Category : Evangelism and Church Growth

(CTC) Green shoots of growth springing in an east London C of E parish

Last May, CTC embarked on a pioneering partnership with St George-in-the-East ”“ the church in whose crypt we are now based.

The parish was between priests and, owing to its declining congregation, the Bishop of Stepney decided to review its pattern and provision of ministry. St George’s shared some of our passions ”“ being a place of prayer; working with and for its neighbours, and growing numerically ”“ but the challenge of maintenance (of a Grade I listed building with a Sunday congregation sometimes under twenty) made it hard to engage in much mission.

CTC made a proposal to the parish, and to the Bishop ”“ for an experimental partnership, with a community of young people living in the Rectory helping to renew the mission of the church and the two CTC staff who are Anglican priests (The Revd Tim Clapton and me) being licensed to the parish. For the same level of resource as the diocese would usually invest in a parish (through providing a rectory and clergy stipend), St George’s would get a very different pattern of ministry.

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Posted in * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, England / UK, Evangelism and Church Growth, Parish Ministry, Religion & Culture, Urban/City Life and Issues

“I’ve been resurrected” From Addiction and Homelessness to Tears of Joy – Rob’s Story

A former homeless addict has revealed how he would be dead if it was not for his faith in an interview to accompany the second teaser film released by the Church of England today for the justpray.uk website.

In a blog and podcast released to accompany the film, the 46-year-old admits he had to harden his heart to survive living rough and addiction before feeling resurrected through his faith and the love he found at the Saturday Gathering Place in Halifax, West Yorkshire. “If a human being can get resurrected after dying, He’s done it to me. I haven’t died but I feel like I’ve been resurrected away from a life of crime and trouble to peace, love, understanding, calmness.”

Rob’s story “I am poured out like water” is the second in a series of films based on Psalm 22 for Lent and Easter launched by the Church of England featuring men and women who all came to faith through a Homeless and Food Drop In Centre in Halifax and most have experienced crime, alcohol, drug addiction, homelessness or violence in their lives.

Read it all and follow the links.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, Anglican Provinces, Christology, Church of England (CoE), Evangelism and Church Growth, Parish Ministry, Pastoral Care, Soteriology, Theology

Evangelism is 'our duty, privilege and joy', Archbishop Welby tells General Synod

“The high points of the calling to serve God in His Church are the times when he works to draw people to himself. The times when hearts begin to thaw with his love, eyes open to his light, and shoulders lift as He comes alongside to bear burdens, as those who have carried around guilt, like in the Pilgrim’s Progress, that has weighed down memory with regret and shame know a freedom and release they never dreamt possible, as those who assumed that they had no worth realise their inestimable and infinite worth to God.

“God works through his Spirit to draw people to open their hands to receive his love and transforming power – and we have the huge privilege of seeing this happen. For me some of the most memorable and grace-filled moments of the last three years have been seeing God at work in the lives of those who would not call themselves Christians, but who I have had the privilege of seeing gently and profoundly drawn to Jesus Christ.

“This is our duty, our privilege and our joy. There is nothing like it.

Read it all.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, --Justin Welby, Anglican Provinces, Archbishop of Canterbury, Church of England (CoE), England / UK, Evangelism and Church Growth, Parish Ministry, Religion & Culture

Susan Howatch on her Conversion–"God…shook me until my teeth rattled"

Susan Howatch, whose books have sold more than 20 million copies, is financing the Starbridge Lectureship in Theology and Natural Science. She wants to ”strike a blow for theology to show that religion is not dead, but complements scientific discovery”.

Ms Howatch, 52, believes God has been guiding her. Although she made her first fortune writing blockbusters such as Penmarric, success and its trappings left her spiritually empty. She had houses in several countries, drove a Porsche and a Mercedes and after the break-up of her marriage had too many ”facile, transient liaisons”. In the early Eighties she told her editor she would be late with a novel and he said: ”What will I tell the accountants?”

”I was not interested in fame and fortune any more – I’d had it all since I was 30 and it hadn’t satisfied me. So I thought, ‘If I’m not in it for that and I’m not in it to keep my publishers in the black, what the hell am I doing it for?’

”God seized me by the scruff of the neck, slammed me against the nearest wall and shook me until my teeth rattled. I thought: ‘Okay, what does God actually require of me?'”

–The Independent, March 18, 1993, page 7 and quote in this morning’s sermon (my emphasis)

Posted in * Christian Life / Church Life, Christology, Church History, Evangelism and Church Growth, Parish Ministry, Soteriology, Theology

The Latest Edition of the Diocese of South Carolina Enewsletter

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Posted in * Christian Life / Church Life, * Culture-Watch, * South Carolina, Evangelism and Church Growth, Media, Parish Ministry

David Booman–The Anglican Leadership Institute: The Chance of a Lifetime

I write this article after having completed the first week of the Institute. If possible, it has already exceeded my expectations. Several things have especially stood out to me this first week.

First, the Beauty of Christ’s Global Body. Upon meeting my fellow participants the first day, I was surprised to discover that we had many mutual friends from places like India, South Sudan, Nigeria, Uganda, Tanzania, etc. This was especially surprising in light of the fact that as a young priest I haven’t lived very long, haven’t traveled very far, and haven’t had a whole lot of life experience. In short, this instant connectedness was not about me but was simply a beautiful testament to how Christ’s body has grown””from Jerusalem to the ends of the earth””and to how the spiritual unity we have in Christ is being made visible by advances in modern technology.
Stemming from this unity, the fellowship has been both rich and challenging. With regards to the richness, one cannot hear eyewitness stories of martyrdom and persecution without being touched in the deep places of one’s soul and inspired to follow Christ more faithfully in one’s own walk (Heb. 11). Many of the participants have tread the path of persecution, and as a Westerner, their stories put my own ministry challenges in healthy and humbling perspective.

On the other hand, the diversity of the fellowship has challenged us to wrestle honestly with the unique cultural lenses we bring to ministry. Whether we’re asking questions after a lecture, breaking down a passage of scripture in a small-group preaching exercise, or analyzing a case study from mission field, it has been eye-opening to see just how pervasively our cultures influence our perspectives. Fortunately, as we wrestle honestly with these issues, our blinders begin to fall away, and we are able to more clearly see the pure and undiluted Gospel, in all of its glory.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * South Carolina, Christology, Ecclesiology, Ethics / Moral Theology, Evangelism and Church Growth, Globalization, Ministry of the Ordained, Parish Ministry, Religion & Culture, Theology, Theology: Scripture

Happy Consecration Anniversary to Bishop Mark Lawrence

Happy Consecration Anniversary to you, Bishop Lawrence! January 26, 2008 was a great festival celebration as you became our 14th Bishop of South Carolina–Glory To God!

Posted by Diocese of South Carolina on Tuesday, January 26, 2016

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * South Carolina, Church History, Evangelism and Church Growth, Globalization, History, Ministry of the Ordained, Parish Ministry, Religion & Culture, Theology, Theology: Scripture

Updated Statistics from the Nigerian Diocese of Zonkwa

Founded in 2004, in 2010 the diocese of Zonkwa had 81 congregations served by 31 priests and 12 catechists. Yesterday at Adult Sunday School I was able to ask Bishop Jacob Kwashi about the current numbers, which now are: 95 congregations served by 54 priests and 27 evangelists.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, Africa, Anglican Provinces, Christology, Church of Nigeria, Evangelism and Church Growth, Ministry of the Laity, Ministry of the Ordained, Nigeria, Parish Ministry, Religion & Culture, Soteriology, Theology

(Telegraph) Church of England attendance plunges to record low

Attendance at Church of England services has plunged to its lowest level ever as the Archbishop of Canterbury warned it was battling to maintain its place in an increasingly “anti-Christian” culture.
Official figures ”“ based on an annual pew count ”“ show that only 1.4 per cent of the population of England now attend Anglican services on a typical Sunday morning.
Even the Church’s preferred “weekly” attendance figures, which include those at mid-week or extra services, has slipped below one million for the first time ever.

Overall average attendances at Sunday services across England fell by 22,000 to 764,700 in 2014 – a fall of seven per cent in just five years.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, --Justin Welby, Anglican Provinces, Archbishop of Canterbury, Church of England (CoE), England / UK, Evangelism and Church Growth, Parish Ministry, Religion & Culture

(Saint John's Johns Island) Ron's Testimony "I am a grateful alcoholic"

In AA, you always introduce yourself by name and say,“… and I am an alcoholic.” Amongst other things, the Twelve Steps requires you to admit your own powerlessness and to turn your life over to the care of God. I know I am still an alcoholic ”“ my sponsor in AA has been sober for thirty years, and he is still an alcoholic too”“but I’m a grateful alcoholic, because I found Jesus.

One Sunday last Fall I came to St. John’s Parish for the first time; they were asking for help with the Feeding of the Multitude, so I signed up. I’ve been part of St. John’s ever since. Sometimes I attend services in the church, and other times I go to Walton Hall ”“ I love to sing There Is Power In The Blood ”“ but it doesn’t matter where I go, He is with me. It is phenomenal what Christ has done for me, the joy He’s given me.I regret missing it for so long.I can’t start over,but I can make a new beginning. Now I’m trying to be sensitive to see what His purpose is for the rest of my life.

Read it all (page 3).

Posted in * Christian Life / Church Life, * Culture-Watch, * South Carolina, Alcohol/Drinking, Alcoholism, Christology, Evangelism and Church Growth, Parish Ministry, Soteriology, Theology

The Diocese of South Carolina's Latest Enewsletter

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * South Carolina, Evangelism and Church Growth, Media, Ministry of the Laity, Ministry of the Ordained, Parish Ministry

(TGC) Greg Gilbert–Talking About Jesus with America’s Least Religious Generation

Millennials, like the rest of us, are human beings. I know that’s not a terribly surprising thing to say, and I haven’t actually heard anyone deny that fact. But with the coming of age of each new generation, it seems there’s always a flurry of books and articles competing both for the honor of naming that generation and of describing what’s unique about them. And of course, so long as we’re okay using sweeping generalizations, each generation does tend to exhibit characteristics setting it apart from those who came before and will come after. Usually that has to do with the historical and cultural context in which they came of age. So one generation was deeply affected by the post-World War II world, the next by the upheavals of the 1960s and 1970s, the next by the Cold War, and on and on.

I’ll leave it to the professionals to do the work of describing exactly what’s affected millennials and how it’s affected them. As a Christian pastor, my task is to do the even harder work of reminding people””including millennials themselves””they’re not that different from the rest of us. The world has been around for a very long time, and the deepest problems plaguing millennials today have plagued every generation throughout human history. What’s more, the greatest solution we can offer millennials is the same as it’s ever been. That doesn’t change.

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Posted in * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, America/U.S.A., Apologetics, Christology, Evangelism and Church Growth, Parish Ministry, Religion & Culture, Theology, Young Adults

Bishop of London delivers Lambeth Lecture on church growth in the capital

One such place was Holy Trinity Brompton whose leaders had experienced a measure of frustration in their dealings with the Kensington Area hierarchy. Alpha was beginning to develop into the global movement that it is today, and there were voices within HTB urging that a base outside the Church of England would be more conducive to growth. The local hierarchy was unwilling to see HTB as much more than a conventional parish in the Area, and in particular was keen to restrict the numbers of curates that the Church could employ, even though there was finance available to enlarge the staff. The restrictions were fuelled by a liberal distaste for charismatic evangelicalism and a conviction that the supply of curates should be evenly spread throughout the Diocese, irrespective of the capacity to pay.

There was an important principle here, also expressed in the Common Fund system. The Diocesan budget was calculated on the basis of the establishment figure for clergy numbers, together with elements for administration and national church obligations. The total sum was then divided between parishes by reference to a complex formula which relied heavily on electoral roll numbers, with the consequence that a church in decline would be more and more heavily subsidised by any that were growing. There was in effect a tax on growth and an incentive to be less than candid in declaring parochial resources. This may have been tolerable when the Diocese still enjoyed a substantial benefit from the distributions of the Church Commissioners but, as these declined in significance and pension obligations in particular mounted, the contributors to the system were increasingly restive as they saw that they were being asked to subsidize less active neighbours. It was clear that a crisis of consent could not be long delayed.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, Anglican Provinces, Anthropology, Christology, Church of England (CoE), CoE Bishops, Ecclesiology, England / UK, Evangelism and Church Growth, Parish Ministry, Religion & Culture, Soteriology, Theology, Urban/City Life and Issues

The Latest Edition of the Diocese of South Carolina Newspaper, the Jubilate Deo

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * South Carolina, Evangelism and Church Growth, Media, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Theology

Bp Bill Atwood: YWAM Discipleship Training School-DTS and the Anglican Church

For decades, the “gold standard” of mission discipleship has been Youth With A Mission’s (YWAM) Discipleship Training School (DTS). The original curriculum was designed by Dave Gustaveson, pretty much universally referred to as Dave G. Now, years later, though there has been wisdom and evolution, the basic pattern continues. Three months of classroom and community building is followed by three months of deployment on overseas mission in what is called the “10-40 Window.” That is the band around the globe from 10ËšNorth to 40ËšNorth in which most of the world’s unreached people groups live. To my knowledge it was first coined by Louis Bush in 1990. Bush, a Christian mission strategist saw the need to target the area because of the religious makeup of the people who lived in that region and the lack of penetration of Christian faith.

The YWAM vision to reach the nations of the world goes back to 1956 when a 20 year old Loren Cunningham was traveling in the Bahamas over Spring Break with a Christian singing group. Here are his words on what happened:…

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Posted in * Christian Life / Church Life, Evangelism and Church Growth, Parish Ministry

[Evangelical Focus] England: 67% know at least one ”˜active Christian’

An exhaustive study shows that 2 in 5 believe Jesus is a myth. Evangelical Alliance, Church of England and Hope encourage churches to “understand the landscape we are in.”
…Some of the key findings among non-Christians are:

61% of English adults do not believe the Bible is God’s word
– 40% think Jesus is a myth and did not actually exist
– 57% describe themselves as “Christians”
– Only 9% is an “active Christian” (reads the Bible, prays and goes to church).

MOST HAVE A FRIEND OR FAMILY MEMBER WHO IS AN ACTIVE CHRISTIAN

Among non-Christians, 67% know someone who is a ”˜practising Christian’. 60% say they “enjoy the company of the Christians they know” and they “attribute more positive than negative qualities to the Christian they know”, the study shows. More than half of non-Christians describe their practicing Christian friends as “friendly” and “caring.”

HOW DOES SOMEONE BECOME A CHRISTIAN?

A variety of influences led practicing Christians to make their faith commitment. Growing up in a Christian family was a key factor (41%), attending church services was also important (28%), followed by reading the Bible (27%).

Conversations with a Christian they knew well (27%), an experience of the love of Jesus (24%), an unexplainable spiritual experience (17%) and a particular life event, whether positive or negative (16%), where also among the key factors of conversion.

Christians talking to non-Christians. /Barna
“85% of practising Christians feel a responsibility to evangelise”, the study shows. In fact, “7 in 10 practising Christians are comfortable sharing their faith.”

Read it all and there is also a release from Evangelical Alliance and more information on Talking Jesus

Posted in * Christian Life / Church Life, Evangelism and Church Growth, Parish Ministry

Philip Johanson–Does C of E require radical emergency surgery or should it bea slow death?

There is no doubt that the Church of England is in crisis. Its worshipping life and influence are shrinking, and if it continues in its present trajectory within a generation it will be too small credibly to maintain its position as the National Church.

Indeed William Fittall, the Secretary General of the General Synod has written: “Recognition that the Church of England’s capacity to proclaim the faith afresh in each generation will be decisively eroded unless the trend towards older and smaller worshipping communities is reversed.”

It would be very interesting to know how many members of General Synod come from those older and smaller worshipping communities and how many come from growing churches. One suspects more come from the former than the latter, which begs the question if the Synod in a position to give a lead.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, --Justin Welby, Anglican Provinces, Archbishop of Canterbury, Christology, Church of England (CoE), CoE Bishops, Evangelism and Church Growth, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Religion & Culture, Seminary / Theological Education, Soteriology, Theology, Theology: Scripture

(C of E Blog) Talitha Proud–We are Called to have a Christian presence in every online community

Underneath the logo on the Church of England website is the tagline “a Christian presence in every community”. And while this is seen through many churches up and down the country on a daily basis – we often neglect one community.

The online community.

Before going any further, there are a few myths we need to bust:

First, social media isn’t a fad. 83% of UK adults now go online and 66% of those online adults have a social networking profile such as Facebook or Twitter. It’s not just for young people either – one of the fastest growing groups on social media is the over 50’s and those aged 65-74 are almost twice as likely to use a smartphone now compared to 2012.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, --Social Networking, Anglican Provinces, Anthropology, Blogging & the Internet, Christology, Church of England (CoE), England / UK, Ethics / Moral Theology, Evangelism and Church Growth, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Pastoral Care, Pastoral Theology, Religion & Culture, Science & Technology, Theology

(News+Observer) Holy Trinity Anglican Church opens in downtown Raleigh, North Carolina

More than 500 people flocked to worship Sunday at the first new church campus to open downtown in more than half a century.

Located near the corner of Peace and Blount streets, Holy Trinity Anglican Church drew such a multitude that ushers scrambled to assemble rows of brand-new folding chairs for overflow seating in the foyer.

The crowds arrived early, and the building buzzed as members took the opportunity to explore every inch of the new facility. That energy soon filled the sanctuary, where the voice of Rev. John Yates III voice boomed out over a powerful speaker system.

“The first thing I want to say this morning is: ”˜Welcome home,’” he said, before asking those gathered to address God individually in prayer.

Read it all and the the church website is there.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, Christology, Evangelism and Church Growth, Liturgy, Music, Worship, Parish Ministry, Soteriology, Theology, Theology: Scripture, Urban/City Life and Issues

The Latest Edition of the Diocese of South Carolina Enewsletter

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Posted in * Christian Life / Church Life, * South Carolina, Evangelism and Church Growth, Parish Ministry, Theology

(Telegraph) Evangelist Martin Cavender RIP

Martin Cavender, who has died aged 68, was one of the most charismatic evangelists who never wore a dog collar; his background was as a West Country solicitor specialising in ecclesiastical work, but it was as an evangelist with a gift for preaching ”“ a combination of encouragement and dynamism ”“ that he gained renown.

He was the first layman to preach in Westminster Abbey at a bishop’s consecration. Having asked an eminent churchman who loved his style what tone might be suitable, Cavender received the reply: “Give us both barrels.” Cavender obliged, concluding his address with a prayer “written by a friend of mine who is”¦ banged up in Dartmoor Prison”.

On behalf of the Church of England’s evangelical initiative Springboard, Cavender established links with Church groups around the world. He was sent to help rewrite the Church’s constitution in Rwanda after that country’s genocide.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, Anglican Provinces, Christology, Church of England (CoE), Death / Burial / Funerals, England / UK, Evangelism and Church Growth, History, Ministry of the Laity, Parish Ministry, Religion & Culture, Soteriology, Theology

Andrew Symes: Mission strategy to middle England: doubt, diffidence and detachment?

..Most people in middle England seem to like the idea of God but can’t believe in the God of the Bible; they like peace and gentleness, prayer not preaching, concerts and carols in beautiful buildings but not dogma or worship; they like being in a club but not an army or a school. According to this churchwarden, catering for these needs, rather than preaching the Gospel so people encounter Christ, repent and believe, is what most churches should aim for in terms of mission strategy. This idea is similar to those of influential sociologist Linda Woodhead, who is often quoted as saying that the Church of England should reflect the religious and cultural views of the majority (for example here).

How many clergy and even Bishops share this idea of mission, proposed in a lead article in the Church Times, as creating communities of hurting doubters, attracted to a romanticized Jesus but distrustful of the Bible, and turned off by stories of healing, change and church growth? It might sound nice for a vicar’s message to be “I have doubts about God but I really care about you ”“ let me sit with you and search with you”, but a) does that conform to ordination commitments? b) is it Christian? and c) will it reach the nation for Christ?

In response, a Confessing Church needs to say that authentic Christianity, and therefore the only hope for Church and nation, is the opposite of these sentiments. Instead of glorifying doubt about God and exalting our own ability to seek the truth, we should surely doubt ourselves, and trust in revealed Truth even if we can’t articulate immediate answers to the thorny theological problems? Instead of being embarrassed and diffident about what we believe, agreeing with those who say “how could God allow”¦?” and “our view of God is like that of the blind men touching an elephant”*, shouldn’t Christians be saying that the way we manage life with our own weaknesses and the world’s suffering is only through confident faith in Christ’s work in the past, present and future?

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Posted in * Christian Life / Church Life, Evangelism and Church Growth, Parish Ministry

The Latest Edition of the Diocese of South Carolina Enewsletter


Picture: River baptisms at Church of the Holy Cross, Bluffton SC
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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * South Carolina, Baptism, Evangelism and Church Growth, Media, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Sacramental Theology, Theology

The Rev. Tripp Jeffords Becomes Rector of Summerville, South Carolina’s Oldest Church

The new rector looks forward to helping St. Paul’s, Summerville, press on toward a future that is “biblically-centered, Christ-centered and Holy Spirit driven.”

[Tripp] Jeffords has a passion for biblical discipleship.

“I want everything we do to be according to the Holy Scriptures and what they teach,” he said. “Scripture should be our guidebook for life; instruct the church and direct the faithful on how to live. I believe a lot of the troubles in the church have been because we haven’t been disciples of the scriptures and haven’t allowed them to direct our hearts and lives. When we do that, and listen to Jesus through the scriptures and through our prayer lives, everybody is blessed.”

Jeffords will be formally welcomed as rector during a Sept. 24 service of institution, officiated by the Rt. Rev. Mark J. Lawrence, the 14th Bishop of the Diocese of South Carolina.

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Posted in * Anglican - Episcopal, * Christian Life / Church Life, * Culture-Watch, * South Carolina, Children, Christology, Evangelism and Church Growth, Marriage & Family, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Soteriology, Theology, Theology: Holy Spirit (Pneumatology), Theology: Salvation (Soteriology)

Mai Hariu-Powell–Public faith: Being a church for the skeptic and the Christian

There is a natural link between evangelism and worship. Yes, at Redeemer we talk about sharing the hope of Jesus out of our gratitude for his love and rescue. Worship and gratitude is a natural motivator for evangelism but there’s another link that comes to mind. When I talk to Christians and pastors who have a natural bent towards evangelism, I notice they live their faith very publicly because evangelism is an act of worship. They get to see a glimpse of God’s sovereignty, his unrelentless love and pursuit of someone and they get to see the Holy Spirit do beautiful things in their midst. Lyn Cook, a Community Group Director with Redeemer’s East Side Congregation, told me one time, evangelism is one way God reaches into her heart and reminds her of his grace and goodness. He reveals himself to her by giving her hope and compassion as she prays, listens and talks with non-believing friends. God’s sovereignty and relentless love are the foundation for evangelism and the way that many Christians, like Lyn, experience God as they live out their faith publicly.

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Posted in * Christian Life / Church Life, * Culture-Watch, * Religion News & Commentary, Evangelicals, Evangelism and Church Growth, Liturgy, Music, Worship, Other Churches, Parish Ministry, Religion & Culture, Urban/City Life and Issues

(Archbp Cranmer blog) G. Scott–Justin Welby’s “spiritual magpie” plan to save the C of E

Justin Welby was once a member of HTB and knows there is great potential to be found in the Church of England. He sees the need for change if it is to not just survive, but flourish. He also knows that for that to happen, things most definitely cannot stay as they are, and after decades of denial and procrastination, some urgent measures are needed. He describes himself as a spiritual magpie, drawing inspiration in his faith from different Christian traditions. He is equally happy to take the best of what he has seen outside of the church and adapt it for the needs within it. These are not the dealings of a misguided amateur. Those who doubt what he is working to achieve or demur from some of his more unorthodox methods should think carefully about their own understanding and motives before issuing harsh judgements.

If it is a stark choice between Linda Woodhead’s prosaic plan for the Church of England or the Welby-Gumbel vision for holiness, transformation, revival and growth, I know which I prefer.

Read it all.

Posted in * Anglican - Episcopal, * Christian Life / Church Life, --Justin Welby, Archbishop of Canterbury, Evangelism and Church Growth, Parish Ministry, Theology

(AAC) Phil Ashey–What do we have to offer a “selfie” culture?

Like many of you, I’m continuing to reflect on the tectonic philosophical and moral shifts in our culture crystallized in the Supreme Court decision to legalize same sex marriage””and what that decision means not only for our religious liberties, but for our evangelism, discipleship and mission as followers of Jesus Christ.

Four weeks ago I quoted Russell Moore of the Southern Baptist Ethics and Religious Liberty Commission who stated that there will be a new generation of “refugees” from the current metaphysical-sexual expression culture that we now live in. Yes, there will be refugees””because turning in on yourself and pursuing your own sexual desires as a fundamental liberty never ends well. (See Romans 1:18-32 for a picture of what that looks like). Such a culture cannot keep its promises of personal happiness and fulfillment for individuals whose needs and cravings will inevitably be at odds! Sexual and relational brokenness, desperate loneliness, divorce, broken families, spiritual and emotional wounds will increase with the ever-accelerating sexual revolution which has been blessed by the highest courts of our land. Not only that, but abortion as a gruesome method of birth control and fetal tissue extraction and euthanasia at the other end of life will also increase as the exaltation of personal desires trumps traditional biblical values on the sanctity of life.

In a culture where it’s all about me and my choices, where the bottom-line world view is that the self is the only thing that can be known, and where freedom of sexual expression, self-interests and narcissism reign supreme, here’s the question: what do we as a church, as followers of Jesus Christ, have to offer to those who will be refugees of this new metaphysical-sexual expression regime?

Read it all (his emphasis).

Posted in * Christian Life / Church Life, * Culture-Watch, * Economics, Politics, Anthropology, Apologetics, Consumer/consumer spending, Corporations/Corporate Life, Economy, Evangelism and Church Growth, Parish Ministry, Pastoral Care, Psychology, Science & Technology, Sexuality, Theology

Church Planting in New Zealand

Posted in * Christian Life / Church Life, Evangelism and Church Growth, Parish Ministry

(BG) The Unbelievable Gospel: An Interview with Jonathan Dodson

What do you mean by the title of the book?

Jonathan Dodson: Well, The Unbelievable Gospel is a kind of double entendre.Click to buy your copy of The Unbelievable Gospel in the Bible Gateway Store In one sense, the gospel is unbelievably good because it’s honest to affirm the human predicament””sinfully broken””but hopeful enough to offer a divine solution””personal and cosmic saving renewal. The gospel is the good and true story that Jesus has defeated sin, death, and evil through his own death and resurrection and is making all things new; even us. It’s as big as the cosmos and as small as you and me.

The problem is that many people don’t find the gospel to be true. This gets at the other sense of its un-believability. J.I. Packer says, “Evangelism is man’s work but the giving of faith is God’s.” God is the granter of faith; we’re responsible for witness; and it’s here, in our evangelism, that the gospel often becomes unbelievable to many.
People find the gospel unbelievable because of what we say and how we say it. Often evangelistic efforts come off as preachy, impersonal, intolerant, and uninformed. The gospel is the opposite of each of these. Instead of self-righteous preachy, we preach Christ’s righteousness; instead of coldly intolerant, we preach the warmth of union with Christ and dignify others. You get the idea.

If we’re honest, evangelicals are often more intent in getting Jesus off their chests than getting the gospel into people’s hearts. We operate on checklist instead of investigating why people don’t believe the gospel, respecting their alternate beliefs, and sympathizing with their human struggles, where the gospel actually intersects human need; that is, hope of new creation for the addiction, perfect acceptance for the rejected or overworking professional.

Read it all.

Posted in * Christian Life / Church Life, * Culture-Watch, Books, Christology, Evangelism and Church Growth, Parish Ministry, Soteriology, Theology

***The Incredible story of what Saint John did to recover a convert who lapsed from the faith***

This is a must-not-miss as far too many do not know of this story of Saint John in his elder years–KSH.

Listen to a tale, which is not a mere tale, but a narrative concerning John the apostle, which has been handed down and treasured up in memory. For when, after the tyrant’s death, he returned from the isle of Patmos to Ephesus, he went away upon their invitation to the neighboring territories of the Gentiles, to appoint bishops in some places, in other places to set in order whole churches, elsewhere to choose to the ministry some one of those that were pointed out by the Spirit.
7. When he had come to one of the cities not far away (the name of which is given by some ), and had consoled the brethren in other matters, he finally turned to the bishop that had been appointed, and seeing a youth of powerful physique, of pleasing appearance, and of ardent temperament, he said, ‘This one I commit to you in all earnestness in the presence of the Church and with Christ as witness.’ And when the bishop had accepted the charge and had promised all, he repeated the same injunction with an appeal to the same witnesses, and then departed for Ephesus.

8. But the presbyter taking home the youth committed to him, reared, kept, cherished, and finally baptized him. After this he relaxed his stricter care and watchfulness, with the idea that in putting upon him the seal of the Lord he had given him a perfect protection.

9. But some youths of his own age, idle and dissolute, and accustomed to evil practices, corrupted him when he was thus prematurely freed from restraint. At first they enticed him by costly entertainments; then, when they went forth at night for robbery, they took him with them, and finally they demanded that he should unite with them in some greater crime.

10. He gradually became accustomed to such practices, and on account of the positiveness of his character, leaving the right path, and taking the bit in his teeth like a hard-mouthed and powerful horse, he rushed the more violently down into the depths.

11. And finally despairing of salvation in God, he no longer meditated what was insignificant, but having committed some great crime, since he was now lost once for all, he expected to suffer a like fate with the rest. Taking them, therefore, and forming a band of robbers, he became a bold bandit-chief, the most violent, most bloody, most cruel of them all.

12. Time passed, and some necessity having arisen, they sent for John. But he, when he had set in order the other matters on account of which he had come, said, ‘Come, O bishop, restore us the deposit which both I and Christ committed to you, the church, over which you preside, being witness.’

13. But the bishop was at first confounded, thinking that he was falsely charged in regard to money which he had not received, and he could neither believe the accusation respecting what he had not, nor could he disbelieve John. But when he said, ‘I demand the young man and the soul of the brother,’ the old man, groaning deeply and at the same time bursting into tears, said, ‘He is dead.’ ‘How and what kind of death?’ ‘He is dead to God,’ he said; ‘for he turned wicked and abandoned, and at last a robber. And now, instead of the church, he haunts the mountain with a band like himself.’

14. But the Apostle rent his clothes, and beating his head with great lamentation, he said, ‘A fine guard I left for a brother’s soul! But let a horse be brought me, and let some one show me the way.’ He rode away from the church just as he was, and coming to the place, he was taken prisoner by the robbers’ outpost.

15. He, however, neither fled nor made entreaty, but cried out, ‘For this did I come; lead me to your captain.’

16. The latter, meanwhile, was waiting, armed as he was. But when he recognized John approaching, he turned in shame to flee.

17. But John, forgetting his age, pursued him with all his might, crying out, ‘Why, my son, do you flee from me, your own father, unarmed, aged? Pity me, my son; fear not; you have still hope of life. I will give account to Christ for you. If need be, I will willingly endure your death as the Lord suffered death for us. For you will I give up my life. Stand, believe; Christ has sent me.’

18. And he, when he heard, first stopped and looked down; then he threw away his arms, and then trembled and wept bitterly. And when the old man approached, he embraced him, making confession with lamentations as he was able, baptizing himself a second time with tears, and concealing only his right hand.

19. But John, pledging himself, and assuring him on oath that he would find forgiveness with the Saviour, besought him, fell upon his knees, kissed his right hand itself as if now purified by repentance, and led him back to the church. And making intercession for him with copious prayers, and struggling together with him in continual fastings, and subduing his mind by various utterances, he did not depart, as they say, until he had restored him to the church, furnishing a great example of true repentance and a great proof of regeneration, a trophy of a visible resurrection.

(From Eusebius which may be found there [III.23]).

Posted in * Christian Life / Church Life, Christology, Church History, Evangelism and Church Growth, Ministry of the Ordained, Parish Ministry, Pastoral Care, Soteriology, Theology, Theology: Scripture