Mr. [Rich] Karlgaard, a former publisher of Forbes magazine, has plenty of vivid anecdotes to make his case for late bloomers. Janet Evanovich discovered writing in her 30s, then spent the next 10 years piling up rejection slips. In her 40s, she spent two years drinking beer with “law enforcement types, learning to shoot, and practicing cussing.” The result was her best-selling series of Stephanie Plum novels. Raymond Chandler published his first book, “The Big Sleep,” when he was 51.

Bill Walsh, the great coach of the San Francisco 49ers, got his first NFL head coaching job when he was 46 and won his first Super Bowl at 50. He was famously twitchy, self-deprecating and eager to learn, and had this to say about confidence: “In my whole career I’ve been passing men with greater bravado and confidence. Confidence gets you off to a fast start. Confidence gets you that first job and maybe the next two promotions. But confidence stops you from learning. Confidence becomes a caricature after a while. I can’t tell you how many confident blowhards I’ve seen in my coaching career who never got better after the age of forty.”

Late bloomers, Mr. Karlgaard argues, are not just people of great talent who develop later in their lives. They also possess qualities that can only be acquired through time and experience. They tend to be more curious, compassionate, resilient and wise than younger people of equal talent. This may be true, Mr. Karlgaard notes, of older people generally, who are being flushed out of the workforce much too early.

But Mr. Karlgaard is up against some intimidating statistics….

Read it all.

“Late bloomers … possess qualities that can only be acquired through time and experience. They tend to be more curious, compassionate, resilient and wise than younger people of equal talent.” As a late bloomer myself, I can buy this. https://t.co/HhAl7FUdGP

— Robin Hanson (@robinhanson) April 30, 2019

Cost of Living, 1938. pic.twitter.com/VccEuMYpA3

— History Lovers Club (@historylvrsclub) April 30, 2019

I believe the story. With my head, looking at the evidence and thinking logically as a person who was a research physicist for twenty-five years, I believe it. And after listening to the testimony of people–from beggars to kings–through all the ages who had concluded that the story is true, I believe it. And at the innermost levels of my heart, where the deepest truths reside but are not easily put into words, I believe it is true.

And that is why I know that I will see my mother again someday. It’s not just wishful thinking, some little tale I’ve fooled myself with because I can’t face the cold hard facts of life. Yes, I will see Della Mae, and I am convinced that it will be a day of great victory and joy. St. Paul says that it will be like putting on a crown, and St. John says that it will be a time when every tear will be wiped away from my eyes. That’s what will happen someday to me. But what Jesus did affects me right here today also — I know that this Jesus who overcame death and the grave has promised not to leave me here twisting in the wind. He is with me every day, through his Spirit, to guide me, comfort me, embolden me, and use me for his glory and to serve his people, right here, right now.

Read it all.

John 20:19-31
…

‘As the Father sent me,
so am I sending you.’

After saying this he breathed on them and said:
‘Receive the Holy Spirit.

For those whose sins you forgive,
they are forgiven;
for those whose sins you retain,
they are retained.’
… pic.twitter.com/ERYr9dSJHv

— Kalina Boulter (@KalinaBoulter) April 28, 2019

Lyrics:

1 Come, ye faithful, raise the strain
of triumphant gladness;
God hath brought his Israel
into joy from sadness;
loosed from Pharaoh’s bitter yoke
Jacob’s sons and daughters;
led them with unmoistened foot
through the Red Sea waters.

2 ‘Tis the spring of souls today;
Christ hath burst his prison,
and from three days’ sleep in death
as a sun hath risen;
all the winter of our sins,
long and dark, is flying
from his light, to whom we give
laud and praise undying.

3 Now the queen of seasons, bright
with the day of splendor,
with the royal feast of feasts,
comes its joy to render;
comes to glad Jerusalem,
who with true affection
welcomes in unwearied strains
Jesus’ resurrection.

4 Neither might the gates of death,
nor the tomb’s dark portal,
nor the watchers, nor the seal
hold thee as a mortal:
but today amidst thine own
thou didst stand, bestowing
thine own peace, which evermore
passeth human knowing.

A man purported to be reclusive Islamic State (IS) group leader Abu Bakr al-Baghdadi has made reference to the Sri Lanka Easter bombings and an Australian IS member in what appears to be his first appearance in five years.

The recently-released propaganda video appears to offer evidence that al-Baghdadi is alive, after many had speculated he had been killed or seriously injured.

The US has vowed to track down and defeat surviving leaders of the Islamic State group after the release of the video.

In the video, a man purporting to be al-Baghdadi acknowledged defeat in the group’s last stronghold — the Syrian village of Baghouz — but vowed a “long battle” ahead.

Read it all.

A man purporting to be reclusive IS leader Abu Bakr al-Baghdadi makes his first appearance in five years in a propaganda video: https://t.co/9D8wu31u9n pic.twitter.com/DOgkTmGrmy

— ABC Religion&Ethics (@ABCReligion) April 30, 2019

How shall we understand freedom? Perhaps because I am in a state, South Carolina, where candidates….[not long ago] were running around saying “you are free so vote for me!” this has been much in mind.

There is a lot of sloppy thinking about freedom these days. For too many it only means the ability to choose a candidate or a product. Or it is understood to be the removal of external constraints, as in I need the government out of my—then fill in the blank: my business, my body, and on and on.

Christian thinking about freedom is a totally different animal.

For one thing, in the Scriptures, freedom has an interesting relationship to time. Freedom is something which was present in creation, and which will be fully present again at the end of history when God brings it to its conclusion. But what about the present? The people Jesus spends time with—say, for example, the woman at the well (John 4), or Zaccheus (Luke 19) are not free but constrained, imprisoned, and encased. When Jesus rescues them, freedom begins, but even then it is lived out in the tension between the already of new life in Christ and the not yet of the fullness of the eschaton.

So apart from Christ people who think they are free need to hear the bad news that their perceived freedom is an illusion. One would like to hear more from preachers these days on this score, since they are addressing parishioners who are workaholics or poweraholics or sexaholics and/or addicts to heaven knows what else. Why is it that a group like AA seems to know more about real freedom than so many churches? Because they begin with the premise which says their members are enslaved—that is the first of the twelve steps.

And there is so much more to freedom then even this. In the Bible, real freedom moves in not one or two but three directions.

Freedom from is one piece of the puzzle—freedom from sin, from the demands of the law, from the tyranny of the urgent, from whatever constricts us from being the people God intended us to be.

Equally important, however, is freedom for, freedom for Christ, for service, for God’s justice, for ministry. Paul wonderfully describes himself as a bondservant of Christ Jesus, and the Prayer Book has it right when it says God’s service is “perfect freedom.”

Freedom with should not be missed, however. For Paul in Galatians Christian freedom is not the Christian by herself changed by the gospel. This has too much in common with the individual shopper in Walmart deciding exactly what kind of popcorn or yogurt she wants. No, real freedom is to be liberated to live for Christ with the new pilgrim people of God who reflect back a little of heaven’s light on earth. A real church is one where people enjoy koinonia, fellowship, the richness of God’s life shared into them which they then share out in Christ’s name by the power of the Holy Spirit to the world.

Paul says it wonderfully in Galatians: “For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery.” Do not settle for anything less than this real freedom, freedom from bondage, freedom with our fellow pilgrims, and freedom for the God who made the heavens and the earth.

–The Rev. Canon Dr. Kendall Harmon is the convenor of this blog

Jesus Christ is Risen trampling down death by death. #Coptic #Liturgy #BrightSaturday #Fraction pic.twitter.com/WMNoTrJFIL

— Fr. Mark Hanna (@Fr_MarkHanna) April 28, 2019

Does our response to Easter reflect poorly on us? There’s not a simple answer. Easter is simply a more challenging subject than Christmas; in that sense, it’s only to be expected. It could also be that there’s some amount of modern unease with enthusiastically declaring you think somebody, historically, did really come back from the dead—that, while Christians still live in expectation, they believe some of their expectations have already been fulfilled in history. Christianity is more easily lived as a sort of everlasting Ingmar Bergman film: better to expect and expect and never have to deal with the realization of expectation—to enjoy, even prioritize, uncertainty, doubt, and anguish.

Another reason, I suspect: Christianity, or at least American Christianity, has a difficult relationship with joy. (Though given that the most recent papal exhortation is called “rejoice and be glad,” perhaps it’s a global problem.) For those American Christians whose faith has been shaped—inevitably—by a reaction to the various feel-good Christianities that abound, the safest thing to do is simply to avoid any occasion of happiness. Focusing on anything other than the cross feels like cheap grace, a concession to the facile optimism all around us. We don’t deserve Easter, the general upbeat nature of the culture makes it impossible to celebrate properly anyway, and as soon as is humanly possible we should retreat back into the shadows.

It would certainly be foolish to claim that American culture is overly penitential, or that we aren’t ridden with cheap grace. But all grace, by definition, is undeserved; that applies no less to the brooding intellectual than it does to the flagrantly wicked. And what distinguishes cheap grace from grace isn’t the extremity of our penance or devotion to suffering (read: brooding), but recognition of sin and a contrite heart—not, precisely, the same thing. Avoiding cheap grace may mean avoiding grace altogether.

Read it all.

#painting of the week #Caravaggio Supper at #Emmaus #Resurrection #Easter https://t.co/mmRs3TmNlR
#art #artcollector #artlover #ArteYArt https://t.co/zCafslfo8Y pic.twitter.com/DwRR4KaDG1

— Cristina del Rosso (@CristinadRosso) April 3, 2018

Two former Bishops of Lincoln “turned a blind eye” to alleged abuse cases and did not report them to police until decades later, a BBC Panorama investigation…[revealed yesterday].

A list of 53 Lincoln Diocese clergy and staff was also eventually referred to the police in 2015, eight years after a review into past safeguarding disclosures was announced.

The Church of England Past Cases Review which examined thousands of records in 2008 and 2009, including some child abuse cases, found that some names could have been referred years earlier.

The police investigation that followed resulted in the conviction of three people….

Read it all.

https://t.co/lf3c1ZB03Z Looks like Lincoln is another Chichester. I’m sure plenty more will emerge from this & other dioceses. @churchofengland has been hiding much & hoping things would lay undisturbed. They are in crisis and still not owning it properly.

— Gilo (@seaofcomplicity) April 29, 2019

Gracious God, we bless thy Name for the vision and witness of Sarah Hale, whose advocacy for the ministry of women helped to support the deaconess movement. Make us grateful for thy many blessings, that we may come closer to Christ in our own families; through Jesus Christ our Savior, who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

155 yrs ago Lincoln made the official proclamation of fixing the national observation of Thanksgiving on the final Thursday in November, a move he hoped would help “heal the wounds of the nation.”
Sarah Hale deserves credit for her 30 yr relentless push to to make it official pic.twitter.com/nJl4Qwb8jT

— SalenaZito (@SalenaZito) November 22, 2018

Almighty God, who broughtest again from the dead our Lord Jesus, the glorious Prince of Salvation, with everlasting victory over sin and the grave: Grant us power, we beseech thee, to rise with him to newness of life, that we may overcome the world with the victory of faith, and have part at last in the resurrection of the just; through the merits of the same risen Saviour, who liveth and reigneth with thee and the Holy Spirit, ever one God, world without end.

He is Risen! Michelangelo’s magisterial vision of the Resurrected Christ bursting from the tomb into the dazzling light, c.1532. Happy Easter! https://t.co/94kCw2wJgy pic.twitter.com/wK8qPIqCXP

— Rosie Razzall (@RosieRrazz) April 21, 2019

They answered a second time, “Let the king tell his servants the dream, and we will show its interpretation.” The king answered, “I know with certainty that you are trying to gain time, because you see that the word from me is sure that if you do not make the dream known to me, there is but one sentence for you. You have agreed to speak lying and corrupt words before me till the times change. Therefore tell me the dream, and I shall know that you can show me its interpretation.” The Chalde′ans answered the king, “There is not a man on earth who can meet the king’s demand; for no great and powerful king has asked such a thing of any magician or enchanter or Chalde′an. The thing that the king asks is difficult, and none can show it to the king except the gods, whose dwelling is not with flesh.”

Because of this the king was angry and very furious, and commanded that all the wise men of Babylon be destroyed. So the decree went forth that the wise men were to be slain, and they sought Daniel and his companions, to slay them. Then Daniel replied with prudence and discretion to Ar′i-och, the captain of the king’s guard, who had gone out to slay the wise men of Babylon; he said to Ar′i-och, the king’s captain, “Why is the decree of the king so severe?” Then Ar′i-och made the matter known to Daniel. And Daniel went in and besought the king to appoint him a time, that he might show to the king the interpretation.

–Daniel 2:8-16