Read it all.

So what can we learn about a special visit Jesus took with his three closest friends to a mountain? That’s the question. What can we learn from a special experience Jesus had with his three closest friends?
Mountains are significant in lots of ways. You and I have this all the way down to our own contemporary parlance. We talk about a mountaintop experience.

One of my favorite historical examples of this kind of a thing is from the late great David Livingston, who you may know was one of the great Christian missionaries of all time, and he was the first European to see Victoria Falls. Victoria Falls, I’ll try not to get diverted, is one of the most spectacular natural sites in the world. It’s 5,604 feet wide.

That’s over a mile wide, and it goes down over 340 feet. It is the largest falling continuous sheet of water in the world, even to this day. And one of the most striking things about it is, it’s so much water in such a little time that it sends clouds of water vapor up into the sky that you can see from miles away.

And this is Livingston, and he was the first European to ever see this, and this is from his diary.

‘Five columns of smoke arose. The whole scene was extremely beautiful.
Scenes so lovely must have been gazed upon by angels in their flight.’

Scenes so lovely must have been gazed upon by angels in their flight. It’s that kind of an experience.
So I want to look at it in some detail, and let’s figure out what happens….

You may listen directly here:

Or you may download it there.

Ivanka Demchuk, "Transfiguration of the Lord", 2015 pic.twitter.com/EZ9O8PK6xv

— Solas (@solas_na_greine) February 16, 2026

The episcopal synod of the Church of the Province of Central Africa has ratified the provincial synod’s vote last year in Malawi to divide the province into three national churches. 

The primate, the Most Rev. Albert Chama on 20 Feb 2026 said all of the bishops from the province’s 15 dioceses met at the Bishops Mount Centre in Harare and agreed to form national churches for Zimbabwe, Malawi and Zambia. The diocese of Botswana would enter the Church of the Province of Southern Africa, he said.

“Now, this is happening not out of selfishness,” Archbishop Chama said, noting, “we’ve been together since 1955, when our province was inaugurated.”

“We’ve had a lot of good things that we’ve done together. Fellowship, going across nations and across borders, just to fellowship and strengthen the Church and strengthen one another. That has been very, very good.”

Read it all.

Today, in the Anglican Cycle of Prayer, we pray for The Church of the Province of Central Africa and the Most Revd Albert Chama, the Archbishop of Central Africa and Bishop of Lusaka.

Let us pray for:

🙏 Mission and evangelism — for renewed witness, faithful discipleship and… pic.twitter.com/X3mqtVMm95

— Anglican Communion (@AnglicanWorld) January 4, 2026

Now in similar manner, the Church of England Canon law on Marriage is cast as ‘unjust’ by an appeal to subjective feelings and desires. This is the basic thrust of Thompson’s argument which calls for acceptance of same-sex civil marriage.

Anglican divine Richard Hooker stated unequivocally that human authority in the sphere of law was totally subject to the moral law of scripture.  “Laws human are of force so far forth as they are agreeable to the law of God.”[x]Biblical law must always inform issues of justice, and the 39 Articles of Religion asserts this principle, “… it is not lawful for the Church to ordain anything that is contrary to God’s Word written, neither may it so expound one place of Scripture, that it be repugnant to another.”[xi]

Christ definitely does not embody a law based on democratic human decisions which is in total opposition to God’s holy law. The people’s voice cannot take the place of God’s voice. After all, the people’s voice all too quickly turns into a baying for blood – as in, “Crucify him”^[xii].

Christ as the second Adam[xiii] points us back to the Creator’s original intention for human beings, as described in Genesis. His purpose for human sexuality – to bond a man and a woman in lifelong marriage so that children may be brought up in the knowledge and fear of the Lord[xiv]. Certainly, without knowing the purpose of humanity, we cannot know what justice is.

Read it all.

Is the penny dropping? Is clergy same-sex marriage a step too far for the CofE?https://t.co/81lNU3o0A5

— Anglican Futures (@AnglicanFutures) January 24, 2025

O Almighty God, who into the place of Judas didst choose thy faithful servant Matthias to be of the number of the Twelve: Grant that thy Church, being delivered from false apostles, may always be ordered and guided by faithful and true pastors; through Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever.

24 Feb: feast of St. Matthias #otd , one of the so-called 'lesser' apostles – here seen with St Jude (BM) pic.twitter.com/sgHM9DxlW1

— John McCafferty (@jdmccafferty) February 24, 2026

O Lord our God, grant us, we beseech thee, patience in troubles, humility in comforts, constancy in temptations, and victory over all our spiritual foes.  Grant us sorrow for our sins, thankfulness for thy benefits, fear of thy judgment, love of thy mercies, and mindfulness of thy presence; now and for evermore.

As the light broke through the darkness. Photo taken this morning taken on my way back down Glastonbury Tor. pic.twitter.com/3qz5UvRrqy

— Michelle Cowbourne (@Glastomichelle) February 24, 2026

Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

For consider your call, brethren; not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth; but God chose what is foolish in the world to shame the wise, God chose what is weak in the world to shame the strong, God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. He is the source of your life in Christ Jesus, whom God made our wisdom, our righteousness and sanctification and redemption; therefore, as it is written, “Let him who boasts, boast of the Lord.”

–1 Corinthians 1:20-31

Central Park this afternoon. I couldn’t believe my luck!! ⁦@BirdCentralPark⁩ ⁦@fox5ny⁩ pic.twitter.com/X0dBKdEKdF

— Katie (@KatieShapiro1) February 23, 2026

The Archbishop of Canterbury has suspended the Bishop of Lincoln, the Rt Revd Stephen Conway, from ministry, while a complaint to the National Safeguarding Team is investigated, it was announced on Friday.

A statement on the diocese of Lincoln’s website said that the complaint had also been referred “to the appropriate statutory authorities”.

Bishop Conway has been Bishop of Lincoln since 2023 (News, 24 May 2023). For more than a year beforehand, he was Acting Bishop of the diocese, in addition to being Bishop of Ely.

His suspension by the Archbishop of Canterbury follows the House of Bishops’ Code of Practice. The Suffragan Bishop of Grantham, in Lincoln diocese, Dr Nicholas Chamberlain, will be performing the function of the diocesan Bishop in Bishop Conway’s absence.

Read it all.

The Bishop of Lincoln has been suspended pending investigation; Dr Nicholas Chamberlain will serve as Acting Bishop. #LincolnDiocese https://t.co/qNlWmLqumE

— Church Times (@ChurchTimes) February 20, 2026

Donald Trump’s new 15 per cent global tariff will most greatly benefit countries he has singled out for heavy criticism, including China and Brazil, data analysis shows.

An examination of the new regime by independent trade monitoring body Global Trade Alert found that Brazil will enjoy the biggest reduction in average tariff rates — falling by 13.6 percentage points — followed by China, with a 7.1 percentage point reduction.

Long-standing US allies including the UK, the EU and Japan will suffer the largest hit from the new levy, which the US president introduced after the Supreme Court ruled much of his previous trade policy unlawful on Friday.

Read it all.

Trump’s new flat-rate tariff will boost China and Brazil https://t.co/lGsVynEEwa

— Financial Times (@FT) February 22, 2026

—The Church of the Holy Trinity, Grahamville and their clergy, the Rev. Dr. James Gibson.

—St. Matthias’ Church, Summerton and their clergy, the Very Rev. Denman Isgett.

Join us this Sunday, May 22, as we, in The Anglican Diocese of South Carolina, pray for the work & ministry of St. James, Goose Creek & Holy Trinity, Grahamville & their clergy: The Rev. James Gibson, Vicar. Full prayer calendar: https://t.co/JHew5ZdquG #PrayForChurches #ADOSC pic.twitter.com/Cy1qOqwmn2

— Anglican Diocese of SC (@anglican_sc) May 20, 2022

Now, as Polycarp was entering into the stadium, there came to him a voice from heaven, saying, “Be strong, and show thyself a man, O Polycarp!” No one saw who it was that spoke to him; but those of our brethren who were present heard the voice. And as he was brought forward, the tumult became great when they heard that Polycarp was taken. And when he came near, the proconsul asked him whether he was Polycarp. On his confessing that he was, [the proconsul] sought to persuade him to deny [Christ], saying, “Have respect to thy old age,” and other similar things, according to their custom, [such as], “Swear by the fortune of Cesar; repent, and say, Away with the Atheists.” But Polycarp, gazing with a stern countenance on all the multitude of the wicked heathen then in the stadium, and waving his hand towards them, while with groans he looked up to heaven, said, “Away with the Atheists.” Then, the proconsul urging him, and saying, “Swear, and I will set thee at liberty, reproach Christ;” Polycarp declared, “Eighty and six years have I served Him, and He never did me any injury: how then can I blaspheme my King and my Saviour?”

—The Martyrdom of Saint Polycarp, Chapter IX.

Today's the feast of St Polycarp, 2nd Century Bishop of Smyrna, in glass by Ninian Comper, 1927 at Eye, Suffolk. At his feet kneels John Polycarp Oakey, parish priest who oversaw the Anglo-Catholic transformation here. The glass is in his memory.

Eye: https://t.co/l0kdb1a4zd pic.twitter.com/kL26htJDHV

— Simon Knott (@SimoninSuffolk) February 23, 2026

O God, the maker of heaven and earth, who didst give to thy venerable servant, the holy and gentle Polycarp, boldness to confess Jesus Christ as King and Saviour, and steadfastness to die for his faith: Give us grace, after his example, to share the cup of Christ and rise to eternal life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

#OTD February 23, 155:
(traditional date)
Polycarp, the bishop of Smyrna, is martyred. A disciple of the Apostle John, at age 86 he was taken to be burned at the stake. "You try to frighten me with fire that burns for an hour and forget the fire of hell that never burns out," he… pic.twitter.com/bRQFmfKy3m

— ☧ Today in Christian History (@HistoricalRook) February 23, 2026

Blessed Lord, who wast tempted in all things like as we are, have mercy upon our frailty.  Out of weakness give us strength; grant to us thy fear, that we may fear thee only; support us in time of temptation; embolden us in time of danger; help us to do thy work with good courage, and to continue thy faithful soldiers and servants unto our life’s end.

Blessed is he who considers the poor!
The Lord delivers him in the day of trouble;
the Lord protects him and keeps him alive;
he is called blessed in the land;
thou dost not give him up to the will of his enemies.
The Lord sustains him on his sickbed;
in his illness thou healest all his infirmities.

–Psalm 41:1-3

Early winter storms have brought vibrant blooms to @blmnational landscapes across California. At Carrizo Plain National Monument, strong rainfall years can paint the Temblor Mountains in sweeping bands of color like those seen here.

Photo by Bob Wick pic.twitter.com/HOwp6E2lDy

— US Department of the Interior (@Interior) February 22, 2026

Almighty God,
whose Son Jesus Christ fasted forty days in the wilderness,
and was tempted as we are, yet without sin:
give us grace to discipline ourselves in obedience to your Spirit;
and, as you know our weakness,
so may we know your power to save;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Early Morning Clear Skies. 10°C and feeling mild. Hares on the hill. pic.twitter.com/zDq0JNJOfM

— Yorkshire Wolds Weather (@WeatherWolds) February 22, 2026

O God, thou art my God, I seek thee,
my soul thirsts for thee;
my flesh faints for thee,
as in a dry and weary land where no water is.
So I have looked upon thee in the sanctuary,
beholding thy power and glory.
Because thy steadfast love is better than life,
my lips will praise thee.
So I will bless thee as long as I live;
I will lift up my hands and call on thy name.

–Psalm 63:1-4

Backlit stag at sunrise in Bushy Park. pic.twitter.com/BFQ8OdfxC9

— Lesley Marshall Photography (@LesleyAM13) February 22, 2026

God of all wisdom, we offer thanks for John Henry Newman, whose eloquence bore witness that thy Church is one, holy, catholic and apostolic, and who didst make of his own life a pilgrimage towards thy truth. Grant that, inspired by his words and example, we may ever follow thy kindly light till we rest in thy bosom, with your dear Son Jesus Christ and the Holy Spirit, where heart speaks to heart eternally; for thou livest and reignest, one God, now and for ever. Amen.

21 February 1801. John Henry Newman was born in London. He was a Catholic religious reformer in the 19th century after converting from Protestantism to Catholicism. He was made a Saint by the Roman Catholic Church in 2019. pic.twitter.com/qOsHZxiowA

— Prof. Frank McDonough (@FXMC1957) February 21, 2026

O God, who by thy care and counsel for mankind hast moved thy Church to appoint this holy season wherein the hearts of those who seek thee may receive thy help and healing: We beseech thee so to purify us by thy discipline, that, abiding in thee and thou in us, we may grow in grace and in the faith and knowledge of thee; through Jesus Christ our Lord.

Gower Sunrise pic.twitter.com/7UGzGbf4pd

— Tim Scanlan (@TScanlanPhoto) February 21, 2026

I rejoice in the Lord greatly that now at length you have revived your concern for me; you were indeed concerned for me, but you had no opportunity. Not that I complain of want; for I have learned, in whatever state I am, to be content. I know how to be abased, and I know how to abound; in any and all circumstances I have learned the secret of facing plenty and hunger, abundance and want. I can do all things in him who strengthens me.

Yet it was kind of you to share my trouble. And you Philippians yourselves know that in the beginning of the gospel, when I left Macedo′nia, no church entered into partnership with me in giving and receiving except you only; for even in Thessaloni′ca you sent me help once and again. Not that I seek the gift; but I seek the fruit which increases to your credit. I have received full payment, and more; I am filled, having received from Epaphrodi′tus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. And my God will supply every need of yours according to his riches in glory in Christ Jesus. To our God and Father be glory for ever and ever. Amen.

–Philippians 4:10-20

Good morning!🐬 #SunsetBeach @EdPiotrowski @medwick @DylanHudlerWXII @jamiearnoldWMBF @LeeHaywoodWX @dogwoodblooms @marioncaldwx @JustinMcKeeWx @StarboardRail @ThePhotoHour @Christina4casts @CMorganWX @AndrewWMBF @ScottyPowellWX @jgreenhillwx @TimBuckleyWX @matt_wx @clairefrywx pic.twitter.com/PQDFUfWw8o

— Mark Moore (@MMoore_hoops) February 21, 2026

There were eight amendments tabled, ensuring that the debate would last the whole five hours. Many of them were predictable—from revisionists wanting to amplify the apology, and delete the idea that LLF is over, and some from orthodox wanting to amend or delete the possibility of continuing discussion.

There were two exceptions to that, though, the first from Christopher Landau simply recognising that the ‘LGBTQI+ people’ were actually a diverse lot with different views. This is, of course, anathema to revisionists, who repeatedly talked as though all such people were a monolith who agreed with them—despite the number of gay women and men in the chamber who were orthodox and gave very clear speeches to that effect (I include several below).

The other was a cross-party proposal from Lis Goddard, agreed with Helen King, aiming to bring the fruitful learning of the ‘Leicester’ discussion groups into the proposed working groups. No sooner had Lis proposed this, than Helen King misused a point of order to deny her support for it! It was a clear sign that even the minimum of collaboration is not politically expedient for revisionists.

But we had been told ahead of time that that House of Bishops, having painfully thrashed this motion out as the only way forward for them, would resist every amendment—and the procedure of calling for a ‘vote by Houses’ meant that they effectively had a veto, and used it fairly consistently. I did wonder whether some of the revisionist bishops would break ranks, and perhaps vote for one of the revisionist amendments, but a maximum of six out of the 38 or so present did so.

It was clear that the revisionists really did not want to vote for the unamended motion, because it said clearly that LLF had ended. But if they voted it down, they would also be voted down clause (d) offering a chink of light of continued discussion, so they held their noses and voted ‘for’. Orthodox felt similarly ambivalent for the opposite reasons, and in the end some voted for (drawing a line under LLF) and others voted against (because we don’t want further damaging discussion).

Read it all.

Campaigners with contrasting views of Living in Love and Faith (#LLF) have responded to the General Synod’s decision on the process after last week’s five-hour debate on a motion from the Archbishop of York.

Read more below 👇 #GeneralSynod #churchnewshttps://t.co/wdaGVd4zjI

— Church Times (@ChurchTimes) February 16, 2026

In his first speech on the Senate floor, in November 2015, Sasse essentially gave a lesson on the Constitutional order and on the abject failure of modern-day Congress to assert its authority against the administrative state and the executive branch. It’s a remarkable speech, given only after he’d spent a year in the chamber and spoken with many of his colleagues to understand what was going on. 

No one in this body thinks the Senate is laser-focused on the most pressing issues facing the nation. No one. Some of us lament this fact; some are angered by it; many are resigned to it; some try to dispassionately explain how they think it came to be. But no one disputes it. 

As a result, he also said, “The people despise us all.” 

The point of the Senate’s long terms, Sasse concluded, is to “shield lawmakers from obsession with short-term popularity to enable us to focus on the biggest long-term challenges our people face.” And the character of the chamber matters, he explained, “precisely because it is meant to insulate us from short-termism . . . from opinion fads and the short-term bickering of 24-hour-news-cycles. The Senate was built to focus on the big stuff. The Senate is to be the antidote to sound-bites.”

Read it all.

Former senator Ben Sasse is battling cancer.

Losing him would be one more sign that a certain kind of conservatism—and a certain kind of politics—is disappearing, writes @MikeCosper.https://t.co/5clU0XfODE

— Christianity Today (@CTmagazine) February 20, 2026

The Supreme Court’s 6-3 decision on Friday wiping out a chunk of President Donald Trump’s tariff regime is a triumph for the Constitution’s separation of powers and the individual liberty that it protects.

The decision by Chief Justice John G. Roberts Jr. says nothing about whether the tariffs are good or bad policy. But it recognizes that they are a major tax, and that raising revenue is a “distinct” power that belongs to Congress. There’s a reason the 18th century American revolutionary slogan was “no taxation without representation.” Taxing citizens without consent from their elected representatives is antithetical to the American project.

Congress never approved the worldwide tariffs at issue in the case. Trump told the court they were authorized by a 1977 law, the International Emergency Economic Powers Act. No president has used IEEPA to impose tariffs, but it contains the phrase “regulate … importation.” Trump said that was sufficient authorization for him to throw out the rest of the tariff schedules and set import taxes however he pleased.

Roberts saw the flimsiness of that reasoning. “Based on two words separated by 16 others,” he wrote, “the President asserts the independent power to impose tariffs on imports from any country, of any product, at any rate, for any amount of time. Those words cannot bear such weight.” Indeed. The executive branch can’t be allowed to grab hundreds of billions of dollars from the American people on such a thin legal basis.

Read it all.

The Supreme Court’s decision to invalidate the Trump administration’s broad tariffs strips the president of a central instrument of his foreign policy, undercutting his ability to coerce global leaders and reshape world order in his second term.https://t.co/mktSe8eQIw

Starting with the 2024 decision that gave President Trump substantial immunity from prosecution and continuing through a score of emergency orders provisionally greenlighting an array of his second-term initiatives, Mr. Trump has had an extraordinarily successful run before the Supreme Court.

That came to a sudden, jolting halt on Friday, when Chief Justice John G. Roberts Jr., writing for six members of the court, roundly rejected Mr. Trump’s signature tariffs program. It was the Supreme Court’s first merits ruling — a final judgment on the lawfulness of an executive action — on an element of the administration’s second-term agenda. It amounted to a declaration of independence.

It also served as another in a series of clashes between the leaders of two branches of the federal government cut from very different cloth: the controlled, cerebral chief justice and the biting, brazen president.

Read it all.

The Supreme Court’s Declaration of Independence https://t.co/c3j3a7tlnQ via @NYTimes

— Luba Howard 🇺🇦 (@marynlm) February 20, 2026

Almighty God, we bless thy Name for the witness of Frederick Douglass, whose impassioned and reasonable speech moved the hearts of people to a deeper obedience to Christ: Strengthen us also to speak on behalf of those in captivity and tribulation, continuing in the Word of Jesus Christ our Liberator; who with thee and the Holy Spirit dwelleth in glory everlasting. Amen.

20 Feb 1895: #Abolitionist and former #slave Frederick Douglass dies in Washington, D.C. He wrote several books including "Narrative of the Life of Frederick Douglass, an American Slave" in 1845. #History #HistoryMatters #OTD #ad https://t.co/bFA6EuTO3O pic.twitter.com/SwBFvZtjXo

— Today In History (@URDailyHistory) February 20, 2026

O Lord our God, who art of purer eyes than to behold iniquity: Have mercy upon us, we beseech thee, for our sins accuse us, and we are troubled by them and put to shame.  We have done wrong to ourselves in ignorance, and to our brethren in willfulness, and by our selfish and faithless ways have grieved thy Holy Spirit.  Forgive us, we humbly pray thee; through Jesus Christ our Lord.

—Prayers for the Christian Year (SCM, 1964)

Happy Friday. pic.twitter.com/k5So5YfUc5

— Juha Auvinen (@Zehov) February 20, 2026

Therefore, my brethren, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.

I entreat Eu-o′dia and I entreat Syn′tyche to agree in the Lord. And I ask you also, true yokefellow, help these women, for they have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.

Rejoice in the Lord always; again I will say, Rejoice. Let all men know your forbearance. The Lord is at hand. Have no anxiety about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus.

Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received and heard and seen in me, do; and the God of peace will be with you.

–Philippians 4:1-9

A beautiful morning in the Manifold Valley, the winter sunlight dappling the country lanes and lighting up all those ancient ridge and furrow patterns on the fields ahead. The little footpath on the right takes you down through the hills to Larkstone Lane, over the stone bridge… pic.twitter.com/jB7cSiTUbd

— peaklass (@peaklass1) February 20, 2026

The next Bishop of Durham is to be the Ven. Rick Simpson, currently Archdeacon of Auckland, Downing Street announced on Thursday morning.

He succeeds the Rt Revd Paul Butler, who retired in February 2024 (News, 21 July 2023), and takes the reins from the Acting Bishop, the Rt Revd Sarah Clark, Bishop of Jarrow, who was appointed Bishop of Ely last month (News, 30 January).

The news comes almost exactly a year after the announcement that a previous nominee had withdrawn from the process (News, 17 February 2025).

Archdeacon Simpson was educated at Keble College, Oxford, and trained for ordination at Wycliffe Hall. He served his title at St Gabriel’s, Heaton, in Newcastle upon Tyne, from 1993-97, and was Priest-in-Charge of Holy Trinity, Jesmond, and St Barnabas and St Jude, Newcastle on Tyne, for nine years, until 2006.

Read it all.

He has served in the dioceses of Newcastle and Durham https://t.co/zh6RtGzmjN

— Church Times (@ChurchTimes) February 19, 2026

About 100 US military personnel have arrived in Nigeria as Washington scales up an operation to target Islamist insurgents, a Nigerian defence spokesperson said.

US President Donald Trump has accused Nigeria of failing to protect Christians from Islamist militants in the northwest.

Nigeria denies discriminating against any religion, saying its security forces target armed groups that attack both Christians and Muslims.

Nigeria says 100 more U.S. military personnel arrive to tackle Islamists https://t.co/FWHI11SmzI https://t.co/FWHI11SmzI

Asked whether enough has been done to build a sense of pride in nation since Brexit, Bishop North said: “No, I think I see almost the same division now.

“I see it lived out and played out in different ways. But I still see many people who feel embarrassed to speak about pride in nationhood, pride in the Royal Family and in the Armed Forces, as if that is somehow a language of the past.”

He added: “So I think we still have a really important national conversation about what it means to be British in such a complex global backdrop.” Bishop North urged leaders in the Church and in Westminster to do their bit to restore national pride as he called for Britons to have the courage to “reclaim” national symbols.

He urged people not to be ashamed of “some of the traditions around Britishness and Englishness, and for that not to be a source of embarrassment anymore.”

Read it all.

📄 Bishop of Blackburn defends Leave votershttps://t.co/KSLLqgMEIE @AJNewbury94 pic.twitter.com/OSbDGXWSMx

— Daily Express (@Daily_Express) February 19, 2026

those universal values are not what we’re teaching people today. I was recently in Cleveland doing a television show. The audience was composed of students from six different Cleveland high schools. And the students were of different races, ethnicities, socioeconomic backgrounds, and religions. I asked them a question: “If you really wanted a certain item, would you shoplift if you were sure you could get away with it?”

Nearly all those kids said yes. And even the handful who would not shoplift were not prepared to say the others were wrong. Why? Because, they said, everything is a matter of opinion.

The great moral tragedy of our time is that feelings have replaced values. And they shouldn’t. Feelings are beautiful. Feelings are wonderful. It’s good to cry, it’s good to laugh, it’s good to love, it’s good to care, it’s good to have compassion. Feelings are what make us human. But values must always come first.

Hitler felt that Jews should be destroyed. Whites in South Africa felt that apartheid was right, that blacks shouldn’t be allowed to use white bathrooms or white restaurants or go to white businesses or live in white neighborhoods. Feelings cannot determine what is right.

In fact, the Bible repeatedly warns people not to rely on their hearts. If you want to know why so many people reject Bible-based religions, there it is: Most people want to be governed by their feelings and not have anyone—be it God or a book—tell them otherwise.

The battle in America and the rest of the Western world today is between the Bible and the heart.

Read it all.

Dennis Prager: Right and Wrong Are Not a Matter of Personal Opinion https://t.co/a3iSGBzxis

— The Free Press (@TheFP) February 19, 2026