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A Prayer for the Feast Day of Nicholas Ferrar

Lord God, make us so reflect thy perfect love; that, with thy deacon Nicholas Ferrar and his household, we may rule ourselves according to thy Word, and serve thee with our whole heart; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

(Moved from yesterday; KSH).

Posted in Church History, Spirituality/Prayer

A prayer for the day from the Non-Jurors’ Prayer Book

O thou, who hast foretold that thou wilt return to judgment in an hour that we are not aware of, grant us grace to watch and pray always, that whether thou shalt come at even, or at midnight, or in the morning, we may be found among the number of those servants who shall be blessed in watching for their Lord, to whom be all glory now and for evermore.

Posted in Advent, Spirituality/Prayer

From the Morning Bible Readings

Then Amazi′ah the priest of Bethel sent to Jerobo′am king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel; the land is not able to bear all his words. For thus Amos has said,

‘Jerobo′am shall die by the sword,
    and Israel must go into exile
    away from his land.’”

And Amazi′ah said to Amos, “O seer, go, flee away to the land of Judah, and eat bread there, and prophesy there; but never again prophesy at Bethel, for it is the king’s sanctuary, and it is a temple of the kingdom.”

Then Amos answered Amazi′ah, “I am no prophet, nor a prophet’s son; but I am a herdsman, and a dresser of sycamore trees, and the Lord took me from following the flock, and the Lord said to me, ‘Go, prophesy to my people Israel.’ “Now therefore hear the word of the Lord.

You say, ‘Do not prophesy against Israel,
    and do not preach against the house of Isaac.’

Therefore thus says the Lord:

‘Your wife shall be a harlot in the city,
    and your sons and your daughters shall fall by the sword,
    and your land shall be parceled out by line;
you yourself shall die in an unclean land,
    and Israel shall surely go into exile away from its land.’”

–Amos 7:10-17

Posted in Theology: Scripture

(Christian Today) Church of England bishops were right to halt same-sex blessing plans – Bishop of Winchester 

The House of Bishops will make a final decision on the future of standalone same-sex blessings when it meets again on December 16 but Bishop Philip Mounstephen said the theological and legal advice made clear that any changes will need to be “done properly according to the norms of our governance”.

Addressing a recent meeting of the Winchester Diocesan Synod, Bishop Philip Mounstephen said that questions over how such changes could be made without changing the official doctrine of the Church of England – which upholds marriage between a man and woman – proved to be “the game changer”. 

He said the theological and legal advice had brought the House of Bishops “face to face with the sheer constitutional difficulty of making such changes”.

Read it all.

Posted in Anthropology, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Liturgy, Music, Worship, Marriage & Family, Parish Ministry, Pastoral Theology, Same-sex blessings, Sexuality Debate (in Anglican Communion), Spirituality/Prayer, Theology, Theology: Scripture

A recent Kendall Harmon Sermon–Will we be Ready When Jesus Comes Again (Matthew 24:36-44)?

You may listen directly here:

Or you may download it there.

Or watch the video here:

Posted in * Anglican - Episcopal, * By Kendall, * South Carolina, Eschatology, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Sermons & Teachings, Theology, Theology: Scripture

ACNA offers a Report from the recent College of Bishops Meeting 

A Gathering Marked by Prayer, Repentance, and Reflection

We assembled in a moment that demanded humility and seriousness. Throughout our time together, we prayed the Offices and portions of the Litany, allowing the reading of the Scriptures and the rhythms of prayer to shape our conversations, anchor our reflections, and keep the cross of Christ before us.

As we reflected on our shared episcopal ministry, including the many ways God has borne fruit through it, we acknowledged areas where we have not fully met the high calling entrusted to us. We recognized moments of weakness in our relationships with one another, instances where our courage has flagged, and occasions when we lacked attentiveness or care for the flock committed to us. In humility, we sought forgiveness from the Lord and from one another. We also recognize that, at times, these weaknesses have fallen short of the expectations the Province rightly has for its leaders. In a spirit of honest repentance, we express sorrow for the hurt that these shortcomings have caused, and we ask the clergy and people of the Anglican Church in North America to forgive us where we have not lived up to the sacred trust placed in us.

Matters Requiring Honest Assessment

During our meeting, we heard from those bishops who had prior awareness of the presentment that was later filed against Archbishop Steve Wood. This required us to engage in forthright conversation about the responsibilities of episcopal oversight, the need to speak truthfully among ourselves, and the necessity of guarding the integrity of our common life. We did not pass over these matters lightly. The discussion was undertaken with seriousness, candor, and a commitment to rebuild confidence where it has been shaken.

We acknowledged that there is a lack of clarity in certain areas of our disciplinary canons. This lack of clarity has contributed to confusion and frustration within the Province. We noted with gratitude that the proposed canonical revisions presently before the Church begin to address these ambiguities and strengthen our accountability to one another and to the people of God. It was clear throughout our deliberations that there is a significant deficit of trust toward the College of Bishops. We received this soberly. We recognize that trust cannot be demanded, and we will endeavor to grow in grace so that, by God’s help, we may become increasingly trustworthy.

Read it all.

Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Pastoral Theology

Prayers for the Anglican Diocese of South Carolina this week

Posted in * Anglican - Episcopal, * South Carolina, Parish Ministry, Spirituality/Prayer

A Prayer for the Feast Day of Saint Ambrose

O God, who didst give to thy servant Ambrose grace eloquently to declare thy righteousness in the great congregation, and fearlessly to bear reproach for the honor of thy Name: Mercifully grant to all bishops and pastors such excellency in preaching, and fidelity in ministering thy Word, that thy people may be partakers with them of the glory that shall be revealed; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

(Moved from yesterday; KSH).

Posted in Church History, Spirituality/Prayer

A prayer for the day from the Church of England

O Lord, raise up, we pray, your power
and come among us,
and with great might succour us;
that whereas, through our sins and wickedness
we are grievously hindered
in running the race that is set before us,
your bountiful grace and mercy
may speedily help and deliver us;
through Jesus Christ your Son our Lord,
to whom with you and the Holy Spirit,
be honour and glory, now and for ever.
Amen.

Posted in Advent, Church of England (CoE), Spirituality/Prayer

From the Morning Bible Readings

Be mindful of thy mercy, O Lord, and of thy steadfast love,
    for they have been from of old.
Remember not the sins of my youth, or my trangressions;
    according to thy steadfast love remember me,
    for thy goodness’ sake, O Lord!

–Psalm 25:6-7

Posted in Theology: Scripture

A prayer for the day from the ACNA prayerbook

Blessed Lord, who caused all Holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them, that by patience and the comfort of your holy Word we may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

Posted in Advent, Spirituality/Prayer

From the Morning Scripture Readings

Now the time came for Elizabeth to be delivered, and she gave birth to a son. And her neighbors and kinsfolk heard that the Lord had shown great mercy to her, and they rejoiced with her. And on the eighth day they came to circumcise the child; and they would have named him Zechari′ah after his father, but his mother said, “Not so; he shall be called John.” And they said to her, “None of your kindred is called by this name.” And they made signs to his father, inquiring what he would have him called. And he asked for a writing tablet, and wrote, “His name is John.” And they all marveled. And immediately his mouth was opened and his tongue loosed, and he spoke, blessing God. And fear came on all their neighbors. And all these things were talked about through all the hill country of Judea; and all who heard them laid them up in their hearts, saying, “What then will this child be?” For the hand of the Lord was with him.

And his father Zechari′ah was filled with the Holy Spirit, and prophesied, saying,

“Blessed be the Lord God of Israel,
for he has visited and redeemed his people,

–Luke 1:57-68

Posted in Advent, Theology: Scripture

A Prayer for the Feast Day of Saint Nicholas of Myra

Almighty God, who in thy love didst give to thy servant Nicholas of Myra a perpetual name for deeds of kindness on land and sea: Grant, we pray thee, that thy Church may never cease to work for the happiness of children, the safety of sailors, the relief of the poor, and the help of those tossed by tempests of doubt or grief; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Spirituality/Prayer

A prayer for the day from Richard Baxter

Keep us, O Lord, while we tarry on this earth, in a serious seeking after thee, and in an affectionate walking with thee, every day of our lives; that when thou comest, we may be found not hiding our talent, nor serving the flesh, nor yet asleep with our lamp unfurnished, but waiting and longing for our Lord, our glorious God for ever and ever.

Posted in Advent, Spirituality/Prayer

From the Morning Bible Readings

Then the Pharisees went and took counsel how to entangle him in his talk. And they sent their disciples to him, along with the Hero′di-ans, saying, “Teacher, we know that you are true, and teach the way of God truthfully, and care for no man; for you do not regard the position of men. Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? Show me the money for the tax.” And they brought him a coin. And Jesus said to them, “Whose likeness and inscription is this?” They said, “Caesar’s.” Then he said to them, “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.” When they heard it, they marveled; and they left him and went away.

–Matthew 22:15-22

Posted in Theology: Scripture

(Church Times) Clergy Discipline Commission reprimands bishops

The Clergy Discipline Commission has expressed disappointment at bishops’ infrequent use of conciliation in disciplinary cases, in an annual report that also warns that their “lack of attention” has resulted in a “greatly diminished” pool of tribunal members, the Provincial Panel.

The Commission’s annual report for 2024, included among the General Synod papers for next February, says that bishops infrequently used their power to refer complaints for alternative dispute resolution through conciliation, although there are “a great many people throughout the church with expertise in conciliation and it was a shame that this formal mechanism was being underutilised”.

In 2024, there were three complaints referred to conciliation — four per cent of the total. All were unsuccessful and then had to be determined by the bishop.

The report also notes that the Provincial Panel (the clergy and laity eligible to sit on a disciplinary tribunal) were “greatly diminished” in 2024, owing to “the lack of attention given by some diocesan bishops to renewing the terms of those members representing their diocese on the Panel, and delays in appointing replacement members when a panel member indicated they were no longer available to sit.”

Read it all.

Posted in Church of England (CoE), CoE Bishops

(WSJ) Say Goodbye to the Billable Hour, Thanks to AI

Is the billable hour about to become a thing of the past?

It seems inevitable, at least for lawyers and other professional-services firms, because as artificial-intelligence capabilities accelerate, the fundamental logic of charging for time spent rather than value delivered is becoming increasingly untenable.

The billable hour as the fundamental unit of business for professional services is so
widespread that it’s difficult to remember that it is a fairly recent innovation, becoming prevalent in the 1960s and 1970s. Before that, many lawyers and other professionals billed for outcomes achieved or services rendered, not for time.

Many say the seed for the billable hour was planted in the early 1900s by a young lawyer named Reginald Heber Smith, who implemented a time-tracking system for lawyers during his tenure as counsel to the Boston Legal Aid Society, which provided legal services to the poor. He wanted lawyers to track how they were spending their time, not for billing purposes but to find ways to improve the efficiency of the team, which had a limited budget….

Read it all.

Posted in * Culture-Watch, * Economics, Politics, Economy, Labor/Labor Unions/Labor Market, Law & Legal Issues, Science & Technology

(Telegraph)  Ambrose Evans-Pritchard–Japan’s false Thatcher is blowing up a $12tn bond market

Japan is sailing dangerously close to the wind. The most indebted state in the world is taunting markets with one of the least justifiable plans for extra debt issuance.

The fiscal irresponsibility is perhaps no worse than in America, France or Labour’s welfare Britain, but right now it is Japan that is in the sights of the bond vigilantes.

Yields on Japanese debt have spiked wildly across the maturity curve since Sanae Takaichi took power six weeks ago and shocked investors with a “low quality” fiscal expansion of $135bn (£101bn), including such gems as rice vouchers and subsidies for fossil fuels – ploys to mask the inflationary consequences of her own policies.

The scale of this populist misadventure is sending tremors through the international financial system, as well as horrifying the economic establishment in Tokyo.

The benchmark 10-year bond yield jumped to 1.94pc in intraday trading in Tokyo, up from 1.79pc a week ago and a whisker shy of highs last seen in 1997. The speed of the move in the once-glacial $12tn market for Japanese public and private debt is almost frightening.

Read it all.

Posted in * Economics, Politics, Credit Markets, Economy, Foreign Relations, Globalization, Japan, Politics in General

(CH) Clement of Alexandria: What Kind of Rich Person Can Be Saved?

What God wants is a “take it or leave it” attitude about money. Money must not be the master; rather it must be the slave. If one has money, it is for the sake of his brethren; if he does not have money, he is as cheerful as if he had. That is what it means to be poor in spirit.

Another way to see that Jesus was speaking metaphorically when he spoke of the difficulty of a rich man getting into heaven is to look at the disciples’ astonished response to his words. “Who then can be saved?” they cry in consternation. Why are they dismayed? Is it because they are rich? No, certainly not. They have left all to follow him. They are amazed because they understand the hidden meaning in the Lord’s words. They have been counting on being saved because they have renounced their possessions, but now they understand that until their souls are cleansed of passions they have no more hope than a rich man who clings to his possessions. Salvation is the privilege only of pure and passionless souls.

But the Lord replies, “What is impossible with men is possible with God.” No man can free himself from his passions and desires, but God conspires with willing souls. Peter shows himself willing by saying, “We have left all to follow you.” Here he cannot be boasting of leaving the few dollars worth of property he owned, but he means he has left the old mental possessions and diseases of the soul. By doing this he will be saved.

Read it all.

Posted in Church History, Stewardship, Theology

A Prayer for the Feast Day of Clement of Alexandria

O Lord, who didst call thy servant Clement of Alexandria from the errors of ancient philosophy that he might learn and teach the saving Gospel of Christ: Turn thy Church from the conceits of worldly wisdom and, by the Spirit of truth, guide it into all truth; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Church History, Egypt, Spirituality/Prayer

A prayer for the day from Henry Stobat

O God, Father of mercies, who didst so love the world that thou didst give thine only begotten Son to take our nature upon him for us men and for our salvation: Grant to us who by his first coming have been called into thy kingdom of grace, that we may always abide in him, and be found watching and ready when he shall come again to call us to thy kingdom of glory; through the same Jesus Christ our Lord.

Posted in Advent, Spirituality/Prayer

From the Morning Bible Readings

And again Jesus spoke to them in parables, saying, “The kingdom of heaven may be compared to a king who gave a marriage feast for his son, and sent his servants to call those who were invited to the marriage feast; but they would not come. Again he sent other servants, saying, ‘Tell those who are invited, Behold, I have made ready my dinner, my oxen and my fat calves are killed, and everything is ready; come to the marriage feast.’ But they made light of it and went off, one to his farm, another to his business, while the rest seized his servants, treated them shamefully, and killed them. The king was angry, and he sent his troops and destroyed those murderers and burned their city. Then he said to his servants, ‘The wedding is ready, but those invited were not worthy. Go therefore to the thoroughfares, and invite to the marriage feast as many as you find.’ And those servants went out into the streets and gathered all whom they found, both bad and good; so the wedding hall was filled with guests.

“But when the king came in to look at the guests, he saw there a man who had no wedding garment; and he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless. Then the king said to the attendants, ‘Bind him hand and foot, and cast him into the outer darkness; there men will weep and gnash their teeth.’ For many are called, but few are chosen.”

–Matthew 22:1-14

Posted in Theology: Scripture

(Church Times) Clergy ‘feel isolated’ and lonely, latest Living Ministry study concludes

While almost three-quarters of the clergy participating in a ten-year study agreed that they were fulfilling their sense of vocation, 40 per cent felt isolated in their ministry, a report published this week reveals.

Lord, for the Years, the fifth and final panel survey report for the decade-long Living Ministry study, observes: “While the feeling that one is fulfilling one’s vocation can be sustaining through all sorts of other challenges to wellbeing — and being unable to do so can feel devastating — pursuance of a calling can also lead to physical, social and material sacrifices which may be detrimental to wellbeing.”

The study, launched by the national Ministry Team in 2017, was designed to gather evidence about “what enables ministers to flourish in ministry”. In total, more than 1000 clergy, from groups ordained in 2006, 2011, and 2015, or who entered training in 2016, have participated (News, 24 February 2017).

The authors caution that the data should not be used in general terms as representative of all clergy. The four key challenges to well-being observed across the study are listed as: tiredness, isolation, demoralisation, and financial anxiety.

Read it all.

Posted in Anthropology, Church of England, England / UK, Health & Medicine, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Psychology, Religion & Culture, Theology

(Economist) How AI is rewiring childhood

In work and play, AI is rewiring childhood. It promises every child the kind of upbringing previously available only to the rich, with private tutors, personalised syllabuses and bespoke entertainment. Children can listen to songs composed about them, read stories in which they star, play video games that adapt to their skill level and have an entourage of chatbot friends cheering them on. A childhood fit for a king could become universal.

It is a future filled with opportunities—and hidden traps. As real kings often discover, a bespoke upbringing can also be a lonely and atomised one. What’s more, as their subjects often find out, it can create adults who are ill-equipped for real life. As AI changes childhood for better and for worse, society must rethink the business of growing up.

Being reared by robots has advantages. Tech firms are already showing how AI can enhance learning, especially where teachers and materials are scarce. Literacy and language-learning have been boosted in early trials. The dream is that, with an AI tutor, children can be saved from classes pitched to the median, in which bright pupils are bored and dim ones are lost. If you want a version of this leader for an eight-year-old Hindi-speaker, AI can rewrite it; if they would prefer it as a cartoon strip or a song, no problem.

Read it all.

Posted in Children, Science & Technology

(Guardian) Anthropic’s chief scientist Jared Kaplan  says AI autonomy could spark a beneficial ‘intelligence explosion’ – or be the moment humans lose control

Jared Kaplan, the chief scientist and co-owner of the $180bn (£135bn) US startup Anthropic, said a choice was looming about how much autonomy the systems should be given to evolve.

The move could trigger a beneficial “intelligence explosion” – or be the moment humans end up losing control.

In an interview about the intensely competitive race to reach artificial general intelligence (AGI) – sometimes called superintelligence – Kaplan urged international governments and society to engage in what he called “the biggest decision”.

Anthropic is part of a pack of frontier AI companies including OpenAI, Google DeepMind, xAI, Meta and Chinese rivals led by DeepSeek, racing for AI dominance. Its widely used AI assistant, Claude, has become particularly popular among business customers.

Kaplan said that while efforts to align the rapidly advancing technology to human interests had to date been successful, freeing it to recursively self-improve “is in some ways the ultimate risk, because it’s kind of like letting AI kind of go”. The decision could come between 2027 and 2030, he said.

Read it all.

Posted in * Culture-Watch, Anthropology, History, Science & Technology

(For his Feast day) [Heythrop Journal] Dimitrios Pallis–A Critical Presentation Of The Iconology Of St. John Of Damascus In The Context Of The Byzantine Iconoclastic Controversies

Metropolitan Kallistos Ware has captured the essential character of this [iconoclast vs. iconodules] dispute:

‘The struggle was not merely a conflict between two conceptions of Christian art. Deeper issues were involved: the character of Christ’s human nature, the Christian attitude towards matter, the true meaning of Christian redemption…the iconoclastic controversy is closely linked to the earlier disputes about Christ’s person. It was not merely a controversy about religious art, but about the Incarnation, about human salvation, about the salvation of the entire material cosmos.’


Although the above is true, it should be clarified that the rhetoric in the beginning of the dispute did not have an overtly Christological character and did not touch on these matters. Sebastian Brock and others have gone so far as to argue that the entire controversy did not bear any relation to Christology; rather the political element was paramount. In contrast, Joan Hussey adopts a more balanced view and argues persuasively that: ‘the Christological argument for and against icons was not really developed until the eighth century and then not in the opening stages of the conflict’.9 Given the Christological focus of his defence of icons, John’s role can therefore be seen as particularly important, connecting the dispute with the previous Christological controversies and with a long tradition of the semiotic of image/prototype far beyond the language of the Councils, especially if we take into account his possible lack of access to the
proceedings of the fifth and sixth Ecumenical Councils when he was writing his treatises. He thus played an indispensable role in the stabilization of the Orthodox faith for the following centuries. He saw iconological theology and practice as bound tightly with Orthodox Christology. The importance of his theology of images does not lie primarily in its originality; rather, as the recipient and active conduit of the preceding philosophical and theological tradition, he systematically re-exposed and drew attention to new dimensions of the philosophical and theological heritage he had been bequeathed; it is in this sense that he should be credited with originality and innovation. John’s work must therefore be viewed in the context of the theological appeal to ‘tradition’ evident in contemporary and earlier patristic writings, for example in the works of St. Maximos the Confessor. This is encapsulated in the phrase ‘I will say nothing of my own’ (‘ρω˜ μòν οδε´ν’) which is both an expression of monastic humility and a manifestation of a strong belief in the intellectual and spiritual legacy of the previous Christian centuries that continued to develop.

Read it all.

Posted in Christology, Church History, Theology

A Prayer for the Feast Day of John of Damascus

Confirm our minds, O Lord, in the mysteries of the true faith, set forth with power by thy servant John of Damascus; that we, with him, confessing Jesus to be true God and true Man, and singing the praises of the risen Lord, may, by the power of the resurrection, attain to eternal joy; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for evermore.

Posted in Church History, Spirituality/Prayer

A prayer for the day from the Gelasian Sacramentary

Make us, we beseech thee, O Lord our God, watchful and heedful in awaiting the coming of thy Son Christ our Lord; that when he shall come and knock, he shall find us not sleeping in sin, but awake and rejoicing in his praises; through the same Jesus Christ our Lord.

Posted in Advent, Spirituality/Prayer

From the Morning Bible Readings

I love thee, O Lord, my strength.
The Lord is my rock, and my fortress, and my deliverer,
my God, my rock, in whom I take refuge,
my shield, and the horn of my salvation, my stronghold.
I call upon the Lord, who is worthy to be praised,
and I am saved from my enemies.

The cords of death encompassed me,
the torrents of perdition assailed me;
the cords of Sheol entangled me,
the snares of death confronted me.

In my distress I called upon the Lord;
to my God I cried for help.
From his temple he heard my voice,
and my cry to him reached his ears
Then the earth reeled and rocked;
the foundations also of the mountains trembled
and quaked, because he was angry.
Smoke went up from his nostrils,
and devouring fire from his mouth;
glowing coals flamed forth from him.
He bowed the heavens, and came down;
thick darkness was under his feet.
He rode on a cherub, and flew;
he came swiftly upon the wings of the wind.
He made darkness his covering around him,
his canopy thick clouds dark with water.
Out of the brightness before him
there broke through his clouds
hailstones and coals of fire.
The Lord also thundered in the heavens,
and the Most High uttered his voice,
hailstones and coals of fire.
And he sent out his arrows, and scattered them;
he flashed forth lightnings, and routed them.
Then the channels of the sea were seen,
and the foundations of the world were laid bare,
at thy rebuke, O Lord,
at the blast of the breath of thy nostrils.

He reached from on high, he took me,
he drew me out of many waters.
He delivered me from my strong enemy,
and from those who hated me;
for they were too mighty for me.
They came upon me in the day of my calamity;
but the Lord was my stay.
He brought me forth into a broad place;
he delivered me, because he delighted in me.

The Lord rewarded me according to my righteousness;
according to the cleanness of my hands he recompensed me.

–Psalm 18:1-20

Posted in Theology: Scripture

(Church Times) Concerted pressure needed to aid Sudan, Bishop of Leeds tells House of Lords

The retiring Bishop of Leeds, the Rt Revd Nick Baines, has used his valedictory speech in the House of Lords to draw attention to the humanitarian situation in Sudan, which was, he said, “so dire that ‘urgent’ does not do justice to the need for action”.

During a debate on the topic last week, Bishop Baines, who has been one of the Lords Spiritual since 2014, described Sudan as “a country I love, where I have friends, and which I have visited a number of times”.

Its “suffering”, he said, was “almost unbearable, the worst humanitarian catastrophe on the planet. . . Whatever the causes of and motivations behind the current conflict, it is civilians — women, children, young men, and vulnerable ethnic groups — who are being targeted and abused in the most inhumane ways.”

He offered some scale of the conflict. “It is estimated that up to 150,000 people have died, and 13 million have been displaced, 9.6 million internally and 4.3 million in exile. Some 25 to 30 million people are hungry, malnourished, or severely malnourished. Save the Children estimates that 16 million children are in need of aid. . . Access to aid is frequently blocked, and funding is inadequate to the need.”

Read it all.

Posted in Church of England (CoE), CoE Bishops, England / UK, Foreign Relations, Politics in General, Religion & Culture, Sudan