The leaders of Israel, Iran, Hezbollah, Hamas and the United States have one thing in common: None of them want a commission of inquiry looking into their performance in the latest Middle East conflict. So I have decided to do it for them, and I can summarize my conclusions in two words that apply to them all: “You lost.” There — I’ve saved you all the time and money of an internal investigation. You’re welcome.

This truly is the Middle East war that everybody lost. Even though it’s not over, I can see that. In fact, one reason this war may linger is because most of the leaders of these countries and militias know that history has its eyes on them and the minute the guns fall silent there will be a moral, political and economic accounting that will be devastating for each one of these fools.

Let’s go around the table. Hamas started this latest Middle East conflict on Oct. 7, 2023, with an invasion of Israel from Gaza in which in one day it murdered more than 1,200 people — men, women and children — and abducted more than 250. What was Hamas’s war aim? As far as we can tell, its fantasy was that by invading Israel it would spark a regional uprising in which “resistance” forces — including Hezbollah, Iran and even some Arab nations — would help it to annihilate the Jewish state.

Hamas did not launch this war with any peaceful intent — that is, with a gun in one hand and a peace map in the other showing how two indigenous people, Jews and Palestinians, might coexist between the Jordan River and the Mediterranean Sea. No, the only maps Hamas fighters carried showed them where to find the most Jews to kill in the border communities they invaded, including at elementary schools and a youth center.

Read it all.

Thomas L. Friedman

Everybody Is a Loser in This Middle East War
None of the participants in the recent wars of the Middle East can claim victory. All are to blame.https://t.co/jep7NyprVv

— Stuart Falk (@stufalk) June 10, 2026

The Bishop of Newcastle, Dr Helen-Ann Hartley, has welcomed a poll of more than 10,000 people which suggests that a majority in all 632 parliamentary constituencies oppose the proposed law on assisted dying being revisited without full scrutiny and approval by both chambers.

Dr Hartley was on the House of Lords select committee that examined the Private Member’s Bill brought by the Labour MP Kim Leadbeater in October 2024 (News, 18 October 2024), and spoke against it before it was defeated earlier this year in the Upper House (News, 1 May). She told the Church Times that the poll “confirms that the public does not support the suggestion of bypassing the House of Lords in order to force through an unsafe Bill”.

She said: “This would mean using a procedure never used for a Bill of this kind and acting against the advice of medical professionals, disability groups, and the concerns of all those who want to see legislation that is safe and workable.

“For a Bill of this magnitude in terms of societal change, the highest level of scrutiny is imperative.”

Read it all.

The Bishop of Newcastle has welcomed a poll of more than 10,000 people which suggests that a majority in all 632 parliamentary constituencies oppose the proposed law on #assisteddying being revisited without full scrutiny and approval by both chambershttps://t.co/1fB16bi9sv

— Church Times (@ChurchTimes) June 10, 2026

To prevent his disciples from asking the time of his coming, Christ said: “About that hour no one knows, neither the angels nor the Son. It is not for you to know times or moments.” He has kept those things hidden so that we may keep watch, each of us thinking that he will come in our own day. If he had revealed the time of his coming, his coming would have lost its savour: it would no longer be an object of yearning for the nations and the age in which it will be revealed. He promised that he would come but did not say when he would come, and so all generations and ages await him eagerly.

Though the Lord has established the signs of his coming, the time of their fulfilment has not been plainly revealed. These signs have come and gone with a multiplicity of change; more than that, they are still present. His final coming is like his first. As holy men and prophets waited for him, thinking that he would reveal himself in their own day, so today each of the faithful longs to welcome him in his own day, because Christ has not made plain the day of his coming.

He has not made it plain for this reason especially, that no one may think that he whose power and dominion rule all numbers and times is ruled by fate and time. He described the signs of his coming; how could what he has himself decided be hidden from him? Therefore, he used these words to increase respect for the signs of his coming, so that from that day forward all generations and ages might think that he would come again in their own day.

Keep watch; when the body is asleep nature takes control of us, and what is done is not done by our will but by force, by the impulse of nature. When deep listlessness takes possession of the soul, for example, faint-heartedness or melancholy, the enemy overpowers it and makes it do what it does not will. The force of nature, the enemy of the soul, is in control.

When the Lord commanded us to be vigilant, he meant vigilance in both parts of man: in the body, against the tendency to sleep; in the soul, against lethargy and timidity. As Scripture says: “Wake up, you just,” and “I have risen, and am still with you;” and again, “Do not lose heart. Therefore, having this ministry, we do not lose heart.”

–From a commentary on the Diatessaron (the single gospel harmony of the early Syriac church), by St Ephrem (ca. 306 – 373)

Saint Aprem of Edessa, more commonly known as Saint Ephrem the Syrian or Ephrem of Edessa, was a fourth-century Christian deacon, theologian, poet, and hymnographer whose life and works left a profound mark on Eastern Christianity. Born around 306 in Nisibis, a city then under… pic.twitter.com/8bTwhs7KEo

— Father V (@father_rmv) June 9, 2026

Pour out upon us, O Lord, that same Spirit by which thy deacon Ephrem rejoiced to proclaim in sacred song the mysteries of faith; and so gladden our hearts that we, like him, may be devoted to thee alone; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

On June 9, the Roman Catholic Church honors Saint Ephrem of Syria, a deacon, hermit, and Doctor of the Church who made important contributions to the spirituality and theology of the Christian East during the fourth century.

Eastern Catholics and Eastern Orthodox Christian… pic.twitter.com/nCeMLtHqgM

— ACI Africa (@aciafricanews) June 9, 2026

O God, we have known and believed the love that thou hast for us.  May we, by dwelling in love, dwell in thee, and thou in us.  Teach us, O heavenly Father, the love wherewith thou hast loved us; fashion us, O blessed Lord, after thine own example of love; shed abroad, O thou Holy Spirit of love, the love of God and man in our hearts.  For thy name’s sake.

Rainbow Rising.
Gratitude for the grace to see another beautiful day.
🌈#WednesdayMotivation #summer #weather #GoodVibesOnly #sunrise #StormHour #jefinuist #outerhebrides #Scotland pic.twitter.com/k1488HVm2c

— DaliMach (@frenchscotjeff) June 10, 2026

For freedom Christ has set us free; stand fast therefore, and do not submit again to a yoke of slavery. Now I, Paul, say to you that if you receive circumcision, Christ will be of no advantage to you. I testify again to every man who receives circumcision that he is bound to keep the whole law. You are severed from Christ, you who would be justified by the law; you have fallen away from grace. For through the Spirit, by faith, we wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love. You were running well; who hindered you from obeying the truth? This persuasion is not from him who calls you. A little leaven leavens the whole lump. I have confidence in the Lord that you will take no other view than mine; and he who is troubling you will bear his judgment, whoever he is. But if I, brethren, still preach circumcision, why am I still persecuted? In that case the stumbling block of the cross has been removed. I wish those who unsettle you would mutilate themselves! For you were called to freedom, brethren; only do not use your freedom as an opportunity for the flesh, but through love be servants of one another. For the whole law is fulfilled in one word, “You shall love your neighbor as yourself.” But if you bite and devour one another take heed that you are not consumed by one another.

–Galatians 5:1-15

“All human wisdom is summed up in two words; wait and hope.”
Alexandre Dumas

Good morning 🌅 🌹 pic.twitter.com/eAc1Qx6EYh

— Zara Handley (@zarahandley) June 10, 2026

The documentary The Story of Everything was released by Fathom Entertainment at the end of April. It is the latest contribution from a group of scientists who have raised several serious challenges to the prevailing culture and ideology of scientific materialism, which has dominated the public discourse for 175 years.

The release of the film follows the publication of two books that press the challenges to scientific materialism to their logical breaking point. The first is The Return of the God Hypothesis (HarperOne, 2021) by Stephen C. Meyer; the second is God, the Science, the Evidence by Michel-Yves Bolloré and Olivier Bonnassies (Palomar) (Books, 14 November 2025). Both are global bestsellers.

The film includes contributions from many of the world’s leading scientists who do not accept the pre-eminence of scientific materialism — or, at least, who have grave doubts about it. Among them are Professor John Lennox, Dr Stephen Meyer, Dr David Berlinski, Professor Douglas Axe, and Professor James Tour. This is no band of lightweight chancers: they are serious scientists, experts in the natural sciences, mathematics, and the history of science and philosophy.

Over the past few years, they have patiently and politely argued their case with increasing confidence as the compelling nature of their argument has begun to cut through. Dr Meyer has been interviewed by Joe Rogan on his podcast at length, and has appeared on Piers Morgan Uncensored, in which Mr Morgan declared himself a theist on the same basis as Dr Meyer.

Read it all.

"For too long, scientific materialists have been allowed to obscure what has been obvious to many of us."

Arguments that challenge a materialist world-view are gaining a hearing beyond academia, writes Simon Miller #science #Metaphysics https://t.co/EFRTei68Dm

— Church Times (@ChurchTimes) June 8, 2026

Brad Carr Named Licensed Lay Pastor for St. Paul’s, Bennettsville

On Sunday, June 7, St. Paul’s Anglican Church in Bennettsville began a new season when Bishop Edgar formally appointed Brad Carr to serve as their full-time Licensed Lay Pastor. Funding for the position came, in large part, through your gifts to the Thrive Together Initiative. 

Brad looks forward to attending Trinity Anglican Seminary where, beginning in August, he will be enrolled in the church-based MDiv track.  The hybrid program offers most of its course work online, but he will participate in winter and summer intensives on the Ambridge, PA campus. 

Given St. Paul’s great need for a pastor after years without one and given that Brad is uniquely suited to serve in this role, Bp Edgar has approved his doing distance theological education rather than residential education.  

Brad and his wife, Kim, South Carolina natives, grew up in the Pee Dee area and are looking forward to this new season of ministry. They have three children (ages 14, 8 and 6). Look for a story in the upcoming Jubilate Deo. 

Read it all.

The Latest Edition of the #Anglican Diocese of #SouthCarolina Enewsletter https://t.co/vOHzkFc7AU [Brad Carr, diocesan photo) #parishministry #faith #lowcountrylife pic.twitter.com/OOAhOwbyFR

— Kendall Harmon (@KendallHarmon6) June 9, 2026

Social Security is expected to deplete the fund that helps pay out retirement benefits by late 2032, the program’s trustees said Tuesday.

That is earlier than their projection last year of 2033, partly because the fund expects to collect less revenue after President Trump’s new tax law. Passed last summer, the law gave senior citizens an extra deduction that reduced taxes on benefits for many Social Security recipients. . .

Unless Congress shores up the retirement program, the depletion of reserves would trigger a 22% reduction in benefits in late 2032. Because incoming payroll tax revenue doesn’t fully cover promised benefits, the program is forced to make up the difference by pulling money from its two Social Security trust funds—one for disability benefits and the other for the larger program for retirees…

Read it all.

"Social Security Will Start Running Out Earlier Than Expected" https://t.co/c9X74I9lvM pic.twitter.com/fvWj2vcW9O

— Scott Lincicome (@scottlincicome) June 9, 2026

Recently I had the privilege of giving a lecture on Paul and the law of Moses to a mixed group of religion scholars. Not all were theologians or Christians, and the lecture presented a Paul who was much more positive about the Law than we see in many traditional Protestant interpretations.

But one member of the audience, a Jewish philosopher, was still concerned. He shared that when he hears what Paul wrote about the Law, he can’t relate. Their forms of piety are alien to each other because for Judaism, the Law is life-giving, whereas for Paul, the Law brings death. How could Paul, a Jew and a Pharisee, think such a thing about the law of God?

This question has been with the church since its founding generation. Didn’t Jesus love and obey the Law? Shouldn’t his followers do the same? Why have so many Christians since the first century seemed to ignore, resent, reject, or even despise the Law? What should believers think about the books of Moses, sometimes called the Pentateuch (Greek for “five scrolls”) or the Torah (Hebrew for “law” or “instruction”)?

Read it all.

Jesus said he “fulfilled” the law but didn’t “abolish” it, while Hebrews says the old covenant is “obsolete.”

The church has long debated what this means.https://t.co/digjRDJjjk

— Christianity Today (@CTmagazine) May 27, 2026

O God, who by the preaching of thy blessed servant Columba didst cause the light of the Gospel to shine in Scotland: Grant, we beseech thee, that, having his life and labors in remembrance, we may show forth our thankfulness to thee by following the example of his zeal and patience; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Today's the feast of St Columba, a 6th Century Irish abbot and missionary to what would become Scotland, who founded Iona Abbey and is the patron saint of the fair city of Derry. Glass by Karl Parsons, made in 1913 for Sulhamstead, Berkshire, now in the Stained Glass Museum, Ely. pic.twitter.com/Pi8UXS9iz4

— Simon Knott (@SimoninSuffolk) June 9, 2026

O God, the God of all goodness and of all grace, who art worthy of a greater love than we can either give or understand: Fill our hearts, we beseech thee, with such love toward thee that nothing may seem too hard for us to do or to suffer, in obedience to thy will; and grant that thus loving thee, we may become daily more like unto thee, and finally obtain the crown of life which thou hast promised to those that love thee; through Jesus Christ our Lord.

Good Tuesday. pic.twitter.com/soKQgUgyxU

— Juha Auvinen (@Zehov) June 9, 2026

But all this I laid to heart, examining it all, how the righteous and the wise and their deeds are in the hand of God; whether it is love or hate man does not know. Everything before them is vanity, since one fate comes to all, to the righteous and the wicked, to the good and the evil, to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As is the good man, so is the sinner; and he who swears is as he who shuns an oath. This is an evil in all that is done under the sun, that one fate comes to all; also the hearts of men are full of evil, and madness is in their hearts while they live, and after that they go to the dead. But he who is joined with all the living has hope, for a living dog is better than a dead lion. For the living know that they will die, but the dead know nothing, and they have no more reward; but the memory of them is lost. Their love and their hate and their envy have already perished, and they have no more for ever any share in all that is done under the sun.

Go, eat your bread with enjoyment, and drink your wine with a merry heart; for God has already approved what you do.

Let your garments be always white; let not oil be lacking on your head.

Enjoy life with the wife whom you love, all the days of your vain life which he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. Whatever your hand finds to do, do it with your might; for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.

Ecclesiastes 9:1-10

Rise with the sun,
shine with hope.
Each morning is a NEW chapter to write your story.

Good Tuesday lovely people in my phone.

✨️💛#TuesdayFeeling #summer #stormy #weather #GoodVibesOnly #StormHour #jefinuist #outerhebrides #scotland pic.twitter.com/niTZdUINnO

— DaliMach (@frenchscotjeff) June 9, 2026

The security situation in Mexico is “very difficult” as the World Cup approaches, the newly elected Anglican Archbishop of Mexico, the Most Revd Sally Sue Hernández, has warned, in a keynote speech at last week’s annual conference of the Anglican mission agency USPG. The theme was “For Christ is our peace”.

The tournament, hosted by Mexico, Canada, and the United States, begins on Thursday. “The situation is very difficult, with challenges including the presence of drug cartels, forced disappearances, violence against girls and women, the exclusion of indigenous communities, and armed attacks to seize territory from communities that have been displaced from their lands, among others,” said Archbishop Hernández.

“While the World Cup will generate passion, and some economic activity, there will be no profound changes or answers to the true needs of the Mexican people.”

Read it all.

The security situation in Mexico is “very difficult” as the World Cup approaches, the newly elected Anglican Archbishop of Mexico, the Most Revd Sally Sue Hernández, has warned, in a keynote speech at last week’s annual conference of USPG.https://t.co/C5yF8j9mpv

— Church Times (@ChurchTimes) June 8, 2026

On June 3, a debate about the silent genocide of unborn children with Down syndrome exploded on social media. The unlikely catalyst was an X post by YouTube influencer Jesse “McJuggerNuggets” Ridgway. For months, the Ridgways had been producing and posting news of their pregnancy for a massive online audience, including their pregnancy announcement on March 29, a gender reveal (a boy), ultrasounds, and finally, a disturbingly personal video of the grief-stricken couple finding out their baby likely had Down syndrome. 

The journey culminated in Ridgway’s announcement that the couple had decided to abort the baby at twenty-one weeks. (Last year, a preemie born at twenty-one weeks in Iowa survived.) Ridgway listed the health problems his son might have suffered from—heart defects, hearing challenges, learning disabilities, decreased lifespan—and concluded: “Down syndrome isn’t a ‘blessing.’” He assured his “fans” with autism and Down syndrome that “we appreciate you,” but said that the abortion “will be beneficial for our family” and that “thankfully, we had a choice.”

The post has been viewed over 24 million times and has garnered 18,000 mostly negative comments. Many were livid at Ridgway’s openly eugenic justification for having his unborn son destroyed; hundreds posted stories, photos, and videos of their loved ones with Down syndrome, expressing their gratitude for their love, lives, and contributions. The photos put faces to society’s most endangered population—as Ridgway pointed out in his post, around 90 percent of babies diagnosed with Down syndrome are killed in the womb.

Read it all.

This is unspeakably evil, but I give the guy credit for speaking about it directly in public. Most of our eugenic killing simply goes on on the down low, which is how throwaway culture flourishes. When brought to light, they can be named for what they are. https://t.co/CLhEitDBTu

— Charlie Camosy (@CCamosy) June 4, 2026

Nineteen-year-old Olivia’s profile picture shows a demure and innocent-looking young woman with long blonde hair styled in beachy waves. She’s wearing a short, cleavage-exposing nightdress and her biography says she’s “deeply caring, supportive and attentive” and “sleeps on the floor… until you call her. Then silence. Obedience”.

While Olivia may appear to be an online dater looking for love, she isn’t real – not in the conventional sense of the term. This prospective love match is actually one of a growing trend of “AI girlfriends”: realistic-looking artificial intelligence “bots” created by “companion apps” – services that are being advertised on online games played by children and on platforms they watch, such as YouTube.

New research has revealed that one in five boys aged 12-16 is either in or knows of a boy their age who is in a romantic relationship with an AI companion. A report carried out by men’s organisation Male Allies UK and published last month spoke with more than 1,000 boys aged 12-16 in focus groups in 37 schools – public and state, grammar and comprehensive, and across a range of Ofsted ratings – up and down the country. Peer-to-peer focus groups were set up where boys could speak freely, with the aim of diving into their behaviour and attitudes, and it was the boys who wanted to talk about AI technologies. The findings make stark reading: eight in 10 boys (85 per cent) have had a conversation with a chatbot, with 43 per cent saying they talk to bots so they can ask questions without feeling embarrassed. More than a quarter (26 per cent) say they like the attention and connection over real-life equivalents, and (36 per cent) admitted that they prefer speaking to AI chatbots rather than to their family and friends at times.

Read it all (subscription).

🦔One in five boys aged 12 to 16 is in or knows someone in a romantic relationship with an AI chatbot, according to a Male Allies UK study of over 1,000 boys across 37 UK schools. 85% have talked to chatbots and 26% prefer the attention to human connections.
The top companion…

— Hedgie (@HedgieMarkets) June 8, 2026

In little more than ten years St. Paul established the Church in four provinces of the Empire, Galatia, Macedonia, Achaia and Asia. Before AD 47 there were no churches in these provinces; in AD 57 St. Paul could speak as if his work there was done, and could plan extensive tours into the far west without anxiety lest the churches which he had founded might perish in his absence for want of his guidance and support.

The work of the Apostle during these ten years can therefore be treated as a unity. Whatever assistance he may have received from the preaching of others, it is unquestioned that the establishment of the churches in these provinces was really his work. In the pages of the New Testament he, and he alone, stands forth as their founder. And the work which he did was really a completed work. So far as the foundation of the churches is concerned, it is perfectly clear that the writer of the Acts intends to represent St. Paul’s work as complete. The churches were really established. Whatever disasters fell upon them in later years, whatever failure there was, whatever ruin, that failure was not due to any insufficiency or lack of care and completeness in the Apostle’s teaching or organization. When he left them he left them because his work was fully accomplished.

This is truly an astonishing fact. That churches should be founded so rapidly, so securely, seems to us today, accustomed to the difficulties, the uncertainties, the failures, the disastrous relapses of our own missionary work, almost incredible. Many missionaries in later days have received a larger number of converts than St. Paul; many have preached over a wider area than he; but none have so established churches. We have long forgotten that such things could be. We have long accustomed ourselves to accept it as an axiom of missionary work that converts in a new country must be submitted to a very long probation and training, extending over generations before they can be expected to be able to stand alone. Today if a man ventures to suggest that there may be something in the methods by which St. Paul attained such wonderful results worthy of our careful attention, and perhaps of our imitation, he is in danger of being accused of revolutionary tendencies.

–Roland Allen, Missionary Methods: St. Paul’s or Ours; A Study of The Church In The Four Provinces, Chapter One

Want to come prepared to the 2019 Intersection Conference? @BpToddHunter suggests "The Church and Its Vocation: Newbigin’s Missionary Ecclesiology" by Michael Goheen and "Roland Allen: A Theology of Mission" by Steven Rutt #intersection19 https://t.co/sTGpAN9eCS pic.twitter.com/OY83a8mlMf

— The Telos Collective (@TelosCollective) February 23, 2019

Almighty God, by whose Spirit the Scriptures were opened to thy servant Roland Allen, so that he might lead many to know, live and proclaim the Gospel of Jesus Christ: Give us grace to follow his example, that the variety of those to whom we reach out in love may receive thy saving Word and witness in their own languages and cultures to thy glorious Name; through Jesus Christ, thy Word made flesh, who livest and reignest with thee and the Holy Spirit, one God, now and for ever. Amen.

April 25th 2018 at 6.30pm – The book launch of two new titles by Steven Richard Rutt, Roland Allen: A Missionary Life and Roland Allen: A Theology of Mission.
Further information 👉🏻https://t.co/5k3RTZUvvW
Available Soon 📚https://t.co/eybANEzBDu#LutterworthPress #RolandAllen pic.twitter.com/dpWc2QdXEH

— Lutterworth Press (@LuttPress) April 23, 2018

O God,
the strength of all those who put their trust in you,
mercifully accept our prayers
and, because through the weakness of our mortal nature
we can do no good thing without you,
grant us the help of your grace,
that in the keeping of your commandments
we may please you both in will and deed;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Blue skies meantime.. heavy showers lingering not far away.. Beinn Na Cailleach, Broadford, Isle of Skye #Scotland 🏴󠁧󠁢󠁳󠁣󠁴󠁿 pic.twitter.com/66D4OMO7e3

— James MacInnes (@Macinnesplant) June 8, 2026

Brethren, I beseech you, become as I am, for I also have become as you are. You did me no wrong; you know it was because of a bodily ailment that I preached the gospel to you at first; and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus. What has become of the satisfaction you felt? For I bear you witness that, if possible, you would have plucked out your eyes and given them to me. Have I then become your enemy by telling you the truth? They make much of you, but for no good purpose; they want to shut you out, that you may make much of them. For a good purpose it is always good to be made much of, and not only when I am present with you. My little children, with whom I am again in travail until Christ be formed in you! I could wish to be present with you now and to change my tone, for I am perplexed about you.

–Galatians 4:12-20

Early morning walk on the beach with some rain and a gifted rainbow.
Good new week lovely people in my phone 🌈#NewWeekNewGoals #MondayMood #summer#GoodVibesOnly #jefinuist #outerhebrides #Scotland pic.twitter.com/XuiJ3dp7Lv

— DaliMach (@frenchscotjeff) June 8, 2026

Grant, O Lord, that the course of this world may be so peaceably ordered by your providence, that your Church may joyfully serve you in quiet confidence and godly peace; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Was out early this morning in the West Point Foundry Preserve in Cold Spring and spotted a pair of Blue-gray Gnatcatchers frolicking with each other. I've never seen one with its tail up quite this way! 💙🩶💙 #Gnatcatcher #ColdSpring #birdcpp pic.twitter.com/qgcekhmNqe

— Above_96th (@Above96th) June 7, 2026

“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom. Sell your possessions, and give alms; provide yourselves with purses that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. For where your treasure is, there will your heart be also. “Let your loins be girded and your lamps burning, and be like men who are waiting for their master to come home from the marriage feast, so that they may open to him at once when he comes and knocks. Blessed are those servants whom the master finds awake when he comes; truly, I say to you, he will gird himself and have them sit at table, and he will come and serve them. If he comes in the second watch, or in the third, and finds them so, blessed are those servants! But know this, that if the householder had known at what hour the thief was coming, he would not have left his house to be broken into. You also must be ready; for the Son of man is coming at an unexpected hour.” 

–Luke 12:32-40

“My Fellow Americans:

“Last night, when I spoke with you about the fall of Rome, I knew at that moment that troops of the United States and our Allies were crossing the Channel in another and greater operation. It has come to pass with success thus far.

“And so, in this poignant hour, I ask you to join with me in prayer:

“Almighty God: Our sons, pride of our nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic, our religion, and our civilization, and to set free a suffering humanity.

“Lead them straight and true; give strength to their arms, stoutness to their hearts, steadfastness in their faith.
“They will be sore tried, by night and by day, without rest — until the victory is won. The darkness will be rent by noise and flame. Men’s souls will be shaken with the violences of war.

“For these men are lately drawn from the ways of peace. They fight not for the lust of conquest. They fight to end conquest. They fight to liberate. They fight to let justice arise, and tolerance and goodwill among all Thy people. They yearn but for the end of battle, for their return to the haven of home.

“Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom.

“And for us at home — fathers, mothers, children, wives, sisters, and brothers of brave men overseas, whose thoughts and prayers are ever with them — help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice.

“Many people have urged that I call the nation into a single day of special prayer. But because the road is long and the desire is great, I ask that our people devote themselves in a continuance of prayer. As we rise to each new day, and again when each day is spent, let words of prayer be on our lips, invoking Thy help to our efforts.

“Give us strength, too — strength in our daily tasks, to redouble the contributions we make in the physical and the material support of our armed forces.

“And let our hearts be stout, to wait out the long travail, to bear sorrows that may come, to impart our courage unto our sons wheresoever they may be.

“And, O Lord, give us faith. Give us faith in Thee; faith in our sons; faith in each other; faith in our united crusade. Let not the keenness of our spirit ever be dulled. Let not the impacts of temporary events, of temporal matters of but fleeting moment — let not these deter us in our unconquerable purpose.

“With Thy blessing, we shall prevail over the unholy forces of our enemy. Help us to conquer the apostles of greed and racial arrogances. Lead us to the saving of our country, and with our sister nations into a world unity that will spell a sure peace — a peace invulnerable to the schemings of unworthy men. And a peace that will let all of men live in freedom, reaping the just rewards of their honest toil.

“Thy will be done, Almighty God.

“Amen.”

You can listen to the actual audio if you want here and today of all days is the day to do that. Also, there is more on background and another audio link there.–KSH.

82 years ago #OTD 6 June 1944, the D-Day Landings had just begun, and the Liberation of Europe was underway. Part of the memorial in English, French and German outside the D-Day Story, Portsmouth. When I visited I found myself unexpectedly very moved, especially by the walls of… pic.twitter.com/T9xRmE3Pqo

— Simon Knott (@SimoninSuffolk) June 6, 2026

Loving God, may thy Name be blest for the witness of Ini Kopuria, police officer and founder of the Melanesian Brotherhood, whose members saved many American pilots in a time of war, and who continue to minister courageously to the islanders of Melanesia. Open our eyes that we, with these Anglican brothers, may establish peace and hope in service to others, for the sake of Jesus Christ; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

To God the Father, who first loved us, and made us accepted in the Beloved; to God the Son, who loved us, and washed us from our sins in his own blood; to God the Holy Ghost, who sheddeth the love of God abroad in our hearts: to the one true God be all love and all glory for time and for eternity.

Behold, what I have seen to be good and to be fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life which God has given him, for this is his lot. Every man also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and find enjoyment in his toil—this is the gift of God. For he will not much remember the days of his life because God keeps him occupied with joy in his heart.

–Ecclesiastes 5:18-20

Christ’s lordship is good because of what Christ as Lord rescues us from; because of all that follows from being under Christ’s rule and care. It matters whose kingdom you belong to. The lordship of Christ delivers us from death’s rival claim (Romans 14.8-9; 1 Corinthians 15.15-26).

That  idea of a lord as protector may not speak so directly to us today, but it is central to the theology of the New Testament. As Karl Barth wrote, it belongs to “divine mercy” for us to have Christ as Lord, and in that way to be delivered “from all other lordships”. Not for nothing does a famous passage from Romans end its list of vanquished impediments to life in God with invocation of Christ as Lord: “For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8.38-39).

The cost of confessing allegiance to “one Lord” was not lost on early Christians. Martyrs, burned alive or sent to the lions, demonstrated the consequences of belonging to only one lord, when that lord was not Caesar. The benefits, however, were not lost on them: “He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins” (Colossians 1.13-14).

Read it all.

“Working through the Creed, clause by clause, we find that every line of it turns out to be good news.”

In the first part of a new occasional series, @@AP_Davison encourages believers to look for the good news in every clause of their profession of faith https://t.co/ySN2ZORMtg

— Church Times (@ChurchTimes) April 26, 2026

The new encyclical comes as the culmination of various articles during recent weeks about AI’s implications for religion. Here’s a sampling of materials to consider alongside Leo’s magnum opus. 

Ross Douthat, author of the 2025 classic “Believe: Why Everyone Should Be Religious,” wrote in his May 10 New York Times column that A.I., with its virtual “machine God,” poses the most fundamental questions about our human identity, consciousness, will, and reason. He sees three possible responses.

For many, A.I. is “a win for atheism and a blow against religious ideas of soul and spirit,” with our minds seen as “just computers.” Others think religion is enhanced when the mystery of our personal consciousness becomes more profound and humanity more exceptional. A third attitude is simply becoming more uncertain about everything. 

A March 26 report from the University of Chicago and Northwestern University suggests AI and robotics may be a factor in the 21st-century decline in religious affiliation. These scholars observe that “historically, people have deferred to supernatural agents and religious professionals to solve instrumental problems beyond the scope of human ability” that now “may seem more solvable” through technology. 

Then this unsettling phenomenon. As Religion Unplugged reported on May 21, a Barna Group poll found that 30% of adults, and 34% of practicing Christians, agree “strongly” or “somewhat” that “spiritual advice from artificial intelligence is just as trustworthy as advice from a pastor,” a confidence that reaches 44% with the “Millennial” generation. Naturally, clergy members are far more skeptical. 

Read it all.

C.S. Lewis predicted AI in That Hideous Strength. N.I.C.E., that’s AI. Fans know what I’m talking about.

AI’s problem is not going to be its inability to do anything, but that it ruins everything. It creates a cultural problem. It sterilizes everything and makes nothing… pic.twitter.com/AIelvWRgdf

— Jeremy Wayne Tate (@JeremyTate41) February 16, 2026

A crucial turning point in your life came when you encountered a Nobel Prize winner as an undergraduate student. Tell us that story. 

I always played Socrates, and still do, asking people questions. So I plunged in and asked this person about the research that he’d done to win the Nobel Prize. Then I said: “Did it ever occur to you when you discovered the intricacies of these processes that there was a mind behind the universe?” He stiffened and said: “No.” The conversation finished – he wasn’t going there. But at the end of the meal, he said: “Lennox, come to my room,” which was not an invitation, but a command. 

To my surprise, he’d invited several other senior people. He sat me down and said: “If you want a career in science, you need to give up this naive faith in God, because it will cripple you intellectually. You’ll never make it. So, give it up now, in front of witnesses.” It was an enormous pressure.

I said: “Tell me, what have you to offer me that’s better than what I have in Christ?” He said: “There’s the philosophy of Henri Bergson.” It was a very bad choice, because Bergson actually thought of converting to Catholicism at one stage. I said: “If that’s all you’ve got, I’ll take the risk. I’ll stay with Christ.” I got up and walked out. 

That moment changed many things for me. It taught me a lot about the unacceptable face of academia and the misuse of authority. I made up my mind that if ever I got to the kind of position I’m in today, as a professor at Oxford, I would never use my position to abuse anybody intellectually. And it did occur to me that if he’d been a Christian and I’d been an atheist, he’d probably have lost his job for doing what he did – such is the non-level playing field.

I resolved, as best as I could, to put arguments for God and Christ into the public space, give them the evidence and let people judge for themselves. And that’s what I’ve been doing for the rest of my life. I suppose it was a preparation for meeting lesser intellects, like that of Richard Dawkins.

Read it all.

Here's my interview with the brilliant Christian apologist @ProfJohnLennox, recorded at his house just outside of Oxford https://t.co/rzareCsBEi

— Sam Hailes (@samhailes) June 5, 2026

The College of Bishops of the Anglican Church in North America (ACNA) today unanimously approved a final version of a new Episcopal Election Customary, completing a significant effort to strengthen the discernment, vetting, and election of bishops across the Province.

The Episcopal Election Customary establishes a consistent framework for episcopal elections across the Province while preserving the historic authority of dioceses to elect their own bishops. The Customary outlines expectations and procedures for dioceses, standing committees, search committees, and provincial leaders, providing greater clarity throughout the discernment and election process.

The Customary was developed through an extensive process of consultation, discussion, and refinement among bishops and church leaders from across the Province. The resulting framework will ensure that candidates for episcopal office complete a robust review process and are subject to thorough vetting and background checks while maintaining the appropriate balance between provincial oversight and diocesan authority.

The Customary, which takes immediate effect, follows commitments made by the College of Bishops in January 2026 to strengthen the processes surrounding episcopal elections, to promote healthy leadership throughout the Church, and inspire greater confidence in the ACNA’s systems of accountability and oversight.

Read it all.

ACNA College of Bishops Unanimously Approves Episcopal Election Customary https://t.co/36Krz7y1q3 'The Customary, which takes immediate effect, follows commitments made by the College of Bishops in January 2026 to strengthen the processes surrounding episcopal elections, to… pic.twitter.com/IrbhecPBuR

— Kendall Harmon (@KendallHarmon6) June 5, 2026