The transition from high school to university or college is one of the most stressful times in a young person’s life.

The late teens, early 20s are also the time in life when severe mental illness often reveals itself and when earlier mental-health issues – eating disorders, anxiety, depression and the like – can be exacerbated.

Suicide is a leading cause of death in this age group, second only to motor-vehicle crashes.

“Every parent should know that this can happen to any family. We’re living proof of this,” says Eric Windeler, founder and executive director of Jack.org, which promotes mental- health advocacy by young people.

Jack Windeler died by suicide in March, 2010, while he was a student at Queen’s University. His parents had no idea he had stopped attending class, withdrawn socially and was depressed.

“Parents are often the last to know,” Mr. Windeler says.

Read it all.

Should universities inform parents when their children have mental-health issues? https://t.co/g5rotrjJoQ @GlobeDebate pic.twitter.com/XshvuCgeUv

— The Globe and Mail (@globeandmail) May 15, 2018

…digital media channels “don’t distinguish between quality of relationships,” he said. “They allow you to maintain relationships that would otherwise decay. Our data shows that if you don’t meet people at the requisite frequencies, you’ll drop down through the layers until eventually you drop out of the 150 and become ‘somebody you once knew.’ What we think is happening is that, if you don’t meet sometime face to face, social media is slowing down the rate of decay.”

The result, then, can be a glut of old acquaintances that are not as easily forgotten online and which therefore stifle the development of newer, in-person friendships.

“Your available social time is limited, and you can either spend it face to face or on the internet,” Dr. Dunbar said. If it’s spent with people who are “remote,” whether geographically or just because they’re represented digitally, “you don’t have time to invest in new relationships where you are.”

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“If I wanted to describe her to someone, I’d describe her as all woman,” Shabazz said. “She was very generous, motivated, dedicated to her family, her work ethic was amazing… she was just a caring loving person.”

Her pregnancy had been going well, Shabazz said. She was not high risk and had been regularly going to her prenatal visits.

“I was excited… because this is what I always wanted, I always wanted a family,” he said.

But during labor, Dickey began having trouble breathing. Within minutes, she went into cardiac arrest and doctors performed an emergency c-section to try to save her and the baby.

“[I thought] this can’t be happening, it seemed like a dream,” Shabazz said. “They asked me to step out. I stepped outside of the room and I could just hear him saying … we’re trying to bring her back, trying to grab a pulse.”

Doctors delivered the baby, but for Dickey, it was too late.

Read it all (the video is highly recommended if you have time).

1/ Please watch:

This @Nightline segment both uplifting & wrenching, illustrates gap between how deeply we value American mothers and how unreliably we support their wellbeing.

Better is possible. Paying attention #BeyondMothersDay a good first step…https://t.co/Gu2gMPTZr7 pic.twitter.com/fYK9kNxXUP

— Neel Shah, MD (@neel_shah) May 17, 2018

On Saturday, 12 May 2018, Brazilians packed the Paróquia Anglicana do Espírito Santo (Anglican Church of the Holy Spirit) to celebrate the launch of the Anglican Church in Brazil and the installation of The Most Rev. Miguel Uchoa Cavalcanti as their first Archbishop and Primate.

In 2005, the Bishop of Recife, The Rt. Rev. Robinson Cavalcanti, and ninety percent of the clergy of the diocese were excommunicated by the liberal Episcopal Church of Brazil. Though they lost some of their buildings, the Diocese carried on with a robust program of social action, evangelism, church planting, and discipleship. From 2005 to 2009, the Diocese doubled in size. In succeeding years, despite the tragic murder of Bishop Robinson, the Diocese continued to grow, and their leaders worked with the Gafcon Primates to organize the election of a new Bishop. On December 8, 2012, The Rt. Rev. Miguel Uchoa was consecrated as Diocesan Bishop.

Over the next years, the regions of the Diocese of Recife developed into Dioceses. This has led to the formation of a new Biblically orthodox Province which has been recognized by the Gafcon Primates Council not only as part of Gafcon, but also as a Province of the Anglican Communion.

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The Quakers are clearly on to something. At their annual get-together this weekend they are reportedly thinking of dropping God from their “guidance to meetings”. The reason, said one of them, is because the term “makes some Quakers feel uncomfortable”. Atheists, according to a Birmingham University academic, comprise a rising 14% of professed Quakers, while a full 43% felt “unable to profess a belief in God”. They come to meetings for fellowship, rather than for higher guidance. The meeting will also consider transgenderism, same-sex marriage, climate change and social media. Religion is a tiring business.

I am not a Quaker or religious, but I have been to Quaker meetings, usually marriages or funerals, and found them deeply moving. The absence of ritual, the emphasis on silence and thought and the witness of “friends” seemed starkly modernist. Meeting houses can be beautiful spaces. The loveliest I know dates from 1700 and is lost in deep woods near Meifod, Powys. It is a place of the purest serenity, miles from any road and with only birdsong to blend with inner reflection.

The Quakers’ lack of ceremony and liturgical clutter gives them a point from which to view the no man’s land between faith and non-faith that is the “new religiosity”. A dwindling 40% of Britons claim to believe in some form of God, while a third say they are atheists. But that leaves over a quarter in a state of vaguely agnostic “spirituality”. Likewise, while well over half of Americans believe in the biblical God, nearly all believe in “a higher power or spiritual force”.

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Children’s Ramadan books were stacked on Asma Malik’s dining table, soon to be wrapped and placed in a gift basket. Colorful lights bought during an after-Christmas sale framed a paper plate scissored into the shape of a crescent moon. A similarly handmade message etched in gold on a wall heralded the coming season.

“It’s Ramadan time!!!”

As the sacred, monthlong tradition begins this week for the world’s estimated 1 billion Muslims — and upward of 60,000 across the Houston area — a growing number of Americans who practice Islam are decorating their homes by repurposing items purchased at craft stores and Christmas closeouts. It’s how Malik, 30, has decorated her southwest Houston home for years.

But big retailers now see opportunity as well, following the lead of companies like Mattel, which makes a Barbie with a hijab, and Macy’s, which offers a line of women’s wear designed with Islamic sensibilities in mind.

Read it all.

Exclusive: 40% in U.S. can't afford middle-class basics https://t.co/0QE2W7KqcW #economy #personalfinance #usa TK

— Kendall Harmon (@KendallHarmon6) May 17, 2018

Books of sermons can be hit or miss, but there is not a clunker in this volume. They can also be theologically diffuse, but there is remarkable synchronicity here: not uniformity, but coherence. Thomas Aquinas appears as a theologian whose work was for the training of social radicals, doing ministry with the poor. A theology of Mary appears regularly, as does an enormously high doctrine of the Eucharist, celebrated and contemplated and made deeply invitational. One might be forgiven for thinking the sermons Catholic. Fully one third of them—and many of the most memorable ones—are by women.

Alison Milbank is the preacher who appears most often, and Arabella Milbank—a priest in training who is the daughter of Alison and John—appears both as preacher and as an addressee of a wedding homily. Yet, unlike some settings, there is no bashing of tradition here, no apologies for previous misogyny, no special pleading that the church can be nearly as “woke” as the world. Rather, the sermons have a regular and pointed critique of the world, confidently offering the church as a viable alternative.

Most pleasingly to my mind, the sermons engage in an unapologetic reclamation of the legends of the saints…

Read it all.

Almighty God, who after thy Son had ascended on high didst send forth thy Spirit in the Church to draw all men unto thee; Fulfill, we beseech thee, this thy gracious purpose, and in the fullness of time gather together in one all things in Christ, both which are in heaven and which are on earth; even in him, who is the head over all things in the Church which is his body, Jesus Christ our Lord.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

So he led forth his people with joy,
his chosen ones with singing.
And he gave them the lands of the nations;
and they took possession of the fruit of the peoples’ toil,
to the end that they should keep his statutes,
and observe his laws.
Praise the Lord!

–Psalm 105:43-45