Mr. [Rich] Karlgaard, a former publisher of Forbes magazine, has plenty of vivid anecdotes to make his case for late bloomers. Janet Evanovich discovered writing in her 30s, then spent the next 10 years piling up rejection slips. In her 40s, she spent two years drinking beer with “law enforcement types, learning to shoot, and practicing cussing.” The result was her best-selling series of Stephanie Plum novels. Raymond Chandler published his first book, “The Big Sleep,” when he was 51.

Bill Walsh, the great coach of the San Francisco 49ers, got his first NFL head coaching job when he was 46 and won his first Super Bowl at 50. He was famously twitchy, self-deprecating and eager to learn, and had this to say about confidence: “In my whole career I’ve been passing men with greater bravado and confidence. Confidence gets you off to a fast start. Confidence gets you that first job and maybe the next two promotions. But confidence stops you from learning. Confidence becomes a caricature after a while. I can’t tell you how many confident blowhards I’ve seen in my coaching career who never got better after the age of forty.”

Late bloomers, Mr. Karlgaard argues, are not just people of great talent who develop later in their lives. They also possess qualities that can only be acquired through time and experience. They tend to be more curious, compassionate, resilient and wise than younger people of equal talent. This may be true, Mr. Karlgaard notes, of older people generally, who are being flushed out of the workforce much too early.

But Mr. Karlgaard is up against some intimidating statistics….

Read it all.

“Late bloomers … possess qualities that can only be acquired through time and experience. They tend to be more curious, compassionate, resilient and wise than younger people of equal talent.” As a late bloomer myself, I can buy this. https://t.co/HhAl7FUdGP

— Robin Hanson (@robinhanson) April 30, 2019

Cost of Living, 1938. pic.twitter.com/VccEuMYpA3

— History Lovers Club (@historylvrsclub) April 30, 2019

I believe the story. With my head, looking at the evidence and thinking logically as a person who was a research physicist for twenty-five years, I believe it. And after listening to the testimony of people–from beggars to kings–through all the ages who had concluded that the story is true, I believe it. And at the innermost levels of my heart, where the deepest truths reside but are not easily put into words, I believe it is true.

And that is why I know that I will see my mother again someday. It’s not just wishful thinking, some little tale I’ve fooled myself with because I can’t face the cold hard facts of life. Yes, I will see Della Mae, and I am convinced that it will be a day of great victory and joy. St. Paul says that it will be like putting on a crown, and St. John says that it will be a time when every tear will be wiped away from my eyes. That’s what will happen someday to me. But what Jesus did affects me right here today also — I know that this Jesus who overcame death and the grave has promised not to leave me here twisting in the wind. He is with me every day, through his Spirit, to guide me, comfort me, embolden me, and use me for his glory and to serve his people, right here, right now.

Read it all.

John 20:19-31
…

‘As the Father sent me,
so am I sending you.’

After saying this he breathed on them and said:
‘Receive the Holy Spirit.

For those whose sins you forgive,
they are forgiven;
for those whose sins you retain,
they are retained.’
… pic.twitter.com/ERYr9dSJHv

— Kalina Boulter (@KalinaBoulter) April 28, 2019

Lyrics:

1 Come, ye faithful, raise the strain
of triumphant gladness;
God hath brought his Israel
into joy from sadness;
loosed from Pharaoh’s bitter yoke
Jacob’s sons and daughters;
led them with unmoistened foot
through the Red Sea waters.

2 ‘Tis the spring of souls today;
Christ hath burst his prison,
and from three days’ sleep in death
as a sun hath risen;
all the winter of our sins,
long and dark, is flying
from his light, to whom we give
laud and praise undying.

3 Now the queen of seasons, bright
with the day of splendor,
with the royal feast of feasts,
comes its joy to render;
comes to glad Jerusalem,
who with true affection
welcomes in unwearied strains
Jesus’ resurrection.

4 Neither might the gates of death,
nor the tomb’s dark portal,
nor the watchers, nor the seal
hold thee as a mortal:
but today amidst thine own
thou didst stand, bestowing
thine own peace, which evermore
passeth human knowing.

A man purported to be reclusive Islamic State (IS) group leader Abu Bakr al-Baghdadi has made reference to the Sri Lanka Easter bombings and an Australian IS member in what appears to be his first appearance in five years.

The recently-released propaganda video appears to offer evidence that al-Baghdadi is alive, after many had speculated he had been killed or seriously injured.

The US has vowed to track down and defeat surviving leaders of the Islamic State group after the release of the video.

In the video, a man purporting to be al-Baghdadi acknowledged defeat in the group’s last stronghold — the Syrian village of Baghouz — but vowed a “long battle” ahead.

Read it all.

A man purporting to be reclusive IS leader Abu Bakr al-Baghdadi makes his first appearance in five years in a propaganda video: https://t.co/9D8wu31u9n pic.twitter.com/DOgkTmGrmy

— ABC Religion&Ethics (@ABCReligion) April 30, 2019

How shall we understand freedom? Perhaps because I am in a state, South Carolina, where candidates….[not long ago] were running around saying “you are free so vote for me!” this has been much in mind.

There is a lot of sloppy thinking about freedom these days. For too many it only means the ability to choose a candidate or a product. Or it is understood to be the removal of external constraints, as in I need the government out of my—then fill in the blank: my business, my body, and on and on.

Christian thinking about freedom is a totally different animal.

For one thing, in the Scriptures, freedom has an interesting relationship to time. Freedom is something which was present in creation, and which will be fully present again at the end of history when God brings it to its conclusion. But what about the present? The people Jesus spends time with—say, for example, the woman at the well (John 4), or Zaccheus (Luke 19) are not free but constrained, imprisoned, and encased. When Jesus rescues them, freedom begins, but even then it is lived out in the tension between the already of new life in Christ and the not yet of the fullness of the eschaton.

So apart from Christ people who think they are free need to hear the bad news that their perceived freedom is an illusion. One would like to hear more from preachers these days on this score, since they are addressing parishioners who are workaholics or poweraholics or sexaholics and/or addicts to heaven knows what else. Why is it that a group like AA seems to know more about real freedom than so many churches? Because they begin with the premise which says their members are enslaved—that is the first of the twelve steps.

And there is so much more to freedom then even this. In the Bible, real freedom moves in not one or two but three directions.

Freedom from is one piece of the puzzle—freedom from sin, from the demands of the law, from the tyranny of the urgent, from whatever constricts us from being the people God intended us to be.

Equally important, however, is freedom for, freedom for Christ, for service, for God’s justice, for ministry. Paul wonderfully describes himself as a bondservant of Christ Jesus, and the Prayer Book has it right when it says God’s service is “perfect freedom.”

Freedom with should not be missed, however. For Paul in Galatians Christian freedom is not the Christian by herself changed by the gospel. This has too much in common with the individual shopper in Walmart deciding exactly what kind of popcorn or yogurt she wants. No, real freedom is to be liberated to live for Christ with the new pilgrim people of God who reflect back a little of heaven’s light on earth. A real church is one where people enjoy koinonia, fellowship, the richness of God’s life shared into them which they then share out in Christ’s name by the power of the Holy Spirit to the world.

Paul says it wonderfully in Galatians: “For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery.” Do not settle for anything less than this real freedom, freedom from bondage, freedom with our fellow pilgrims, and freedom for the God who made the heavens and the earth.

–The Rev. Canon Dr. Kendall Harmon is the convenor of this blog

Jesus Christ is Risen trampling down death by death. #Coptic #Liturgy #BrightSaturday #Fraction pic.twitter.com/WMNoTrJFIL

— Fr. Mark Hanna (@Fr_MarkHanna) April 28, 2019

Does our response to Easter reflect poorly on us? There’s not a simple answer. Easter is simply a more challenging subject than Christmas; in that sense, it’s only to be expected. It could also be that there’s some amount of modern unease with enthusiastically declaring you think somebody, historically, did really come back from the dead—that, while Christians still live in expectation, they believe some of their expectations have already been fulfilled in history. Christianity is more easily lived as a sort of everlasting Ingmar Bergman film: better to expect and expect and never have to deal with the realization of expectation—to enjoy, even prioritize, uncertainty, doubt, and anguish.

Another reason, I suspect: Christianity, or at least American Christianity, has a difficult relationship with joy. (Though given that the most recent papal exhortation is called “rejoice and be glad,” perhaps it’s a global problem.) For those American Christians whose faith has been shaped—inevitably—by a reaction to the various feel-good Christianities that abound, the safest thing to do is simply to avoid any occasion of happiness. Focusing on anything other than the cross feels like cheap grace, a concession to the facile optimism all around us. We don’t deserve Easter, the general upbeat nature of the culture makes it impossible to celebrate properly anyway, and as soon as is humanly possible we should retreat back into the shadows.

It would certainly be foolish to claim that American culture is overly penitential, or that we aren’t ridden with cheap grace. But all grace, by definition, is undeserved; that applies no less to the brooding intellectual than it does to the flagrantly wicked. And what distinguishes cheap grace from grace isn’t the extremity of our penance or devotion to suffering (read: brooding), but recognition of sin and a contrite heart—not, precisely, the same thing. Avoiding cheap grace may mean avoiding grace altogether.

Read it all.

#painting of the week #Caravaggio Supper at #Emmaus #Resurrection #Easter https://t.co/mmRs3TmNlR
#art #artcollector #artlover #ArteYArt https://t.co/zCafslfo8Y pic.twitter.com/DwRR4KaDG1

— Cristina del Rosso (@CristinadRosso) April 3, 2018

Two former Bishops of Lincoln “turned a blind eye” to alleged abuse cases and did not report them to police until decades later, a BBC Panorama investigation…[revealed yesterday].

A list of 53 Lincoln Diocese clergy and staff was also eventually referred to the police in 2015, eight years after a review into past safeguarding disclosures was announced.

The Church of England Past Cases Review which examined thousands of records in 2008 and 2009, including some child abuse cases, found that some names could have been referred years earlier.

The police investigation that followed resulted in the conviction of three people….

Read it all.

https://t.co/lf3c1ZB03Z Looks like Lincoln is another Chichester. I’m sure plenty more will emerge from this & other dioceses. @churchofengland has been hiding much & hoping things would lay undisturbed. They are in crisis and still not owning it properly.

— Gilo (@seaofcomplicity) April 29, 2019

Gracious God, we bless thy Name for the vision and witness of Sarah Hale, whose advocacy for the ministry of women helped to support the deaconess movement. Make us grateful for thy many blessings, that we may come closer to Christ in our own families; through Jesus Christ our Savior, who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

155 yrs ago Lincoln made the official proclamation of fixing the national observation of Thanksgiving on the final Thursday in November, a move he hoped would help “heal the wounds of the nation.”
Sarah Hale deserves credit for her 30 yr relentless push to to make it official pic.twitter.com/nJl4Qwb8jT

— SalenaZito (@SalenaZito) November 22, 2018

Almighty God, who broughtest again from the dead our Lord Jesus, the glorious Prince of Salvation, with everlasting victory over sin and the grave: Grant us power, we beseech thee, to rise with him to newness of life, that we may overcome the world with the victory of faith, and have part at last in the resurrection of the just; through the merits of the same risen Saviour, who liveth and reigneth with thee and the Holy Spirit, ever one God, world without end.

He is Risen! Michelangelo’s magisterial vision of the Resurrected Christ bursting from the tomb into the dazzling light, c.1532. Happy Easter! https://t.co/94kCw2wJgy pic.twitter.com/wK8qPIqCXP

— Rosie Razzall (@RosieRrazz) April 21, 2019

They answered a second time, “Let the king tell his servants the dream, and we will show its interpretation.” The king answered, “I know with certainty that you are trying to gain time, because you see that the word from me is sure that if you do not make the dream known to me, there is but one sentence for you. You have agreed to speak lying and corrupt words before me till the times change. Therefore tell me the dream, and I shall know that you can show me its interpretation.” The Chalde′ans answered the king, “There is not a man on earth who can meet the king’s demand; for no great and powerful king has asked such a thing of any magician or enchanter or Chalde′an. The thing that the king asks is difficult, and none can show it to the king except the gods, whose dwelling is not with flesh.”

Because of this the king was angry and very furious, and commanded that all the wise men of Babylon be destroyed. So the decree went forth that the wise men were to be slain, and they sought Daniel and his companions, to slay them. Then Daniel replied with prudence and discretion to Ar′i-och, the captain of the king’s guard, who had gone out to slay the wise men of Babylon; he said to Ar′i-och, the king’s captain, “Why is the decree of the king so severe?” Then Ar′i-och made the matter known to Daniel. And Daniel went in and besought the king to appoint him a time, that he might show to the king the interpretation.

–Daniel 2:8-16

Here, in their very midst was the author of Life, bringing to them the word of his peace. And that is not all: not just a mending, but something greater than they could ever think or imagine was about to happen. He gives to them a new commission. Adam and Eve had been told to govern and protect the created order as God’s custodians. But this one true human being, this Jesus, this One who is truly God, truly the Son of Man, calls a new family into his service: “As the Father has sent me, so I send you.” From now on the job would be not simply to care for creation, not just a work of maintenance. Rather, his disciples are enfolded, made part of the Father’s work of restoration. They are to go, to heal, to restore what has been lost, to seek those who have been lost.

Such a role may seem too great for humankind. After all, it is God himself who is the shepherd of the sheep. But here we are at the dawn of a new creation, a new era in which God’s people are being called no longer simply servants—though servants we are—but FRIENDS. Who is up for this task? The answer is, of course, not one of us. That is why Jesus does not simply give his disciples instructions. He also gives them his very life.

Think again about the Narnia chronicles. What is it that Aslan does as soon as he has won, with the stone table cracked, the bonds broken and the deep magic accomplished? Why, he visits the dungeon of the White Witch, and begins to breathe upon those who have been petrified, frozen by her evil. He breathes, and they are restored back to life. What Jesus does here on that first Easter evening is even greater: not only does he breathe to restore the disciples back to life. No, he does more. He says to them “Receive the Holy Spirit.” Back at Eden, God gave to humankind the breath of life. Now God the Son hands over to his disciples the One who is in Himself the Breath of new life, the very Spirit of God. Not merely a life force, but the Lord of Life comes to be with these frightened disciples: and they will never be the same. It is as though Aslan had breathed upon a stone cat and made him not merely a living creature but a little lion, bursting with the same vigor of the great Aslan himself, ready to do the work of freeing and bringing joy to those in darkness and in prison.

Read it all.

The Incredulity of Saint Thomas, by Caravaggio

“Thomas answered and said to Him: my Lord and my God. Jesus saith to him: Because thou hast seen Me, Thomas, thou hast believed; blessed are they that have not seen, and have believed.” pic.twitter.com/KaovZxYZ5k

— Catholic Sat (@CatholicSat) April 28, 2019

From there:

Bishop Peter Hancock, the Church of England’s lead safeguarding bishop said: “It has been harrowing to hear survivors’ accounts of their abuse – shared on BBC Panorama – and we issue an unreserved apology for how we have failed them. We acknowledge that the Past Cases Review, PCR, from 2008-10, however well-intentioned was in hindsight clearly flawed, as shown in the independent scrutiny report by Sir Roger Singleton published last summer. The ‘stringent criticisms’ of the PCR, shared with IICSA, are being acted upon and all dioceses are now carrying out a second past cases review, PCR2. We fully acknowledge that it was a serious mistake not to work with and hear from survivors during the original PCR. The new review will ensure survivors voices are heard. We are aware of the courage it takes for survivors to come forward knowing that the effects of their abuse are with them for life.

I would urge anyone affected by the Panorama programme to call the NSPCC helpline number 0808 800 5000.”

Watch it all (30 minutes).

Shameful from @churchofengland on #abuse… @BBCPanorama – ‘Scandal In The Church Of England’ – going to be a must-watch tonight… #CSA https://t.co/iHfKdrwndY

— John Harvey 💜 (@Mr_John_Harvey_) April 29, 2019

Sunday’s raid took place in the small northern town of Silgadji near Djibo, the capital of Soum province.

“Unidentified armed individuals have attacked the Protestant church in Silgadji, killing four members of the congregation and the main pastor,” a security source told AFP.

“At least two other people are missing,” the source added.

It was the first attack on a church since jihadist violence erupted in Burkina Faso in 2015.

Former colonial ruler France has deployed some 4,500 troops in Mali, Burkina Faso, Niger and Chad in a mission codenamed Barkhane to help local forces try to flush out jihadist groups.

“The attack happened around 1:00 pm, just as the faithful were leaving the church at the end of the service,” a member of the church who did not want to be identified told AFP.

Read it all.

Lord have mercy

Jihadists kill pastor, four others in Burkina church attack https://t.co/uNoovF4rXU

— BAME Anglican 💛 (@BAMEAnglican) April 29, 2019

As a parish priest I remember telling parishioners, on more than one occasion, “When death comes into your home he brings a lot of unwanted relatives with him.” I do not mean relatives or in-laws who may come from out of town for the funeral. The relatives of death to which I refer are grief, fear, loneliness, guilt, shame, anger, depression, even anxiety. Once these come under the roof of your house it is difficult to show them the door. They tend to take up residence, over staying their welcome. Just this morning I read the story of Clint Hill, the secret service agent assigned to Jackie Kennedy during the days some refer to as Camelot. With poignant grief he recalled her words that day almost fifty years ago as the President’s wounded head lay in her lap like a modern Pieta, “They shot his head off. Oh Jack, what have they done?”

I’ve been listening to Dr. Billy Graham’s recent book Nearing Home: Life, Faith, and Finishing Well. He is no stranger to moments of national grief, like the one Clint Hill witnessed so painfully. At age 93 he has seen firsthand more than a little of our country’s sorrow. Yet grief when it is personal strikes even deeper. In recounting the death of his beloved wife and best friend for almost sixty-four years, Ruth Bell Graham, he writes, “Although I rejoice that her struggles with weakness and pain have all come to an end, I still feel as if a part of me has been ripped out, and I miss her far more than I ever could have imagined.” “Death”, he goes on to say, quite accurately, “is always an intruder even when it is expected.” Frankly, if there is no answer to death there is no answer to our most abiding enemy and all those blood relatives he brings with him. This, as you might imagine, brings me to Easter. I am happy to recall it. The apostle affirms, “Our Saviour Jesus Christ has broken the power of death and brought life and immortality to light through the Gospel.” (2 Timothy 1:10 NEB)

Easter unflinchingly confronts our enemies, death and sin that would lock us in a self-justifying bondage, and plague our lives from start to finish. Christ’s death, however, is God’s No to sin. In the cross God reveals his hatred of sin as Christ dies to destroy it; and shows his love for sinners as he dies to free us of it. In Christ’s resurrection God speaks his Yes to life and human freedom, breaking the power of death. Donald Coggan, a former Archbishop of Canterbury put it well: “You may not like it. You may ignore it. You may deny it. But this is it. Take away the Cross and Resurrection from Christianity and you have a poor lifeless and maimed thing left…” And we must also say a dead religion dreadfully inadequate for our needs. Archbishop Coggan was right. We need to keep the Cross and Resurrection central. They tell us of God’s No, to death, and the fear that is death’s power; No, to sin and its tyranny of our lives; No, to fear that cripples us from living the dance of life freely; No, to the shame we don’t deserve and grace for the shame we do; No, to the loneliness that dogs our steps for the Risen One is with us always. Let me say again. The Resurrection of Jesus Christ is the Great Yes of God. It has left us an empty tomb and an open door. It will in God’s good time and grace sweep our lives clean of death and the unwanted relatives it brings into our homes. Even this Sunday as we say the words, “Alleluia. Christ is risen. The Lord is risen indeed. Alleluia.” the joy of Easter may escort some these out the door. We can then live our lives in Christ, with Christ and for Christ freely, and for his sake for a hurting and broken world.

May the Peace of the Risen Christ be always with you,

-–(The Rt Rev.) Mark Lawrence is Bishop of South Carolina

Buona Pasqua
Michelangelo Buonarroti (1475-1564) Resurrezione di Gesù 1531,Windsor Collection
J.B.Bach Easter Oratoriohttps://t.co/bQ6ychd8im@Spiros209 @Amyperuana @LuciaTassan @dianadep1 @Cassini_jon @ANNAMARIABIASI1 @angelicadisogno @migliaccio31 @albertopetro2 @MomiraMonika pic.twitter.com/FFJEpkBFSp

— BrindusaB (@BrindusaB1) April 21, 2019

You can listen directly there and download the mp3 there. Listen carefully for a famous Henry Allen “Harry” Ironside (1876-1951) story about forgiveness of sins from the life of czar Nicholas I of Russia.

“I bow before your cross,
O Christ my God;
I glorify your grave,
O Deathless One;
Feasting for your Rising
I cry to you:
‘My Lord is Risen!'”

– St Romanos the Melodist, On the Resurrection II pic.twitter.com/VQDudJqdKM

— Robert Mitchell (@RobertMitchel_l) April 28, 2019

In this tomb, also, you may see, A pledge to us…Yes, verily, it is a pledge,

Of Christ’s power to raise us to a spiritual life -The resurrection of Christ is set forth in the Scriptures as a pattern of that which is to be accomplished in all his followers; and by the very same power too, that effected that. In the Epistle to the Ephesians, St. Paul draws the parallel with a minuteness and accuracy that are truly astonishing. He prays for them, that they may know what is the exceeding greatness of God’s power to us-ward who believe, according to the working of his mighty power which he wrought in Christ when he raised him from the dead, and set him at his own right hand in the heavenly places.” And then he says, concerning them, “God, who is rich in mercy, of his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, and hath raised us usi together, and made us sit together in heavenly places in Christ Jesus^” Here, I say, you see Christ dead, quickened, raised, and seated in glory; and his believing people quickened from their death in sins, and raised with him, and seated too with him in the highest heavens. The same thing is stated also, and the same parallel is drawn in the Epistle to the Romans ; where it is said, “We are buried with Christ by baptism into death; that, like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” But can this be effected in us ? I answer, Behold the tomb ! Who raised the Lord Jesus? He himself said, ” I have power to lay down my life, and power to take it up again….”

–Horae homileticae, Sermon 1414

In Celebration of Easter: Risen Christ, 1521, Michelangelo, the church of Santa Maria sopra Minerva, Rome pic.twitter.com/sTe7IKkVkB

— Anatomia Italiana (@AnatomiaItalian) April 21, 2019

Bishop Steve Wood thought he was over it.

It’d been a year since his church went up in flames, and he’d gotten used to his “new normal” that includes hosting worship services inside a Mount Pleasant school.

But then he saw television images showing flames engulfing Paris’ Notre Dame Cathedral. The painful memories returned of his own St. Andrew’s ablaze just a year earlier.

Though thousands of miles apart, the two churches had more in common than the fire.

News outlets showed images of the golden altar cross still standing in the Catholic cathedral. After the fire at St. Andrew’s, the cross stood among the ash and rubble.

“I just had a sense of God’s presence,” Wood said.

Even in the wake of losing its ministry center to flames — forcing church staff to work remotely and parishioners inside a school for worship services — St. Andrew’s is pressing forward. The congregation continues to grow in size and faith as it builds its new ministry center, expected to open spring 2020.

Read it all.

Bishop Steve Wood thought he was over it.

It’d been a year since St. Andrew’s went up in flames, but then he saw television images showing flames engulfing Notre Dame.

Though thousands of miles apart, the 2 churches had more in common than the fire. https://t.co/8mFy2CSQ7B

— The Post and Courier (@postandcourier) April 29, 2019

Almighty God, who didst commission thy holy martyr George to bear before the rulers of this world the banner of the cross: Strengthen us in our battles against the great serpent of sin and evil, that we too may attain the crown of eternal life; through Jesus Christ our Redeemer, who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

St George & the Dragon on title page to ‘Constitutiones legitime seu legatine regionis anglicane’, 1504 #StGeorgesDay pic.twitter.com/eXtbz6vcwP

— LambethPalaceLibrary (@lampallib) April 23, 2015

Be thou thyself, O Lord, we beseech thee, the shepherd of thy people; that we who are strengthened by thy risen presence may in our daily life walk with thee, and in humble trust seek to follow thee, as thou callest us by name and dost lead us out; for thy glory’s sake.

—The Kingdom, the Power, and the Glory: Services of Praise and Prayer for Occasional Use in Churches (New York: Oxford University Press, 1933)

“The disbelief of Thomas has done more for our faith than the faith of the other disciples. As he touches Christ and believes, every doubt is cast aside. Thus, the disciple who doubted becomes a witness to the reality of the resurrection.” -St. Gregory the Great #DivineMercy pic.twitter.com/gsvYqPLIyL

— Fr. Aquinas Guilbeau, OP (@FrAquinasOP) April 28, 2019

Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the Lord, and on his law he meditates day and night. He is like a tree planted by streams of water, that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. The wicked are not so, but are like chaff which the wind drives away. Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous; for the Lord knows the way of the righteous, but the way of the wicked will perish.

–Psalm 1

When I see blossoms spring,
And hear the birds’ song,
A sweet love-longing
Entirely pierces my heart,
All for a love new
That is so sweet and true,
That gladdens all my song:
I know in truth, iwis,
My joy and all my bliss
On him is all ylong. [is all because of him]

Of Jesu Christ I sing,
Who is so fair and free, [noble]
Sweetest of all thing;
His own ought I well to be.
So far for me he sought,
With suffering he me bought,
With wounds two and three;
Well sore he was swung,
And for me with spear was stung,
Nailed to the tree.

Read it all.

A medieval spring poem for Eastertide: ‘Summer is come and winter gone’ https://t.co/iYgo95zYih pic.twitter.com/4glfjfCUMa

— Eleanor Parker (@ClerkofOxford) April 2, 2016

The Most Rev. Foley Beach, Primate of the Anglican Church in North America and Chairman of GAFCON writes from Sydney:

Yesterday I received a letter from Archbishop Justin just moments before the invitation was reported online. I read the online report first and was disappointed to see that the original “news” source had furthered a partisan, divisive, and false narrative by wrongly asserting that I left the Anglican Communion. I have never left the Anglican Communion, and have no intention of doing so.

I did transfer out of a revisionist body that had left the teaching of the Scriptures and the Anglican Communion and I became canonically resident in another province of the Anglican Communion. I have never left. For the Anglican Church in North America to be treated as mere “observers” is an insult to both our bishops, many of whom have made costly stands for the Gospel, and the majority of Anglicans around the world who have long stood with us as a province of the Anglican Communion.

Once I have had a chance to review this with our College of Bishops and the Primates Council of the Global Anglican Future Conference I will respond more fully.

Read it all.

Statement from GAFCON chairman Archbishop Foley Beach on Canterbury’s invitation to ACNA to observe Lambeth 2020https://t.co/BVCWjkX4LP

— Anglican Ink (@anglicanink) April 28, 2019

O Risen Lord, Who after Thy passion didst show Thyself alive unto Thine Apostles by many infallible proofs, and didst speak unto them the things that concern the kingdom of God: speak unto us also who wait upon Thee, and fill us with joy and peace in believing; that we may abound in hope, and knowing Thy will may faithfully perform it, even unto the end; through Thy grace, Who livest and reignest, Lord of the dead and of the living.

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

Mk16:9
Having risen in the morning on the first day of the week,Jesus appeared first toMary ofMagdala…She then went to those who had been his companions,&who were mourning…&told them.But they did not believe her when they heard her say that he was alive&that she had seen him. pic.twitter.com/47UuYhKkPw

— Kalina Boulter (@KalinaBoulter) April 27, 2019

“Let not your hearts be troubled; believe in God, believe also in me. In my Father’s house are many rooms; if it were not so, would I have told you that I go to prepare a place for you? And when I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. And you know the way where I am going.” Thomas said to him, “Lord, we do not know where you are going; how can we know the way?” Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father, but by me. If you had known me, you would have known my Father also; henceforth you know him and have seen him.”

John 14:1-7

4) Leave Vengeance to the Lord

In our hearts we must apply the principle of God’s “holy-love” as we think through the situation. The Bible is clear that our holy God punishes wrong. The reason we are to “never avenge [ourselves]” is because we “leave it to the wrath of God, for it is written, ‘Vengeance is mine, I will repay, says the Lord’” (Rom. 12:19). When wrong is done, something in us says, “That deserves to be punished.” That is a biblical sentiment. God has given government officials the authority to be agents of his wrath by punishing wrongdoers (Rom. 13:3–4). We must let justice take its course. But even if it doesn’t take place on earth, we know that it will at the final judgment.

The doctrine of judgment on earth and at the end of time is one of the factors influencing our response to the evil that occurs on earth. God gives us the freedom to take our hands off the revenge cycle. Instead we are told to do what we can do: We are to love our enemies and bless them (Rom. 12:17–21). Without a doctrine of judgment, we would be too bitter to forgive and show love to those who hurt us. Freed from bitterness, we can be agents of healing and reconciliation. This is especially true in a situation like Sri Lanka’s attacks which are being touted as revenge for the Christchurch mosque attacks. We can choose to stop the downward spiral of revenge where violence begets violence and huge destruction results.

Revenge is often considered the honorable response to harm in Sri Lankan culture. It comes out of the correct notion that sin must be punished, but misapplied to personal revenge. We must teach our people that personal revenge does not solve problems. We leave it to the state and to God to handle that. That is a hard lesson for our people to learn. But I believe that when it springs from the doctrine of God, there is a convincing base for people to latch onto. How important to teach these aspects of God’s nature to Christians before tragedy strikes!

Read it all.

How one Sri Lankan theologian is challenging and encouraging his fellow Christians after Sunday’s bombings https://t.co/ScDGmZ95pX

— Christianity Today (@CTmagazine) April 23, 2019

The best and worst presents you’ve ever received?

Presents are enormously significant to children who are not spoiled. As a child, I received them only on my birthday and at Christmas. The one that gave me the greatest satisfaction was either my first Action Man (my sons find this baffling) or a paperback edition of The Lord of the Rings. The worst present—which I received as an adult—was an outrageously expensive Swiss watch made by IWC that caused me anxiety for years until, eventually and predictably, it was stolen.

Are things getting better or worse?

Some things better, others worse. By the material measures my friend Steve Pinker collects, things are mostly getting better. However, our capacity for self-destruction grows greater every day.

What is the most embarrassed you’ve ever been?

When I misspelt the word “embarrassed” in front of the entire Glasgow Academy at a school version of Mastermind—with Magnus Magnusson in the chair. I shall never live it down.

What would people be surprised to know about you?

That I am an introvert driven into the public sphere by economic circumstances.

Read it all.

If @nfergus could spend a day in one place at one moment in history, where and when would that be?

“I’d quite like to pop up in the cabinet room on 2nd August 1914, and give a brief but shocking presentation.”https://t.co/I0M9ULIFvb

— Prospect Magazine (@prospect_uk) April 27, 2019

First, meaning is important. Perceptions of meaning in life influence a wide range of life outcomes. People who have a strong sense of meaning in life, compared to those who lack meaning, are less vulnerable to mental health problems, more responsive to treatment when they do face mental health problems, better able to cope with trauma and loss, less inclined to abuse drugs and alcohol, less likely to desire, attempt, or die by suicide, less hostile and aggressive towards others, physically healthier, and live longer.

Meaning likely contributes to many of these outcomes because of its motivational power. When people feel meaningful, they are inspired, energized, and optimistic. In addition, life is full of temptations and distractions. It is easy to privilege immediate preference and pleasure over the longer term pursuits that promote physical, mental, and social health, particularly if these pursuits are difficult or unpleasant. In such situations, meaning is a vital psychological resource. It helps people regulate their behavior in constructive ways. For instance, a recent study…of physically inactive adults who had the intention to increase physical activity found that they were more likely to visit fitness centers and exercise for longer periods of time if they had meaning on their minds.

As another way to examine the potential motivational power of meaning, my colleagues and I have been conducting studies on how mentally revisiting meaningful past experiences (nostalgic reflection) influences motivation and goal pursuit using diverse empirical methods involving self-report, behavioral, observational, and neuroscientific measures. We find that when people mentally revisit cherished life experiences—meaningful memories—they subsequently feel more motivated to actively pursue life goals, especially if those goals are focused on friendship, family, and community. They also generally feel more inspired and display patterns of neuro-electrical activity consistent with a motivational model of meaning.

This brings us to the idea that we are facing or approaching a crisis of meaning in the modern Western world.

Read it all.

”People who have a strong sense of meaning in life are less vulnerable to mental health problems, better able to cope with trauma and loss, less inclined to abuse drugs and alcohol, less likely to desire, attempt, or die by suicide, and live longer.” https://t.co/EVmKMqLTEa

— W Bradford Wilcox (@WilcoxNMP) April 27, 2019

Egypt’s Coptic Christian minority is facing a surge in sectarian attacks, with increased instances of violence and threats from Muslim neighbors forcing churches to close and casting a pall over Orthodox Easter on Sunday.

In one recent incident that echoed many others, residents of central Egypt’s Sohag province were seen in a video recorded earlier this month and reviewed by The Wall Street Journal beating their male Coptic Christian neighbors with sticks as women screamed, leading to the shutdown of a local church, according to Coptic groups and a human- rights organization that documented the incident.

Nowhere has the assault on Copts been worse than in Minya province, some 130 miles south of Cairo on the western bank of the Nile, the site of at least three mob attacks on Coptic churches since August. On Jan. 11, a crowd waving wooden clubs jeered at a group of Copts as they fled in a pickup truck through narrow streets. “Leave! Leave!” the crowd chanted, as seen in a video filmed by residents and corroborated by church officials. The Coptic church in the village was closed indefinitely. The month before that incident, a police officer shot dead a Coptic man and his teenage son following a dispute, triggering angry protests by Christians in the area. The officer was sentenced to death earlier this month for the killing.

Read it all.

Anti-Christian Violence Surges in Egypt, Prompting an Exodus https://t.co/s6MfEoTINs via @WSJ

— Thomas S. Kidd (@ThomasSKidd) April 27, 2019