Daily Archives: July 1, 2020

(Atlantic) A Dire Warning From COVID-19 Test Providers

The United States is once again at risk of outstripping its COVID-19 testing capacity, an ominous development that would deny the country a crucial tool to understand its pandemic in real time.

The American testing supply chain is stretched to the limit, and the ongoing outbreak in the South and West could overwhelm it, according to epidemiologists and testing-company executives. While the country’s laboratories have added tremendous capacity in the past few months—the U.S. now tests about 550,000 people each day, a fivefold increase from early April—demand for viral tests is again outpacing supply.

If demand continues to accelerate and shortages are not resolved, then turnaround times for test results will rise, tests will effectively be rationed, and the number of infections that are never counted in official statistics will grow. Any plan to contain the virus will depend on fast and accurate testing, which can identify newly infectious people before they set off new outbreaks. Without it, the U.S. is in the dark.

Read it all.

Posted in America/U.S.A., Anthropology, Ethics / Moral Theology, Health & Medicine, Science & Technology

(The State) South Carolina reports record coronavirus death toll, 1,497 new cases ahead of July 4th weekend

As the Fourth of July holiday weekend approaches, South Carolina reported its deadliest day yet of the coronavirus pandemic on Wednesday.

State health officials announced 24 new confirmed deaths, bringing South Carolina’s death toll to 759 since the outbreak began in March.

The state’s Department of Health and Environmental Control also reported 1,497 new cases of COVID-19, the eighth day in a row more than 1,000 new cases have been added. That brings that state’s total to 37,809.

Read it all.

Posted in * South Carolina, Health & Medicine

(PRC) Public’s Mood Turns Grim; Trump Trails Biden on Most Personal Traits, Major Issues

With less than five months until the 2020 elections, Americans are deeply unhappy with the state of the nation. As the United States simultaneously struggles with a pandemic, an economic recession and protests about police violence and racial justice, the share of the public saying they are satisfied with the way things are going in the country has plummeted from 31% in April, during the early weeks of the coronavirus outbreak, to just 12% today.

Anger and fear are widespread. Majorities of Democrats and Republicans say they feel both sentiments when thinking about the country, though these feelings are more prevalent among Democrats. And just 17% of Americans – including 25% of Republicans and Republican-leaning independents and 10% of Democrats and Democratic leaners – say they feel proud when thinking about the state of the country.

However, nearly half of adults (46%) say they feel hopeful about the state of the country, although a 53% majority says they are not hopeful.

Read it all.

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

Posted in America/U.S.A., Politics in General, Psychology, Sociology

(Psephizo) Ian Paul–The end of the road for C of E growth strategies?

At…[a recent] Diocesan Synod in Chelmsford Diocese, a paper was discussed which proposed a radical reduction of stipendiary clergy posts from 275 to 215 within the next 18 months, a reduction of 22%. (Since these papers are in the public domain, you can read it for yourself here.) Despite some of these positions already being vacant, this will almost certainly involve making actual clergy redundant, which I think must be unprecedented in the modern era. With our (appropriate) current pre-occupation with the question of racism in society and the church, this might get overlooked or thought of as a local issue—but in fact this could be a turning point, since its implications point to a radical rejection of a commitment to a strategy of growth for the Church of England.

The introduction to the paper sets out the paradoxical pressures that has faced both dioceses and the national Church for some time:

a. On the one hand, it was widely predicted that 40% of serving clergy would retire in the next ten years, creating a kind of ‘cliff edge’ for stipendiary ministry. In fact, this has not been realised, since dioceses cannot control exactly when clergy retire, and many have been staying on longer than expected.

b. On the other hand, the Church of England nationally has never consistently reached its giving target of 5% of net income of those attending, and dioceses across the country are reporting growing deficits.

c. This paradox has been brought to a head by a very significant change in the way that the Church Commissioners distribute their funding. Prior to 2015, the Commissioners distributed funds according to what was known as the ‘Darlow formula’, which paid attention to needs in the dioceses in different ways, but paid no attention to commitment to or potential for growth. John Spence was the leading voice in the 2015 report Resourcing the Future, which proposed that the Commissioners money was divided into two: the Strategic Development Fund (SDF), which would give grants for church planting and church growth initiatives, each of which would need to become self-sustaining over a five-year period; and the Lowest Income Communities Funding (LInC), continuing support for the poorest communities across the dioceses….

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Posted in Church of England (CoE), Evangelism and Church Growth, Parish Ministry, Stewardship

Brand New Episcopal Church (TEC) Diocese in South Carolina Asks Court to Reconsider its recent Ruling

Read it all.

Posted in * South Carolina, Episcopal Church (TEC), Ethics / Moral Theology, Law & Legal Issues, Stewardship, TEC Bishops, TEC Conflicts

Happy Canada Day and 153nd Birthday to all Canadian Blog readers!

Posted in Canada

(DW) Religion is still relevant in Germany even as churches lose members

Germany’s two major Christian churches both recorded a large drop in membership last year. This is a trend that has persisted for a long time, though in 2019, for a change, more Catholics left the church than Protestants. Overall,more than 540,000 Christians turned their back on organized religion. Not since the early 1990s have membership numbers fallen so drastically.

Just over half of all people living in Germany — 43.3 million people, to be exact — are still members of either the Protestant or Catholic church. But that’s a decline of about 5 million compared to 10 years ago. Church membership is also falling because the number of church members dying far surpasses the number of baptisms.

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Posted in Germany, Religion & Culture

(Stat News) No one wants to go back to lockdown. Is there a middle ground for containing Covid-19?

First came the freezes.

Governors last month started to “press pause” on the next phases of their reopenings as Covid-19 cases picked back up. Now, in certain hot spots, they are starting to roll back some of the allowances they’d granted: no more elective medical procedures in some Texas counties. Bars, only reopened for a short time, are shuttered again in parts of California. And on Monday, Arizona’s governor ordered a new wave of gym, bar, and movie theater closures for at least the next month.

These are measured retreats — a far cry from the lockdowns that much of the country burrowed into starting in March. But leaders are desperately hoping that the incremental approach can make a dent in the spread of the virus at a time when another round of lockdowns — and their accompanying disruptions to education, the economy, and the public psyche — seems beyond unpalatable, both politically and socially.

They come as Texas, Florida, and other states are seeing record highs in daily coronavirus infections and intensive care units are teetering toward capacity, further proof that the coronavirus will run loose when given the chance. They also raise a serious question: whether such half-measures are sufficiently intensive — and were put in place in time — to have the necessary impact.

“This is a good step to getting a handle on the epidemic,” said Ana Bento, a disease ecologist at Indiana University. “It still might not be enough.”

Read it all.

Posted in Anthropology, Ethics / Moral Theology, Health & Medicine, Politics in General, Science & Technology

Harriet Beecher Stowe on her Feast Day

Have not many of us, in the weary way of life, felt, in some hours, how far easier it were to die than to live?

The martyr, when faced even by a death of bodily anguish and horror, finds in the very terror of his doom a strong stimulant and tonic. There is a vivid excitement, a thrill and fervor, which may carry through any crisis of suffering that is the birth-hour of eternal glory and rest.

But to live,–to wear on, day after day, of mean, bitter, low, harassing servitude, every nerve dampened and depressed, every power of feeling gradually smothered,–this long and wasting heart-martyrdom, this slow, daily bleeding away of the inward life, drop by drop, hour after hour,–this is the true searching test of what there may be in man or woman.

When Tom stood face to face with his persecutor, and heard his threats, and thought in his very soul that his hour was come, his heart swelled bravely in him, and he thought he could bear torture and fire, bear anything, with the vision of Jesus and heaven but just a step beyond; but, when he was gone, and the present excitement passed off, came back the pain of his bruised and weary limbs,–came back the sense of his utterly degraded, hopeless, forlorn estate; and the day passed wearily enough.

Long before his wounds were healed, Legree insisted that he should be put to the regular field-work; and then came day after day of pain and weariness, aggravated by every kind of injustice and indignity that the ill-will of a mean and malicious mind could devise. Whoever, in our circumstances, has made trial of pain, even with all the alleviations which, for us, usually attend it, must know the irritation that comes with it. Tom no longer wondered at the habitual surliness of his associates; nay, he found the placid, sunny temper, which had been the habitude of his life, broken in on, and sorely strained, by the inroads of the same thing. He had flattered himself on leisure to read his Bible; but there was no such thing as leisure there. In the height of the season, Legree did not hesitate to press all his hands through, Sundays and week-days alike. Why shouldn’t he?””he made more cotton by it, and gained his wager; and if it wore out a few more hands, he could buy better ones. At first, Tom used to read a verse or two of his Bible, by the flicker of the fire, after he had returned from his daily toil; but, after the cruel treatment he received, he used to come home so exhausted, that his head swam and his eyes failed when he tried to read; and he was fain to stretch himself down, with the others, in utter exhaustion.

Is it strange that the religious peace and trust, which had upborne him hitherto, should give way to tossings of soul and despondent darkness? The gloomiest problem of this mysterious life was constantly before his eyes, souls crushed and ruined, evil triumphant, and God silent. It was weeks and months that Tom wrestled, in his own soul, in darkness and sorrow. He thought of Miss Ophelia’s letter to his Kentucky friends, and would pray earnestly that God would send him deliverance. And then he would watch, day after day, in the vague hope of seeing somebody sent to redeem him; and, when nobody came, he would crush back to his soul bitter thoughts,that it was vain to serve God, that God had forgotten him. He sometimes saw Cassy; and sometimes, when summoned to the house, caught a glimpse of the dejected form of Emmeline, but held very little communion with either; in fact, there was no time for him to commune with anybody.

–Harriet Beecher Stowe, Uncle Tom’s Cabin

Posted in Books, History, Race/Race Relations

A Prayer for the Feast Day of Harriet Beecher Stowe

Gracious God, we offer thanks for the witness of Harriett Beecher Stowe, whose fiction inspired thousands with compassion for the shame and sufferings of enslaved peoples, and who enriched her writings with the cadences of The Book of Common Prayer. Help us, like her, to strive for thy justice, that our eyes may see the glory of thy Son, Jesus Christ, when he comes to reign with thee and the Holy Spirit in reconciliation and peace, one God, now and always. Amen.

Posted in Church History, Spirituality/Prayer

A Prayer to Begin the Day from the book of Common Prayer

Grant, O God, that we who have been signed with the sign of the Cross in our baptism, may never be ashamed to confess the faith of Christ crucified, but may manfully fight under his banner against sin, the world, and the devil, and continue Christ’s faithful soldiers and servants unto our lives’ end.

Posted in Spirituality/Prayer

From the Morning Scripture Readings

“Hear another parable. There was a householder who planted a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country. When the season of fruit drew near, he sent his servants to the tenants, to get his fruit; and the tenants took his servants and beat one, killed another, and stoned another. Again he sent other servants, more than the first; and they did the same to them. Afterward he sent his son to them, saying, ‘They will respect my son.’ But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and have his inheritance.’ And they took him and cast him out of the vineyard, and killed him. When therefore the owner of the vineyard comes, what will he do to those tenants?” They said to him, “He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons.”

Jesus said to them, “Have you never read in the scriptures:

‘The very stone which the builders rejected
has become the head of the corner;
this was the Lord’s doing,
and it is marvelous in our eyes’?

Therefore I tell you, the kingdom of God will be taken away from you and given to a nation producing the fruits of it.”

When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. But when they tried to arrest him, they feared the multitudes, because they held him to be a prophet.

Posted in Theology: Scripture