There is not a lot of running in the gospels: the pace is rather more exploratory, leading from Galilee to Jerusalem where the drama of redemption is to be played out. This journey could not be rushed because there is much to learn on the way.

But when people do run, it’s a sign that something profound and significant is happening.

In the gospel of Mark, when Jesus gets out of the boat on the far side of the sea of Galilee, in the land of the Gerasenes, a man possessed by mental illness sees him and runs directly towards a person he instinctively knows will engage with his torment.And when Luke recounts the story of the prodigal son, it is the elderly father who runs towards the boy he thought he’d lost, in order to welcome him back to life.

Matthew and Mark both note that as Jesus is about to die, someone runs to get him a drink of vinegar, so that one final detail of the Old Testament could be fulfilled: ‘And when I was thirsty they gave me vinegar to drink’ (Ps 69.21).

Read it all.

In his Easter day message from @ChiCathedral
Bishop Martin Warner encouraged us to introduce our family, our friends, this generation into the peace and the joy that Jesus Christ promises all people and especially those, in Gaza and Israel and Ukraine. https://t.co/3bxJEYsdur pic.twitter.com/NYHKZcq3jp

— Chichester Diocese (@ChichesterDio) April 1, 2024

Gracious God, we bless thy Name for the vision and witness of Sarah Hale, whose advocacy for the ministry of women helped to support the deaconess movement. Make us grateful for thy many blessings, that we may come closer to Christ in our own families; through Jesus Christ our Savior, who livest and reignest with thee and the Holy Spirit, one God, for ever and ever. Amen.

The Episcopal Church also commemorates Sarah Josepha Buell Hale, Editor & Prophetic Witness, 1879

Editor of Godey's Lady's Book, Sarah Hale used her position to support improvements in family life/the status of women & successfully campaigned for a uniform Thanksgiving Day in US pic.twitter.com/7Y9cgQwU7l

— The Anglican Church in St Petersburg (@anglicanspb) April 30, 2024

Almighty God,
who through your only-begotten Son Jesus Christ
have overcome death and opened to us the gate of everlasting life:
grant that, as by your grace going before us
you put into our minds good desires,
so by your continual help
we may bring them to good effect;
through Jesus Christ our risen Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

It is Beltane tomorrow, the beginning of Summer. The fire starts to burn just a little bit brighter. This morning, sunrise on Glastonbury Tor. pic.twitter.com/a91t0xuhvz

— Michelle Cowbourne (@Glastomichelle) April 30, 2024

Hear my cry, O God, listen to my prayer; from the end of the earth I call to thee, when my heart is faint. Lead thou me to the rock that is higher than I; for thou art my refuge, a strong tower against the enemy. Let me dwell in thy tent for ever! Oh to be safe under the shelter of thy wings!

–Psalm 61:1-4

The Stray, Harrogate pic.twitter.com/SVXRKshSYj

— Visit North Yorkshire (@visitnorthyork) April 30, 2024

The General Synod has committed itself to “taking the necessary steps to raise up and support a new generation of lay and ordained leaders from estates and working-class backgrounds”…. But it will fail in this task if it continues to give the impression that it prefers candidates for ordination who are university-educated and middle-class.

As the Principal of Emmanuel Theological College, the Revd Dr Michael Leyden, said this month: “Without greater diversity within the formational pathways we have, we will continue to give the impression that the Church of England prefers middle-class clergy — but that does and will continue to hinder our engagement with the communities we’re called to serve in Christ’s name”….

His remarks resonated with me. I have a practical-theology degree now, and am a priest; but I started out as a habitual truant who left school at the age 15 with not a single qualification. I went on to be a van assistant for Curry’s Electrical; a failed stand-up comedian; a successful store manager for Argos; and ended up, eventually, as an Anglican priest in Burnley and a bestselling author who was diagnosed with dyslexia in his late forties.

Read it all (registration or subscription).

"I implore the wider Church to go mining for these individual human beings of raw material that, once excavated, reveal an abundance of 24-carat potential — 24-carat potential that can change the direction of travel for the Church."https://t.co/gr22g79710

— Church Times (@ChurchTimes) April 29, 2024

In the context of our responsibilities as a wider society, we are grateful to the medical, nursing and care staff who support our loved ones in their last weeks, days and hours. Sadly, however, palliative care is underfunded and limited in Scotland, and our Parliament should focus its energies on improving palliative care rather than on contemplating assisted suicide or euthanasia.

The private member’s bill to introduce assisted suicide for those aged sixteen and over, recently published in the Scottish Parliament, amounts to a rejection of the common responsibility we owe to each other and to those who are ill and dying.

Campaigners call it ‘assisted dying’ when what is really meant is assisted suicide. Palliative care and the process by which families and communities accompany and support those in the final moments of their lives is what we all usually mean by assisted dying. What is now being proposed is that doctors hand a lethal concoction of drugs to a patient to kill themselves. It is a direct, intentional action to end the patient’s life and truly crosses a Rubicon in Scotland.

Read it carefully and read it all.

We heard the Scottish Catholic bishops letter against the assisted suicide bill in Scotland read out at Mass at Castlebay, Barra this morning. A very well-argued document which deserves wide dissemination.

— john milbank (@johnmilbank3) April 28, 2024

Terrorism is a grisly theatre of violence, for which mega events offer a tempting stage. Black September, a Palestinian group, gripped the world’s attention when it took nine Israeli athletes hostage at the Munich Olympics in 1972. is likes to strike at big, crowded venues: the Bataclan theatre in Paris in 2015, the Manchester arena in 2017 and now Crocus City Hall.

These days the West has largely turned away from the long “war on terror”, having expended much blood and treasure to destroy the main jihadist groups. But extremists are on the march again. They have re-emerged in havens old and new, and are thriving in cyberspace. Furthermore, Israel’s war in Gaza is all but certain to radicalise a new generation.

The history of global jihadism is one of reinvention under pressure from the West. After September 11th 2001, America and its allies overthrew the Taliban in Afghanistan and evicted al-Qaeda. American forces killed its leader, Osama bin Laden, in Pakistan in 2011. Then his successor, Ayman al-Zawahiri, was eliminated by a drone strike in Kabul in 2022. Al-Qaeda has yet to name a new leader. Meanwhile is, al-Qaeda’s even more wanton progeny, caused a sensation by carving out a “caliphate” across large parts of Iraq and Syria in 2014, drawing volunteers from Europe and elsewhere. Its last stronghold was destroyed in 2019 and is has lost four leaders since that year began.

Even so, jihadists fight on.

Read it all.

These days the West has largely turned away from the long “war on terror”, having expended much blood and treasure to destroy the main jihadist groups.

But extremists have re-emerged in havens old and new, and are thriving online https://t.co/hUdgKYtJAQ 👇

— The Economist (@TheEconomist) April 30, 2024

Unschooled, Catherine spontaneously learned to read while in her anchorite cell, but she could not write for most of her life. Undeterred, Gardner tell us, she would dictate multiple letters to different scribes, simultaneously:

We see her dictating simultaneously to these three young men three letters: one to Pope Gregory, another to Bernabo Visconti, and a third to a certain nobleman. … She dictates first to one, then to another. At times, her face is covered by her hands of veil, as though she is absorbed in thought. … Then suddenly, all three of the scribes stop writing, look puzzled, and appeal to Catherine for help. They have all taken down the same sentence, not knowing for whom it was intended. Catherine reassures them saying, “Dear sons, don’t trouble over this, for you have done it all by the work of the Holy Spirit. When the letters are finished, we will see how the words fit in with our intentions, and then we’ll arrange what had best be done!”

By this same method was her book, The Dialogue of Divine Providence, dictated, and Catherine, in typical detachment, would refer to that masterpiece as “the book in which I found some recreation.”

Detachment was the key for Catherine; a virtue she cultivated from early childhood when she was forced to labor for her family as punishment for refusing marriage. It was a startling contrast to the society around her which, still dazed by the cruel efficiency of the plague, took refuge in the tangible and the worldly, becoming all-too-attached to material possessions, recreation, honors, and titles. Because she was detached, she was able to assess clearly what others could not, to see what must be done when others would not.

It was this detachment that made her the necessary instrument to bring the vacillating and weak Pope Gregory XI back from Avignon to Rome. “Be a manly man,” she urged him. “Wanting to live in peace is often the greatest cruelty. When the boil has come to a head it must be cut with the lance and burned with fire and if that is not done, and only a plaster is put on it the corruption will spread and that is often worse than death. I wish to see you as a manly man so that you may serve the Bride of Christ without fear, and work spiritually and temporally for the glory of God according to the needs of that sweet Bride in our times.”

Read it all.

Today's the feast of St Catherine of Siena, 14th Century Italian mystic and Doctor of the Church. She's on the left in this glass at Blakeney, Norfolk, with St Theresa of Avila, St Agnes and St Bridget of Sweden by Powell & Sons, installed in 1912 as part of what is I think their… pic.twitter.com/bs8jzeRBVY

— Simon Knott (@SimoninSuffolk) April 29, 2024

Everlasting God, who didst so kindle the flame of holy love in the heart of blessed Catherine of Siena, as she meditated on the passion of thy Son our Savior, that she devoted her life to the poor and the sick, and to the peace and unity of the Church: Grant that we also may share in the mystery of Christ’s death, and rejoice in the revelation of His Glory, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

29 Apr 1380: d. Catherine of Siena, 3rd Order Dominican, writer & Doctor of Church, aged 33.

Giovanni di Paolo
St Catherine of Siena Dictating Her Dialogues, between 1447 and 1449

(Detroit Institute of Arts) pic.twitter.com/iT15oGGy1T

— John McCafferty (@jdmccafferty) April 29, 2024

O God our Father, whose law is a law of liberty: Grant us wisdom to use aright the freedom which thou hast given us, by surrendering ourselves to thy service; knowing that, when we are thy willing bondsmen, then only are we truly free; for Jesus Christ’s sake.

—New Every Morning (The Prayer Book Of The Daily Broadcast Service) [BBC, 1900]

But we would not have you ignorant, brethren, concerning those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, shall not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the archangel’s call, and with the sound of the trumpet of God. And the dead in Christ will rise first; then we who are alive, who are left, shall be caught up together with them in the clouds to meet the Lord in the air; and so we shall always be with the Lord. Therefore comfort one another with these words.

–1 Thessalonians 4:13-18

Almighty God, whom truly to know is everlasting life: Grant us so perfectly to know your Son Jesus Christ to be the way, the truth, and the life, that we may steadfastly follow his steps in the way that leads to eternal glory; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever.  Amen.

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

–Hebrews 12:1-2

Words cannot utter

Christ His returning:—

Mankind, keep Jubilee,

Strip off your mourning,

Crown you with garlands,

Set your lamps burning.

Speech is left speechless;—

Set you to singing,

Fling your hearts open wide,

Set your bells ringing:

Christ the Chief Reaper

Comes, His sheaf bringing…

Read it all.

Today the Church of England commemorates Christina Rossetti, Poet, 1894

Portrait by Dante Gabriel Rossetti (1866), Public Domain via Wikimedia Commons pic.twitter.com/ChZItuUGM3

— The Anglican Church in St Petersburg (@anglicanspb) April 27, 2024

O God, whom heaven cannot hold, who didst inspire Christina Rossetti to express the mystery of the Incarnation through her poems: Help us to follow her example in giving our hearts to Christ, who is love; and who is alive and reignest with thee and the Holy Spirit, one God, in glory everlasting. Amen.

Christina Rossetti, poet, 1894 pic.twitter.com/RN2hxnmIgc

— Tewkesbury Abbey (@TewkesAbbey) April 27, 2024

O Lord Jesus Christ, exalt me with Thee so to know the mystery of life that I may use the earthly as the appointed expression and type of the heavenly; and by using to Thy glory the natural body, I may be fit to be exalted to the use of the spiritual body.

Wishing you a wonderful weekend 😊 pic.twitter.com/KjIHkHjCSP

— Nicky (@Nicky13Johnson) April 27, 2024

Finally, brethren, we beseech and exhort you in the Lord Jesus, that as you learned from us how you ought to live and to please God, just as you are doing, you do so more and more. For you know what instructions we gave you through the Lord Jesus. For this is the will of God, your sanctification: that you abstain from unchastity; that each one of you know how to take a wife for himself in holiness and honor, not in the passion of lust like heathen who do not know God; that no man transgress, and wrong his brother in this matter, because the Lord is an avenger in all these things, as we solemnly forewarned you. For God has not called us for uncleanness, but in holiness. Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you. But concerning love of the brethren you have no need to have any one write to you, for you yourselves have been taught by God to love one another; and indeed you do love all the brethren throughout Macedo’nia. But we exhort you, brethren, to do so more and more, to aspire to live quietly, to mind your own affairs, and to work with your hands, as we charged you; so that you may command the respect of outsiders, and be dependent on nobody.

–1 Thessalonians 4:1-12

Saturday morning sunrise 5.36 am pic.twitter.com/gs0NmXxbMY

— graham ross (@grahamr27165817) April 27, 2024

First, LET THE STONE PREACH.
It is not at all an uncommon thing to find in Scripture stones bid to speak; great stones have been rolled as witnesses against the people; stones and beams out of the wall have been called upon to testify to sin. I shall call this stone as a witness to valuable truths of God of which it was the symbol. The river of our thought divides into six streams.

1. First, the stone rolled must evidently be regarded as the door of the sepulcher removed. Death’s house was firmly secured by a huge stone; the angel removed it, and the living Christ came forth. The massive door, you will observe, was taken away from the grave, not merely opened, but unhinged, flung aside, rolled away! And now death’s ancient prison is without a door! The saints shall pass in, but they shall not be shut in, they shall tarry there as in an open cavern, but there is nothing to prevent their coming forth from it in due time. As Samson, when he slept in Gaza, and was beset by foes, arose early in the morning, and took upon his shoulders the gates of Gaza—posts and bars and all—and carried all away, and left the Philistine stronghold open and exposed, so has it been done unto the grave by our Master, who, having slept out His three days and nights according to the divine decree, arose in the greatness of His strength, and bore away the iron gates of the sepulcher, tearing every bar from its place.

The removal of the imprisoning stone was the outward type of our Lord’s having plucked up the gates of the grave—posts, bars, and all, thus exposing that old fortress of death and hell, and leaving it as a city stormed, and taken, and bereft of power. Remember that our Lord was committed to the grave as a hostage. “He died for our sins.” Like a debt they were imputed to Him; He discharged the debt of obligation due from us to God on the cross; He suffered to the full the great substitutionary equivalent for our suffering, and then He was confined in the tomb as a hostage until His work should be fully accepted. That acceptance would be notified by His coming forth from vile imprisonment, and that coming forth would become our justification! “He rose again for our justification.” If He had not fully paid the debt, He would have remained in the grave; if Jesus had not made effectual, total, final atonement, He would have continued a captive. But He had done it all! The “It is finished,” which came from His own lips, was established by the verdict of Jehovah, and Jesus was set free. Mark Him as He rises—not breaking out of prison like a felon who escapes from justice, but coming leisurely forth like one whose time of release from jail is come. Rising, it is true, by His own power, but not leaving the tomb without a sacred permit—the heavenly officer from the court of heaven is deputized to open the door for Him by rolling away the stone; and Jesus Christ completely justified, rises to prove that all His people are in Him completely justified, and the work of salvation is forever perfect!

Read it all.

Resurrezione di Cristo
Pieter Paul Rubens,1616
Galleria Palatina,Palazzo Pitti, Firenze
Happy Easter 🔔💙🔔@Asamsakti pic.twitter.com/8wfXWGjNOh

— Lucia Tassan Mangina🐦🇪🇺#FBPE (@LuciaTassan) April 4, 2015

[Rough] translation of the lyrics:

And he rose again on the third day
according to the scriptures
And ascended into heaven
He sits at the right hand of the Father
And he will come again with glory,
to judge the living and the dead
[At] the commanding sound of the trumpet
He will gather everyone before the throne.
And he will come again with glory
to judge the living and the dead.
There will be no end to his kingdom.
And in the Holy Spirit
Lord and Giver of Life,
who proceeds from the Father and the Son
who with the Father and the Son
at the same time he is worshiped and glorified,
who spoke through the Prophets.
There will be no end to his kingdom.
And into one holy apostolic church
and the holy church.
I confess one baptism
for the remission of sins.
And I await the resurrection of the dead.
And he will come again with glory
to judge the living and the dead.
And I await the resurrection of the dead
and the life of the age to come.

Amen.

The disciples found the truth hard to believe.
There had to be breaking bread, eating fish,
before they, too, even Thomas, were lit with
joyfulness. Not much was said about me.
I said good-bye to the son I carried within me
for nine months, nursed, fed, taught to walk.
On Friday when they took him down from the cross,
I held the son I knew,
recognizing him in my arms,
and never saw him again,
not my body’s child. How could I laugh, weep tears
of joy?…

Read it all.

Michelangelo was only 24 years old when he completed the Pietà sculpture pic.twitter.com/huE6XqZ4tc

— Toe-Knee 🇨🇦 (@TonyLea17) April 26, 2024

“’There,’ he says, ‘you poor people that love me you sick people, you unknown, obscure people, without any talent, I have published it before heaven and earth, and made the angels know it, that you are my children, and I am not ashamed of you. I glory in the fact that I have taken you for my sons and daughters.’”

–from a sermon of Dec. 19, 1886

Good morning all
Buenos días pic.twitter.com/uZLaariUd7

— 🌱Mystic Mel (@Melshenny1) April 26, 2024

Almighty God, we bless thy Name for the life and witness of Robert Hunt, first chaplain to the Jamestown colony, who sought to unite thy people in thy love amid great hardship: Help us, like him, to work for reconciliation wherever we may be placed; through Jesus Christ thy Son, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

Painting of Robert Hunt (c. 1568-1608), celebrating the first Communion in Jamestown, VA, -c. 1607. Captured within this dramatic work, is the chaotic darkness being pierced by the light and hope which are found in Christ. #Thanksgiving2021 #Eucharist #TheologyMatters #Anglican pic.twitter.com/plnfWnGCu6

— Rev'd. Dana D. Craft (@DanaDuaneCraft1) November 25, 2021

O God, who makest us glad with the weekly remembrance of the glorious resurrection of thy Son our Lord: Vouchsafe us such a blessing through our worship on the first day of the week, that the days to follow it may be hallowed by thy abiding presence; through the same Jesus Christ our Lord.

Good Morning pic.twitter.com/X3xABMTbOp

— philip jackson (@pajacksonartist) April 26, 2024

And the LORD said to Moses, “Write these words; in accordance with these words I have made a covenant with you and with Israel.” And he was there with the LORD forty days and forty nights; he neither ate bread nor drank water. And he wrote upon the tables the words of the covenant, the ten commandments. When Moses came down from Mount Sinai, with the two tables of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God. And when Aaron and all the people of Israel saw Moses, behold, the skin of his face shone, and they were afraid to come near him. But Moses called to them; and Aaron and all the leaders of the congregation returned to him, and Moses talked with them. And afterward all the people of Israel came near, and he gave them in commandment all that the LORD had spoken with him in Mount Sinai.

–Exodus 34:27-32

Good morning 🌍💙☀️🫶🥰 It’s Friday , Have a brilliant one all you amazing people 🫶#Scotland #Friday #Goodmorning pic.twitter.com/oTyRryCJOM

— Dr.P_78Glasgow (@AbhaPaulina) April 26, 2024

“The third day he rose again from the dead.”

This article gives us the explanation of the foundation of our faith in our justification, in our resurrection and in our new life.

Once again we must insist on the fact that we are not dealing with illustrations, or with exaggerations of some religious enthusiasm. If it is said: he has overcome and swallowed death, broken the chains of the devil and destroyed his power, this is so: it is done with, it is accomplished. After Christ’s resurrection death is no more, nor does sin rule. Indeed death and sin continue to exist, but as vanquished things.

Their situation is similar to a chess player’s who has already lost but has not acknowledged it as yet. He looks on the game, and he says: Is it already finished? Does the king still have another move? He tries it. Afterwards he acknowledges there was no more possibility of winning.

That precisely is the situation of death and sin and the devil: the king is checkmated, the game is finished and the players do not acknowledge it as yet. They still believe the game will go on. But it is over. The old aeon, the old time of death and sin is over, and the game only appears somehow to be going on. “The old things are passed away; behold, all things are become new” (2 Corinthians 5:17).

You must note this down: you take it or leave it. Such is Easter, or it is nothing at all.

–Karl Barth–The Faith of the Church: A Commentary on the Apostles’ Creed According to Calvin’s Catechism (Eugene, Oregon: Wipf and Stock Publishers, 2006 E.T. of the original by Gabriel Vahanian), p. 104

A recently discovered early Titian: 'Risen Christ' (1511). Happy Easter. pic.twitter.com/CPXc3plyh4

— Burlington Magazine (@BurlingtonMag) April 5, 2015

_Moyst with one drop of thy blood, my dry soule_
Shall (though she now be in extreme degree
Too stony hard, and yet too fleshly,) bee
Freed by that drop, from being starv’d, hard, or foule,
And life, by this death abled, shall controule
Death, whom thy death slue…

Read it all.

Happy Easter! 🐣 Spring is here and with it a time for rebirth and new beginnings. 🌱 See these cute sheep for yourself at Tate Britain. 🐑 Our galleries our open all bank holiday weekend. 😍

​🖼️ 'Our English Coasts, 1852 (‘Strayed Sheep’)', William Holman Hunt, 1852 pic.twitter.com/xk5hinXRWO

— Tate Collective (@TateCollective) April 17, 2022

We can say that the story of the Resurrection means simply that the teachings of Jesus are immortal like the plays of Shakespeare or the music of Beethoven and that their wisdom and truth will live on forever. Or we can say that the Resurrection means that the spirit of Jesus is undying, that he himself lives on among us, the way that Socrates does, for instance, in the good that he left behind him, in the lives of all who follow his great example. Or we can say that the language in which the Gospels describe the Resurrection of Jesus is the language of poetry and that, as such, it is not to be taken literally but as pointing to a truth more profound than the literal. Very often, I think, this is the way that the Bible is written, and I would point to some of the stories about the birth of Jesus, for instance, as examples; but in the case of the Resurrection, this simply does not apply because there really is no story about the Resurrection in the New Testament. Except in the most fragmentary way, it is not described at all. There is no poetry about it. Instead, it is simply proclaimed as a fact. Christ is risen! In fact, the very existence of the New Testament itself proclaims it. Unless something very real indeed took place on that strange, confused morning, there would be no New Testament, no Church, no Christianity.

Yet we try to reduce it to poetry anyway: the coming of spring with the return of life to the dead earth, the rebirth of hope in the despairing soul. We try to suggest that these are the miracles that the Resurrection is all about, but they are not. In their way they are all miracles, but they are not this miracle, this central one to which the whole Christian faith points.

Unlike the chief priests and the Pharisees, who tried with soldiers and a great stone to make themselves as secure as they could against the terrible possibility of Christ’s really rising again from the dead, we are considerably more subtle. We tend in our age to say, “Of course, it was bound to happen. Nothing could stop it.” But when we are pressed to say what it was that actually did happen, what we are apt to come out with is something pretty meager: this “miracle” of truth that never dies, the “miracle” of a life so beautiful that two thousand years have left the memory of it undimmed, the “miracle” of doubt turning into faith, fear into hope. If I believed that this or something like this was all that the Resurrection meant, then I would turn in my certificate of ordination and take up some other profession. Or at least I hope that I would have the courage to.

–Frederick Buechner, The Alphabet of Grace (New York: Seabury Press, 1970)

Everyone is welcome to attend ‘Alleluia! Christ is Risen: An Easter Carol Service’, taking place 28 April.

📅28 April 2024, 17:00. No booking required.

📷: Martin Cook pic.twitter.com/7nQM5a7JSO

— Salisbury Cathedral (@SalisburyCath) April 25, 2024

Almighty God,
who enlightened your holy Church
through the inspired witness of your evangelist Saint Mark:
grant that we, being firmly grounded in the truth of the gospel,
may be faithful to its teaching both in word and deed;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Today the Church of England celebrates Mark the Evangelist

Image: Stained glass panel in the Lady Chapel of @StDavidsCath, Pembrokeshire. Photo by Wolfgang Sauber, CC BY-SA 3.0, via Wikimedia Commons pic.twitter.com/lCmsnmuQtO

— The Anglican Church in St Petersburg (@anglicanspb) April 25, 2024