There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death. For God has done what the law, weakened by the flesh, could not do: sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hostile to God; it does not submit to God’s law, indeed it cannot; and those who are in the flesh cannot please God.

But you are not in the flesh, you are in the Spirit, if in fact the Spirit of God dwells in you. Any one who does not have the Spirit of Christ does not belong to him. But if Christ is in you, although your bodies are dead because of sin, your spirits are alive because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will give life to your mortal bodies also through his Spirit which dwells in you.

–Romans 8:1-11

Another bright spring morning in Edinburgh 🌞#WednesdayMotivation #SpringBreak #sunshine pic.twitter.com/CBl2epZxiQ

— Lisa Stewart (@LStewart_books) April 2, 2025

Biblical scholars, particularly those working in the Hebrew Bible, have found the lens of trauma particularly illuminating. Reading biblical texts such as Job or Lamentations — and even the Psalms — through this lens helps to make richer sense and deeper meaning of both the text and the ways in which it can be read today. Ericka Dunbar, for example, reads the book of Esther through a trauma-informed lens of sex trafficking to produce a reading that brings to the fore overlooked elements of the text, and that speaks to contemporary experiences in the African diaspora.

Interestingly, far less work of this nature has been done in dialogue with the New Testament. It has been suggested that some of Paul’s writings would benefit from a trauma-informed reading, but not many theologians have attempted this. Without trying to diagnose ancient characters with trauma, other scholars (me included) have wondered what it might mean if the followers of Jesus at the foot of the cross experienced trauma responses after Jesus’s death. What might this indicate about the life of the Early Church? Could we imagine Jesus himself as one who has experienced trauma? Such questions need much more exploration.

In the field of trauma theologies, a range of themes and questions have exercised scholars. At the forefront of this field has been the work of the aforementioned American theologian Dr Rambo. Her theological work on Holy Saturday has proved significant in the field. She argues that many Christians rush from the crucifixion to the resurrection too quickly, and overlook — theologically, liturgically, and pastorally — Holy Saturday. It is Holy Saturday, when death and life are mingled, boundaries are blurred, and there is not yet the hope of Easter Day, which tells us something of the experience of trauma.

Read it all.

In this month's Theology Matters, @kmrodonnell explains the growing interest in trauma theologyhttps://t.co/ahND251G2r

— Church Times (@ChurchTimes) March 28, 2025

The Baltic Sea, with a coastline heavily militarized by Northern European and Russian navies, has become an increasingly tense theater in the conflict between Moscow and the West.

Three times over the past year and a half, commercial ships are suspected of having damaged critical undersea communications cables and a gas pipeline in the Baltic Sea. European officials fear that these were acts of sabotage, with the Kremlin viewed as the primary suspect, though finding hard evidence has proved difficult. In response, NATO announced in January the start of a new program called Baltic Sentry, boosting sea and air patrols of the Baltic Sea.

Though mostly reliant on NATO members with Baltic coastlines, like Sweden, Finland and Poland, the French and the British also participate, along with U.S. Marines deployed to Finland.

Read it all.

A NATO Plane’s Busy Duty: Tracking (and Dodging) Russia in the Baltic Sea https://t.co/bps8iUpXwZ

— Anders Carlgren (@AndersCarlgren) March 31, 2025

China has kicked off large-scale military and coastguard exercises around Taiwan, the latest round in Beijing’s escalating campaign to assert its claims of sovereignty and suppress the island nation’s efforts to preserve its de facto independence.

The drills on Tuesday came as Taiwan’s President Lai Ching-te seeks to improve military and civilian preparedness for a potential Chinese attack and strengthen society to defend against espionage and other infiltration from China, which last month he called a “hostile foreign force”.

The People’s Liberation Army said naval, air, ground and missile forces were practising “seizing comprehensive control, strikes on sea and land targets and blockade operations”.

The China Coast Guard also announced simultaneous “law enforcement patrols” which it said would exercise inspecting, intercepting and detaining “unwarranted vessels”. The PLA sends aircraft and ships into the airspace and waters close to Taiwan almost daily, and routinely holds what it calls combat readiness patrols.

Read it all.

China kicked off large-scale military and coastguard exercises around Taiwan, the latest round in Beijing’s escalating campaign to assert its claims of sovereignty and suppress the island nation’s efforts to preserve its de facto independence. https://t.co/OsI2FNTl71 via @FT

— Christopher Miller (@ChristopherJM) April 1, 2025

Here’s the NBC blurb-‘The revolution of smart bird feeders equipped with cameras are giving a whole new meaning to “bird’s eye view,” and sparking a renewed interest in bird watching with the beautiful images they capture. NBC News’ Hallie Jackson has the story.’

Almighty God, who hast restored our human nature to heavenly glory through the perfect obedience of our Savior Jesus Christ: Keep alive in thy Church, we beseech thee, a passion for justice and truth; that we, like thy servant Federick Denison Maurice, may work and pray for the triumph of the kingdom of thy Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Article #1,568 published in August's @suffolknorfolk in which I bio the life & career of John Frederick Denison Maurice (a.k.a. F.D. Maurice), a theologian of the first order who was also an author & educationalist #writers #WritingCommunity #history #Suffolk pic.twitter.com/T6RHfMtKou

— Christchurch Steve (@SRChristchurch) July 29, 2024

Holy and gracious God, by way of creation, you have brought us into being. By way of the cross, you have brought us into your kingdom. By way of the resurrection you have restored us to life.

Mooi zicht op de schoorsteen. Fijne dinsdag😀 #zonsondergang #rivier #schoorsteen pic.twitter.com/f09sCwN1JD

— Tjark Dieterman (@DietermanTjark) April 1, 2025

said the Lord to me: “Go and stand in the People’s Gate, by which the kings of Judah enter and by which they go out, and in all the gates of Jerusalem,  and say: ‘Hear the word of the Lord, you kings of Judah, and all Judah, and all the inhabitants of Jerusalem, who enter by these gates. Thus says the Lord: Take care for the sake of your lives, and do not bear a burden on the Sabbath day or bring it in by the gates of Jerusalem.  And do not carry a burden out of your houses on the Sabbath or do any work, but keep the Sabbath day holy, as I commanded your fathers. Yet they did not listen or incline their ear, but stiffened their neck, that they might not hear and receive instruction.

–Jeremiah 17:19-23

Glorious sunrise – Armadale, Isle of Skye #Scotland 🏴󠁧󠁢󠁳󠁣󠁴󠁿 #AprilFoolsDay @angie_weather @ThePhotoHour @StormHour @VisitScotland @BBCScotWeather @SeanBattyTV pic.twitter.com/sj0a546uDU

— James MacInnes (@Macinnesplant) April 1, 2025

In the 17 parishes in the first minster community (MC) in the diocese of Leicester, PCCs are considering proposals to meet the cost of its ministry, as required by the diocesan framework. The number of stipendiary ministers is to be one, a revised form of “oversight minister”, who, it is proposed, will prioritise work with church schools in the four parishes that have them.

The MC framework is just one of the models being rolled out across the Church as dioceses work to reduce structural deficits — forecast to reach £62 million in 2024 — and encourage both an increase in giving and a broader culture change, typically entailing greater collaboration across parishes and increased lay leadership.

Addressing his diocesan synod last year, the Bishop of Leicester, the Rt Revd Martyn Snow, suggested that MCs supporting the costs of their own ministry was “the only way we can address our financial deficit while also continuing with a bold and audacious plan to work with God in growing the Church”. It was “an important means of incentivising generosity and empowering local people”.

Read it all.

Had a look at the pilot of the Minster Communities in Leicester, which include the principle that communities cover the cost of their stipendiary ministry. ‘We just want to open up on a Sunday and have a priest who leads us’ must be familiar to others https://t.co/0X4lsGTzxh

— Madeleine Davies (@MadsDavies) March 28, 2025

It is genuinely difficult to adapt your life to Christian living: to commit to a community full of people whose company you might not have chosen for yourself, in which you must regularly recognise your own flaws and weaknesses and cruelties. Forgiving other people is hard, but so is asking other people to forgive you. The long social dominance of Christianity in Europe has tended to obscure the fundamental oddness and difficulty of Christian observance.

It doesn’t help that well-meaning Christian attempts to appeal to reach out to young people have often been rather inept, often because they lack the confidence to just let the truths of the faith speak for themselves. Most people who grew up in churches will have their own stories of cringeworthy attempts by church leaders to get down with the kids, usually just a decade or two behind the times. Disco cathedrals are a hard no.

There are no easy answers. What works in one place, with one set of kids, may not work in another. Quite likely the much-mocked rainbow guitar straps have appealed to plenty of teenagers in their time. But, ultimately, no Christian congregation can avoid the question.

Read it all.

New research shows that most non-believers say they were raised in the faith.

So why did so many leave? Niall Gooch 👇 https://t.co/VYP2I27Rd1

— UnHerd (@unherd) March 30, 2025

Bob Friedland’s home in Little Falls, NJ, is filled with Lego. Lego flowers adorn his dining room table. A Lego reproduction of Van Gogh’s “Starry Night” hangs in his office. He has 10 Lego city skylines scattered throughout his abode (one for every town he’s visited). On Halloween, he strings lights on his Lego “Nightmare Before Christmas” set and displays it at the bay window at the front of his house. 

“I had to move out of my condo and into a house to find a place to put them all,” Friedland, 50, told The Post.

Friedland has worked in the toy industry as a marketer for decades, but he only began seriously playing with Lego in 2020. 

Like many adults stuck at home during the Coronavirus pandemic that spring, Friedland found himself alone and anxious. He remembered how playing with the snappable plastic building blocks had brought him joy as a child. So he bought a 1,000-piece Lego “Voltron” set — based on the 1980s cartoon. And then bought another, and another. He’s completed at least 50 sets since, re-creating everything from a bonsai plant to the set of Jerry’s apartment on “Seinfeld.”

Read it all.

Grown-ups are buying more toys than preschoolers — to the tune of $1 billion https://t.co/GCdjHcUmiK pic.twitter.com/ZboYN3H2RU

— New York Post (@nypost) March 30, 2025

From there:

THE AIRE IS NOT so full of Moats, of Atomes, as the Church is of Mercies; and as we can suck in no part of aire, but we take in those Moats, those Atomes; so here in the Congregation we cannot suck in a word from the preacher, we cannot speak, we cannot sigh a prayer to God, but that that whole breath and aire is made of mercy. But we call not upon you from this Text, to consider Gods ordinary mercy, that which he exhibites to all in the ministery of his Church, nor his miraculous mercy, his extraordinary deliverances of States and Churches; but we call upon particular Consciences, by occasion of this Text, to call to minde Gods occasionall mercies to them; such mercies as a regenerate man will call mercies, though a naturall man would call them accidents, or occurrences, or contingencies; A man wakes at midnight full of unclean thoughts, and he heares a passing Bell; this is an occasionall mercy, if he call that his own knell, and consider how unfit he was to be called out of the world then, how unready to receive that voice, Foole, this night they shall fetch away thy soule. The adulterer, whose eye waites for the twy-light, goes forth, and casts his eyes upon forbidden houses, and would enter, and sees a Lord have mercy upon us upon the doore; this is an occasionall mercy, if this bring him to know that they who lie sick of the plague within, passe through a furnace, but by Gods grace, to heaven; and hee without, carries his own furnace to hell, his lustfull loines to everlasting perdition. What an occasionall mercy had Balaam, when his Asse Catcehized him: What an occasionall mercy had one Theefe, when the other catcehized him so, Art not thou afraid being under the same condemnation What an occasionall mercy had all they that saw that, when the Devil himself fought for the name of Jesus, and wounded the sons of Sceva for exorcising in the name of Jesus, with that indignation, with that increpation, Jesus we know, and Paul we know, but who are ye; If I should declare what God hath done (done occasionally) for my soule, where he instructed me for feare of falling, where he raised me when I was fallen, perchance you would rather fixe vour thoughts upon my illnesses and wonder at that, than at Gods goodnesse, and glorifie him in that; rather wonder at my sins, than at his mercies, rather consider how ill a man I was, than how good a God he is. If I should inquire upon what occasion God elected me, and writ my name in the book of Life I should-sooner be afraid that it were not so, than finde a reason why it should be so. God made Sun and Moon to distinguish seasons, and day, and night, and we cannot have the fruits of the earth but in their seasons: But Cod hath made no decree to distinguish the seasons of his mercies; In paradise, the fruits were ripe, the first minute, and in heaven it is alwaies Autumne, his mercies are ever in their maturity. We ask panem quotidianum, our daily bread, and God never sayes you should have come yesterday, he never sayes you must againe to morrow, but to day if you will heare his voice, to day he will heare you. If some King of the earth have so large an extent of Dominion, in North, and South, as that he hath Winter and Summer together in his Dominions, so large an extent East and West, as that he hath day and night together in his Dominions, much more hath God mercy and judgement together: He brought light out of darknesse, not out of a lesser light; he can bring thy Summer out of Winter, though thou have no Spring; though in the wayes of fortune, or understanding, or conscience, thou have been benighted till now, wintred and frozen, clouded and eclypsed, damped and benummed, smothered and stupefied till now, now God comes to thee, not as in the dawning of the day, not as in the bud of the spring, but as the Sun at noon to illustrate all shadowes, as the sheaves in harvest, to fill all penuries, all occasions invite his mercies, and all times are his seasons.

31 Mar 1631: d. John Donne, #poet & cleric in the deanery of St Paul’s London #otd having earlier posed in his own shroud (BM/NPG) A striking man in his day. Among other things. pic.twitter.com/NwOh5tREFz

— John McCafferty (@jdmccafferty) March 31, 2025

O God of eternal glory, whom no one living can see and yet whom to see is to live; grant that with thy servant John Donne, we may see thy glory in the face of thy Son, Jesus Christ, and then, with all our skill and wit, offer thee our crown of prayer and praise, until by his grace we stand in that last and everlasting day, when death itself will die, and all will live in thee, who with the Holy Ghost and the same Lord Jesus Christ art one God in everlasting light and glory. Amen.

The metaphysical poet John Donne died on March 31, 1631, in London, likely from stomach cancer. His death was preceded by a period of declining health, during which he prepared for his passing both spiritually and artistically. https://t.co/lqOJd2lV9S pic.twitter.com/t4Q0bFvq0s

— Trivia Encyclopedia (@edpearce080759) March 31, 2025

Merciful Lord,
absolve your people from their offences,
that through your bountiful goodness
we may all be delivered from the chains of those sins
which by our frailty we have committed;
grant this, heavenly Father,
for Jesus Christ’s sake, our blessed Lord and Saviour,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Guten Morgen ihr Lieben, kommt gut in die neue Woche.🍃🐞 pic.twitter.com/HNvzvPQUCl

— Constanze Riegel (@ConstanzeRiegel) March 31, 2025

“And when you tell this people all these words, and they say to you, ‘Why has the Lord pronounced all this great evil against us? What is our iniquity? What is the sin that we have committed against the Lord our God?’ then you shall say to them: ‘Because your fathers have forsaken me, says the Lord, and have gone after other gods and have served and worshiped them, and have forsaken me and have not kept my law, and because you have done worse than your fathers, for behold, every one of you follows his stubborn evil will, refusing to listen to me; therefore I will hurl you out of this land into a land which neither you nor your fathers have known, and there you shall serve other gods day and night, for I will show you no favor.’

“Therefore, behold, the days are coming, says the Lord, when it shall no longer be said, ‘As the Lord lives who brought up the people of Israel out of the land of Egypt,’ but ‘As the Lord lives who brought up the people of Israel out of the north country and out of all the countries where he had driven them.’ For I will bring them back to their own land which I gave to their fathers.

“Behold, I am sending for many fishers, says the Lord, and they shall catch them; and afterwards I will send for many hunters, and they shall hunt them from every mountain and every hill, and out of the clefts of the rocks. For my eyes are upon all their ways; they are not hid from me, nor is their iniquity concealed from my eyes. And I will doubly recompense their iniquity and their sin, because they have polluted my land with the carcasses of their detestable idols, and have filled my inheritance with their abominations.”

O Lord, my strength and my stronghold,
    my refuge in the day of trouble,
to thee shall the nations come
    from the ends of the earth and say:
“Our fathers have inherited nought but lies,
    worthless things in which there is no profit.
Can man make for himself gods?
    Such are no gods!”

“Therefore, behold, I will make them know, this once I will make them know my power and my might, and they shall know that my name is the Lord.”

–Jeremiah 16:10-21

Sunrise #northwest wishing everyone a good start to the week ⁦@StormHour⁩ ⁦@ThePhotoHour⁩ pic.twitter.com/PwzULRckly

— Jennifer Law (@Jenlawconsulti1) March 31, 2025

Gracious Father, whose blessed Son Jesus Christ came down from heaven to be the true bread which gives life to the world: Evermore give us this bread, that he may live in us, and we in him; who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Guten Morgen. Glücklich ist, wer ein Ziel hat und ein Neues findet, wenn das Alte erreicht ist. pic.twitter.com/M9BmkDnQwL

— Ursula Dahinden (@UrsulaDahinden) March 30, 2025

Make a joyful noise to God, all the earth;
sing the glory of his name;
give to him glorious praise!
Say to God, “How terrible are thy deeds!
So great is thy power that thy enemies cringe before thee.
All the earth worships thee;
they sing praises to thee,
sing praises to thy name.”

–Psalm 66:1-4

'some flowers o' the spring…
That come before the swallow dares, and take
The winds of March with beauty'
(The Winter's Tale)
Primrose perfection💛#SundayYellow #ShakespeareSunday pic.twitter.com/7ol7Xfl5aD

— Beatrice Groves (@beatricegroves1) March 30, 2025

Waiving this question, therefore, I proceed to others, which appear to me, I own, at the present moment especially, of the very gravest practical import.

What are the symptoms, by which one may judge most fairly, whether or no a nation, as such, is becoming alienated from God and Christ?

And what are the particular duties of sincere Christians, whose lot is cast by Divine Providence in a time of such dire calamity?

The conduct of the Jews, in asking for a king, may furnish an ample illustration of the first point : the behaviour of Samuel, then and afterwards, supplies as perfect a pattern of the second, as can well be expected from human nature.

I. The case is at least possible, of a nation, having for centuries acknowledged, as an essential part of its theory of government, that, as a Christian nation, she is also a part of Christ’s Church, and bound, in all her legislation and policy, by the fundamental rules of that Church””the case is, I say, conceivable, of a government and people, so constituted, deliberately throwing off the restraint, which in many respects such a principle would impose on them, nay, disavowing the principle itself ; and that, on the plea, that other states, as flourishing or more so in regard of wealth and dominion, do well enough without it. Is not this desiring, like the Jews, to have an earthly king over them, when the Lord their God is their King? Is it not saying in other words, ‘We will be as the heathen, the families of the countries,’ the aliens to the Church of our Redeemer?

Read it all.

John Keble gave his famous Assize Sermon on 'National Apostasy' #OnThisDay in 1833, providing the first impulse to the Tractarian (or Oxford) movement

Image: Window in St Katharine's, Southbourne, Dorset pic.twitter.com/EX36KIOuAJ

— The Anglican Church in St Petersburg (@anglicanspb) July 14, 2024

Grant, O God, that in all time of our testing we may know thy presence and obey thy will; that, following the example of thy servant John Keble, we may accomplish with integrity and courage that which thou givest us to do, and endure that which thou givest us to bear; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Did you know that John Keble was only the second person to ever obtain a double first (in 1810 in Latin and Mathematics) from the University of Oxford? (The first was Robert Peel who later went on to become Prime Minister) #Keble150 #KebleArchives pic.twitter.com/oJvz2cav3W

— Keble College, Oxford (@KebleOxford) April 25, 2020

O God, who hast created man to be immortal, and madest him to be an image of thine own eternity: Lift our eyes, we pray thee, above earthly things, that we may claim, and by thy grace attain, our heavenly inheritance; through Jesus Christ our Lord.

–Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

#Sunrise on Saturday over the Potomac River and #DC! @capitalweather @StormHour pic.twitter.com/4efm1ujEFy

— Jeanne Stuart McVey (@RiverGirl707) March 29, 2025

Thus says the Lord to me, “Go and buy a linen waistcloth, and put it on your loins, and do not dip it in water.” So I bought a waistcloth according to the word of the Lord, and put it on my loins. And the word of the Lord came to me a second time, “Take the waistcloth which you have bought, which is upon your loins, and arise, go to the Euphra′tes, and hide it there in a cleft of the rock.” So I went, and hid it by the Euphra′tes, as the Lord commanded me. And after many days the Lord said to me, “Arise, go to the Euphra′tes, and take from there the waistcloth which I commanded you to hide there.” Then I went to the Euphra′tes, and dug, and I took the waistcloth from the place where I had hidden it. And behold, the waistcloth was spoiled; it was good for nothing.

Then the word of the Lord came to me: “Thus says the Lord: Even so will I spoil the pride of Judah and the great pride of Jerusalem. This evil people, who refuse to hear my words, who stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this waistcloth, which is good for nothing. For as the waistcloth clings to the loins of a man, so I made the whole house of Israel and the whole house of Judah cling to me, says the Lord, that they might be for me a people, a name, a praise, and a glory, but they would not listen.

–Jeremiah 13:1-11

"One more…from the Forgotten Folders"
Full Potrait of a Brahminy Kite…#beautifulbirds #world_bestnature #Birdwatching #bird #BirdPhotography #birding #photoMode #TwitterNatureCommunity #BBCWildlifePOTD #ThePhotoHour #IndiAves #IndiWild @natgeoindia @NatGeoPhotos pic.twitter.com/6DXmsJs6Fx

— Anant Shukla (@Anant_Shuklas) March 29, 2025

The forced displacement and killing of Christians in Nigeria is not the product of climate change, or clashes between farmers and herders, but religiously motivated persecution, a bishop there said this week.

The RC Bishop of Makurdi, Dr Wilfred Anagbe, whose diocese is in the Middle Belt state of Benue, said on Tuesday that the international community needed to acquire a “clear narrative of what is going on. Previously it has been said it was based on climate change and farmers and herders clashing. . . That is not the reason.”

He spoke of a “clear, orchestrated agenda or plan of Islam to take over the territories” of people who were “predominantly Christian”. In some parts of Nigeria, villages were being given new Islamic names. “It is about the conquest and occupation of the land.”

Climate change was occurring in other countries, without simultaneous forced displacement, he said. Benue State was 99 per cent Christian; its economy was not based on rearing cattle.

Read it all.

The forced displacement and killing of Christians in Nigeria is not the product of climate change, or clashes between farmers and herders, but religiously motivated persecution, a bishop there said this week.https://t.co/Qmiq0Lh1aE

— Church Times (@ChurchTimes) March 28, 2025

Donald Trump is holding a gun to the head of Volodymyr Zelensky, demanding huge reparations payments and laying claim to half of Ukraine’s oil, gas, and hydrocarbon resources as well as almost all its metals and much of its infrastructure.

The latest version of his “minerals deal”, obtained by The Telegraph, is unprecedented in the history of modern diplomacy and state relations.

“It is an expropriation document,” said Alan Riley, an expert on energy law at the Atlantic Council. “There are no guarantees, no defence clauses, the US puts up nothing.

“The Americans can walk away, the Ukrainians can’t. I’ve never seen anything like it before.”

Read it all.

Trump now threatens Europe with assisting Putin in rebuilding his war machine if Zelensky doesn’t sign over Ukraine’s resources.https://t.co/jhRH9B0aeE

— Jay in Kyiv (@JayinKyiv) March 27, 2025

The US’s federal debt burden is set to surpass the peak it reached in the wake of the second world war in coming years, Congress’s fiscal watchdog has warned, underscoring growing concerns over America’s public finances.

The Congressional Budget Office said on Thursday that the US’s debt-to-GDP ratio would reach 107 per cent during the 2029 fiscal year — exceeding the 1940s era peak — and continue rising to 156 per cent by 2055. The debt-to-GDP ratio is forecast to be 100 per cent for the 2025 fiscal year.

The projections come just days after Moody’s delivered a warning about the sustainability of the US’s fiscal position, with the rating agency saying that President Donald Trump’s trade tariffs could compromise attempts to bring its large federal deficit under control by raising interest rates.

“Mounting debt would slow economic growth, push up interest payments to foreign holders of US debt and pose significant risks to the fiscal and economic outlook; it could also cause lawmakers to feel constrained in their policy choices,” the CBO said on Thursday.

Read it all.

US debt burden to top second world war peak in coming years, CBO says via @FT
https://t.co/SfaV25Dypt

— Stare Decisis (@MsResJudicata) March 27, 2025

Donald Trump has already raised the average tariff on America’s imports by about twice as much as he did in his entire first presidency. Just as damaging, though, has been the uncertainty about what comes next.

After April 2nd—“Liberation Day”, Mr Trump calls it—there will be another round of levies. The president promises 25% tariffs on all imported cars and country-by-country “reciprocal” tariffs based on how much his administration objects to a counterparty’s trade and tax policies. Will these plans change? Who knows? Mr Trump’s use of emergency powers means that he can do as he pleases.

This freedom may suit him. It does not, however, suit America’s businesses, which have no idea how bad the trade war will get; nor its consumers, who fear future inflation. The liberation America needs is from the paralysing uncertainty brought about by Mr Trump’s chaotic approach.

Since the president came to office, hefty tariffs on Canada and Mexico have twice been announced only to be mostly postponed. A long-threatened 10% levy on China has doubled in size.

Read it all.

The unpredictability of Trump’s tariffs will increase the painhttps://t.co/pstoI6GTl7

— Dennis Kendel (@DennisKendel) March 27, 2025

O God, the font of resurrected life, draw us into the wilderness and speak tenderly to us, so that we might love and worship thee as did thy servant James Solomon Russell, in assurance of the saving grace of Jesus Christ, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.

For a town so small, Lawrenceville has been home to many notable people. James Solomon Russell was born into slavery. After the war, he joined the seminary and established a parish school, which later became St. Paul's College. #BlackHistoryMonth https://t.co/zWQm3aGKBU pic.twitter.com/81y2gagpwX

— SJR Research LLC (@SJRResearch) February 2, 2021

Lord Christ, almighty Saviour, we cry to thee for aid against our strong enemy.  O thou who art the Stronger than the strong, deliver us, we pray thee, from the evil one, and take sole possession of our hearts and minds; that filled with thy Spirit we may henceforth devote our lives to thy service, and therein find our perfect freedom; for the honour of thy great name.

Hawes, Wensleydale pic.twitter.com/ex67c6tfGL

— MARK CORNER (@MARKCORNER16) March 28, 2025

What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the sinful body might be destroyed, and we might no longer be enslaved to sin. For he who has died is freed from sin. But if we have died with Christ, we believe that we shall also live with him. For we know that Christ being raised from the dead will never die again; death no longer has dominion over him. The death he died he died to sin, once for all, but the life he lives he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

–Romans 6:1-11

Good Morning Sunshine!😊 pic.twitter.com/r2HenXpwMU

— Scot Down South (@LesleyAM13) March 28, 2025

The Church of England’s drive to reach net-zero carbon emissions by 2030 is already reducing energy bills and making churches fit for the future, the lead bishop for the environment says.

Speaking to a gathering of diocesan environment officers at the British Antarctic Survey, in Cambridge, the Bishop of Norwich, the Rt Revd Graham Usher, said that acting to tackle the climate and nature crises was a sign of Christian compassion, and “the right thing to do”.

“There is a link here through compassion with Anglicans — with all people around the world — many of whom are on the front line of climate change and biodiversity loss,” he said. “If we truly believe that we are brothers and sisters in Christ, we should have a concern and a compassion for where biodiversity and climate-change loss is impacting people’s lives.”

Read it all.

The Church of England’s drive to reach net-zero carbon emissions by 2030 is already reducing energy bills and making churches fit for the future, the lead bishop for the environment says https://t.co/HqvW3NE7TD pic.twitter.com/2bDaAog0hh

— Church Times (@ChurchTimes) March 27, 2025

Americans have long equated energy security with oil. The country wanted as much as possible because of the havoc an interruption to supply—from wars, disasters and political convulsions—can cause.

In coming years, though, energy security will mean electricity.

Power demand, stagnant for decades, is now growing rapidly, for data centers to run artificial intelligence and other digital services and, in time, transportation and buildings.

An economy dependent on electricity will be different from one dependent on oil. It will require mammoth investment in generation, distribution and transmission. It will challenge regulators and political leaders, as the supply and price of electricity become as politically potent as that of gasoline. The country wanted as much as possible because of the havoc an interruption to supply—from wars, disasters and political convulsions—can cause.

Economic Growth Now Depends on #Electricity, Not #Oil

Americans have long equated energy security with oil. The country wanted as much as possible because of the havoc an interruption to supply—from wars, disasters and political convulsions—can cause. In coming years, though,… pic.twitter.com/npk1LaNfL5