Once again, we see a phenomenon that I have written about many times here at GetReligion.

This kind of international story, in the context of America’s niche-media realities, is now seen as a merely religious, Catholic or even “conservative” story. Click here to see a Google News file illustrating this, in the case of the murder of this particular priest. There are the major, trend-defining newsrooms in this picture? That is, of course, the question.

But you can find more details (#DUH) in Catholic media. What you will read at The Pillar — “Nigerian priest killed in Sunday attack; another in critical condition” — shows that this bloody, fiery dark-of-night attack isn’t all that unusual.

The second priest, Fr. Collins Omeh, is the parish’s parochial vicar. He was shot several times as he tried to escape the scene, and is now hospitalized. From the hospital, Omeh has described the violence to priests in the Diocese of Minna, in messages shared with The Pillar.

According to Omeh: “The bandits, who were about 15 in number, came fully armed and shooting sporadically in the air shouting ‘Allahu Akbar’ [God is great].”

Read it all.

Why Is the Biden Administration Ignoring Religious Persecution in Nigeria? https://t.co/uPasIiQXSo

— Newsweek Opinion (@NewsweekOpinion) January 23, 2023

“If we go any further [than blessings], it’s three years of legislative fighting, and quite possibly a defeat at the end of it. . . The Bishops together want to do something that avoids that — and the discussion continues.”

About 50 people attended the candlelit vigil, which was organised by Jayne Ozanne, an LGBTQ+ campaigner and member of the General Synod. It was timed to coincide with the arrival of about 90 parliamentarians for a Candlemas service in the chapel at Lambeth Palace.

Protesters sang hymns and prayed together, and held posters and placards calling for same-sex marriage to be permitted within the Church of England. “We just want to know that we’re the same as everybody else,” Ms Ozanne told Archbishop Welby.

The Labour MP for Exeter, Ben Bradshaw, joined the protest before going to the service, and was among several who challenged the Archbishop to show leadership on the issue.

“I have been very instrumental carrying it as far as I could, to get things to where we are today. I don’t have the votes to go further,” Archbishop Welby replied.

Read it all.

“Let’s do what we can now, and see what happens. To get something through for equal marriage would require legislation. And legislation has to carry by two-thirds in each house of Synod.” https://t.co/QxLHXmsoZq

— Church Times (@ChurchTimes) January 24, 2023

About 4,500 Protestant churches closed in 2019, the last year data is available, with about 3,000 new churches opening, according to Lifeway Research. It was the first time the number of churches in the US hadn’t grown since the evangelical firm started studying the topic. With the pandemic speeding up a broader trend of Americans turning away from Christianity, researchers say the closures will only have accelerated.

“The closures, even for a temporary period of time, impacted a lot of churches. People breaking that habit of attending church means a lot of churches had to work hard to get people back to attending again,” said Scott McConnell, executive director at Lifeway Research.

“In the last three years, all signs are pointing to a continued pace of closures probably similar to 2019 or possibly higher, as there’s been a really rapid rise in American individuals who say they’re not religious.”

Protestant pastors reported that typical church attendance is only 85% of pre-pandemic levels, McConnell said, while research by the Survey Center on American Life and the University of Chicago found that in spring 2022 67% of Americans reported attending church at least once a year, compared with 75% before the pandemic.

But while Covid-19 may have accelerated the decline, there is a broader, long-running trend of people moving away from religion. In 2017 Lifeway surveyed young adults aged between 18 and 22 who had attended church regularly, for at least a year during high school. The firm found that seven out of 10 had stopped attending church regularly.

Read it all.

Losing their religion: why US churches are on the decline https://t.co/D4ex0ilSIy

— The Guardian (@guardian) January 22, 2023

The FBI’s purpose, according to Herbert N. Foerstel in his book “Surveillance in the Stacks,” was to demand details about library use by people from countries “hostile to the United States, such as the Soviet Union.” Agents tended to approach whoever was at the reference desk — often a student assistant or paraprofessional — and ask for names and other details of people who used the library to locate technical and scientific materials, such as engineering journals and publications of the National Technical Information Service. At the University of Wisconsin, according to Foerstel, agents watched a Soviet national reading the Russian newspaper “Pravda” and then asked a librarian if that copy “had been marked up.”

The rise in book bans, explained
The public was largely ignorant of these encounters until the case of Gennady Zakharov, a Russian-born United Nations aide who was indicted in 1986 for trying to transmit “unclassified information about [American] robotics and computer technology” to the Soviets. His source turned out to be a Guyanese college student who stole publicly available microfiche from several New York-area libraries and sold it to Zakharov.

The next year, the New York Times reported for the first time on the existence of the Library Awareness Program, calling it part of a national counterintelligence effort.

The FBI immediately tried to downplay the program’s significance. “Hostile intelligence has had some success working the campuses and libraries,” said James Fox, deputy assistant director of the New York FBI office, “and we’re just going around telling people what to be alert for.”

This explanation didn’t satisfy librarians. “We’re extremely concerned,” said Betsy Pinover, public relations director of the New York Public Library, “about intellectual freedom and the reader’s right to privacy, and are committed to protecting the privacy of our readers.” The New York Library Association and American Library Association issued similar statements. Rep. Major R. Owens (D-N.Y.), a former librarian, called it “a new low for the anti-intellectualism of the Reagan administration.” Cartoonists took aim; humorists made hay.

Read it all.

When the FBI Was Secretly Spying on People's Library Habits | @washingtonpost https://t.co/0jLhLJEkO9

— Publishers Weekly (@PublishersWkly) January 24, 2023

The corporate cafeteria can be an especially lonely place these days.

“You used to walk in at 12 o’clock on a Tuesday and stand in line to get something,” said Casey Allen, 46, who works for a division of the agricultural chemical company BASF in Raleigh, N.C. “Now, you walk in and you’re usually first in line.”

A paternalistic fixture of white-collar life born of the Industrial Revolution, the office dining room survived the midcentury move to sprawling suburban office parks. It weathered the rise and fall of cubicle culture and power lunches, and more recently, the lavish excess of the Silicon Valley office lunch.

But as the American office emerges from its pandemic slumber, can the cafeteria survive layoffs, a workweek that sometimes requires only a few days in the mother ship and a new, more demanding generation of employees?

Read it all.

Employees, especially younger ones, are demanding more culturally authentic meals and climate-friendly kitchen protocols, like reducing waste.

The Corporate Cafeteria Is Broken. So How to Feed Workers? https://t.co/CSz9fBWlSR

— Sean Graf (@seangraf) January 24, 2023

O God, who art the God of peace, mercifully grant that, as much as lieth in us, we may live at peace with all men; and if our outward peace be broken, yet do thou preserve peace in our hearts; through him who is the Prince of peace, Jesus Christ our Lord.

–Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. I went up by revelation; and I laid before them (but privately before those who were of repute) the gospel which I preach among the Gentiles, lest somehow I should be running or had run in vain. But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek. But because of false brethren secretly brought in, who slipped in to spy out our freedom which we have in Christ Jesus, that they might bring us into bondage— to them we did not yield submission even for a moment, that the truth of the gospel might be preserved for you. And from those who were reputed to be something (what they were makes no difference to me; God shows no partiality)—those, I say, who were of repute added nothing to me; but on the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised (for he who worked through Peter for the mission to the circumcised worked through me also for the Gentiles), and when they perceived the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised; only they would have us remember the poor, which very thing I was eager to do.

–Galatians 2:1-10