The 2024 figures showed that adult baptisms rose to 8,700 in 2024 compared to 7,800 the previous year. There was also a rise in the number of young people, aged between 11 and 17 years old who were baptised, from 2,100 in 2023 to 2,400 last year. Confirmations also rose by 5.3 per cent from 10,700 to 11,300.

However, the figures also showed the overall number of baptisms – which includes infant baptisms – fell, as the post Covid lockdown ‘catch up’ slowed.

While the overall figures show that in-person attendance has not fully reached pre-pandemic levels, the figures suggest it is moving closer to the projected pre-pandemic trend and in some cases has risen above the levels that might have been expected had there been no pandemic.

Read it all.

Attendance at @churchofengland churches grew for the fourth year in a row last year, statistics have confirmed. The number of adults being baptised & the number of confirmations have risen. Full details: https://t.co/X7XXVcAnfS

— Portsmouth Diocese (@CofEPortsmouth) October 28, 2025

Despite polling heralded as revealing a “quiet revival”, the Church of England is — by almost every measure and in almost every diocese — smaller than it was in 2018, this year’s Statistics for Mission show.

The data, published on Tuesday, record that in 2024 attendance rose for the fourth year, but that recovery since the Covid-19 pandemic has slowed. Increases in attendance since 2023 were smaller than in previous years. In 2019, a “middle-sized” church had an all-age average weekly attendance (AWA) of 34.5; in 2024, the equivalent figure was 26. The median church has just one child in attendance, compared with three in 2019.

Adult AWA (based on in-person attendance in October) was 18 per cent lower than in 2019, and 1.8 per cent higher than in 2023. This was five per cent below the projected pre-pandemic trend.

Read it all.

I had a look at the 2024 Stats for Mission released today and contrast with Quiet Revival polling. Stark stat: the median church has just one child in attendance, compared with three in 2019.https://t.co/tupypmeQaC

— Madeleine Davies (@MadsDavies) October 28, 2025

The historian and broadcaster Alice Loxton called for an “urgent, national, seismic response” to the “cultural vandalism” of the “quiet decay of the parish church”. Stephen Cottrell, the Anglican Archbishop of York, said, “To lose them, to hamper our ability to renew and restore them, to diminish them, will cause irreparable damage not just to brick and stone, but to hearts and minds.”

The conference launched the results of the National Churches Survey, which found that 38 per cent of church roofs are in urgent need of repair, 22 per cent of parishes believe that their building has deteriorated in the last five years, and 27 per cent are not certain that their church will remain open as places of worship by 2030.

One in 20 churches said they will definitely or probably not be used as a place of worship in five years’ time, which amounts to around 2000 churches across the UK. Some 3500 churches have already closed in the past ten years. In Scotland, the situation is particularly extreme, with around one third of all churches either closing or expected to close in the next few years.

Sophie Andreae, vice chair of the patrimony committee of the Catholic Bishops’ Conference of England and Wales, emphasised that Catholic churches are more likely than those of many other denominations to be located in deprived urban areas and serve diverse immigrant communities.

Read it all.

The UK’s parish churches are facing insurmountable repair bills and are on the brink of a “cliff edge of closure”, a conference at the Victoria and Albert Museum was told. https://t.co/AOHnsms06K pic.twitter.com/ixrhXW0iiX

— The Tablet (@The_Tablet) October 27, 2025

Many church communities across the country fear for their future, but some in Berkshire are innovating to keep themselves vibrant.

“We recently had a talk about otters, which was incredible. We had a live band karaoke evening,” said the Reverend Mike Griffiths, the rector of the West Downham Benefice, which has six parishes.

“In one of the villages there’s a duck derby, where you buy a duck and they get released and the winning duck wins the prize.”

A survey by the National Churches Trust (NCT), which helps churches stay open, found 2,000 feared they would either be “definitely” or “probably” not used as places of worship by 2030.

Read it all.

How churches are surviving challenging times https://t.co/tAcZRemF83 #bbcberkshire

— BBC Berkshire (@BBCBerkshire) October 27, 2025

“Unfortunately, the problems at the highest levels of the ACNA are deeper, wider and more entrenched than many of its own parishioners realize,” said Andrew Gross, an Anglican priest who was the Anglican Church’s communications director from 2013 until early this year. “The ACNA has never before had to deal with serious allegations of misconduct by the archbishop. This is a crisis without precedent, and how these concerns are handled will determine the future trajectory of the denomination and its credibility.”

A denomination spokeswoman, Kate Harris, said the church could not comment on the accusations against Wood, but she noted that the alleged misconduct predates his tenure as archbishop. She added that once the complaint is “validated as a presentment,” a Board of Inquiry will determine whether it warrants an ecclesiastical trial.

Claire Buxton, 42, the former children’s ministry director at St. Andrew’s who accused Wood of trying to kiss her, said that the alleged advance came after numerous church employees remarked upon Wood’s “excessive praise and fondness” for her.

“I was in shock,” said Buxton, a divorced mother of three sons. Her issues with Wood, she added, are symptomatic of the denomination’s wider problems. “It’s just bizarre to me how far we — the Anglican Church in North America and its leadership — have gotten away from basic morals and principles.”

Read it all.

I’ve been working all year on a series of investigative stories about leaders in the Anglican Church in North America. This morning, the second piece was published —about accusations of alleged sexual misconduct, bullying by archbishop Stephen Wood. https://t.co/4IOYv8Yrvs

— Ian Shapira (@ianshapira) October 23, 2025

Americans’ views about religion in public life are shifting. From February 2024 to February 2025, there was a sharp rise in the share of U.S. adults who say religion is gaining influence in American life.

While this remains a minority view, it is increasingly held by adults across several demographic groups – with gains of at least 10 percentage points among Democrats and Republicans, adults in every age category and in most large religious groups.

The new survey also finds that in recent years, a growing share of the public takes a positive view of religion’s role in society.

In a February 2024 Pew Research Center poll, 18% of U.S. adults said religion was gaining influence in American life. That was the lowest level we had seen in more than two decades.

Read it all.

Most Americans (59%) say religion has a positive role in people's lives.

Only 20% say it has a negative role.

👉🏻 https://t.co/IA8ckO6srL pic.twitter.com/2YwvAwf14E

— Frank Luntz (@FrankLuntz) October 20, 2025

In a statement to The Times, a spokesperson for the EHRC said: “This topic raises complex issues relevant to equality and human rights, and therefore our regulatory remit given the EHRC’s statutory powers and duties. As such, we have provided advice to the chair of the working group and the secretary of state for housing, communities and local government and stand ready to continue to do so.

“Legal protections against discrimination and hate crime already exist, so it is unclear what role a new definition would play in addressing discrimination and abuse targeted at Muslims. An official non-statutory definition risks being in conflict with existing legal definitions and provisions, resulting in inconsistency and potential confusion for courts and individuals.

“Should government proceed with adoption of a definition, we advise that this should be subject to a full public consultation so that all the potential risks and benefits can be considered.”

A spokesperson for the communities department said that a full consultation was not necessary under the law.

Read it all (requires subscription).

Islamophobia definition risks breaking the law, watchdog says https://t.co/OMabIwC21R

— Times Politics (@timespolitics) October 21, 2025

The Church of England has halted its plans to introduce ‘wedding’ services for same-sex couples after the bishops finally accepted long-resisted legal advice that it is not possible to do so without the approval of two-thirds of General Synod. Plans to allow clergy to enter a same-sex civil marriage have also been scrapped owing to the legal complications, ongoing divisions on the issue and the confusion that bringing in the reform by itself would sow. The Times has more.

This is a victory of sorts for conservatives in the church, who will be relieved that further divisive changes will not be rammed through at this point. The forced departure of Justin Welby as Archbishop of Canterbury last year over safeguarding failures – Welby being the main driving force behind trying to get this question ‘solved’ before he retired – was key in the momentum collapsing, combined with the retirement of a number of stalwart liberal bishops.

While relieved, though, conservatives will also be frustrated that the reasons for dropping the plans now – essentially the legal situation and the voting calculus in Synod – are no different from what they were eight years ago, before huge amounts of church money, time and emotional energy were expended in divisive ‘conversations’ at every level of church life. A number of bishops and others in senior leadership, led by Welby, had chosen to ignore this reality and attempt to find a way, any way, to push through the changes they wanted. The consequence is a church more divided than ever, with pain on both sides, local churches reeling from acrimonious splits and further demoralisation and disengagement in the pews.

Will the church now be able to move on from this lost decade of division? There are signs liberals were already resigned to this outcome, so it’s possible an uneasy truce will now settle, with liberals going back to quietly ignoring the rules in practice while refraining from making big noises about trying to change them.

Read it all and follow the link to the other cited article from the Times.

BREAKING:

CofE bishops won’t give their green light for ‘standalone’ blessing services for gay couples, or for gay priests to have civil same-sex marriages, @TheTimes understands

Will say both would need formal rewrite of church law

Trial of blessing ceremonies can’t go ahead

— Kaya Burgess (@kayaburgess) October 15, 2025

The Church of England has called for a national conversation on artificial intelligence (AI) and its impact on the world of work. . 

A new edition of the Crucible journal, released this month, explored how automation and algorithms reshape jobs and identity.  

It follows a motion passed by the Church’s General Synod in February 2024, which acknowledged the effects of AI and the ‘fourth industrial revolution’. 

Read it all.

Renewed call for national conversation on AI and the Future of Work https://t.co/7607ZNflnM via @Anglican Ink © 2025

— George Conger (@GeorgeConger8) October 10, 2025

To fully understand this ongoing debate, one must consider the historical role of Christianity in America, the legal protections for religious freedom (despite the spread of secularism) amid a decades-old culture war highlighted by societal shifts starting in the 1960s.

As a result, Christianity in the United States is certainly undergoing a transition. It is moving from a position of cultural centrality to one of pluralistic coexistence, especially since new waves of immigrants over the last 30 years who are Muslims, Hindus and Buddhists move to the United States.

In a 2022 post, veteran journalist Richard Ostling, a regular Religion Unplugged contributor, observed:

“Christian nationalism” became common coinage in the U.S. fairly recently, usually raised by cultural liberals who view it with alarm, and often with “White” as an added adjective. The term is not generally embraced by those considered to be participants.

As journalist Samuel Goldman remarks, to describe something as Christian nationalism “is inevitably to reject it.”

The Merriam-Webster definition of plain “nationalism” is “loyalty and devotion to a nation” but adds this important wording, “especially a sense of national consciousness exalting one nation above all others and placing primary emphasis on promotion of its culture and interests as opposed to those of other nations or supranational groups.”

“Nationalism” is not the same as “patriotism,” the natural and benign love and loyalty toward one’s homeland that characterizes all peoples and countries, including huge numbers of non-nationalists on America’s religious left as well as the right. Nor is it the same thing as either political or religious conservatism but is instead a narrow faction within those broad populations.

Read it all.

The question of whether #Christianity is under attack, especially in the United States, is a complex and deeply polarizing one https://t.co/REqRKWg2aY

— Clemente Lisi (@ClementeLisi) October 8, 2025

mages from the October 7, 2023, Hamas attack and its aftermath are forever seared in the mind of Israel Pochtar. 

Pochtar, a pastor at Congregation Beit Hallel in the city of Ashdod, Israel, recalled the early-morning sirens that jolted him awake and sent him peering through the windows of his apartment on the 30th floor. He watched rocket after rocket fire from Gaza, 23 miles to the south. Smoke billowed from buildings in nearby Ashkelon. 

He turned to social media and saw videos of Hamas terrorists killing Israeli police officers. He thought it was fake news. 

Only after seeing news reports of Hamas brutally murdering more than a dozen elderly Israelis who had gathered for a trip to the Dead Sea did he comprehend the unfolding horror: 1,200 dead and 251 taken hostage, with evidence of rape, torture, and entire families burned alive. 

As he drove one of his sons to a nearby military base to report for duty as part of a massive call-up, he saw fear and confusion in the eyes of soldiers. “No one was smiling, and no one was making jokes,” Pochtar noted. He prayed for his son, said goodbye, and burst into tears. 

Then he began identifying ways his church could serve a fearful and broken population. 

Read it all.

Two years after October 7, churches in Israel and Egypt continue to provide food, aid, and a listening ear to those scarred by the Israel-Hamas war.https://t.co/VfDE4T2Zn1

— Christianity Today (@CTmagazine) October 7, 2025

The Bishop of Manchester, Dr David Walker, has urged communities to “draw closer to one another in love”, after two people were killed, and four left in hospital, in an attack on a synagogue in Manchester.

“Hate can never defeat hate, only love can conquer hate. Today, we stand in solidarity with our Jewish neighbours and reaffirm our shared commitment to peace and safety for all,” he said.

According to reports, at about 9.30 a.m. on Friday a car was driven towards worshippers who had gathered outside the Heaton Park Hebrew Congregation Synagogue, and at least one person was stabbed.

Police firearms officers shot and killed a man who is believed to be the suspect, and it was later reported that two other people had been arrested.

Read it all.

The Bishop of Manchester (@BishManchester), Dr David Walker, has urged communities to “draw closer to one another in love”, after two people were killed, and four left in hospital, in an attack on a synagogue in #Manchesterhttps://t.co/QI44cIMNhf

— Church Times (@ChurchTimes) October 2, 2025

A declaration that “Christian truth and values” belong at the heart of public life in the UK has been launched in the hope that it will attract 100,000 signatures and trigger a debate in Parliament.

The 2025 Westminster Declaration, launched last week, argues for the importance of heterosexual marriage and the “complementarity of men and women”. It also offers warnings about “cancel culture” and artificial intelligence (AI) unchecked by moral reflection.

“By ignoring Britain’s Christian heritage we have endangered human life, weakened society, and created a fragmented nation uncoupled from its formative traditions, and without a unifying vision for its future,” the declaration says.

On marriage, which it defines as being between a man a woman, the declaration calls for a rejection of “ideologies which weaken family ties by falsely claiming that other types of relationship are of equivalent value to marriage”.

Read it all.

A declaration that “Christian truth and values” belong at the heart of public life in the UK has been launched in the hope that it will attract 100,000 signatures and trigger a debate in Parliament #westminsterdeclaration #christianityinpubliclife https://t.co/8QrsPis7f2

— Church Times (@ChurchTimes) September 29, 2025

“I thought I was heading into oblivion,” he said. “It was scary—and exciting.” 

Huffman thrived in Florida, though, getting an opportunity to minister not only to the president but also to an island of young professionals who wanted to grow in their faith and a rotating cast of powerful people spending time on Florida’s beaches and golf courses.

He was careful to “just preach the gospel,” he said, regardless of who was in church, and to remember he was preaching to everyone, not just the most powerful person in the room. 

“There may have been someone else in the congregation who needed to hear what I said more than the president,” he said. “You’re there to serve the Lord. That’s the important part. Let the chips fall where they may.”

The year after Huffman told Nixon to confess, he accepted a call to be pastor at First Presbyterian Church in downtown Pittsburgh, a prestigious pulpit at a respected and historic congregation. Decision magazine did a photo essay on the church while Huffman was there, naming it “one of the great churches in America.” 

Read it all.

We mourn the loss of Rev. Dr. John A. Huffman, Jr., beloved friend, supporter, and former board chair. His life and legacy shaped Gordon-Conwell from its earliest days. Please join us in prayer for his family.

Read more: https://t.co/B5s9yM8dRw
#GordonConwell pic.twitter.com/mc9Aj8LGtk

— Gordon-Conwell (@GordonConwell) September 29, 2025

Study criticism of the direction the Church of England over the past decade, and certain words are certain to appear: “centralised”, “technocratic”, and “bureaucracy” among them. The agreed wisdom in these quarters is that, under the previous Archbishop, power was increasingly assumed by a managerial centre — at national and diocesan level. The Church’s leadership turned to secular, corporate wisdom in a bid to reverse numerical decline, and the parish suffered. Cuts to stipendiary clergy have been the most obvious indicator.

It is a narrative that was debated in the General Synod in July, when the announcement of funding plans for the next three years brought to the surface disagreements about how the Church Commissioners’ funding — £11.1 billion at the last count — should be distributed. Calling for more to be distributed directly to dioceses rather than as grants for which dioceses must bid, the Bishop of Hereford, the Rt Revd Richard Jackson, urged members to “put your faith in the local”.

“Do we still have faith in the parish system — or are we going to let it wither on the vine, to be replaced with regional centres and lots of forlorn empty buildings? That is where the current trajectory will take us,” he warned.

Read it all.

As the annoucement of the next Archbishop of Canterbury approaches, @MadsDavies asks whether it is time to review the drift towards managerialism #primatesportfolio #archbishopofcanterburyhttps://t.co/IBevNbmLUX

— Church Times (@ChurchTimes) September 25, 2025

Amid cuts to statutory services, churches are well placed to serve as early responders to families in need, “before thresholds are met, before trust is broken, and before families reach breaking point”, a new report says.

The report, More than Sundays, was produced by the Children and Families Alliance, comprising three Christian charities working with vulnerable children and families: Safe Families and Home for Good (Features, 27 March 2023); Transforming Lives for Good (News, 27 August 2021); and Kids Matter (Features, 27 September 2019).

It describes the current landscape for early intervention. Local-authority spending on this fell by 46 per cent in real terms between 2010-11 and 2021-22, according to a study by Pro Bono Economics. In contrast, spending on “late intervention”, such as youth justice and children in care rose by 47 per cent over the same period, making up four-fifths of spending on children’s services.

“This shift is not just fiscal,” the report says. “It reflects a fundamental transformation in how the system operates . . . locking councils into a reactive mode that responds only once harm has occurred.”

Read it all.

The report, More than Sundays, was produced by the Children and Families Alliance, comprising three Christian charities working with vulnerable children and families: #SafeFamilies and #HomeforGood; @Tlg_org; and @KidsMatterUK

Read more 👇https://t.co/lIIHaLqOwl

— Church Times (@ChurchTimes) September 24, 2025

But today conservative Christians are eager to tell a different story, and Charlie Kirk’s memorial service on Sunday — a gathering of political figures where politics was subordinated to preaching, culminating in Erika Kirk’s extraordinarily moving message of forgiveness for her husband’s killer — was a stage for a narrative of revival, recovery, conversion, Christian strength.

Trump was there, of course, and still very much his un-Christian self. (His off-script comments about his inability to feel anything but hatred for his own enemies were funny in the Trumpian way, but also plainly true.) But the idea that the future belongs to a post-Christian right, a subject we’ve considered in this newsletter, seemed not just absent but almost absurd, as the leaders of the Republican Party lined up for a memorial that doubled as an evangelical revival, complete with altar calls.

Religious history invites us to expect the unexpected, and there’s no reason to rule out a future where Kirk’s martyrdom provides the impetus for a genuine revival. The story of the last five years, at least in my reading of the religious tea leaves, is one of secularization arrested, and a culture reconsidering religion — but not yet becoming notably more religious. That’s an equilibrium that could be tipped by dramatic events or examples, and to the extent that Kirk is remembered and emulated primarily for his faith, maybe we’ve just seen a tipping point.

Read it all.

Christianity After Charlie Kirk:https://t.co/BDyr2lTfW0

— Ross Douthat (@DouthatNYT) September 23, 2025

While the identity of the next Archbishop of Canterbury remains unknown, staff at Lambeth Palace refer to their incoming boss as “106”, after the next Archbishop’s position in the lineage of the see of Canterbury. There is a touch of The West Wing about it: the same system is used for Presidents of the United States, which explains why Donald Trump often had “45” on the side of his red baseball cap, and now has “45-47”. Just as the code name is redolent of American politics, the precariousness of the situation that 106 will inherit is comparable to the one faced by an incoming US administration.

Top of the to-do list is safeguarding. This is the issue that forced the resignation of 105, and will loom large in the public’s mind when 106 is announced. The new Archbishop’s first order of business will be defending their own record. The CNC, led by a former spy-chief, Lord Evans of Weardale, will be conscious of this, and whoever is chosen will have been carefully vetted. Any blemish that is uncovered after the announcement, though, will have the potential to scupper the ship before it is out of the harbour.

After the new Archbishop’s personal record has been pored over, and the Archbishop has said the right things about the need for continued structural reform in church safeguarding, they will be under intense pressure to see that such reform actually takes place. The General Synod delivered a somewhat unclear mandate in February for partial outsourcing of the Church’s safeguarding to a new independent body (News, 14 February), but there is still no firm timeline for its creation. Gaining the trust of survivors, and prominent church commentators, will be vital to winning confidence on this issue.

Read it all.

Francis Martin considers the most pressing issues that are awaiting the attention of the next Primate https://t.co/JORYRmAoZW pic.twitter.com/xQJhBfcmD0

— Church Times (@ChurchTimes) September 19, 2025

You are a citizen of the 2020s. Device in hand, ear buds in, you wander the lanes of a strange world. You can make a trip to the shops without talking to another human being, but you can’t walk through a city without being filmed. You are never far from a screen, you can’t afford to be, and why would you want to be? The screen gives. It has abolished time, distance, boredom, longing. Is anything you see on it real? But then, what is “reality”? Who decides? Do you find this or that notion oppressive, restricting? Redefine it. Make everything new. Make yourself into what you want to be. The app is available to download.

Robot bodies may soon fight wars, robot brushes make art, robot minds write sentences like this one. Babies might emerge from artificial wombs, their mothers finally free to work and consume and play so that they may be fully liberated. There are codes to scan to access things that only yesterday you never knew you needed. Soon you might need to scan the codes to do anything at all. Soon your children will be taught STEM by a bot, and they will laugh at its jokes. The algorithm will know them better than they know themselves.

Everything, it can seem, has shifted in the 2020s, in ways that we can’t quite pin down. The surface eruptions come in the world of politics or culture, but the shift seems deeper than either. It seems, somehow, as if the world around us has fundamentally changed. But how?

The philosopher Jeremy Naydler attempts an answer in his book “In the Shadow of the Machine” (2018)….

Read it all.

WSJ Opinion by Paul Kingsnorth is excellent.https://t.co/W1Doq1EAXv

— Jonathan Greer (@greerjon) September 19, 2025

In an escalation of its already tight grip on religious freedom, China introduced a sweeping set of regulations that strictly control how clergy of officially recognized religions can operate online.

The new rules – released by the State Administration for Religious Affairs on Sept, 15 – are a continuation of Beijing’s long-term campaign to control religious practices in an effort to reshape faith so it aligns with the Chinese Communist Party.

The 18-article document, titled “Code of Conduct for Religious Clergy on the Internet,” outlines what religious leaders in China are allowed to do in the digital space. More significantly, it focuses on what they are forbidden from doing.

The rules apply to clergy of all five officially recognized religions — Buddhism, Taoism, Islam, Catholicism and Protestantism — allowed to practice within China.

China’s policy of “sinicizing” is an effort by the CCP to control and assimilate ethnic and religious groups into a state-approved — and largely Han Chinese — identity.

Read it all.

#China tightens digital grip on clergy with sweeping new rules https://t.co/mBrRyxLl9q

— Clemente Lisi (@ClementeLisi) September 19, 2025

We may be standing at the edge of a season of renewal in America. But it won’t just happen. Pastors, vestries, members—we all have to pick up the tools God has already given us and use them.

If we do, then this isn’t just a spike in attendance. People will stay. They’ll grow. They’ll become part of the household of God.

One X user said it best: “God always brings good out of evil. The light shines in the darkness.”

That light is shining now. The question is whether we’ll lift it high for all to see.

Read it all.

Young people are going back to church:

"After years of stagnant church attendance, a surprising shift is underway. Millennials and Generation Z are emerging as the new “backbone of church attendance,” driving a resurgence in spiritual engagement, according to recent findings…

— Nancy Pearcey (@NancyRPearcey) September 17, 2025

When Gracy David first moved to the city of Jaipur in India’s Rajasthan state for an architecture internship nine years ago, the then-23-year-old was nervous.

It was her first time living away from her family and paying for her own rent and food with her small stipend. She didn’t know many people in the city and, beyond her work, had no plans in the evenings or weekends.

Yet through the Union of Evangelical Students of India (UESI), three Christian families in Jaipur welcomed her into their homes, giving her a “soft landing into adulting,” David recalled. They picked her up to attend church and invited her to Sunday lunches.

Read it all.

In India, Christian families are tackling Gen Z loneliness by inviting young people into their homes and lives.https://t.co/dhduRj4OLy

— Christianity Today (@CTmagazine) September 18, 2025

The question of who qualifies as an evangelical and how many evangelicals exist worldwide continues to puzzle scholars, church leaders and mission researchers alike. That was the central theme of a Sept. 2 webinar hosted by the World Evangelical Alliance and released publicly Sept. 5, featuring two leading voices in global religious demography.

Dr. Gina A. Zurlo, editor of the World Christian Database and a lecturer at Harvard Divinity School, and Jason Mandryk, longtime editor of Operation World, outlined both the difficulties and the necessity of measuring a movement that is increasingly diverse and shifting rapidly toward the Global South.

Both experts agreed that unlike Catholicism, Orthodoxy, or even Pentecostalism, evangelicalism has no universally agreed-upon definition. This makes the task of counting adherents unusually complex. Yet, they stressed, reliable figures are crucial for understanding how Christianity is changing worldwide.

Mandryk opened with a blunt assessment: “There is no such thing as the evangelical.”

Read it all.

Data from 2 studies show evangelical Christianity’s center of gravity has shifted from the US & Europe to African, Asian & Latin American regions.

Estimated to be approaching 1 billion globally, the evangelical population in China has now surpassed the UShttps://t.co/6B8knAxydH

— Julie Roys (@reachjulieroys) September 10, 2025

During the past 20 years or so, however, less emphasis has been placed on urban mission and ministry in the Church of England, as new challenges have arisen in response to the decline in affiliation and religious observance. This has resulted in new “mission” attempts to reverse that trend, which have focused more on increasing the number of personal conversions to Anglican Christianity, and on novel approaches to church-planting.

Sadly, however, in 2025, high levels of economic and social inequality, deprivation, and sometimes even mental despair are still being experienced by many in towns and cities. This raises the question of how far we have come since 1985 in improving matters.

It was with this purpose in mind that we decided to commission a number of essays written by some of those who were involved in the publication and implementation of the report itself, and others who have been engaged in urban ministry and community-organising since then, which evaluate the importance of Faith in the City for the present day, and seek to open a debate on urban policy, theology, and practice.

This collection of essays examines the impact that the report had at the time of its publication; the changes that have taken place in the political landscape in the period since; the changes that have taken place in English society in the period since; and the changes that have taken place in the Church of England, including in its approach to urban mission, ministry, and welfare provision.

Read it all.

📉 From radical report to quiet retreat? Critics say the Church of England has sidelined urban mission in favour of growth strategies. Time to re-centre the margins.

✍️ Terry Drummond & Joe Ford in the Church Timeshttps://t.co/7s2uC1gDTZ

— Sacristy Press (@SacristyPress) September 8, 2025

Churchgoers  in the United States are increasingly mixing online and in-person worship, a new study suggests. Since the pandemic, many now attend several different churches.

The study, Exploring Pandemic Impact on Congregations, published by the Hartford Institute for Religion Research, is based on a survey of 24,000 churchgoers in the US, carried out last autumn.

One quarter of respondents said that they regularly participated in both virtual services and in person. Newer churchgoers were more likely to attend both in person and online.

“By far, the most common reason [to attend online worship] is convenience,” the study said: it was given as a reason by nearly half (46 per cent) of respondents. Other reasons included illness, caring duties, and being homebound.

The study, Exploring Pandemic Impact on Congregations, published by the Hartford Institute for Religion Research, is based on a survey of 24,000 churchgoers in the US, carried out last autumn.

One quarter of respondents said that they regularly participated in both virtual services and in person. Newer churchgoers were more likely to attend both in person and online.

Read it all.

Churchgoers in the #UnitedStates are increasingly mixing online and in-person worship, a new study suggests. Since the pandemic, many now attend several different churches https://t.co/H4HiOXRQGS

— Church Times (@ChurchTimes) September 4, 2025

A major new initiative that will see the Good News of Jesus blaze across the hearts of children and young people in Lancashire launched this week.

The Ignite Project is part of the Diocese of Blackburn’s ambitious vision to see Jesus made known amongst the younger generation in the County. Funding for the project follows a generous grant from the national church.

The Diocese knows that employing a youth or children’s minister is the biggest common factor to seeing sustainable growth of ministry to those age groups. So we are strategically placing 30 youth and children’s leaders in parishes across Lancashire to enable greater engagement with local young people.

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(Lancashire Post) Ignite Project aims to fire up county's young people for Jesus https://t.co/vMi9aOgLvW 'The Diocese knows that employing a youth or children’s minister is the biggest common factor to seeing sustainable growth of ministry to those age groups. So we are…

— Kendall Harmon (@KendallHarmon6) September 3, 2025

The Church of England’s latest cathedral statistics show continued growth in 2024, with weekly attendance rising to 31,900, an increase of eleven per cent compared to 2023. The rise was driven particularly by midweek services, which saw a 15 per cent increase in adult attendance and a 16 per cent increase in child attendance, although still lower than the pre-pandemic figure. 

Easter services attracted 50,200 worshippers, a 12 per cent increase year-on-year, while Holy Week attendance reached 90,200. However, Christmas attendance dipped slightly to 121,100, down three per cent from 2023, and Advent services saw a similar decline. 

Visitor numbers continued to climb, reaching 9.87 million in 2024 – surpassing pre-pandemic levels for the first time. Cathedrals also hosted 6,000 public and civic events, including 370 graduation ceremonies, with a total attendance of 1.74 million. 

Musical life in cathedrals flourished, with 2,120 choristers and lay clerks (adult professional singers), and 2,070 voluntary choir members meaning figures are now above pre-pandemic levels. The total number of cathedral choirs also reached a record high of 207.

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BREAKING:
The Church of England’s latest cathedral statistics show continued growth in 2024, with weekly attendance rising to 31,900, an increase of eleven per cent compared to 2023.

"By most measures, attendance, participation, and engagement were higher in 2024 than in…

— English Cathedrals (@engcathedrals) August 29, 2025

Tolkien later wrote that he began creating his Middle Earth mythology – the foundation for the future “The Lord of the Rings” – while “in grimy canteens, at lectures in cold fogs, in huts full of blasphemy and smut, or by candlelight in bell-tents, even some down in dugouts under shell fire.”

Yes, the man who survived days huddled in shell craters and trenches in France would later write, in a blank page in an Oxford student’s exam book, these famous words: “In a hole in the ground there lived a Hobbit.”

Tolkien and Lewis remain stunningly popular – in print and on digital screens. A graphic novel by John Hendrix, “The Mythmakers: The remarkable fellowship of C.S. Lewis and J.R.R. Tolkien,” will soon become a feature-length animated film. Netflix recently began filming the latest movie and cable-television production based on “The Chronicles of Narnia,” the seven novels Lewis wrote for children and families. Another film linked to “The Lord of the Rings” – “The Hunt for Gollum” – is scheduled for 2026 release.

Loconte stressed that the faith woven into the works of Lewis and Tolkien was a sharp contrast to the despair and doubt found in many classic books after “The War to End All Wars,” which killed 16 to 22 million soldiers and civilians.

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#Tolkien, #Lewis and great post-World War I myths https://t.co/Iepqr5gWB0

— Religion Unplugged (@ReligionMag) August 21, 2025

A coalition of Christian leaders has issued a call to the UK government to urgently reform the nation’s struggling criminal justice system, asserting that years of punitive policies and deprivation have left communities at risk and vulnerable people unsupported.

In a new report titled Picking Up the Pieces: An Ecumenical Approach to Criminal Justice Reform, Rachel Treweek, Anglican Bishop to HM Prisons, Richard Moth, Catholic Liaison Bishop for Prisons, and other Christian leaders, urge policymakers to shift from a punitive approach to a restorative, community-led model — backed by faith-based groups that are already filling critical gaps left by the state.

The bishops write in the foreword: “This report calls for change and invites the government to work alongside the hundreds of churches, Christian organisations, and other faith communities that are already working to ‘pick up the pieces’ of our broken criminal justice system.

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‘An alliance of Christian leaders is urging the government to work alongside churches, communities, and faith-based organisations to address failings in the UK’s criminal justice system.’

Read the article and the report here:https://t.co/mXHqcRrREC pic.twitter.com/w7qoDXyJ3f

— Prison Fellowship E&W (@PFenglandwales) August 8, 2025

It was in 1787 that he first decided to put down a motion in the House of Commons about the slave trade. This nefarious traffic had been going on for three centuries, and the West Indian slave-owners were determined to oppose abolition to the end. Besides, Wilberforce was not a very prepossessing man. He was little and somewhat ugly, with poor eyesight and an upturned nose. When Boswell heard him speak, he pronounced him ‘a perfect shrimp’, but then had to concede that ‘presently the shrimp swelled into a whale.’ In 1789 Wilberforce said of the slave trade: “So enormous so dreadful, so irremediable did its wickedness appear that my own mind was completely made up for the abolition…. let the consequences be what they would, I from this time determined that I would never rest till I had effected its abolition.

So abolition bills (which related to the trade) and Foreign Trade Bills (which would prohibit the involvement of British ships in it) were debated in the commons in 1789, 1791, 1792,194, 1796 (by which time Abolition had become ‘the grand object of my parliamentary existence’), 1798 and 1799. Yet they all failed. The Foreign Slave Bill was not passed until 1806 and the Abolition of the Slave Trade Bill until 1807. This part of the campaign had taken eighteen years.

Next, soon after the conclusion of the Napoleonic wars, Wilberforce began to direct his energies to the abolition of slavery itself and the emancipation of the slaves. In 1823 the Anti-Slavery Society was formed. Twice that year and twice the following year, Wilberforce pleaded the slaves’ cause in the House of Commons. But in 1825 ill-health compelled him to resign as a member of parliament and to continue his campaign from outside. In 1831 he sent a message to the Anti-Slavery Society, in which he said, “Our motto must continue to be PERSEVERANCE. And ultimately I trust the Almighty will crown our efforts with success.” He did. In July 1833 the Abolition of Slavery Bill was passed in both Houses of Parliament, even though it included the undertaking to pay 20 million pounds in compensation to the slave-owners. ‘Thank God,’ wrote Wilberforce, that I have lived to witness a day in which England is willing to give 20 million pounds for the abolition of slavery.’ Three days later he died. He was buried in Westminster Abbey, in national recognition of his FORTY-FIVE YEARS of persevering struggle on behalf of African slaves.

— John R W Stott, Issues facing Christians Today (Basingstoke: Marshall, Morgan and Scott, 1984), p. 334

29 July 1833, William Wilberforce, died. Born Hull, evangelical Christian, Clapham Sect member, served as MP for 45 years, a founder of @cmsmission & @biblesociety, leading abolitionist (persuading in 1807 House of Commons to abolish slave trade), moral reformer & philanthropist. pic.twitter.com/DzJchsizTX

— Revd Nicholas Pye (@RevdPye) July 29, 2025