworksOfChristmas pic.twitter.com/noKD5OGpFg

— National Gallery of Ireland (@NGIreland) December 21, 2022

“Be not afraid; for behold, I bring you Good News of a great joy . . . This day is born the Savior,” that is, he who, as Son of God and Son of the Father, has traveled (in obedience to the Father) the path that leads away from the Father and into the darkness of the world. Behind him omnipotence and freedom; before, powerlessness, bonds and obedience. Behind him the comprehensive divine vision; before him the prospect of the meaninglessness of death on the Cross between two criminals, Behind him the bliss of life with the Father; before him, grievous solidarity with all who do not know the Father, do not want to know him and deny his existence. Rejoice then, for God himself has passed this way! The Son took with him the awareness of doing the Father’s will. He took with him the unceasing prayer that the Father’s will would be done on the dark earth as in the brightness of heaven. He took with him his rejoicing that the Father had hidden these things from the wise and revealed them to babes, to the simple and the poor. “I am the way,” and this way is “the truth” for you; along this way you will find “the life.” Along “the way” that I am you will learn to lose your life in order to find it; you will learn to grow beyond yourselves and your insincerity into a truth that is greater than you are. From a worldly point of view everything may seem very dark; your dedication may seem unproductive and a failure. But do not be afraid: you are on God’s path. “Let not your hearts be troubled: believe in God; believe also in me.” I am walking on ahead of you and blazing the trail of Christian love for you. It leads to your most inaccessible brother, the person most forsaken by God. But it is the path of divine love itself. You are on the right path. All who deny themselves in order to carry out love’s commission are on the right path.

Miracles happen along this path. Apparently insignificant miracles, noticed by hardly anyone. The very finding of a Child wrapped in swaddling clothes, lying in a manger—is this not a miracle in itself? Then there is the miracle when a particular mission, hidden in a person’s heart, really reaches its goal, bringing God’s peace and joy where there were nothing but despair and resignation; when someone succeeds in striking a tiny light in the midst of an overpowering darkness. When joy irradiates a heart that no longer dared to believe in it. Now and again we ourselves are assured that the angel’s word we are trying to obey will bring us to the place where God’s Word and Son is already made man. We are assured that, in spite of all the noise and nonsense, today, December 25, is Christmas just as truly as two millennia ago. Once and for all God has started out on his journey toward us, and nothing, till the world’s end, will stop him from coming to us and abiding in us.

Read it all.

The Word was God in the beginning and before all time. Today he is born to us, the Saviour of the world.#Vespers #EveningPrayer #Antiphon #Prayer #OctaveofChristmas #Christmas #ChristIsBorn pic.twitter.com/u15O3Q4d8i

— PrayeroftheChurch (@Neddamred) December 26, 2022

This mediator must represent God to humankind, and humankind to God. He must have points of contact with both God and humanity, and yet be distinguishable from them both. The central Christian idea of the incarnation, which expresses the belief that Jesus is both God and man, divine and human, portrays Jesus as the perfect mediator between God and human beings. He, and he alone, is able to redeem us and reconcile us to God.

—“I Believe”: Exploring the Apostles’ Creed (Downers Grove, Ill.: InterVarsity Press, 1998), p.48

Christus natus est! pic.twitter.com/Wi6Vj4TWPG

— Levi Roach (@DrLRoach) December 25, 2022

Look through them all.

In pictures: World celebrates #Christmas.https://t.co/fLJjhtQQcH

— High Days, Holidays & Holy Days (@DaysHolidays) December 25, 2022

Almighty God, who hast revealed the glory of thy love in the in the face of Jesus Christ, and called us by him to live as thy children: Fill our hearts, as we remember his nativity, with the gladness of this great redemption; that we may join in the heavenly song of glory to God in the highest, on earth peace, and goodwill towards men; through the same Jesus Christ our Lord.

Day two: the arrival of awkward, eager shepherds to see this very tiny babe fails to interrupt the circle of courtly devotion in Hugo van der Goes’s Portinari Altarpiece, 1470s. pic.twitter.com/3kFkXXQ22L

— Dr. Peter Paul Rubens (@PP_Rubens) December 26, 2022

Sometimes there were more kings than one in Sparta, who governed by joint authority. A king was occasionally sent to some neighboring state in character of a Spartan ambassador. Did he, when so sent, cease to be a king of Sparta, because he was also an ambassador? No, he did not divest himself of his royal dignity, but only added to it that of public deputation. So Christ, in becoming man, did not cease to be God; but though he ever was, and still continued to be, King of the whole creation, acted as the voluntary Servant and Messenger of the Father.

.

https://t.co/4RPZ5jbpm2
🎼Jan Dismas Zelenka(1679-1745)
🎵ZWV8, Missa Nativitatis Domini
　📖https://t.co/NLSa9eli3o

🎶Musica Florea https://t.co/Pk25yX4qla

🎨Master of Vyšší Brod https://t.co/BoPwNL0O8Q
　　Nativity c.1350 pic.twitter.com/8Sj1ObhY48

— Lucia (@angelicadisogno) December 21, 2022

15. This time of Christ’s feast natal,
We will be merry, great and small,
And thou shalt go out of this hall;
Farewell from us both all and some!

16. Advent is gone, Christmas is come;
Be we merry now, all and some!
He is not wise that will be dumb
In ortu Regis omnium. [At the coming of the King of all things]

Read it all.

'Advent is gone, Christmas is come;
Be we merry now, all and some!'

A medieval friar's cheery carol bidding farewell to Advent: https://t.co/X3eT0CHyHD pic.twitter.com/IlqmfZNRLG

— Eleanor Parker (@ClerkofOxford) December 24, 2022

Ever since I first heard it, my favorite Christmas song–KSH.

Lyrics–The tree of life my soul hath seen,
Laden with fruit, and always green:
The trees of nature fruitless be
Compared with Christ the apple tree.

His beauty doth all things excel:
By faith I know, but ne’er can tell
The glory which I now can see
In Jesus Christ the apple tree.

For happiness I long have sought,
And pleasure dearly I have bought:
I missed of all; but now I see
‘Tis found in Christ the apple tree.

I’m weary with my former toil,
Here I will sit and rest awhile:
Under the shadow I will be
of Jesus Christ the apple tree.

This fruit doth make my soul to thrive,
It keeps my dying faith alive;
Which makes my soul in haste to be
With Jesus Christ the apple tree.

The Messiah came as the Apple Tree from heaven to redeem the trees of the field (people). Tall trees (proud people) who reject Him will be brought low. But the Messiah will exalt the humble who trust Him. #AppleTree #MerryChristmas #PeopleAsTrees https://t.co/MWwUR1LwuR

— Wade Burleson (@Wade_Burleson) December 25, 2022

God with us means more than God over or side by side with us, before or behind us. It means more than His divine being in even the most intimate active connection with our human being otherwise peculiar to Him. At this point, at the heart of the Christian message and in relation to the event of which it speaks, it means that God has made himself the one who fulfills his redemptive will. It means that He Himself in His own person at His own cost but also on His own initiative has become the inconceivable Yet and Nevertheless of this event, and so its clear and well-founded and legitimate, its true and holy and righteous Therefore. It means that God has become man in order as such, but in divine sovereignty, to take up our case. What takes place in the work of inconceivable mercy is, therefore, the free overruling of God, but it is not an arbitrary overlooking and ignoring, not an artificial bridging, covering over or hiding, but a real closing of the breach, gulf and abyss between God and us for which we are responsible. At the very point where we refuse and fail, offending and provoking God, making ourselves impossible before Him and in that way missing our destiny, treading under foot our dignity, forfeiting our right, losing our salvation and hopelessly compromising our creaturely being at that very point God Himself intervenes as man.

—Church Dogmatics (IV.1) [E.T. By Geoffrey Bromiley and Thomas Torrance of the German Original] (London: T and T Clark, 1956), page 12

Bon réveillon de #Noël à tous et à toutes ! 🌟
Rappel : dimanche 25 décembre, le musée sera fermé. pic.twitter.com/vyXUXf8Jvo

— Musée de Cluny (@museecluny) December 24, 2022

Almighty God,
you have given us your only-begotten Son
to take our nature upon him
and as at this time to be born of a pure virgin:
grant that we, who have been born again
and made your children by adoption and grace,
may daily be renewed by your Holy Spirit;
through Jesus Christ our Lord.
Amen.

Mary & Joseph arriving at the inn in Bethlehem, where there is no room. OTD year zero, here in a woodcut from 1551. pic.twitter.com/EuOC9Ck3Eq

— Dr. Peter Paul Rubens (@PP_Rubens) December 25, 2022

She was five,
sure of the facts,
and recited them
with slow solemnity
convinced every word
was revelation.

She said
they were so poor
they had only peanut butter and jelly sandwiches
to eat
and they went a long way from home
without getting lost. The lady rode
a donkey, the man walked, and the baby
was inside the lady.
They had to stay in a stable
with an ox and an ass (hee-hee)
but the Three Rich Men found them
because a star lited the roof.
Shepherds came and you could
pet the sheep but not feed them.
Then the baby was borned.
And do you know who he was?
Her quarter eyes inflated
to silver dollars.
The baby was God.

And she jumped in the air
whirled around, dove into the sofa
and buried her head under the cushion
which is the only proper response
to the Good News of the Incarnation.

–John Shea, The Hour of the Unexpected; one of my favourite Christmas poems, read every year on this day

Nous vous souhaitons à tous un très beau réveillon de #Noël !
(le musée d'Orsay sera fermé le 25 décembre)
🕯️🕯️🕯️
We wish you all a very nice #ChristasEve!
(the Musée d'Orsay will be closed on 25 December)
.
Edward Burne-Jones, "L'Adoration des mages"
👉https://t.co/t5yiNfP7oq pic.twitter.com/3Wjg80n4mI

— Musée d'Orsay (@MuseeOrsay) December 24, 2022

‘The idea that there’s a force of love and logic behind the universe is overwhelming to start with, if you believe it. Actually, maybe even far-fetched to start with, but the idea that that same love and logic would choose to describe itself as a baby born in %$#$ and straw and poverty is genius, and brings me to my knees, literally. To me, as a poet, I am just in awe of that. It makes some sort of poetic sense. It’s the thing that makes me a believer, although it didn’t dawn on me for many years.’

–Bono as quoted in Cathleen Falsani, The God Factor: Inside the Spiritual Lives of Public People (Farrar, Straus and Giroux, 2007), p.10, also cited by yours truly in yesterday’s sermon

Merry Christmas to all! 🎄

This timely artwork depicts a vibrant nativity scene full of movement and crowded with people, with the ‘Lamb of God’ seen in the immediate foreground.

🎨: The Adoration of the Magi, Franz von Rohden
oil on canvas, Rome 1851#SnowPlaceLikeUshaw pic.twitter.com/K3DAm5v2fy

— Ushaw Historic House, Chapels & Gardens (@ushawdurham) December 25, 2022

O Heavenly Father, as we celebrate again the nativity of thy Son our Saviour, we pray that, like the angels, we may sing his joyful praise; like the shepherds, we may go even to Bethlehem and see the Child lying in a manger; and like the wise men, we may offer to him our worship, and give him the love and loyalty of our hearts; through the same Jesus Christ our Lord.

'And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.'
John 1: 14

Wishing you a very Happy Christmas from all of us at Westminster Abbey pic.twitter.com/cgprfiSWJy

— Westminster Abbey (@wabbey) December 25, 2022

Sing and rejoice, O daughter of Zion; for lo, I come and I will dwell in the midst of you, says the Lord. And many nations shall join themselves to the Lord in that day, and shall be my people; and I will dwell in the midst of you, and you shall know that the Lord of hosts has sent me to you. And the Lord will inherit Judah as his portion in the holy land, and will again choose Jerusalem.”

–Zechariah 2:10-13

The angel said to the shepherds: ‘I bring you news of great joy: today the Saviour of the world has been born to you. Alleluia.’#Lauds #MorningPrayer #Christmas #ChristmasDay #Prayer

Painting by Thomas Buchanan Read pic.twitter.com/XWvqGkisVW

— PrayeroftheChurch (@Neddamred) December 25, 2022

Lyrics:

Good people all, this Christmas time
Consider well and bear in mind
What our good God for us has done
In sending his beloved son
With Mary holy we should pray
To God with love this Christmas Day
In Bethlehem upon that morn
There was a blessed Messiah born
Near Bethlehem did shepherds keep
Their flocks of lambs and feeding sheep
To whom God’s angels did appear
Which put the shepherds in great fear
‘Prepare and go, ‘ the angels said
‘To Bethlehem, be not afraid
For there you’ll find, this happy morn
A princely babe, sweet Jesus born
With thankful heart and joyful mind
The shepherds went, this babe to find
And as God’s angel had foretold
They did our saviour Christ behold
Within a manger he was laid
And by his side the virgin maid
Attending on the Lord of life
Who came on earth to end all strife
Good people all, this Christmas time
Consider well and bear in mind
What our good God for us has done
In sending his beloved Son
With Mary holy we should pray
To God with love this Christmas day
In Bethlehem upon that morn
There was a blessed Messiah born

The crucial significance of the cradle at Bethlehem lies in its place in the sequence of steps down that led the Son of God to the cross of Calvary, and we do not understand it till we see it in this context…the taking of manhood by the Son is set before us in a way which shows us how we should ever view it–not simply as a marvel of nature, but rather as a wonder of grace.

–J. I. Packer, Knowing God, (Downer’s Grove, Ill.: InterVarsity Press; 20th Anniversary ed.), p.42

Peter Paul Rubens, Adoration of the Shepherds, 1608. Artists often distill a narrative to a single frame. Rubens knew angels didn’t appear to the shepherds while they were with Mary and Joseph. He’s telling several parts of the story in one image. #ArtWednesday #Nativity #Rubens pic.twitter.com/hiVaRcI1Y6

— Russ Ramsey 🫀 (@russramsey) December 21, 2022

How can you cope with the end of a world and the beginning of another one? How can you put an earthquake into a test-tube, or the sea into a bottle? “How can you live with the terrifying thought that the hurricane has become human, that fire has become flesh, that life itself became life and walked in our midst? Christianity either means that, or it means nothing. It is either the most devastating disclosure of the deepest reality of the world, or it is a sham, a nonsense, a bit of deceitful playacting. Most of us, unable to cope with saying either of those things, condemn ourselves to live in the shallow world in between. We may not be content there, but we don’t know how to escape.

–NT Wright, For All God’s Worth: True Worship and the Calling of the Church (Grand Rapids, Eerdman’s, 1994) the introduction, page ix, quoted by yours truly in today’s sermon

Today's pick: Rogier van der Weyden: The Nativity https://t.co/XR5R2TPTBS pic.twitter.com/8QBb7on9LC

— Art and the Bible (@artbible) October 23, 2019

ALMYGHTYE God, whiche haste geuen us thy onlye begotten sonne to take our nature upon hym, and this daye to bee borne of a pure Vyrgyn; Graunte that we beyng regenerate, and made thy children by adoption and grace, maye dailye be renued by thy holy spirite, through the same our Lorde Jesus Christe who lyueth and reygneth &c.

Nativity at Night (c. 1490) by Geertgen tot Sint Jans (Dutch artist, lived c. 1465 – c. 1495). #nativity #christmas2022 pic.twitter.com/2vym3NIcdh

— The Long Victorian (@longvictorian2) December 24, 2022

We pray thee, O Lord, to purify our hearts that they may be worthy to become thy dwelling place. Let us never fail to find room for thee, but come and abide in us that we also may abide in thee, who as at this time wast born into the world for us, and dost live and reign, King of kings and Lord of lords, now and for evermore.

–William Temple

The Adoration of the Shepherds
Georges de La Tour c. 1644 pic.twitter.com/nQ15oWv5tr

— Marysia (@marysia_cc) January 6, 2022

We are going to take a break from the Anglican, Religious, Financial, Cultural, and other news until later in the Christmas season to focus from this evening forward on the great miracle of the Incarnation–KSH.

I like to wish everyone a very Happy Christmas & a great New Year!! 🎄🤶😊 xxx #HappyChristmas2022 #Christmas @Bournemouthecho @CorfeCastleUK @StormHour pic.twitter.com/fUQazeTUYM

— Shazz Hooper Photography – Dorset (@DorsetShazz) December 24, 2022

Men overlooked a baby’s birth
When love unnoticed came to earth
And later, seeking in the skies,
Passed by a man in workman’s guise.
And only children paused to stare
While God Incarnate made a chair.

–Mary Tatlow

#MerryChristmas from the Barber. Here's our Christmas present to you – Bassano's 'The Adoration of the Magi' c1560s pic.twitter.com/HdHNNMZUVR

— The Barber Institute (@BarberInstitute) December 25, 2015