Acadamie Vocale de Paris [13-18 year-olds]

I waited for the Lord, he inclined unto me, he heard my complaint.
O bless’d are they that hope and trust in the Lord. [see Psalm 40:1-5]

Thou hast multiplied, O LORD my God, thy wondrous deeds and thy thoughts toward us; none can compare with thee! Were I to proclaim and tell of them, they would be more than can be numbered.

–Psalm 40:5

Hazy sunrise over Charleston! #chswx @stormhour pic.twitter.com/bHG7OeIzAO

— Joey Sovine Live 5 (@JoeySovine) June 9, 2023

In little more than ten years St. Paul established the Church in four provinces of the Empire, Galatia, Macedonia, Achaia and Asia. Before AD 47 there were no churches in these provinces; in AD 57 St. Paul could speak as if his work there was done, and could plan extensive tours into the far west without anxiety lest the churches which he had founded might perish in his absence for want of his guidance and support.

The work of the Apostle during these ten years can therefore be treated as a unity. Whatever assistance he may have received from the preaching of others, it is unquestioned that the establishment of the churches in these provinces was really his work. In the pages of the New Testament he, and he alone, stands forth as their founder. And the work which he did was really a completed work. So far as the foundation of the churches is concerned, it is perfectly clear that the writer of the Acts intends to represent St. Paul’s work as complete. The churches were really established. Whatever disasters fell upon them in later years, whatever failure there was, whatever ruin, that failure was not due to any insufficiency or lack of care and completeness in the Apostle’s teaching or organization. When he left them he left them because his work was fully accomplished.

This is truly an astonishing fact. That churches should be founded so rapidly, so securely, seems to us today, accustomed to the difficulties, the uncertainties, the failures, the disastrous relapses of our own missionary work, almost incredible. Many missionaries in later days have received a larger number of converts than St. Paul; many have preached over a wider area than he; but none have so established churches. We have long forgotten that such things could be. We have long accustomed ourselves to accept it as an axiom of missionary work that converts in a new country must be submitted to a very long probation and training, extending over generations before they can be expected to be able to stand alone. Today if a man ventures to suggest that there may be something in the methods by which St. Paul attained such wonderful results worthy of our careful attention, and perhaps of our imitation, he is in danger of being accused of revolutionary tendencies.

–Roland Allen, Missionary Methods: St. Paul’s or Ours; A Study of The Church In The Four Provinces, Chapter One

"Today if a man ventures to suggest
that there may be something in the methods
by which St Paul attained such wonderful results
worthy of our careful attention,
and perhaps of our imitation,
he is in danger of being accused
of revolutionary tendencies."
Roland Allen#ImitatePaul pic.twitter.com/1p9myEejZA

— God on the Move (@GodontheMove) February 9, 2023

Almighty God, by whose Spirit the Scriptures were opened to thy servant Roland Allen, so that he might lead many to know, live and proclaim the Gospel of Jesus Christ: Give us grace to follow his example, that the variety of those to whom we reach out in love may receive thy saving Word and witness in their own languages and cultures to thy glorious Name; through Jesus Christ, thy Word made flesh, who livest and reignest with thee and the Holy Spirit, one God, now and for ever. Amen.

Prepare for our 2019 theme of Missional Ecclesiology by reading the works of renowned missiologist Roland Allen. https://t.co/ooybDZd4VF pic.twitter.com/YNHu2CgwBm

— The Telos Collective (@TelosCollective) July 31, 2018

And he told them a parable, to the effect that they ought always to pray and not lose heart. He said, “In a certain city there was a judge who neither feared God nor regarded man; and there was a widow in that city who kept coming to him and saying, ‘Vindicate me against my adversary.’ For a while he refused; but afterward he said to himself, ‘Though I neither fear God nor regard man, yet because this widow bothers me, I will vindicate her, or she will wear me out by her continual coming.’” And the Lord said, “Hear what the unrighteous judge says. And will not God vindicate his elect, who cry to him day and night? Will he delay long over them? I tell you, he will vindicate them speedily. Nevertheless, when the Son of man comes, will he find faith on earth?”

–Luke 18:1-8

Golden archway…taken on Glastonbury Tor. pic.twitter.com/yxMcSoa3GV

— Michelle Cowbourne (@Glastomichelle) June 8, 2023

I am writing to share an update with you on the Provincial processes pertaining to Bishop Stewart Ruch III. Last fall, after evaluating a breadth of evidence, a majority of the Provincial Investigative Team-UMW recommended a Presentment be considered against Bishop Ruch. A Presentment is a written document under Canon IV.4.1 setting forth specific disciplinary charges under Canon IV.2. Subsequently, on December 22 and 23, 2022 three bishops signed a Presentment charging Bishop Ruch with violations of Title IV Canon 2. After receiving the Presentment, I, in accordance with my requisite duties under the Canons, began the process of selecting a Board of Inquiry to evaluate the Presentment.

In the midst of this appointment process, on January 31, 2023, Bishop Ruch made a secret appeal to the Provincial Tribunal to declare the Presentment invalid. The Tribunal failed to give proper notice to me, the Presenting Bishops, or the Provincial Chancellors. We were not given a copy of what Bishop Ruch filed and we were not given opportunity to address the issue. We did not even know the Tribunal was involved until it issued on February 4, 2023 what it called a “stay order,” attempting to block the process and compel me to halt the process of fulfilling my canonically mandated responsibility to appoint a Board of Inquiry and referring the Presentment to it.

The Tribunal consists of seven members, four of whom have clear conflicts of interest in the related controversy and should have recused themselves prior to the Tribunal considering the petition from Bishop Ruch…

Read it all.

Statement by the Primate of the ACNA on the usurpation of authority by the provincial tribunal in the Ruch affairhttps://t.co/UOzPjPElA8 pic.twitter.com/41iIYFOGkv

— Anglican Ink (@anglicanink) June 7, 2023

He said: “I am looking forward to becoming Director for Ministry and working in partnership with colleagues across the country, so that together we can share our faith in Jesus Christ with renewed simplicity, humility and boldness.

“I am passionate about developing the support we offer to people from all backgrounds and traditions to explore God’s call on their lives, together with how we form, deploy and resource them for life-long mission and ministry.”

The Bishop of Chester, the Rt Rev Mark Tanner, Chair of Ministry Council, said: “I am delighted that Nick is willing to serve this role.

“He has a great breadth of experience spanning the full remit of the Ministry Development Team. He is a servant hearted, deeply practical man of infectious energy and profound Christ-like faith.”

Read it all.

https://t.co/WJFtYIm4I8 via @churchofengland Warm congratulations to @RidleyHall alumnus, Nicholas McKee, announced today as new Director for Ministry. Excellent news!

— Michael Volland (@michael_volland) June 6, 2023

Open your hearts to us; we have wronged no one, we have corrupted no one, we have taken advantage of no one. I do not say this to condemn you, for I said before that you are in our hearts, to die together and to live together. I have great confidence in you; I have great pride in you; I am filled with comfort. With all our affliction, I am overjoyed.

For even when we came into Macedo′nia, our bodies had no rest but we were afflicted at every turn—fighting without and fear within. But God, who comforts the downcast, comforted us by the coming of Titus, and not only by his coming but also by the comfort with which he was comforted in you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more.

–2 Corinthians 7:2-7

Sunrise this morning from Pawleys Island via Sean Michael. #scwx pic.twitter.com/EcJwbRiES8

— Ed Piotrowski (@EdPiotrowski) June 7, 2023

Aa the NHS faces mounting problems, from thousands of appointments lost through strikes to record-length waits for treatment, a church in Hampshire is attempting to boost the welfare of its community.

St Mary’s, Andover, is taking referrals from five GP surgeries in the town for places on social-improvement courses, which it organises. The Lighthouse project offers support, which includes: a well-being course at the town’s further education college; debt-management advice in a partnership with the charity Christians Against Poverty; and the Good Grub Club, a community cooking and food programme that seeks to prevent food waste.

The church also operates the Life Bus: a double-decker that visits housing estates for “Make and Munch” lunch and crafts sessions. The project has supported at least 800 people since it began, and has engaged more than 170 volunteers.

The Vicar of St Mary’s, the Revd Chris Bradish, said: “There are many people who visit their GP with non-clinical needs — some may need help with debt, loneliness, or they may be struggling with other issues in their lives, such as food poverty. The partnership has meant that their needs can be assessed, and they can be offered help and time through social prescribing.”

Read it all (registration or subscription).

GPs refer ‘non-clincial needs’ to parish church https://t.co/litoa60sJX

— Church Times (@ChurchTimes) June 3, 2023

Loving God, may thy Name be blest for the witness of Ini Kopuria, police officer and founder of the Melanesian Brotherhood, whose members saved many American pilots in a time of war, and who continue to minister courageously to the islanders of Melanesia. Open our eyes that we, with these Anglican brothers, may establish peace and hope in service to others, for the sake of Jesus Christ; who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Lord, who didst bid thy seraph purge the prophet’s lips with the fire from off thy altar, so that he might be free to preach thy Word unto the people: Give thy priests and people within the Catholic Church pure and wise hearts, that so they may desire to go whither thou dost send them, and do that which thou dost will, in the power of him through whom we can do all things, even thy blessed Son Jesus Christ our Lord.

On the way to Jerusalem he was passing along between Samaaria and Galilee. And as he entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices and said, “Jesus, Master, have mercy on us.” When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. Then said Jesus, “Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?” And he said to him, “Rise and go your way; your faith has made you well.”

–Luke 17:11-19

Sadly, much of this wildlife is at risk from climate change and associated biodiversity loss. The UK is one of the most nature-depleted countries in the world. 15% of all our species are threatened with extinction, 97% of our wildflower meadows have been lost since the 1930s, and we have lost 492 animal and plant species in England since the 1800s. This can be even more pronounced on a local level – since 1900, one species of plant has been lost every two years on average on a county level.

According to the Intergovernmental Panel on Climate Change, biodiversity loss and degradation, and damages to and transformation of ecosystems are already key risks for every region of the world due to past global warming, and will continue to escalate with every increment of temperature. This crisis of nature is now being recognised alongside the climate crisis as a serious threat to the future of the people and other creatures living on the planet.

Part of our Christian discipleship, as we care for creation, is to notice what we’re interconnected with, so that we can wonder at God’s creation and then take action to safeguard it on this island we call home.

Read it all.

Do you care about nature? We thought so. Please do contribute to this conversation about the "People's Plan for Nature" before 30th October to have your say on how we can and should go about protecting the natural world. https://t.co/VvhjJaGEKs

— @StJohnsSE8 (@stjohnsse8) October 12, 2022

Countless pastoral leaders worldwide are eager to faithfully lead their churches, but they lack access to training. This is especially the case in majority world contexts in Latin America, Africa, and Asia where the gospel continues to rapidly grow—with hundreds of new congregations birthed daily.

Founded in 1846, the World Evangelical Alliance (WEA) now represents churches in over 130 countries and estimates there are 50,000 new baptized believers each day. These believers need pastoral leaders who are trained to effectively lead their congregations.

The challenge is highlighted when we draw a contrast with the United States, where there is one trained pastor for every 230 people. By comparison, majority world churches have one trained pastor for every 450,000 people.

This colossal leadership imbalance will only expand as the majority world church continues to surge and spread. Already, theological education is struggling to keep up, and unless something changes, the gap will only increase in the future.

If we are to meet the training needs of thousands of pastors like Roy, the worldwide trajectory must be reset. Theological education, no matter the form, has a long history of being fragmented, with most programs operating in silos, lacking a sense of collegiality. Regrettably, this inward posture makes training even less accessible to local ministries, weakening the collective capacity to prepare leaders for the Lord’s church.

A new theological education posture is needed.

Read it all.

Love it: "Standards to measure effective spiritual formation training are being developed in Nigeria and India. Oral pastoral leadership programs have started in South Sudan, Uganda, and Ethiopia—and will soon in Tanzania and Senegal." https://t.co/PvanxuRkCI

— W. David O. Taylor (@wdavidotaylor) June 5, 2023

It felt as if he had always been there, a steady sight on a busy corner in a college town.

Hovering above 6 feet tall with hazel eyes and hair streaked with gray, David Breaux was a graduate of Stanford University and had been an aspiring screenwriter. But such details belonged to a past he rarely spoke of. He had reimagined his purpose, becoming a fixture at the intersection of Third and C Streets in Davis, Calif.

It was there that he held a notebook and offered passers-by a question: Would you care to share your definition of compassion? You, charmed by the interaction, most likely jotted something down. And then maybe you stuck around to talk a little more.

Over the years, Mr. Breaux made countless connections and grew a reputation as a communal therapist of sorts. Business owners revealed their anxieties. Students spoke of finals week. Unhappy mothers divulged marital problems.

“If you’ve ever been through a divorce, you feel like the rug has been pulled out from under you and that you might not make it. I sat down there with him, and he really saved me,” said Kristin Stansby, 54, a shift manager at a local CVS Pharmacy. “You just really felt you could pour your heart out to him.”

Read it all.

After graduating from Stanford in 2009, David Breaux struggled to find his path — until he dove into the idea of selflessness and found his calling as “the Compassion Guy.” But in late April, he was found stabbed to death on a park bench at 50 years old. https://t.co/EYpivrx5Q8

— The New York Times (@nytimes) June 5, 2023

Almighty God, most blessed and most holy, before the brightness of whose presence the angels veil their faces: With lowly reverence and adoring love we acknowledge thine infinite glory, and worship thee, Father, Son, and Holy Spirit, eternal Trinity. Blessing, and honour, and glory, and power be unto our God, for ever and ever.

🌿Sommer..🌸😍🌺🌿 pic.twitter.com/rlsgy3PccS

— 💫Stein_harmonie🍀🧚‍♀️ (@SteinHarmonie) June 5, 2023

Blessed is he who considers the poor!
The Lord delivers him in the day of trouble;
the Lord protects him and keeps him alive;
he is called blessed in the land;
thou dost not give him up to the will of his enemies.
The Lord sustains him on his sickbed;
in his illness thou healest all his infirmities.

–Psalm 41:1-3

Beautiful start – Skye Bridge, Scotland 🏴󠁧󠁢󠁳󠁣󠁴󠁿 05/06/23 @angie_weather @StormHour @ThePhotoHour @VisitScotland pic.twitter.com/JwdoTx0O6l

— James MacInnes (@Macinnesplant) June 5, 2023

O Lord God Almighty, eternal, immortal, invisible, the mysteries of whose being are unsearchable: Accept, we beseech thee, our praises for the revelation which thou hast made of thyself, Father, Son, and Holy Ghost, three persons, and one God; and mercifully grant that ever holding fast this faith we may magnify thy glorious name; who livest and reignest, one God, world without end.

#ImageOfTheDay on #TrinitySunday.

The three-cornered “triquetra” on the Anglo-Saxon Frith Stool in #HexhamAbbey. The stone seat dates from the 7th century & was probably placed in his new Cathedral by St Wilfrid himself. The motif has been seen as a symbol of the Holy Trinity. pic.twitter.com/O8bY1MPuZL

— Michael Sadgrove 🇪🇺 (@MichaelSadgrove) June 4, 2023

I therefore, a prisoner for the Lord, beg you to lead a life worthy of the calling to which you have been called, with all lowliness and meekness, with patience, forbearing one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called to the one hope that belongs to your call, one Lord, one faith, one baptism, one God and Father of us all, who is above all and through all and in all. But grace was given to each of us according to the measure of Christ’s gift.

–Ephesians 4:1-7

Cape Cod Bay.
I feel like cloudy mornings are the universe’s way of making us appreciate the sunshine a little more. pic.twitter.com/TuRcUCBnKf

— Darius Aniunas (@dariusaniunas) June 4, 2023

Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;

To the end that [my] glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.

–Psalm 30:11-12 (KJV)

When the rising sun makes the pink salvia glow beside the lavender, not yet awake. pic.twitter.com/l7ML1t6VYb

— Dave O'Hara (@Davoh) June 3, 2023

Any decision at the end of the LLF process was going to face challenges but the responses to the bishops’ proposals suggest that there are four particular failures in their approach which have made matters worse. 

Firstly, in contrast to the detailed work of LLF, and failing to draw on that work, the bishops gave minimal explanation or theological justification for their proposals. Secondly, they proposed a liturgical response to different life situations without—as the ten points above demonstrate—offering any account of what pattern of same-sex relationship might be considered fitting within Christian discipleship. When asked about this the Bishop of London said in an answer (to Q163) in February, that we need to wait for the Pastoral Guidance as that “will include setting out unequivocally the necessary qualities for a relationship to be considered chaste, faithful and holy”. Thirdly, although committing to uphold the doctrine of marriage and thus rejecting a change to extend this to include same-sex marriage, the bishops were not clear as to what else—particularly in relation to sexual behaviour—should be considered as part of the doctrine of marriage. Nor were they clear whether they were proposing to change current teaching on sexual ethics. It was, for example, unclear whether what the Bishop of London had stated only in November last year in answer to a Synod question still applied: 

Canon B 30 does indeed continue to articulate the doctrine of the Church, including asserting that holy matrimony is the proper context for sexual intimacy. 

All three of these failings arose because it seems there was not sufficient time to achieve any consensus on them. The problem is that without any clarity and consensus in these areas, the proposals are inherently unstable and arguably incoherent. 

A further cause of instability and incoherence is a fourth feature of the proposals (number 7 above): to justify offering the prayers, including prayers of blessing, to couples in same-sex marriages the bishops, with the support of the Legal Office, offered a novel and contentious argument distinguishing holy matrimony from civil same-sex marriages. The relationship between civil marriage and holy matrimony after the introduction of same-sex marriage was not a question covered within LLF although it produced an invaluable “Brief History of Marriage Law” by Professor Julian Rivers. The answer now being offered represents a complete reversal of all previous legal and theological statements including in the Church of England’s successful case defending the refusal of Bishop Inwood, Acting Bishop of Southwell and Nottingham, to give a licence to Jeremy Pemberton who was in a civil same-sex marriage. There, as set out in the original employment tribunal judgment of October 2015, the employment appeal tribunal judgment of December 2016 and the Court of Appeal Decision in March 2018, a key argument advanced was that the bishops’ actions were necessary because to be in a same-sex civil marriage was incompatible with the doctrine of the Church of England in relation to marriage.

Read it all.

The Prayers of Love and Faith put the practical cart before the theological horse. What questions do we first need to ask about the pattern of holy life God calls us to before we can discuss the Prayers with any coherence? @theologyethics1 @simonsarmiento https://t.co/i3nHup7SH1

— Dr Ian Paul (@Psephizo) June 2, 2023

Blessed be the Lord,
for he has wondrously shown his steadfast love to me
when I was beset as in a besieged city.
I had said in my alarm,
“I am driven far from thy sight.”
But thou didst hear my supplications,
when I cried to thee for help.

–Psalm 31:21-22

Jacaranda blooming season is one of the most beautiful times of year. This is what Johannesburg, South Africa looks like when that happens

[read more: https://t.co/0gGjKrsRYy] pic.twitter.com/5hAyO197At

— Massimo (@Rainmaker1973) June 2, 2023

“This food we call Eucharist, of which no one is allowed to partake, except one who believes that the things we teach are true, and has received the washing for forgiveness of sins and for rebirth, and who lives as Christ handed down to us. For we do not receive these things as common bread or common drink; but as Jesus Christ our Saviour being incarnate by God’s word took flesh and blood for our salvation, so also we have been taught that the food consecrated by the word of prayer which comes from him, from which our flesh and blood are nourished by transformation, is the flesh and blood of that incarnate Jesus. For the apostles in the memoirs composed by them, which are called Gospels, thus handed down what was commanded them: that Jesus, taking bread and having given thanks, said, ‘Do this for my memorial, this is my body’; and likewise taking the cup and giving thanks he said, ‘This is my blood’; and gave it to them alone.'”

–Justin Martyr, First apology 66, trans. Edward Rochie Hardy

"No one who is right thinking stoops from true worship to false worship . . . We are Christians; we do not offer sacrifice to idols." -St. Justin Martyr pic.twitter.com/uGPs2ENire

— Fr. Aquinas Guilbeau, OP (@FrAquinasOP) June 1, 2023

Be still before the Lord, and wait patiently for him;
fret not yourself over him who prospers in his way,
over the man who carries out evil devices!

Refrain from anger, and forsake wrath!
Fret not yourself; it tends only to evil.

–Psalm 37:7-8

Happy June
Wishing everyone a lovely new month, Summer is here ! #HappyJune #Summertime #Summer #Wildflowers
❤️ pic.twitter.com/WnbCybX9I2

— Veronica in the Fens ‍♀️ (@VeronicaJoPo) June 1, 2023

Listen to it all.

But when he comes, the Spirit of truth, he will guide you to all truth. (Jn 16:13)

Image: "Pentecost" by Jean Restout, 1732 pic.twitter.com/nIeIyjUNHs

— Sister Mary Joseph (@sscjusa) May 28, 2023

When you beget children and children’s children, and have grown old in the land, if you act corruptly by making a graven image in the form of anything, and by doing what is evil in the sight of the Lord your God, so as to provoke him to anger, I call heaven and earth to witness against you this day, that you will soon utterly perish from the land which you are going over the Jordan to possess; you will not live long upon it, but will be utterly destroyed. And the Lord will scatter you among the peoples, and you will be left few in number among the nations where the Lord will drive you. And there you will serve gods of wood and stone, the work of men’s hands, that neither see, nor hear, nor eat, nor smell. But from there you will seek the Lord your God, and you will find him, if you search after him with all your heart and with all your soul. When you are in tribulation, and all these things come upon you in the latter days, you will return to the Lord your God and obey his voice, for the Lord your God is a merciful God; he will not fail you or destroy you or forget the covenant with your fathers which he swore to them.

–Deuteronomy 4:25-31

scilla pic.twitter.com/1VQyqgfPzT

— Mårten Björkgren 💙💛 (@MartenBjorkgren) May 31, 2023

Our attitude to our fallen nature should be one of ruthless repudiation. For ‘those who belong to Christ Jesus have crucified the sinful nature with its passions and desires’ (Gal. 5:24). That is, we have taken this evil, slimy, slippery thing called ‘the flesh’ and nailed it to the cross. This was our initial repentance. Crucifixion is dramatic imagery for our uncompromising rejection of all known evil. Crucifixion does not lead to a quick or easy death; it is an execution of lingering pain. Yet it is decisive; there is no possibility of escaping from it.

Our attitude to the Holy Spirit, on the other hand, is to be one of unconditional surrender. Paul uses several expressions for this. We are to ‘live by the Spirit’ (Gal. 5:16, 18. 25). That is, we are to allow him his rightful sovereignty over us, and follow his righteous promptings.

Thus both our repudiation of the flesh and our surrender to the Spirit need to be repeated daily, however decisive our original repudiation and surrender may have been. In Jesus’ words, we are to ‘take up (our) cross daily’ and follow him (Lk 9:23). We are also to go on being filled with the Spirit (Eph. 5:18), as we open our personality to him daily. Both our repudiation and our surrender are also to be worked out in disciplined habits of life. It is those who ‘sow to the Spirit’ (Gal. 6:8) who reap the fruit of the Spirit. And to ‘sow to the Spirit’ means to cultivate the things of the Spirit, for example, by our wise use of the Lord’s Day, the discipline of our daily prayer and Bible reading, our regular worship and attendance at the Lord’s Supper, our Christian friendships and our involvement in Christian service. An inflexible principle of all God’s dealings, both in the material and in the moral realm, is that we reap what we sow. The rule is invariable. It cannot be changed, for ‘God cannot be mocked’ (Gal. 6:7). We must not therefore be surprised if we do not reap the fruit of the Spirit when all the time we are sowing to the flesh. Did we think we could cheat or fool God?

—Authentic Christianity (Nottingham, IVP, 1995)

Pentecost#Pentecost
BSB Clm 835; Psalter; 13th century; England (Oxford); f.28v @bsb_muenchen pic.twitter.com/AFoOcpn060

— Ennius (@red_loeb) June 4, 2022

There is also downloadable option there. Those interested in suffering through the video may find the link there.

By the work of the Spirit
you create all minds afresh:
heal the sick,
comfort the afflicted,
and bring all people to salvation.

~ Father, send your #HolySpirit into the Church!#Vespers #EveningPrayer #Prayer #PrayeroftheChurch #ComeHolySpirit #Pentecost

Image: Ira Thomas pic.twitter.com/AO31oPPd3R

— PrayeroftheChurch (@Neddamred) May 28, 2023

My foot stands on level ground;
in the great congregation I will bless the Lord

–Psalm 26:12

Gorgeous orange glow over Downtown Charleston this morning! #chswx @stormhour pic.twitter.com/m4HBUX6soE

— Joey Sovine Live 5 (@JoeySovine) May 30, 2023

“Only take heed, and keep your soul diligently, lest you forget the things which your eyes have seen, and lest they depart from your heart all the days of your life; make them known to your children and your children’s children— how on the day that you stood before the Lord your God at Horeb, the Lord said to me, ‘Gather the people to me, that I may let them hear my words, so that they may learn to fear me all the days that they live upon the earth, and that they may teach their children so.’ And you came near and stood at the foot of the mountain, while the mountain burned with fire to the heart of heaven, wrapped in darkness, cloud, and gloom. Then the Lord spoke to you out of the midst of the fire; you heard the sound of words, but saw no form; there was only a voice. And he declared to you his covenant, which he commanded you to perform, that is, the ten commandments; and he wrote them upon two tables of stone. And the Lord commanded me at that time to teach you statutes and ordinances, that you might do them in the land which you are going over to possess.

–Deuteronomy 4:9-14

Check out our Memorial Day morning sky over Charleston!🇺🇸 pic.twitter.com/d6uytlzkGy

— Joey Sovine Live 5 (@JoeySovine) May 29, 2023