Almighty and eternal God,
you have kindled the flame of love
in the hearts of the saints:
grant to us the same faith and power of love,
that, as we rejoice in their triumphs,
we may be sustained by their example and fellowship;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

1st November is All Saints' Day.

BL Add 11695; The 'Silos Apocalypse'; 1091-1109 CE; Spain, N.; ff.112v, 113r @BLMedieval pic.twitter.com/GaSmTQW0Pu

— Ennius (@red_loeb) November 1, 2025

At that hearing, Mr [Edward] Dobson said that the “starting point” was that evidence was to be taken in private, on the grounds that this would better protect children and young adults, and that the question whether the default should be for public hearings had been considered by the Synod (Synod, 12 July 2024).

The Measure, given final approval in February (News, 14 February), will now have to be considered further. The intention is that it will replace the Clergy Discipline Measure 2003.

Redress Scheme reviewed. The Ecclesiastical Committee took evidence this week on the Measure to introduce the Redress Scheme for abuse survivors, which was finally approved by the Synod in York in July (News, 18 July). Despite the raising of concerns at a hearing on Tuesday about a data breach by the law firm administering the scheme, the Committee is expected to give the Measure the green light to become law.

In August, it was announced that the email addresses of people who had signed up for updates on the scheme had been disclosed in a data breach by Kennedys, the firm administering the scheme (News, 29 August).

Read it all.

The Ecclesiastical Committee (MPs and Peers who advise on whether draft Measures approved by General Synod should be approved by Parliament) is expected to send the draft Clergy Conduct Measure (CCM) back to the General Synod. V unusual.https://t.co/nr8Et6xThU

— Madeleine Davies (@MadsDavies) October 31, 2025

The artwork featured detailed Nasa images of the planet and at an approximate scale of 1:1million, each centimetre of the internally-lit sculpture representing 10km (6.2 miles) of the surface of the planet.

The piece is on show until 2 November, with tickets to it also offering free entry to the cathedral.

One boy who spoke to the BBC while with his family said: “I didn’t expect it to be that big.”

Read it all.

Visitors take in cathedral's 'big' Mars sculpture https://t.co/u80pd8FDro

— BBC Cornwall (@BBCCornwall) October 28, 2025

The historian and broadcaster Alice Loxton called for an “urgent, national, seismic response” to the “cultural vandalism” of the “quiet decay of the parish church”. Stephen Cottrell, the Anglican Archbishop of York, said, “To lose them, to hamper our ability to renew and restore them, to diminish them, will cause irreparable damage not just to brick and stone, but to hearts and minds.”

The conference launched the results of the National Churches Survey, which found that 38 per cent of church roofs are in urgent need of repair, 22 per cent of parishes believe that their building has deteriorated in the last five years, and 27 per cent are not certain that their church will remain open as places of worship by 2030.

One in 20 churches said they will definitely or probably not be used as a place of worship in five years’ time, which amounts to around 2000 churches across the UK. Some 3500 churches have already closed in the past ten years. In Scotland, the situation is particularly extreme, with around one third of all churches either closing or expected to close in the next few years.

Sophie Andreae, vice chair of the patrimony committee of the Catholic Bishops’ Conference of England and Wales, emphasised that Catholic churches are more likely than those of many other denominations to be located in deprived urban areas and serve diverse immigrant communities.

Read it all.

The UK’s parish churches are facing insurmountable repair bills and are on the brink of a “cliff edge of closure”, a conference at the Victoria and Albert Museum was told. https://t.co/AOHnsms06K pic.twitter.com/ixrhXW0iiX

— The Tablet (@The_Tablet) October 27, 2025

Many church communities across the country fear for their future, but some in Berkshire are innovating to keep themselves vibrant.

“We recently had a talk about otters, which was incredible. We had a live band karaoke evening,” said the Reverend Mike Griffiths, the rector of the West Downham Benefice, which has six parishes.

“In one of the villages there’s a duck derby, where you buy a duck and they get released and the winning duck wins the prize.”

A survey by the National Churches Trust (NCT), which helps churches stay open, found 2,000 feared they would either be “definitely” or “probably” not used as places of worship by 2030.

Read it all.

How churches are surviving challenging times https://t.co/tAcZRemF83 #bbcberkshire

— BBC Berkshire (@BBCBerkshire) October 27, 2025

This is a dramatic announcement.

Since 2008, there have been those who have warmed to the orthodox position Gafcon has taken but struggled with what paragraph 13 of the Jerusalem Declaration meant in practice:

“13. We reject the authority of those churches and leaders who have denied the orthodox faith in word or deed. We pray for them and call on them to repent and return to the Lord.”

Today the Gafcon Primates appear to have set out the cost of rejecting that authority. How other provinces respond and what the implications are for those who themselves are part of the Church of England will remain to be seen.

Read it all.

A significant development for global Anglicanism. https://t.co/oRVFOVjQtO

— Gafcon (@GafconGBE) October 16, 2025

The Church of England has halted its plans to introduce ‘wedding’ services for same-sex couples after the bishops finally accepted long-resisted legal advice that it is not possible to do so without the approval of two-thirds of General Synod. Plans to allow clergy to enter a same-sex civil marriage have also been scrapped owing to the legal complications, ongoing divisions on the issue and the confusion that bringing in the reform by itself would sow. The Times has more.

This is a victory of sorts for conservatives in the church, who will be relieved that further divisive changes will not be rammed through at this point. The forced departure of Justin Welby as Archbishop of Canterbury last year over safeguarding failures – Welby being the main driving force behind trying to get this question ‘solved’ before he retired – was key in the momentum collapsing, combined with the retirement of a number of stalwart liberal bishops.

While relieved, though, conservatives will also be frustrated that the reasons for dropping the plans now – essentially the legal situation and the voting calculus in Synod – are no different from what they were eight years ago, before huge amounts of church money, time and emotional energy were expended in divisive ‘conversations’ at every level of church life. A number of bishops and others in senior leadership, led by Welby, had chosen to ignore this reality and attempt to find a way, any way, to push through the changes they wanted. The consequence is a church more divided than ever, with pain on both sides, local churches reeling from acrimonious splits and further demoralisation and disengagement in the pews.

Will the church now be able to move on from this lost decade of division? There are signs liberals were already resigned to this outcome, so it’s possible an uneasy truce will now settle, with liberals going back to quietly ignoring the rules in practice while refraining from making big noises about trying to change them.

Read it all and follow the link to the other cited article from the Times.

BREAKING:

CofE bishops won’t give their green light for ‘standalone’ blessing services for gay couples, or for gay priests to have civil same-sex marriages, @TheTimes understands

Will say both would need formal rewrite of church law

Trial of blessing ceremonies can’t go ahead

— Kaya Burgess (@kayaburgess) October 15, 2025

The Alliance network has been encouraging incumbents who are unhappy with the Living in Love and Faith (LLF) process to make known their church’s willingness to withdraw from Church of England structures.

Behind the scenes, the Alliance — a network of church organisations opposed to the changes brought by the LLF process — has been encouraging incumbents to persuade their PCCs to pass a resolution stating that, if the Church of England moves forward with either stand-alone services or clergy same-sex marriage, the parish will take at least one of a set of actions. Those include: seeking “alternative episcopal oversight”, a decision to “reroute their diocesan financial contributions”, and moves to “encourage ordinands to participate in an orthodox vocations programme”.

On Wednesday afternoon, the House of Bishops announced that full synodical approval would be required for either standalone services or clergy same-sex marriage, effectively stalling LLF (News, 15 October). The Bishops also announced that, as a result, they did not consider it necessary to develop any model of alternative episcopal oversight.

Read it all.

Exclusive from @PhrancisMartin: the Alliance network has been encouraging incumbents who are unhappy with the Living in Love and Faith (LLF) process to make known their church’s willingness to withdraw from Church of England structures. https://t.co/EGumMC3ZNk pic.twitter.com/pHAEN3Ovwn

— Madeleine Davies (@MadsDavies) October 16, 2025

Harvest Festivals remain a mainstay of the Church of England calendar, but they are less commonly celebrated in denominations that have been expanding in recent years, research from the charity Green Christian suggests.

It held a representative survey of more than 600 regular churchgoers in Britain. This found that, while two-thirds of Anglican, Methodist, Roman Catholic, and Presbyterian churches continued to keep Harvest, just under one quarter of the respondents from New Churches, and fewer than half of those from Black Majority, Independent, and Pentecostal churches, normally held services.

Professor Tim Cooper, of Nottingham Trent University, who led the research, emphasised the importance of the festival to Christians. “Churchgoers of all backgrounds and traditions claim to care for God’s creation. But if we make choices in our food and farming practices that are not sustainable, we lack environmental integrity and dishonour the creation that God loves.”

This was also disrespectful to farmers, he suggested. “Harvest suppers are an ideal opportunity for churches to provide meals based on LOAF principles — using ingredients that are local, organic, animal-friendly and fairly traded — and thereby encourage Christians to put the principle of caring for God’s creation into daily practice.”

.

Harvest festival remains a mainstay in the Church of England calendar, but is less common in denominations that have been expanding in recent years, research from the charity @GreenChristian_ suggests#harvest #harvestfestival #cathedrals #churchnews https://t.co/x8Yp1vwaeb

— Church Times (@ChurchTimes) October 15, 2025

Congregationalism is being “silently endorsed” in the Church of England, a new report warns, because the leaders of new worshipping communities (NWCs) are writing eucharistic texts for their communities without the theological support of the wider Church.

The Communion Dilemma: The challenges of leading eucharistic New Things draws on a survey of 63 NWCs across 20 dioceses. It reports that 39 per cent of them are using texts not authorised by the General Synod.

“The problem is not just [that] new things are breaking the rules, but they are seeking to exist outside of the ecology of the wider Church, in which all can be benefit and learn from one another,” the report says. One way forward would be to designate some New Things as “centres for liturgical experimentation”.

The report is by the Revd Dr Joshua Cockayne, director of the Bede Centre for Church Planting Theology at Cranmer Hall. The term “New Things” was used in an earlier report by the Centre, which found that dioceses had jettisoned the use of the word “church” in describing the various new worshipping communities being established in their parishes (News, 16 August 2024).

Read it all.

Congregationalism is being “silently endorsed” in the Church of England, a new report warns, because the leaders of new worshipping communities (NWCs) are writing eucharistic texts for their communities without the theological support of the wider Churchhttps://t.co/KXm27fBSKs

— Church Times (@ChurchTimes) October 14, 2025

The announcement of the choice of the Bishop of London, Dame Sarah Mallally, to be the next Archbishop of Canterbury has been accompanied by frequent references to the Archbishop of Canterbury as the ‘head of the Church of England’ or the ‘head of the Anglican Communion.’  In this post I shall explain why both of these statements are misleading, what roles the Archbishop of Canterbury actually has in the Church of England and the wider Anglican Communion, and the implications of the fact that these roles are very limited.

What do we mean by ‘head?’

When thinking about these topics, the first thing we need to be clear about is what we mean when we say that someone is the ‘head’ of something. When we use the word head in this connection we are using analogical language. An analogy is being drawn between the role of the head (and more specifically what is inside the head, the brain) in the human body and the role of an individual in a particular organisation.

The analogy is between the role of the brain in determining how a human body shall act and the role of an individual in determining what happens in an organisation. Calling some the head in this way (as in the terms ‘head of state,’ ‘head teacher’ and ‘head of the armed forces’ ) means that they are the person who has the authority and ability to govern the life of the state, the school, or the armed forces. They have the right to say what will happen.

By extension, when it is said that the Archbishop of Canterbury is head of the Church of England or the Anglican Communion, what is being claimed is that the Archbishop of Canterbury has a similar governing authority over these bodies. The problem with this claim is that it is untrue for three reasons.

Read it all.

Martin Davie–'The…problem with this statement is that the idea that the Church of England does not have a ‘straightforward statement of doctrine’ is simply untrue. The Church of England does have a straightforward statement of its doctrine, and this is found in the Thirty Nine… pic.twitter.com/8jtUCwrQDb

— Kendall Harmon (@KendallHarmon6) November 21, 2024

A letter of legal claim has been sent to St Andrew the Great, Cambridge (formerly the Round Church), on behalf of seven Zimbabwean victims of John Smyth. It alleges that senior clergy and church officers “orchestrated a cover-up that enabled Smyth to continue abusing boys for decades”.

The letter, sent by Leigh Day Solicitors, argues that the failure to report Smyth’s abuse in the UK between 1982 and 1984 “directly led to his relocation to Zimbabwe, where he continued to prey on vulnerable boys”.

The claimants are six men who say that they were abused as teenagers at Christian holiday camps run by Smyth in Zimbabwe, and the mother of Guide Nyachuru, a 16-year-old boy whose body was found in a swimming pool at one of Smyth’s camps in 1992. The abuse included forced nudity, beatings with table tennis and jokari bats, indecent exposure, groping, and intrusive conversations about masturbation.

Smyth, described in a review by Keith Makin last year as “arguably, the most prolific serial abuser to be associated with the Church of England” (News, 8 November 2024), moved to Zimbabwe in August 1984 and began to run holiday camps in the country. The move followed the completion in 1982 of a report by the Revd Mark Ruston, then Vicar of the Round Church, commissioned after a British Smyth victim grew so fearful of beatings that he tried to take his own life.

Read it all.

Letter alleges that senior clergy and church officers ‘orchestrated a cover-up that enabled Smyth to continue abusing boys for decades’ https://t.co/yqWhzbyyjl

— Church Times (@ChurchTimes) October 7, 2025

I will take comments on this submitted by email only to KSHarmon[at]mindspring[dot]com.

God our Father, we offer our lives to do your work in your church and in the world. Help us by your Holy Spirit to hear more clearly your call to deeper commitment to your service, and give us grace to respond with gladness for the glory of Christ, our Lord. Amen.

To be among it all is the greatest gift #PeakDistrict pic.twitter.com/rSjAMthtMU

— Sarah Lister (@ABTheAdventure) September 30, 2025

Study criticism of the direction the Church of England over the past decade, and certain words are certain to appear: “centralised”, “technocratic”, and “bureaucracy” among them. The agreed wisdom in these quarters is that, under the previous Archbishop, power was increasingly assumed by a managerial centre — at national and diocesan level. The Church’s leadership turned to secular, corporate wisdom in a bid to reverse numerical decline, and the parish suffered. Cuts to stipendiary clergy have been the most obvious indicator.

It is a narrative that was debated in the General Synod in July, when the announcement of funding plans for the next three years brought to the surface disagreements about how the Church Commissioners’ funding — £11.1 billion at the last count — should be distributed. Calling for more to be distributed directly to dioceses rather than as grants for which dioceses must bid, the Bishop of Hereford, the Rt Revd Richard Jackson, urged members to “put your faith in the local”.

“Do we still have faith in the parish system — or are we going to let it wither on the vine, to be replaced with regional centres and lots of forlorn empty buildings? That is where the current trajectory will take us,” he warned.

Read it all.

As the annoucement of the next Archbishop of Canterbury approaches, @MadsDavies asks whether it is time to review the drift towards managerialism #primatesportfolio #archbishopofcanterburyhttps://t.co/IBevNbmLUX

— Church Times (@ChurchTimes) September 25, 2025

Canon Dr Roland Riem, interim dean of Winchester Cathedral, said: “We had a heartfelt word from retired Baptist minister, James Grote, in notices on Sunday, plus an unfurling of CCA’s banner. Then we had conversations over coffee.

“Let us be very mindful that in the Christian tradition there is an uncomfortable prophetic element and we must take heed of that.”

The Cathedral is in the advanced stages of installing solar panels on its works yard roof, with plans to extend the scheme to four additional roofs in the Cathedral estate.

Other sustainability measures include measures to conserve energy, water usage, all waste to be recycled and many sustainable traders.

Read it all.

Cathedral taking climate change action after rooftop protest https://t.co/Uek0535Jfm

— Hampshire Chronicle (@hantschronicle) September 25, 2025

Amid cuts to statutory services, churches are well placed to serve as early responders to families in need, “before thresholds are met, before trust is broken, and before families reach breaking point”, a new report says.

The report, More than Sundays, was produced by the Children and Families Alliance, comprising three Christian charities working with vulnerable children and families: Safe Families and Home for Good (Features, 27 March 2023); Transforming Lives for Good (News, 27 August 2021); and Kids Matter (Features, 27 September 2019).

It describes the current landscape for early intervention. Local-authority spending on this fell by 46 per cent in real terms between 2010-11 and 2021-22, according to a study by Pro Bono Economics. In contrast, spending on “late intervention”, such as youth justice and children in care rose by 47 per cent over the same period, making up four-fifths of spending on children’s services.

“This shift is not just fiscal,” the report says. “It reflects a fundamental transformation in how the system operates . . . locking councils into a reactive mode that responds only once harm has occurred.”

Read it all.

The report, More than Sundays, was produced by the Children and Families Alliance, comprising three Christian charities working with vulnerable children and families: #SafeFamilies and #HomeforGood; @Tlg_org; and @KidsMatterUK

Read more 👇https://t.co/lIIHaLqOwl

— Church Times (@ChurchTimes) September 24, 2025

While the identity of the next Archbishop of Canterbury remains unknown, staff at Lambeth Palace refer to their incoming boss as “106”, after the next Archbishop’s position in the lineage of the see of Canterbury. There is a touch of The West Wing about it: the same system is used for Presidents of the United States, which explains why Donald Trump often had “45” on the side of his red baseball cap, and now has “45-47”. Just as the code name is redolent of American politics, the precariousness of the situation that 106 will inherit is comparable to the one faced by an incoming US administration.

Top of the to-do list is safeguarding. This is the issue that forced the resignation of 105, and will loom large in the public’s mind when 106 is announced. The new Archbishop’s first order of business will be defending their own record. The CNC, led by a former spy-chief, Lord Evans of Weardale, will be conscious of this, and whoever is chosen will have been carefully vetted. Any blemish that is uncovered after the announcement, though, will have the potential to scupper the ship before it is out of the harbour.

After the new Archbishop’s personal record has been pored over, and the Archbishop has said the right things about the need for continued structural reform in church safeguarding, they will be under intense pressure to see that such reform actually takes place. The General Synod delivered a somewhat unclear mandate in February for partial outsourcing of the Church’s safeguarding to a new independent body (News, 14 February), but there is still no firm timeline for its creation. Gaining the trust of survivors, and prominent church commentators, will be vital to winning confidence on this issue.

Read it all.

Francis Martin considers the most pressing issues that are awaiting the attention of the next Primate https://t.co/JORYRmAoZW pic.twitter.com/xQJhBfcmD0

— Church Times (@ChurchTimes) September 19, 2025

A major new initiative that will see the Good News of Jesus blaze across the hearts of children and young people in Lancashire launched this week.

The Ignite Project is part of the Diocese of Blackburn’s ambitious vision to see Jesus made known amongst the younger generation in the County. Funding for the project follows a generous grant from the national church.

The Diocese knows that employing a youth or children’s minister is the biggest common factor to seeing sustainable growth of ministry to those age groups. So we are strategically placing 30 youth and children’s leaders in parishes across Lancashire to enable greater engagement with local young people.

Read it all.

(Lancashire Post) Ignite Project aims to fire up county's young people for Jesus https://t.co/vMi9aOgLvW 'The Diocese knows that employing a youth or children’s minister is the biggest common factor to seeing sustainable growth of ministry to those age groups. So we are…

— Kendall Harmon (@KendallHarmon6) September 3, 2025

The Church of England’s latest cathedral statistics show continued growth in 2024, with weekly attendance rising to 31,900, an increase of eleven per cent compared to 2023. The rise was driven particularly by midweek services, which saw a 15 per cent increase in adult attendance and a 16 per cent increase in child attendance, although still lower than the pre-pandemic figure. 

Easter services attracted 50,200 worshippers, a 12 per cent increase year-on-year, while Holy Week attendance reached 90,200. However, Christmas attendance dipped slightly to 121,100, down three per cent from 2023, and Advent services saw a similar decline. 

Visitor numbers continued to climb, reaching 9.87 million in 2024 – surpassing pre-pandemic levels for the first time. Cathedrals also hosted 6,000 public and civic events, including 370 graduation ceremonies, with a total attendance of 1.74 million. 

Musical life in cathedrals flourished, with 2,120 choristers and lay clerks (adult professional singers), and 2,070 voluntary choir members meaning figures are now above pre-pandemic levels. The total number of cathedral choirs also reached a record high of 207.

Read it all.

BREAKING:
The Church of England’s latest cathedral statistics show continued growth in 2024, with weekly attendance rising to 31,900, an increase of eleven per cent compared to 2023.

"By most measures, attendance, participation, and engagement were higher in 2024 than in…

— English Cathedrals (@engcathedrals) August 29, 2025

Almighty and everlasting God,
who gave to your apostle Bartholomew grace
truly to believe and to preach your word:
grant that your Church
may love that word which he believed
and may faithfully preach and receive the same;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

One of my very favourite heather views in the #peakdistrict, especially at sunset, when the last light floods over the moors and makes every flower glow. Standing amid the huge boulders on the Iron Age hill fort of Carl Wark, you can look towards the rocks of Over Owler Tor and… pic.twitter.com/c76oMD1ugz

— peaklass (@peaklass1) August 24, 2025

Almighty God, who sent your Holy Spirit to be the life and light of your Church: open our hearts to the riches of your grace, that we may bring forth the fruit of the Spirit in love and joy and peace; through Jesus Christ, your Son or Lord, who is alive and remains with you, in the unity of the Holy Spirit, one God, now and forever. Amen.

The

Sunday before last, church felt pointless. I woke up and checked for news from the Synod: first, a motion concerning justice for Palestinians wasn’t even selected for debate. Then the General Synod voted against redistributing one per cent of the Church Commissioners’ wealth to diocesan stipend funds, instead amending the motion to debate funding later (News, 18 July).

It is hard not to see this as the sensible adults, who also happen to control all the money, telling poorer churches to die quietly. Justice delayed is justice denied, and poorer parishes have long worked miracles with just a few loaves and fishes. Yet, denial of justice did seem to be a theme. The Revd Dr Ian Paul, of the Archbishops’ Council, insisted that “finance reflects spiritual reality” — a plainly offensive echo of the so-called “indolent poor”. But it was another who really took the biscuit.

The Bishop of Blackburn, the Rt Revd Philip North, is known for his resolute defence of the working class (News, 27 February 2024). Yet, if he and I ever discussed such matters, we might initially talk at cross-purposes, until realising that we needed to define our terms.

Read it all.

"The disparity between richer and poorer churches is stark," writes Adam Spiershttps://t.co/F0xGJam9wp

— Church Times (@ChurchTimes) July 25, 2025

It was in 1787 that he first decided to put down a motion in the House of Commons about the slave trade. This nefarious traffic had been going on for three centuries, and the West Indian slave-owners were determined to oppose abolition to the end. Besides, Wilberforce was not a very prepossessing man. He was little and somewhat ugly, with poor eyesight and an upturned nose. When Boswell heard him speak, he pronounced him ‘a perfect shrimp’, but then had to concede that ‘presently the shrimp swelled into a whale.’ In 1789 Wilberforce said of the slave trade: “So enormous so dreadful, so irremediable did its wickedness appear that my own mind was completely made up for the abolition…. let the consequences be what they would, I from this time determined that I would never rest till I had effected its abolition.

So abolition bills (which related to the trade) and Foreign Trade Bills (which would prohibit the involvement of British ships in it) were debated in the commons in 1789, 1791, 1792,194, 1796 (by which time Abolition had become ‘the grand object of my parliamentary existence’), 1798 and 1799. Yet they all failed. The Foreign Slave Bill was not passed until 1806 and the Abolition of the Slave Trade Bill until 1807. This part of the campaign had taken eighteen years.

Next, soon after the conclusion of the Napoleonic wars, Wilberforce began to direct his energies to the abolition of slavery itself and the emancipation of the slaves. In 1823 the Anti-Slavery Society was formed. Twice that year and twice the following year, Wilberforce pleaded the slaves’ cause in the House of Commons. But in 1825 ill-health compelled him to resign as a member of parliament and to continue his campaign from outside. In 1831 he sent a message to the Anti-Slavery Society, in which he said, “Our motto must continue to be PERSEVERANCE. And ultimately I trust the Almighty will crown our efforts with success.” He did. In July 1833 the Abolition of Slavery Bill was passed in both Houses of Parliament, even though it included the undertaking to pay 20 million pounds in compensation to the slave-owners. ‘Thank God,’ wrote Wilberforce, that I have lived to witness a day in which England is willing to give 20 million pounds for the abolition of slavery.’ Three days later he died. He was buried in Westminster Abbey, in national recognition of his FORTY-FIVE YEARS of persevering struggle on behalf of African slaves.

— John R W Stott, Issues facing Christians Today (Basingstoke: Marshall, Morgan and Scott, 1984), p. 334

29 July 1833, William Wilberforce, died. Born Hull, evangelical Christian, Clapham Sect member, served as MP for 45 years, a founder of @cmsmission & @biblesociety, leading abolitionist (persuading in 1807 House of Commons to abolish slave trade), moral reformer & philanthropist. pic.twitter.com/DzJchsizTX

— Revd Nicholas Pye (@RevdPye) July 29, 2025

Let thy continual mercy, O Lord, enkindle in thy Church the never-failing gift of love, that, following the example of thy servant William Wilberforce, we may have grace to defend the poor, and maintain the cause of those who have no helper; for the sake of him who gave his life for us, thy Son our Savior Jesus Christ, who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.

Today in the Anglican tradition we thank God for William Wilberforce, an evangelical Anglican, slave abolitionist, founder of the CMS and RSPCA. Wilberforce understood Christianity as inseparable from justice! In a world of growing hate, let us remember and mirror his good works pic.twitter.com/i5RhLQwRva

— Victor-Joseph ❤️‍🔥🕊️ (@Anglicanvictor) July 30, 2025

The Church Commissioners risk attracting “widespread public contempt” if they proceed with Project Spire, a group of historians and General Synod members has warned (News,13 January 2023). The project is a £100-million fund set up to benefit communities affected by the historic transatlantic slave trade.

In a paper published on the History Reclaimed website on 26 June, the group urges the Church to “pause” the project, and to “seek the advice of other scholars, and reflect. To pay reparations on the basis that ‘everyone in the eighteenth century was guilty’ will not stand historical and public scrutiny.”

Its members include two General Synod members, Jonathan Baird (Salisbury) and the Revd Dr Ian Paul (a member of the Archbishops’ Council), and several historians who have publicly criticised the research behind Project Spire. The paper contains a detailed response to the points made in a document published by the Commissioners in May, Independent Responses to Claims Criticising the Historical Basis of the Church Commissioners’ Research (News, 6 June).

Read it all.

Historians call for Church Commissioners to scrap £100-million slavery justice fund https://t.co/6Fr9T1eSLz

— Church Times (@ChurchTimes) July 11, 2025

“Successive governments have failed to reduce inequalities in health,” …[the Bishop of London] said.

“These inequalities mean that some people will have up to 20 fewer good years in health than others and certain groups face persistently worse health outcomes than others.

“These inequalities are also pronounced at the end of life, with only one in four people who need end-of-life care being able to access it, and there continues to widespread misunderstanding and distrust of palliative care.

“It is into this context that the Terminally Ill Adults Bill is being proposed. So with only a third of all hospice care being funded by the NHS, the proposals are accompanied by a government commitment to fund in full an assisted suicide service should the bill be passed.

“Rather than funding assisted dying, the Government should be funding palliative care and palliative care research to enable people to live their lives to the full until they die.”

Read it all.

A very thoughtful, moving and well-informed debate led by the Bishop of London at General Synod – and a very important contribution to the wider discussion on assisted dying: https://t.co/7ObjRtLsgS

— Bishop Jonathan Gibbs (@JonathanRGibbs) July 15, 2025

Several speeches suggested that parish ministry was becoming, as the Revd Vincent Whitworth (Manchester) put it, “impossible”.

The Archdeacon of West Cumberland, the Ven. Stewart Fyfe (Carlisle) warned that, since 2015, parish ministry had been “underfunded to a dangerous point”. Clergy jobs in rural areas were unmanageable, he said. “What makes us distinctive as the Church of England is [that] we maintain a Christian presence in every community and that is never going to pay for itself, but it is a proper charitable priority for Church Commissioners’ redistribution.”

Canon Kate Massey (Coventry), who, until six weeks ago, was serving alone in a parish of 15,000 in Coventry, found it “bittersweet” to hear about growth in churches in receipt of large grants. She had served a “faithful community of believers who are chasing an ever-receding horizon of cost-of-ministry payments”. Those without resources were “made to feel like they are failing”, she said.

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Synod votes against radical measures to redistribute Church Commissioners’ wealth

Cuts, clergy stress, low morale, and collapse in vocations presents ‘existential threat to the Church of England’ members hear#clergystress #churchofengland #generalsynodhttps://t.co/VeLWgAmM9k

— Church Times (@ChurchTimes) July 13, 2025

Last year, members were told that the Trust Task Group had invited Professor Richard Jackson of the University of Bath to help to design a survey to “widen the range and number” of people feeding into the research on trust, as requested by the Synod. This followed a report that identified a need to “repair and preserve trust in the Church’s organisation and structures” (News, 24 June 2024).

In an update published with the General Synod papers last week, Bishop Sellin announced that the Task Group had “advised to cancel this survey and focus on repair strategies, which the House of Bishops and Archbishops’ Council has accepted . . . The key reason for this choice is the conclusion that running such a survey is unlikely to tell us anything new and may do more harm than good — to all of us in the Church of England that we seek to serve. I recognise some may disagree with this reasoning.

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“We know we have a problem here — a problem of distrust that has been highlighted in General Synod time and again. If the survey will foster distrust further, its benefit does not seem worth the cost.”https://t.co/S37HYjcDd6

A report published last October showed retired clergy to be the largest group among ordained ministers in the Church of England. They outnumber licensed clergy in every diocese — in some, by a factor of more than two.

Taken together, the number of clergy pensioners and their spouses, plus retired self-supporting ministers, approaches 25,000, suggests Canon Julian Hubbard, a former Director of Ministry at the Archbishops’ Council, and, since 2020, Retired Clergy Officer (RCO) for Guildford.

He is the author of the report The Role and Work of Retired Clergy Officers in the Dioceses of the Church of England. Forty-one out of the 42 dioceses responded to the survey of what that ministry comprised, which revealed a wide variation, depending on size, geography, and culture.

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Retired clergy ‘keeping the show on the road’ https://t.co/oTdDJsWvtz

— Church Times (@ChurchTimes) June 28, 2025

The General Synod’s Business Committee has “laid on a very busy group of sessions” for July, the Synod’s secretary-general, William Nye, said on Thursday, as the full agenda was published.

Clergy pay, the governance of the House of Bishops, and redress for survivors of church-based abuse are all on the agenda for the sessions in York, along with a presentation on church growth and an address from a member of the armed forces.

The full agenda and accompanying documents were published on Thursday morning, before a press conference at Church House, Westminster. The Synod is to meet at the University of York from 11 to 15 July.

On the first afternoon, members will hear from Brigadier Jaish Mahan, Deputy Commander Reserves, 1st (UK) Division, who has served in Kosovo, Sierra Leone, Iraq, and Afghanistan, and the Synod will consider legislation to facilitate the licensing of army chaplains as they move between deployments.

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Get prepared for war, #generalsynod is to be told next month #synod

Read our story on the agenda ⬇️https://t.co/jds8SuNTHQ

— Church Times (@ChurchTimes) June 27, 2025