Category : Law & Legal Issues

(NYT print edition front page) Sports Bets, by Another Name, Skirt State Bans

Online sports betting is not legal in Minnesota, but that hasn’t stopped Ian White from trading money on the outcomes of N.F.L. games. Mr. White, a special education paraprofessional, said he downloaded Kalshi, a “prediction market” app, after seeing an ad on TikTok. He buys contracts worth $10 a game and has made about $130.

“I do consider Kalshi betting,” he said, “but I love how they get around it by selling futures.”

Kalshi can “get around” state gambling laws because on paper it is not a sports gambling app, like FanDuel or DraftKings. Those kinds of online sportsbooks are banned in 20 states, including Minnesota, California and Texas. Instead, Kalshi is an exchange selling financial products tied to the outcome of sporting events — and, with the tacit approval of the Trump administration, is currently available everywhere in the country.

If you wanted to, for example, wager $100 on a Dallas Cowboys victory this weekend, your experience on FanDuel and Kalshi would look remarkably similar….

Read it all.

Posted in * Culture-Watch, Consumer/consumer spending, Economy, Ethics / Moral Theology, Gambling, Law & Legal Issues, Sports, State Government

(RU) China Tightens Digital Grip On Clergy With Sweeping New Rules

In an escalation of its already tight grip on religious freedom, China introduced a sweeping set of regulations that strictly control how clergy of officially recognized religions can operate online.

The new rules – released by the State Administration for Religious Affairs on Sept, 15 – are a continuation of Beijing’s long-term campaign to control religious practices in an effort to reshape faith so it aligns with the Chinese Communist Party.

The 18-article document, titled “Code of Conduct for Religious Clergy on the Internet,” outlines what religious leaders in China are allowed to do in the digital space. More significantly, it focuses on what they are forbidden from doing.

The rules apply to clergy of all five officially recognized religions — Buddhism, Taoism, Islam, Catholicism and Protestantism — allowed to practice within China.

China’s policy of “sinicizing” is an effort by the CCP to control and assimilate ethnic and religious groups into a state-approved — and largely Han Chinese — identity.

Read it all.

Posted in China, Law & Legal Issues, Ministry of the Ordained, Parish Ministry, Politics in General, Religion & Culture, Religious Freedom / Persecution

(Church Times) Lords Spiritual gather behind opposition to assisted-dying Bill

Bishops decried the proposed legalisation of assisted dying on Friday, as the Terminally Ill Adults (End of Life) Bill came to the House of Lords for the first of two days of debate.

“If passed, this Bill will signal that we are a society that believes that some lives are not worth living,” the Bishop of London, the Rt Revd Sarah Mullally, said. It would become, she said, the “state-endorsed position”.

Bishop Mullally, a former Chief Nursing Officer, questioned whether Parliament had properly listened to the advice of medical experts, including professional bodies which have expressed concerns about the legislation.

The Bill also failed in its “central claim” to give people choice about the manner of their death, she said. “A meaningful choice would see the measures in this Bill set alongside easily available, fully-funded, palliative and social-care services. Without a choice offered, this choice is an illusion.”

Read it all.

Posted in * Culture-Watch, Aging / the Elderly, Anthropology, Church of England (CoE), CoE Bishops, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Secularism, Theology

Bruno Dellinger on 9/11

Posted in America/U.S.A., Death / Burial / Funerals, History, Police/Fire, Terrorism, Urban/City Life and Issues, Violence

(Yesterday’s NY times front page) Joel Eisiminger–By Age 25, Fighting Cancer Instead of Wildfires

Joel Eisiminger was racing to save homes in Northern California from a fast-spreading wildfire when a crewmate noticed that one side of his face was suddenly drooping so much that his mouth hung open.

In his six years fighting fires, Joel had tumbled down burning hills, endured full-body rashes from poison oak and inhaled plumes of smoke that left him gasping for weeks. But he had never felt as bad as he did on this morning in July 2024. He didn’t want to let down his crew, so he kept working deep in the forest until a medic told him to get to a hospital. He might have had a stroke.

As the doctors ran tests, Joel grew sicker. Within days, he was too exhausted to walk. On the eve of his 25th birthday, he received a diagnosis: acute myeloid leukemia, an aggressive, often fatal blood cancer that usually strikes people more than twice his age. Joel told the doctors he was not a regular smoker and had no family history of blood cancers. But he did have one risk factor: his job.

Read it all.

Posted in Health & Medicine, Labor/Labor Unions/Labor Market, Police/Fire

(TLC) ACNA’s Chaotic Bishop Ruch Trial on Hold

The Anglican Church in North America’s ecclesiastical trial of the Rt. Rev. Stewart Ruch III is on hold until August 11, but a series of public resignations and allegations of procedural misconduct have demanded the attention of its members and governing bodies alike in the interim.

On August 1, the denomination announced the appointment of its newest provincial prosecutor to pursue the case against Bishop Ruch, who is accused of mishandling reports of abusive ministers in his Diocese of the Upper Midwest. Thomas Crapps, of the ACNA’s Gulf Atlantic Diocese, will step into the role—the third to fill it in as many weeks.

His immediate predecessor, the Ven. Job Serebrov, was appointed as prosecutor by Archbishop Steve Wood on July 22. Serebrov resigned nine days later, citing a desire to avoid the appearance of impropriety after anti-abuse advocates in the denomination raised concerns about his connection to an educational institution closely linked with Bishop Ruch’s diocese.

C. Alan Runyan preceded Serebrov as prosecutor, serving through the pretrial and five days of trial proceedings until his surprise resignation on July 19. Runyan alleged that on the final day of the prosecution’s argument, a member of the Court for the Trial of a Bishop questioned one of his witnesses for over an hour using information the court had previously ruled inadmissible, leaving the trial “irreparably tainted.”

Read it all.

Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Law & Legal Issues, Ministry of the Ordained, Pastoral Theology, Theology

John Stott on William Wilberforce’s Great Example of Perseverance on Wilberforce’s Feast Day

It was in 1787 that he first decided to put down a motion in the House of Commons about the slave trade. This nefarious traffic had been going on for three centuries, and the West Indian slave-owners were determined to oppose abolition to the end. Besides, Wilberforce was not a very prepossessing man. He was little and somewhat ugly, with poor eyesight and an upturned nose. When Boswell heard him speak, he pronounced him ‘a perfect shrimp’, but then had to concede that ‘presently the shrimp swelled into a whale.’ In 1789 Wilberforce said of the slave trade: “So enormous so dreadful, so irremediable did its wickedness appear that my own mind was completely made up for the abolition…. let the consequences be what they would, I from this time determined that I would never rest till I had effected its abolition.

So abolition bills (which related to the trade) and Foreign Trade Bills (which would prohibit the involvement of British ships in it) were debated in the commons in 1789, 1791, 1792,194, 1796 (by which time Abolition had become ‘the grand object of my parliamentary existence’), 1798 and 1799. Yet they all failed. The Foreign Slave Bill was not passed until 1806 and the Abolition of the Slave Trade Bill until 1807. This part of the campaign had taken eighteen years.

Next, soon after the conclusion of the Napoleonic wars, Wilberforce began to direct his energies to the abolition of slavery itself and the emancipation of the slaves. In 1823 the Anti-Slavery Society was formed. Twice that year and twice the following year, Wilberforce pleaded the slaves’ cause in the House of Commons. But in 1825 ill-health compelled him to resign as a member of parliament and to continue his campaign from outside. In 1831 he sent a message to the Anti-Slavery Society, in which he said, “Our motto must continue to be PERSEVERANCE. And ultimately I trust the Almighty will crown our efforts with success.” He did. In July 1833 the Abolition of Slavery Bill was passed in both Houses of Parliament, even though it included the undertaking to pay 20 million pounds in compensation to the slave-owners. ‘Thank God,’ wrote Wilberforce, that I have lived to witness a day in which England is willing to give 20 million pounds for the abolition of slavery.’ Three days later he died. He was buried in Westminster Abbey, in national recognition of his FORTY-FIVE YEARS of persevering struggle on behalf of African slaves.

— John R W Stott, Issues facing Christians Today (Basingstoke: Marshall, Morgan and Scott, 1984), p. 334

Posted in Anthropology, Church History, Church of England, England / UK, Ethics / Moral Theology, Law & Legal Issues, Ministry of the Laity, Parish Ministry, Politics in General, Race/Race Relations, Religion & Culture, Theology

A Prayer for the Feast Day of William Wilberforce

Let thy continual mercy, O Lord, enkindle in thy Church the never-failing gift of love, that, following the example of thy servant William Wilberforce, we may have grace to defend the poor, and maintain the cause of those who have no helper; for the sake of him who gave his life for us, thy Son our Savior Jesus Christ, who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.

Posted in Church History, Church of England, England / UK, Evangelicals, Law & Legal Issues, Ministry of the Laity, Parish Ministry, Politics in General, Race/Race Relations, Religion & Culture, Spirituality/Prayer

(RU) Terry Mattingly–After Justice Kennedy, SCOTUS Still Wrestles With Faith And Culture Wars

“The court knows that the freedom of religious expression is more than worship alone,” said Carlson-Thies, reached by telephone. “But where will the court draw the line, especially with religious individuals who own businesses that deal with the general public? … That’s the mystery. Everyone knows the court needs to do something. These issues are not going away. … But it isn’t clear that everyone thinks the Supreme Court should have the last word on everything. You hear that argued on the left and the right — depending on who controls the White House.”

Carlson-Thies noted several strategic rulings — in 2018, 2023 and this summer — in which the court addressed the religious-liberty claims of individuals.

The first was Masterpiece Cakeshop in 2018, a case focusing on Jack Phillips’ claim that he could refuse, for religious reasons, to create a unique wedding cake for Charlie Craig and David Mullins. The 7-2 majority said the Colorado Civil Rights Commission showed obvious hostility to the beliefs of Phillips. The baker had offered to sell Craig and Mullins cookies, cakes and other items for their wedding reception, but not a personalized cake with artistic content celebrating their same-sex marriage.

However, Kennedy once again sidestepped First Amendment issues, stating that laws can and must “protect gay persons and gay couples,” while “religious … objections to gay marriage” are also “protected views and in some instances protected forms of expression.” He admitted that the “outcome of cases like this in other circumstances must await further elaboration in the courts.”

Read it all.

Posted in America/U.S.A., Anthropology, Ethics / Moral Theology, Law & Legal Issues, Marriage & Family, Religion & Culture, Supreme Court

Fund palliative care instead of ‘unworkable and unsafe’ assisted suicide law Says C of E General Synod

“Successive governments have failed to reduce inequalities in health,” …[the Bishop of London] said.

“These inequalities mean that some people will have up to 20 fewer good years in health than others and certain groups face persistently worse health outcomes than others.

“These inequalities are also pronounced at the end of life, with only one in four people who need end-of-life care being able to access it, and there continues to widespread misunderstanding and distrust of palliative care.

“It is into this context that the Terminally Ill Adults Bill is being proposed. So with only a third of all hospice care being funded by the NHS, the proposals are accompanied by a government commitment to fund in full an assisted suicide service should the bill be passed.

“Rather than funding assisted dying, the Government should be funding palliative care and palliative care research to enable people to live their lives to the full until they die.”

Read it all.

Posted in Church of England, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Religion & Culture

(NYT front page) How a Single Overdose Unraveled an Empire of Heroin

The Rutland police officers and a federal Drug Enforcement Administration agent who came to investigate Mr. Blanchard’s death sensed a rare opportunity. With a new body and the overdose not yet public, they wanted to find the source of the fatal heroin while evidence was fresh and undisturbed.

The trail led investigators to the onetime owner of a Manhattan wine bar with a secret life importing heroin; a Bronx man who perfected a potent mix of ingredients to create Flow; and a murderous drug crew that hawked it on New York’s streets and branched out to Rutland after finding it could charge more there.

And for one New York prosecutor, the investigation led to a place both surprising and familiar. Flow was ravaging not just the Bronx neighborhood the prosecutor was trying to make safer — it had become a plague in the Vermont city where she had been born.

Read it all.

Posted in America/U.S.A., Drugs/Drug Addiction, Globalization, Health & Medicine, Police/Fire

(NYT) Nearly Half of America’s Murderers Get Away With It

Someone murdered Raymel Atkins in Louisville, Ky., in 2023. More than a year later, his mother and sister don’t know who did it; the police have not made an arrest in the case. The same is true for Tiffanie Floyd, killed in 2021. And Michael David, killed in 2017. And Cory Crowe, killed in 2014.

In fact, the Louisville police do not arrest anyone in roughly half of murder cases. I spoke to family members of a dozen victims. They all conveyed a similar sentiment: that the police had abandoned them and theirs. “The police don’t really care,” said Deondra Kimble, David’s aunt. “They’ve proven it to me.”

Louisville’s police department acknowledges serious problems; it says it is about 300 officers below full staffing. The department is trying to address those issues, said Jennifer Keeney, a spokeswoman. She shared a message for the family members of murder victims: “We understand they are grieving, frustrated and in pain. We want them to know it’s frustrating for us, too, and that we do care.”

Louisville is representative of a national issue. In the United States, people often get away with murder. The clearance rate — the share of cases that result in an arrest or are otherwise solved — was 58 percent in 2023, the latest year for which F.B.I. data is available. And that figure is inflated because it includes murders from previous years that police solved in 2023.

Read it all.

Posted in * Culture-Watch, America/U.S.A., Death / Burial / Funerals, Law & Legal Issues, Police/Fire, Violence

(Church Times) The House of Lords debates the definition of stillbirth

The Bishop of Guildford, the Rt Revd Andrew Watson, spoke in the House of Lords last week in support of a change to the legal definition of a stillbirth: from a death after 24 weeks into pregnancy to a death after 20 weeks.

Currently, the death of a baby before 24 weeks is considered to be a miscarriage, with implications for entitlement to bereavement leave and maternity protection, as the baby is not legally considered a person (Features, 11 October 2019).

Bishop Watson was speaking on the Lords Bill introduced by Baroness Benjamin (Liberal Democrat). It seeks to lower the threshold for a death to be considered a stillbirth.

“Up to 10,000 families in the UK lose their babies between 20 and 24 weeks of pregnancy,” Baroness Benjamin said in the debate last Friday.

Read it all.

Posted in Children, Church of England (CoE), CoE Bishops, Death / Burial / Funerals, England / UK, Law & Legal Issues, Life Ethics, Marriage & Family, Religion & Culture

(EC) Lauren Smith–Live Not By Lies: A Cautionary Tale for an Illiberal Age

A crowd of journalists, politicians, commentators, and activists gathered in central London on the hottest day of the year so far to attend a black-tie event organised by the Alliance Defending Freedom (ADF).  Last night I had the pleasure of attending the UK premiere of Live Not By Lies, the documentary adaptation of Rod Dreher’s 2020 book of the same name. 

Before the screening, there was a speech by Triggernometry’s Konstantin Kisin. Kisin, having spent a large part of his childhood in the Soviet Union, was well-placed to bring together the themes of the film—totalitarianism, in its various forms, past and present. 

Live Not By Lies was released by Angel Studios in April this year on its streaming platform as a four-part miniseries, though at yesterday evening’s viewing, we watched it in one go. It describes itself as “a powerful warning from Soviet dissidents about the emerging totalitarianism in our society,” which it undoubtedly is. The film features interviews with various experts on the subject—notably, author Douglas Murray, associate professor of philosophy of religion at Cambridge University Dr. James Orr, and the ADF’s senior legal communications officer, Lois McLatchie Miller. McLatchie Miller herself has experience with being arrested for speech-related crimes. Just last month, she and Chris Elston (better known as Billboard Chris) were arrested in Brussels for holding signs decrying the gender transitioning of children. They were both released without charges after a few hours, but the whole ordeal was a frightening reminder that free speech now holds little sway in many Western countries. 

Read it all.

Posted in * Culture-Watch, England / UK, Europe, Law & Legal Issues, Politics in General, Religion & Culture

(CT) Supreme Court Allows Religious Parents to Opt Out of Books which advocate the new pagan anthropology

The High Court rejected school board’s description of the books as merely “exposure to objectionable ideas” or as lessons in “mutual respect.”

The Court said the storybooks “unmistakably convey a particular viewpoint about same-sex marriage and gender.” The books are designed to present certain values and beliefs as things to be celebrated, and certain contrary values and beliefs as things to be rejected….

“I’m encouraged by the Court’s ruling today to protect the rights of parents to raise their children according to their deeply held convictions, even as they are educated in public schools,” said Brent Leatherwood, president of the Southern Baptist Ethics & Religious Liberty Commission (ERLC).

“As the primary teachers of their home, parents should have the right to opt their children out of curriculum that actively undermines their religious convictions regarding marriage, family, gender, and sexuality. Religious families should be accommodated so that parents do not have to worry that their children will be indoctrinated in an educational setting.”

Read it all.

Posted in America/U.S.A., Anthropology, Books, Children, Education, Ethics / Moral Theology, Law & Legal Issues, Marriage & Family, Religion & Culture, Supreme Court, Theology

(Church Times) More than 250 clergy voice concern at ‘dangerous change’ to abortion law

Nineteen Bishops are among more than 250 Church of England clergy who have signed a letter condemning a move to decriminalise women who induce their own abortion as “a dangerous change”.

On Tuesday, MPs voted by 379 to 137 in favour of an amendment to the Crime and Policing Bill brought by the Labour MP for Gower, Tonia Antoniazzi. This disapplies the existing criminal law relating to abortion from women “acting in relation to her own pregnancy”. The amendment does not change any law regarding the provision of abortion within a healthcare setting.

The letter, published in The Daily Telegraph on Friday, says: “We are troubled by the amendment voted through by the House of Commons on Tuesday to decriminalise terminations in utero up to full term. As many elected politicians move further away from the Christian moral values that have hitherto shaped much that is good in our national life, our concern is that the vulnerable and voiceless are increasingly overlooked.

Read it all (registration or subscription).

Posted in Anthropology, Children, Church of England (CoE), CoE Bishops, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Law & Legal Issues, Life Ethics, Marriage & Family, Religion & Culture, Theology

(BBC) In a very narrow vote MPs back [so-called] assisted dying bill in historic Commons session

In an historic vote, MPs have approved a bill which would pave the way for huge social change by giving terminally ill adults in England and Wales the right to end their own lives.

The Terminally Ill Adults Bill, which was backed by 314 votes to 291, will now go to the House of Lords for further scrutiny.

The bill was approved with a majority of 23 MPs, representing a drop from the first time it was debated in November, when it passed by a margin of 55.

The vote came after an emotionally-charged debate which saw MPs recount personal stories of seeing friends and relatives die.

Read it all.

Posted in * Culture-Watch, Aging / the Elderly, Children, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Marriage & Family, Politics in General, Secularism, Theology

Supreme Court Upholds Tennessee Ban on Certain Dangerous Procedures for Minors

In the first major case on transgender issues, the Supreme Court decided that a Tennessee law prohibiting certain medical transition treatments for minors can stay in place. 

On Wednesday, the court ruled 6–3 in favor of the ban, emphasizing that it did not violate equal protection for the sexes under the 14th Amendment. 

“This case carries with it the weight of fierce scientific and policy debates about the safety, efficacy, and propriety of medical treatments in an evolving field,” wrote Chief Justice John Roberts in the court’s opinion. “The voices in these debates raise sincere concerns; the implications for all are profound.”

“Our role is not ‘to judge the wisdom, fairness, or logic’ of the law before us,” the court added, “but only to ensure that it does not violate the equal protection guarantee of the Fourteenth Amendment. Having concluded it does not, we leave questions regarding its policy to the people, their elected representatives, and the democratic process.”

Kristen Waggoner, president of the Christian legal advocacy organization Alliance Defending Freedom, said rejecting Tennessee’s ban “would have forced states to base their laws on ideology, not evidence—to the immense harm of countless children.” She called Wednesday’s ruling “a monumental victory for children, science, and common sense.”

Read it all.

Posted in Anthropology, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Science & Technology, Sexuality, Supreme Court, Teens / Youth

(NYT) Why Do More Police Officers Die by Suicide Than in the Line of Duty?

Matthew Hunter woke up disoriented, his cheek against concrete. He looked around and saw a rectangular bench, a camera and a toilet. There was no window. He sat up and noticed what he was wearing: cargo shorts and a Mötley Crüe T-shirt, same as the night before. Socks but no shoes.

Hunter, who had been an officer in the Des Moines Police Department for 21 years, was on the wrong side of a cell door. He searched his memory, straining to make sense of how he got there, but found only fragments. Long stretches of the previous night had gone dark. He remembered arriving at a relative’s house in his Chevy Silverado pickup truck, walking inside with his wife for a family celebration. He recalled finishing a bottle of Jack Daniel’s. He would learn more about what happened later from body-camera footage and police reports, which said he tried to drive off in his truck, insulted officers, called them “podunk” and worse, banged his head against the side of a police van, threatened a jail guard, collapsed on the ground and wept inconsolably.

He had been in trouble long before that night. Hunter, who was 45 and recently promoted to sergeant, had been spiraling for months, ever since his best friend died by suicide. Hunter and Joe Morgan had been paired up as partners early in their careers, patrolling the mostly blue-collar neighborhoods of the city’s east side. Morgan was a couple of years older and more seasoned; he previously worked at a smaller agency and served as chief in a town of 500 before joining Des Moines, the state’s largest Police Department. The two men clicked instantly and became close. Both fanatical Minnesota Vikings fans, they found much to commiserate about during football seasons. When it snowed, they wore matching hats with furry flaps covering their ears.

On Sept. 16, 2020, Hunter was in his bedroom, changing out of his uniform, preparing to help his wife make dinner for their three children, when he received a call. “Joe Morgan just killed himself,” a sergeant told him. Hunter didn’t believe it at first. If he had been asked to name cops who might hurt themselves, his friend would not have been on the list.

He climbed into his truck and drove five minutes through the suburbs to Morgan’s home, parking on a quiet street with tidy lawns. He walked past a dozen patrol cars and approached the crime-scene tape that circled his friend’s driveway. He had ducked beneath yellow tape hundreds of times in his career, but that night he felt his pace slow, as a familiar act suddenly became filled with foreboding. He approached the officers crowded around Morgan’s S.U.V., peered between them, then stepped closer. He saw Morgan lying on his back, his shirt removed. One of his flip-flops, left behind as officers had dragged him out of the driver’s seat, dangled from the S.U.V.’s running board. There was a dark hole in his friend’s chest.

Read it all.

Posted in Anthropology, Ethics / Moral Theology, Labor/Labor Unions/Labor Market, Pastoral Theology, Police/Fire, Psychology, Stress, Suicide, Theology, Violence

(FP) Niall Ferguson–Niall Ferguson: Trump’s Tariffs and the End of American Empire

Trump has repeatedly promised to make the United States a “manufacturing powerhouse” to avoid being permanently overtaken by its Asian competitors. (In the 1980s it was Japan; now it’s China.) According to the president, friends even more than foes have been “taking our jobs, taking our wealth.” His solution is to impose tariffs on all U.S. trading partners.

There is certainly a constituency for the view that Americans were better off in the past than they are now, and that nineteenth-century policies are the way to go. Christian Whiton, for example, has argued that “reasonable tariffs, Jacksonian defense policy, and immigration control [will] set [the] stage for peace and prosperity after turbulence.”

In reality, however, applying policies that were appropriate more than a century ago, when the U.S. enjoyed all kinds of advantages as a location for manufacturing, will cause something worse than turbulence.

With his assault on “globalism,” Trump stands as much chance of success as a British prime minister who proposed to reassemble the empire, or a German chancellor who attempted to restore the Hohenzollerns to the throne. Time’s arrow does not fly backward.

Read it all.

Posted in America/U.S.A., Foreign Relations, History, Law & Legal Issues, President Donald Trump

(Church Times) Assisted-dying Bill ‘could create new tool to harm women’ faith leaders warn

The letter, published on the website of the think tank Theos on Sunday, is signed by 112 women, who include the Bishops of London, Gloucester, Stepney, Dover, Lancaster, Bristol, Croydon, and Aston. Among the other signatories are the director of Theos, Chine McDonald; the Assistant Secretary General, Muslim Council of Britain, Dr Naomi Green; the President of the Catholic Union of Great Britain, Baroness Hollins; and the chief executive of Jewish Women’s Aid, Sam Clifford.

The letter says that the Bill “has insufficient safeguards to protect some of the most marginalised in society, particularly women subjected to gender-based violence, and abuse by a partner, who also experience intersecting barriers to a full and safe life”.

It continues: “We are concerned that the proposed legislation could create a new tool to harm vulnerable women, particularly those being subjected to domestic abuse and coercive control, by helping them to end their lives.”

Read it all.

Posted in Anthropology, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Pastoral Theology, Politics in General, Religion & Culture, Theology

(Church Times) We all need to Wake up to the brutal reality of trafficking

Human trafficking continues to expand and evolve, often hiding in plain sight. This harsh reality is laid bare in the UNODC’s (United Nations Office of Drugs and Crime’s) Global Report on Trafficking in Persons 2024, published at the end of last year. Reports such as this should wake us up to the brutal realities faced by too many and lead us to ask what can be done to stop this crime.

The report says that there was a 25-per-cent increase in detected trafficking victims globally in 2022, surpassing pre-pandemic levels in 2019. Alarmingly, this includes a 31-per-cent rise in child victims. At International Justice Mission (IJM), a global NGO working to combat trafficking, we witness these harsh realities daily. These are not just statistics, but individuals: sons, daughters, mothers, and fathers who deserve to live in freedom and safety.

The report identifies how climate change, conflict, and displacement are exacerbating trafficking risks. Loss of livelihoods, safety, shelter, and financial security leave vulnerable communities exposed to exploitation. Traffickers prey on those most at risk, taking advantage of crises to further their profits.

A significant shift in trafficking patterns is also evident. For the first time, victims of forced labour now outnumber those trafficked for sexual exploitation — which remains a significant issue, particularly for women and girls, who account for 61 per cent of detected victims.

Read it all.

Posted in Anthropology, Ethics / Moral Theology, Foreign Relations, Globalization, Law & Legal Issues, Sexuality, Theology, Violence, Women

(Bloomberg NBD) How a Community Rocked by Fake Nudes Pushed Back

Since….[2023], stories like the ones we found in Levittown have become far more widespread. With federal law remaining largely silent on the legality of creating nonconsensual deepfake pornographic images, state prosecutors have scrambled to find charges that fit a new kind of harassment.

AI-based deepfaking services are hitting a peak. Traffic to the 10 most popular “nudifying” apps soared by more than 600% year over year, from 3 million views in April 2023 to 23 million in April 2024, according to figures provided to Bloomberg by a research company that asked not to be identified in connection with its data on online pornography. In January this year alone, the websites received 18 million views, the research shows.

With a stamp of approval from first lady Melania Trump, lawmakers this year are expected to pass a bill criminalizing the posting of nonconsensual pornographic deepfakes on the internet. It will penalize the posters with prison time and the platforms with fines if they don’t remove the fake pictures quickly enough.

The proposed Take It Down Act, which passed in the Senate in the last Congress with bipartisan support, wouldn’t outlaw the apps themselves. So San Francisco City Attorney David Chiu last year tried to tackle the root cause. He brought a first-of-its-kind lawsuit charging the deepfake app creators, arguing they broke federal and state revenge and child pornography rules and broke California’s competition law. The apps named in the lawsuit have either closed or appear to be operating under different names. Some have geofenced their services so they can’t be accessed in the state. Out of 16 apps named, representatives of only one of them have responded to Chiu’s complaint.

Read it all (and consider listening to the accompanying podcast).

Posted in * Culture-Watch, --Social Networking, America/U.S.A., Blogging & the Internet, Ethics / Moral Theology, Law & Legal Issues, Politics in General, Pornography, Science & Technology

(Christian Today) Free speech win as judge throws out case against Christian street preacher

A Christian street preacher prosecuted after criticising Islam is celebrating a win for free speech after his case was thrown out by a judge this week. 

At a hearing at Wolverhampton Crown Court, Mr Recorder G Kelly dismissed the case against Karandeep Mamman, 33, on the grounds that the Crown Prosecution Service had failed to provide any evidence for the charges brought against him.

Mr Mamman was charged under section 28 of the Crime and Disorder Act 1998 for causing religiously aggravated harassment, alarm and distress after preaching in Walsall town centre on 14 January 2023.

Read it all

Posted in England / UK, Law & Legal Issues, Ministry of the Ordained, Religion & Culture

(PD) John Doherty–Society Stays Christian Longer If It Respects Religious Freedom: New Evidence from Pew

The question of which view of religious freedom—the Puritans’ or the Quakers’—was the more Christian one is a debate for theology; it seems plain to me at least that the Quaker view is more that of contemporary Christianity, especially as articulated in the Catholic Church’s Dignitatis Humanae. What the social science behind the Pew Religious Landscape Survey can suggest is that, at least in the long run, Quakers’ respect for freedom of conscience might be more effective than Puritans’ integration of church and state in maintaining a Christian society. Although the differences in Christian identification between New England and the Delaware Valley today are not so large in the case of certain states, the Delaware Valley still comes out on top; and its metropolis, Philadelphia, easily outdoes New England’s preeminent city, Boston. Moreover, the one outlier state in New England that does better than much of the Delaware Valley in Christian religiosity—Rhode Island—was precisely founded on the principle of religious freedom, in protest of Puritan rigidity. 

How might New England’s and the Delaware Valley’s different religious attitudes have accounted for their long-term religiosity? Although many New England Puritans were surely sincere, their harsh public policing of orthodoxy led many other Christians (like Roger Williams) to leave New England. Many who stayed perhaps conformed outwardly without interior sincerity. Some came to see Christianity cynically—as a tool of hypocritical political rulers who only wanted to control others—and they made little effort to pass on belief to their children. Others conformed out of fear and came to see Christianity as rules by which to live in order to survive, not a truth that sets one free; such religiosity was probably not very attractive to potential converts. Many later New Englanders, such as Nathaniel Hawthorne, saw the society of their Puritan ancestors this way—as shown in Hawthorne’s The Scarlet Letter. Speculations aside, both historical data and scholarship (such as Kevin Vallier’s book All the Kingdoms of the World) show how religiously authoritarian regimes tend to harm both religious and political culture in the long run.

In the Delaware Valley, on the other hand, religion and politics were clearly distinguished: people were given the freedom to open themselves genuinely to religious truth, without fear of political reprisal. Thus, as Dignitatis Humanae says, truth was allowed to enter their minds “by virtue of its own truth, . . . quietly,” and therefore permanently, “with power.” If religious truth is to take possession of a person, he has to make it his own, in love, until he says with the poet in the Song of Songs: “I have got him, and I will not let him go.”

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Posted in America/U.S.A., History, Law & Legal Issues, Politics in General, Religion & Culture

(Bloomberg) Facebook, Tinder and Airbnb Apps are Used for Sex Trafficking in Colombia

Sandra, a teenage girl who wears her curly brown hair tied back in braids, awaited the instant message on her mobile phone. The instructions were matter of fact: Wear makeup and a short skirt. If possible, don a crop top.

Like other girls in her neighborhood outside Medellín, Colombia, Sandra said she didn’t always have food for dinner, let alone trendy clothes and electronics. But a friend tipped her off to a sure-fire way to make money fast. This amiguita, she said, told her about the plentiful meals she could afford, the iPhone she uses, the motorcycle she’d soon be sitting astride. Sandra could enjoy this life too, her friend said. The cost? Her virginity. To a foreigner.

Sandra agreed. Her friend connected then-14-year-old Sandra and her younger sister Verónica (both of whose names Bloomberg changed to protect the siblings against reprisal), with a woman, who, on social media projected a youthful, fun-loving air. Known as la patrona, the woman posed in one photo in a white bikini, hand on hip, on a poolside lounge chair surrounded by palm trees.

The woman expeditiously gathered up the girls’ identity numbers and nude photos. She offered them an advance of 8.6 million pesos ($1,990) for jobs well done. The interchanges were carried out through Meta Platforms Inc.’s social media apps Facebook and Messenger, according to Sandra.

Recruitment and grooming of children are but the first in a multi-step process…

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Posted in --Social Networking, Blogging & the Internet, Colombia, Corporations/Corporate Life, Ethics / Moral Theology, Foreign Relations, Globalization, Law & Legal Issues, Science & Technology, Sexuality, Teens / Youth, Violence, Women

(New Statesman) Tim Wyatt–There is no solution to the Church of England permacrisis

Independent safeguarding was once unthinkable, but today few observers think the Synod can afford to vote down the proposals. Given the revelations of the past few months, it would be approaching institutional suicide for the Church to reject the opportunity to rebuild trust and demonstrate its determination to stop abusers and keep vulnerable people safe.

But in the desperate rush to be seen to be doing something to stop the relentlessly critical headlines, few have considered what independence will not fix. The same people who investigated Perumbalath and concluded there was no evidence he was a safeguarding risk will still constitute the safeguarding team; they will just work for a different employer. Safeguarding cases will still be based on the often-conflicting accounts of the only two people in the room at the time of the alleged incident. There will still be cases that cannot be resolved in the way survivors and their increasingly vocal advocates would like. Who will listen to and support dissatisfied and wounded survivors, if not the Church? And what happens when the independent safeguarding authority clears someone the CofE hierarchy believes to be guilty?

Safeguarding independence will not be an end the Church’s state of permacrisis. In fact, the Synod vote will probably create as many new problems as it solves old ones. The weary vicars wondering when they can stop bracing for the next scandal cannot relax yet.

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Posted in Anthropology, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Law & Legal Issues, Ministry of the Ordained, Parish Ministry, Sexuality, Violence

(Economist Leader) The vast, sophisticated and fast-growing global enterprise that is Scam Inc

Edgar met Rita on LinkedIn. He worked for a Canadian software company, she was from Singapore and was with a large consultancy. They were just friends, but they chatted online all the time. One day Rita offered to teach him how to trade crypto. With her help, he made good money. So he raised his stake. However, after Edgar tried to cash out, it became clear that the crypto-trading site was a fake and that he had lost $78,000. Rita, it turned out, was a trafficked Filipina held prisoner in a compound in Myanmar.

In their different ways, Edgar and Rita were both victims of “pig-butchering”, the most lucrative scam in a global industry that steals over $500bn a year from victims all around the world. In “Scam Inc”, our eight-part podcastThe Economist investigates the crime, the criminals and the untold suffering they cause. “Scam Inc” is about the most significant change in transnational organised crime in decades.

Pig-butchering, or sha zhu pan, is Chinese criminal slang. First the scammers build a sty, with fake social-media profiles. Then they pick the pig, by identifying a target; raise the pig, by spending weeks or months building trust; cut the pig, by tempting them to invest; and butcher the pig by squeezing “every last drop of juice” from them, their family and friends.

The industry is growing fast….

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Posted in Anthropology, Ethics / Moral Theology, Globalization, Law & Legal Issues, Police/Fire, Science & Technology, Uncategorized

(C of E) Response to South African Church’s report on John Smyth

“The Makin Review already made clear that information about Smyth’s abuse was reported to the police (on a number of occasions) and to ACSA. ACSA’s own review confirms today that they did receive this information from the Diocese of Ely in 2013. While they state that they have not found any evidence of abuse by Smyth within their churches, they do admit that the Diocese of Cape Town’s communication of the danger which Smyth posed between when they were informed of that danger (2013) and when he died (2018) fell short of what the circumstances demanded.

“This is sobering to read. I am glad both that ACSA rapidly commissioned their own review in response to the Makin Review, and that they are now transparent about its findings. We join them in penitence for the failings of our Churches and in redoubling our efforts to care for and listen to victims and survivors, and to take all necessary and possible steps to respond well to all allegations of abuse.”

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Posted in Anthropology, Church of England (CoE), Ethics / Moral Theology, Law & Legal Issues, Ministry of the Laity, Parish Ministry, Pastoral Theology, Police/Fire, Sexuality, South Africa, Teens / Youth, Theology, Violence

(Economist Leader) Around the world, an anti-red-tape revolution is taking hold

In his own inimitable style, President Donald Trump has identified something he dislikes and approached it with a wrecking-ball. Deprived of American funding by an executive order, aid programmes around the world are on the brink of collapse. But for the intervention of a judge at the 11th hour on January 28th, large parts of America’s federal government might have suffered a similar fate.

However, when it comes to another kind of cutting—of rules, rather than spending—Mr Trump is part of a global trend. From Buenos Aires and Delhi to Brussels and London, politicians have pledged to slash the red tape that entangles the economy. Javier Milei has wielded a chainsaw against Argentine regulations. Narendra Modi’s advisers are quietly confronting India’s triplicate-loving babus. Rachel Reeves, Britain’s chancellor, plans to overhaul planning rules and expand London’s Heathrow Airport. Even Vietnam’s Communists have a plan to shrink the bureaucracy.

Done right, the anti-red-tape revolution could usher in greater freedom, faster economic growth, lower prices and new technology. For years excessive rules have choked housebuilding, investment and innovation. But Mr Trump risks giving deregulation a bad name. His impulse to start by demolishing essential functions of government before reinstating the ones he likes is a formula for human misery and economic harm. The question is how to make reform bold enough to count, but coherent enough to succeed.

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Posted in Anthropology, Ethics / Moral Theology, House of Representatives, Law & Legal Issues, Office of the President, Politics in General, President Donald Trump, Senate, State Government