Heavenly Father, you have made us for yourself, and our hearts are restless until they rest in you: Look with compassion upon the heartfelt desires of your servants, and purify our disordered affections, that we may behold your eternal glory in the face of Christ Jesus; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Sunrise over Bamburgh #Northumberland #photography #landscapephotography pic.twitter.com/spnlIq5Y9E
— Jim Scott (@jimscottphoto) March 24, 2025
Eternal God, through your Spirit
give us insight
to discern your will for us,
to give up what harms us,
and to seek the perfection we are promised
in Jesus Christ our Lord.
Amen (slightly edited; KSH).
Almighty and everlasting God, the source and perfection of all virtues, who didst inspire thy servant James de Koven to do what is right and to preach what is true: Grant that all ministers and stewards of thy mysteries may afford to thy faithful people, by word and example, the knowledge of thy grace; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
Today the Episcopal Church commemorates James DeKoven, Priest, 1879
— The Anglican Church in St Petersburg (@anglicanspb) March 22, 2024
A priest/educator dubbed the "American Keble", he was a leader of the Anglo-Catholic movement in the Episcopal Church & taught at Nashotah House + Racine College (now The DeKoven Center https://t.co/nPAViHbmdE) pic.twitter.com/DzRcUGY9eE
Almighty God,you show to those who are in error the light of your truth,that they may return to the way of righteousness:grant to all those who are admitted into the fellowship of Christ’s religion, that they may reject those things that are contrary to their profession, and follow all such things as are agreeable to the same;through our Lord Jesus Christ,who is alive and reigns with you,in the unity of the Holy Spirit, one God, now and forever. Amen.
Lovely sunny view of #StJohninBedwardineChurch!
— Patricia Cooper (@pac1610) March 22, 2025@ThePhotoHour @StormHour @StormHourMark @lebalzin @YoushowmeP #WorcestershireHour #Worcester #spring pic.twitter.com/iWz9DHZEZp
Almighty God, who didst give to thy servant Thomas Ken grace and courage to bear witness to the truth before rulers and kings: Give us also thy strength that, following his example, we may constantly defend what is right, boldly reprove what is evil, and patiently suffer for the truth’s sake, through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, now and ever.
#OTD 19 March 1711: death of Thomas Ken, non-juring bishop and hymn-writer. pic.twitter.com/jVKCoTpsyw
— Caroline Murray (@Prof_hedgehog) March 19, 2025
Eternal God, who has made all things for man, and man for thy glory: Sanctify our bodies and souls, our thoughts and our intentions, our words and actions. Let our body be a servant of our mind, and both body and spirit servants of Jesus Christ; that doing all things for thy glory here, we may be partakers of thy glory hereafter; through the same Jesus Christ our Lord.
Grand Rising…#FridayFeeling #spring #weather #sunrise #GoodVibesOnly #StormHour #jefinuist #outerhebrides #Scotland pic.twitter.com/1wXR3XpNnF
— DaliMach (@frenchscotjeff) March 21, 2025
Nearly every Sunday, as confirmands are presented, I ask the rector, “Have they been adequately
prepared?” Now, I’ve been a parish priest. I’ve worked with people. I know just how fraught with
opportunities to fall short the goal of things like confirmation classes can be. “Adequately
prepared” is something of a moving target. But the Prayer Book presses on. “Dearly beloved,” I’m
required to say, “it’s essential that those who wish to be confirmed or received in this church
publicly confess Jesus Christ as their Lord and savior, become his disciples, know and affirm the
Nicene Creed, the Lord’s Prayer and the Ten Commandments, and have received instruction in
the Holy scriptures of the Old and New Testaments in the catechism of the church.”
I always imagine the clergy saying, “Well, I mean, yeah, they finished our eight-week new
members class.” But my deep concern is that we live in an increasingly complicated world where
living out the Christian faith has become a challenge and is often also challenged by those around
us.
My question is, are we preparing people to bear witness to the faith when it, the faith, and its
moral vision are constantly challenged? Can we say that the people in our churches are being
given the tools necessary to give an answer for the hope that they have?
From the youngest age to our oldest members, we must be in the business of teaching the Creed,
the Lord’s Prayer, the Ten Commandments, the Holy scriptures, and the Catechism of the Church.
That we might be prepared to resist our great adversary who is always on the prowl seeking whom
he may devour. I’ll add briefly here that our ACNA catechism, To Be a Christian, is an excellent
resource. If you haven’t already, I urge you to look into it, and especially into the cottage industry
that’s grown up around it, about how to use it for instruction for all ages.
There is a wealth of material available to teach our great Catholicism. My first passion, which
births vision, is a serious commitment to Christian education.
#SouthCarolina #Anglican Bishop Chip Edgar's Diocesan Convention address https://t.co/UHSdYyTXnn #parishministry #lowcountrylife #faith #charlestonsc #religion #anglicannews pic.twitter.com/zwZ6dhFztU
— Kendall Harmon (@KendallHarmon6) March 19, 2025
Merciful God, who didst call Cuthbert from following the flock to be a shepherd of thy people: Mercifully grant that we also may go without fear to dangerous and remote places, to seek the indifferent and the lost; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.
12th century wall painting of St. Cuthbert of Lindisfarne in the Galilee Chapel at Durham Cathedral. Today is St. Cuthbert’s feast day. #StCuthbert #Lindisfarne #Durham pic.twitter.com/c6gtvZ76tv
— Kevin Wilbraham (@KPW1453) March 20, 2025
O God, who through thy Son Jesus Christ hast promised help to man according to his faith: Grant us the freedom of the children to taste the food of eternal life, and to share with others what we ourselves receive; through the merits of the same thy Son, our Lord.
Good Morning…#thursdaymood #spring #weather #sunrise #GoodVibesOnly #StormHour #jefinuist #outerhebrides #Scotland pic.twitter.com/FWOOynzH14
— DaliMach (@frenchscotjeff) March 20, 2025
“All right, so let me say a word about the setting because it’s absolutely crucial for our purposes. At the beginning of chapter 20, it reads this way, And God spoke all these words, saying, I am the Lord, you God, who brought you out of the land of Egypt, out of the house of slavery. You cannot understand any of the ten commandments unless you understand this as the preface and the premise of the entire passage. Whose we are and therefore who God is, and who we are, and who we were, and what God did. God first, God at the start, God as the fundamental reality, the only non-contingent being from whom all contingent reality and being and matter comes to exist. The only reason we’re here is because God allows us to be here. The only reason that there’s something rather than nothing is because God allowed it to be.”
“The only reason there is a nation of Israel is because God came down and heard their cry, and constituted them, and brought them out. So they are God’s people. They are redeemed out of a house of slavery, and they’re going into the Promised Land, and all these things, whatever else they are, are in the context of this covenant relationship, and that saving act, and the reality that He is our God, and we are His people. Now, as if that all isn’t enough, and that’s a ton, one more thing. And that is the specific setting of this passage in the book of Exodus itself. And I just want to remind you, because when we read in chapter 20, and God spake these words, my question is simply this. In what context, in the flow of the book, are these words actually said? It’s a crucial question.”
You may listen directly here:Or you may download it there.
The Ten Commandments, 1516 #cranach #lucascranach pic.twitter.com/WCVDG4prk0
— Lucas Cranach the Elder (@ArtistCranach) March 1, 2021
ZENIT spoke with Father Tarcisio Giuseppe Stramare of the Congregation of Oblates of Saint Joseph, director of the Josephite Movement, about Tuesday’s feast of St. Joseph the Worker….
ZENIT: What does “Gospel of work” mean?
Father Stramare: “Gospel” is the Good News that refers to Jesus, the Savior of humanity. Well, despite the fact that in general we see Jesus as someone who teaches and does miracles, he was so identified with work that in his time he was regarded as “the son of the carpenter,” namely, an artisan himself. Among many possible activities, the Wisdom of God chose for Jesus manual work, entrusted the education of his Son not to the school of the learned but to a humble artisan, namely, St. Joseph.
"In order to assess the sanctity of Saint Joseph, it would be sufficient to know that he was elected by God in order to fulfill the duties of a father towards Jesus Christ." – St. Alphonsus pic.twitter.com/1bbR5kMrRC
— Memento Mori (@TempusFugit4016) March 19, 2025
O God, who from the family of your servant David raised up Joseph to be the guardian of your incarnate Son and the spouse of his virgin mother: Give us grace to imitate his uprightness of life and his obedience to your commands; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.
— Robin Ward (@RobinWardSSH) March 18, 2025
Write deeply upon our minds, O Lord God, the lesson of thy holy Word, that only the pure in heart can see thee. Leave us not in the bondage of any sinful inclination. May we neither deceive ourselves with the thought that we have no sin, nor acquiesce idly in aught of which our conscience accuses us. Strengthen us by thy Holy Spirit to fight the good fight of faith, and grant that no day may pass without its victory; through Jesus Christ our Lord.
Guten Morgen und einen schönen, sonnigen Tag
— Die Bergziege (@brauchtfreiheit) March 19, 2025
(Toter Mann von gestern) pic.twitter.com/vv7bui0YDS
A debate
about the mechanics of increasing the clergy pension — currently set at an “indefensible, ungodly, and unchristian” level — must not delay agreement on the moral course of action, a Southwark priest who has helped to organise concerned clergy said on Wednesday.
“This is a justice issue,” the Vicar of the Ascension, Balham Hill, the Revd Marcus Gibbs, said. “We take the decision to do the right thing — and that requires leadership — and then we work out how to do it. . . We need to start with the moral imperative.”
Mr Gibbs, who is the Area Dean of Tooting, has gathered more than 700 signatories to a letter to the Church Times this week calling for “urgent and decisive action on clergy pensions”. In the past three weeks, more than 1800 people have joined a Clergy Pension Action group on Facebook.
More than 700 clergy demand action on pensions https://t.co/5p3CRTGSmQ
— Church Times (@ChurchTimes) March 14, 2025
7. Very great was the wound of man’s nature; from the feet to the head there was no soundness in it; none could apply mollifying ointment, neither oil, nor bandages . Then bewailing and wearying themselves, the Prophets said, Who shall give salvation out of Sion ? And again, Let Thy hand be upon the man of Thy right hand, and upon the son of man whom Thou madest strong for Thyself: so will not we go back from Thee . And another of the Prophets entreated, saying, Bow the heavens, O Lord and come down . The wounds of man’s nature pass our healing. They slew Thy Prophets, and cast down Thine altars . The evil is irretrievable by us, and needs thee to retrieve it.
8. The Lord heard the prayer of the Prophets. The Father disregarded not the perishing of our race; He sent forth His Son, the Lord from heaven, as healer: and one of the Prophets saith, The Lord whom ye seek, cometh, and shall suddenly come . Whither? The Lord shall come to His own temple, where ye stoned Him. Then another of the Prophets, on hearing this, saith to him: In speaking of the salvation of God, speakest thou quietly? In preaching the good tidings of God’s coming for salvation, speakest thou in secret? O thou that bringest good tidings to Zion, get thee up into the high mountain. Speak to the cities of Judah. What am I to speak? Behold our God! Behold! the Lord cometh with strength ! Again the Lord Himself saith, Behold! I come, and I will dwell in the midst of thee, saith the Lord. And many nations shall flee unto the Lord . The Israelites rejected salvation through Me: I come to gather all nations and tongues . For He came to His own and His own received Him not . Thou comest and what dost Thou bestow on the nations? I come to gather all nations, and I will leave on them a sign . For from My conflict upon the Cross I give to each of My soldiers a royal seal to bear upon his forehead. Another also of the Prophets said, He bowed the heavens also, and came down; and darkness was under His feet . For His coming down from heaven was not known by men.
9. Afterwards Solomon hearing his father David speak these things, built a wondrous house, and foreseeing Him who was to come into it, said in astonishment, Will God in very deed dwell with men on the earth ? Yea, saith David by anticipation in the Psalm inscribed For Solomon, wherein is this, He shall come down like rain into a fleece : rain, because of His heavenly nature, and into a fleece, because of His humanity. For rain, coming down into a fleece, comes down noiselessly: so that the Magi, not knowing the mystery of the Nativity, say, Where is He that is born King of the Jews ? and Herod being troubled inquired concerning Him who was born, and said, Where is the Christ to be born ?
10. But who is this that cometh down? He says in what follows, And with the sun He endureth, and before the moon generations of generations . And again another of the Prophets saith, Rejoice greatly, O daughter of Sion, shout, O daughter of Jerusalem. Behold! thy King cometh unto thee, just and having salvation . Kings are many; of which speakest thou, O Prophet? Give us a sign which other Kings have not. If thou say, A king clad in purple, the dignity of the apparel has been anticipated. If thou say, Guarded by spear-men, and sitting in a golden chariot, this also has been anticipated by others. Give us a sign peculiar to the King whose coming thou announcest. And the Prophet maketh answer and saith, Behold! thy King cometh unto thee, just, and having salvation: He is meek, and riding upon an ass and a young foal, not on a chariot. Thou hast a unique sign of the King who came. Jesus alone of kings sat upon an unyoked foal, entering into Jerusalem with acclamations as a king. And when this King is come, what doth He? Thou also by the blood of the covenant hast sent forth thy prisoners out of the pit wherein is no water….
Our actions have a tongue of their own; they have an eloquence of their own, even when the tongue is silent. For deeds prove the lover more than words.
— Fr. Charbel Abernethy
Saint Cyril of Jerusalem pic.twitter.com/kP7ywnHkRI(@philokalia_min) March 18, 2019
Strengthen, O Lord, we beseech thee, the bishops of thy Church in their special calling to be teachers and ministers of the Sacraments, that they, like thy servant Cyril of Jerusalem, may effectively instruct thy people in Christian faith and practice; and that we, taught by them, may enter more fully into celebration of the Paschal mystery; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.
St. Cyril of Jerusalem, Bishop, Doctor of the Church (386)
— Memento Mori (@TempusFugit4016) March 18, 2025
As a simple priest he instructed catechumens during Lent. His teachings are saturated with Holy Scripture, his primary surviving work is a collection of 23 catechetical lectures for Baptism. The Arians exiled him thrice. pic.twitter.com/3bu3OtvyB9
O Eternal God, who hast taught us by thy holy Word that our bodies are temples of thy Spirit: Keep us, we most humbly beseech thee, temperate and holy in thought, word and deed, that at the last we, with all the pure in heart, may see thee and be made like unto thee in thy heavenly kingdom; through Christ our Lord.
Good morning!
— Kersti Sandström (@KerstiSandstrom) March 18, 2025
Have a good day!#sunrise #NaturePhotography #NatureBeauty #NatureLovers #NatureTherapy #photography pic.twitter.com/kw071swSps
The Church Commissioners’ control over dioceses has been criticised by the Bishop of Rochester, Dr Jonathan Gibbs, who has warned of “significant and unsustainable annual deficits”.
The announcement this weekend that his own diocese had been awarded £11 million from the Strategic Mission and Ministry Investment (SMMI) Board did not deter Dr Gibbs from arguing that the increasing emphasis on grants “exacerbates the sense of control by the centre”.
“Everyone accepts that the Commissioners are brilliant at investing money and generating excellent returns,” he told his diocesan synod on Saturday. “But the reality is that the resources they now hold represent a significant net transfer not only of assets but also of financial control from the dioceses to the national Church, something which has become more and more evident over the last ten or so years.”
His comments echo those of other bishops in recent months. In the General Synod last month, the Bishop of Bath & Wells, Dr Michael Beasley, expressed frustration after time ran out for a debate on a motion from Hereford diocese calling on the Commissioners to transfer £2.6 billion of assets to diocesan stipend funds to support parish ministry (News, 31 January). Gloucester, Coventry, Bath & Wells, Blackburn, Chichester, and Lincoln diocesan synods had all passed motions in identical terms to Hereford’s.
Strong words from +Rochester this weekend, who says the renewed emphasis on grants from the central Church "with resources going only to special projects approved by the Board, further exacerbates the sense of control by the centre" https://t.co/6Q9o3320Qn pic.twitter.com/MM1et3BQyM
— Madeleine Davies (@MadsDavies) March 17, 2025
Almighty God, who in thy providence didst choose thy servant Patrick to be the apostle of the Irish people, to bring those who were wandering in darkness and error to the true light and knowledge of thee: Grant us so to walk in that light, that we may come at last to the light of everlasting life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and ever.
#OnThisDay
— ☧ Today in Christian History (@HistoricalRook) March 17, 2025
(traditional date)
March 17, 461:
Patrick, missionary to Ireland and its patron saint, dies. Captured by Irish raiders as a youth, he was enslaved before escaping to Gaul (modern France). Years later, after a vision calling him to return, he preached the gospel to the… pic.twitter.com/CzMYThxGHs
Almighty God,
you show to those who are in error the light of your truth,
that they may return to the way of righteousness:
grant to all those who are admitted
into the fellowship of Christ’s religion,
that they may reject those things
that are contrary to their profession,
and follow all such things as are agreeable to the same;
through our Lord Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.
The 14th century Great Cloister at Gloucester Cathedral with its wonderful fan vaulting.
— Kevin Wilbraham (@KPW1453) March 17, 2025My own. #MedievalMonday #GloucesterCathedral pic.twitter.com/VUDrjqfxlF
Almighty God, you know that we have no power in ourselves to help ourselves: Keep us both outwardly in our bodies and inwardly in our souls, that we may be defended from all adversities that may happen to the body, and from all evil thoughts that may assault and hurt the soul; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Wishing you a super Sunday from Great Ayton, North Yorkshire
— Nicky (@Nicky13Johnson) March 16, 2025pic.twitter.com/KGK9srU4Nx
The Gafcon Primates Council met in Plano, Texas on Tuesday, 12 March 2025 and during the rest of that week held G25, a conference for Gafcon leaders with a special focus on the next generation of global bishops. Over 170 leaders from 25 countries were present, including 10 primates and 83 other bishops and archbishops. Gafcon continues its commitment to reorder the Anglican Communion in joyful submission to Holy Scripture. The theme of the Conference was ‘Leading the Renewal.’
We were graciously hosted by Christ Church Plano (CCP), a cathedral church of the Anglican Church in North America (ACNA), whose Rector and Dean, Bishop Paul Donison, also serves as the General Secretary of Gafcon. The staff and many volunteers of CCP and surrounding churches provided generous hospitality and gladly served our needs.
The Conference began with an uplifting and inspiring service of Holy Communion, with a sermon by the Primate of the ACNA, Archbishop Steve Wood. Each day began with Morning Prayer led by bishops from Nigeria, Rwanda and Myanmar, with clear and stimulating Bible teaching from the early chapters of Joshua by the General Secretary that encouraged us in our personal walk with Christ. We ended our time together with another service of Holy Communion, where the Primate of All Nigeria, Archbishop Henry Ndukuba, encouraged us from the word.
The first session provided an insight into how the Gafcon movement began, as a panel of founding fathers were interviewed. The Conference was reminded as to why and how the first GAFCON was held in 2008, under the leadership of Archbishop Peter Akinola, producing the Jerusalem Statement and the Jerusalem Declaration, our foundational documents which continue to guide our movement.
Gafcon has sometimes been criticised, even vilified, as a sectarian and schismatic movement that has sought to undermine the unity of the Anglican Communion. But that is simply untrue. We cherish the worldwide fellowship that we enjoy through the Anglican Communion. We have not left it, but have sought to renew it, as it was in 1998, when the Bible was at the centre of our life and we submitted to its authority. We represent the Anglican Communion as we stand for the orthodox Anglican theology that is upheld by a vast majority of the Communion. It is those who have promoted unbiblical teachings who have torn the fabric of our Communion and shown themselves to be out of step with the apostolic faith.
Revisiting our history is essential to understand the ongoing challenges facing the Anglican Communion today, especially as many of our conference participants were bishops who have been consecrated within the past five years. Gafcon continues to stand firm against error, re-stating and celebrating the truth of the gospel, recognizing authentic Anglican provinces and dioceses, and renewing the Anglican Communion for mission to the nations.
Through a mixture of presentations and small group consultations, the participants considered four defining features of Gafcon.
Gathering Authentic Anglicans
‘Do not give up meeting together, as some are in the habit of doing, but encourage one another—and all the more as you see the Day approaching’ (Hebrews 10:25). Gafcon began as a gathering of bishops, clergy, and laity, united in their commitment to affirm true Anglican identity around a shared understanding of the gospel and a commitment to the authority of Holy Scripture, rather than through communion with the failing office of the Archbishop of Canterbury. Gafcon is a confessional fellowship of Anglicans held together by the theology, liturgy and vision of the Reformation Formularies. We rejoice in our theological unity and cultural diversity as we all ‘work and pray together in the common mission of Christ’ (Jerusalem Statement 2008).
Guarding God’s Gospel
‘Guard the good deposit that was entrusted to you’ (2 Timothy 1:14). The gospel of Christ is precious as the good news of salvation, but it can easily be obscured or corrupted. Sadly, the Canterbury-based ‘Instruments of Communion’ have failed to guard this gospel against such corruption, or to exercise needed discipline within the church. Gafcon has taken up this responsibility by reaffirming the gospel of Christ, rebuking false teaching that undermines it, and providing theological resources. Where Anglican leaders in some regions have departed from the truth of the gospel, Gafcon has rejected their spiritual authority, and recognised new expressions of faithful Anglicans, in order to guard and boldly proclaim the life-giving gospel of Christ throughout the world.
Growing Orthodox Leaders
‘What you have heard from me in the presence of many witnesses entrust to faithful persons, who will be able to teach others also’ (2 Timothy 2:2). Our conference speakers reminded us of the urgent need not only to equip current bishops and leaders, but also to continually raise up new leaders who will be faithful to guard and proclaim the gospel. Gafcon has sought to do this through the work of its conferences, its Bishops Training Institute (BTI), and, where necessary, its willingness to consecrate duly elected bishops in new and challenging areas of ministry. We were grateful to hear suggestions from both speakers and participants as to how we can further strengthen theological education around the Communion for the equipping of all God’s people for the work of ministry.
Generating Missional Resources
‘Whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully’ (2 Corinthians 9:6). The mission of the church is hindered by a ‘poverty mindset,’ which proceeds from a fear of scarcity and an ingratitude for God’s gifts. This often results in a lack of available resources for ministry. Our speakers shared their own stories of God’s miraculous provision, as well as practical wisdom for how to partner together across provinces and utilise what God has given us to promote sustainable development and generate resources in our churches. Recognising that we have been gifted in distinct ways by God, we commit to use the resources that we have received in service of one another and of the kingdom of God.
We give thanks to God for the work of Gafcon and for our time together. We have prayed together, worshipped together, studied Scripture together, and been encouraged and edified by the faith that unites us across our differing languages and cultures.
Seventeen years ago, more than 1100 Anglicans from around the world came together in Jerusalem for the first GAFCON Assembly. That meeting could have been a one-time occurrence, but it was not. The Gafcon movement continues to grow, continues to gather, and continues to stand firm for the faith once delivered to the saints. We also continue to grieve over how some leaders in the Anglican Communion have led the flock of Christ astray, diluted the authority of Scripture and distorted the gospel, endangering many souls. We once again call them to repentance.
Our fellowship has not diminished but expanded. Our resolve to proclaim the gospel has not been weakened but strengthened. Our commitment to reform and renew the Anglican Communion has not wavered or faltered.
As we look forward to the future, we were inspired by the vision presented to us by our Gafcon Primates Council Chairman in his final address. He reminded us of who we are—a gospel people, a rooted people, an orthodox people, and a Bible people. He encouraged us to recommit ourselves to prayer, to self-sustainability within our churches, and to some of Gafcon’s key areas of ministry, including BTI, women’s ministry, and our conferences. He also outlined some new initiatives for Gafcon, including the development of a theological writing group and a theological commission, and the intentional deepening of relationships through inter-provincial visits.
G25 inaugurates a series of annual mini-conferences that will be taking place throughout the Gafcon world. Next year, G26 will be meeting in Abuja, Nigeria, and will have a special focus on the more senior leaders of our global movement.
As we conclude our time together, we rejoice in hope because we know that, despite all the threats and obstacles we may face as a global church, the one who has called us is faithful. He has begun a good work in us, and he will carry it to completion (Philippians 1:6).
To God be the glory!
Plano, Texas, USA
Friday 14th March, 2025
Bishop Julian Dobbs and Rev. Canon Marc Steele were in Plano, TX, this week for G25, a conference for GAFCON leaders. Read the Plano Statement from the conference here: https://t.co/WuW6ivsPYm
— The Anglican Diocese of the Living Word (@The_ADLW) March 15, 2025
Almighty and eternal God, who has so made us of body, soul and spirit, that we live not by bread alone, but by every word that proceedeth from thee: Make us to hunger for the spiritual food of thy Word; and as we trust thee for our daily bread, may we also trust thee to give us day by day the inward nourishment of that living truth which thou hast revealed to us in thy Son Jesus Christ our Lord.
O Heavenly Father, subdue in us whatever is contrary to thy holy will, that we may know how to please thee. Grant, O God, that we may never run into those temptations which in our prayers we desire to avoid. Lord, never permit our trials to be above our strength; through Jesus Christ our Saviour.
Happy Friday all! pic.twitter.com/QPXgjbaQth
— David Oxtaby (@Disc_light) March 14, 2025
A Christian street preacher prosecuted after criticising Islam is celebrating a win for free speech after his case was thrown out by a judge this week.
At a hearing at Wolverhampton Crown Court, Mr Recorder G Kelly dismissed the case against Karandeep Mamman, 33, on the grounds that the Crown Prosecution Service had failed to provide any evidence for the charges brought against him.
Mr Mamman was charged under section 28 of the Crime and Disorder Act 1998 for causing religiously aggravated harassment, alarm and distress after preaching in Walsall town centre on 14 January 2023.
Mr Mamman said he was surrounded by a group of Muslims who threatened to take him away, beat him up and "cut his throat".https://t.co/t3B6oclWPI
— Christian Concern (@CConcern) March 11, 2025
By March 2025, the pews of America’s churches tell a story of absence. Five years after COVID-19 shuttered sanctuaries, the faithful have not fully returned. Barna Group’s 2023 data revealed that one in three practicing Christians stopped attending during the pandemic’s peak, and while some trickled back, weekly in-person attendance among evangelicals — once exceeding 50% — now hovers near 35–40%, per reasonable extrapolation. Online worship persists, with 15–20% of believers logging in rather than showing up. The decline is not a mere statistic; it is a clarion call — a spiritual and cultural crisis demanding a conservative Christian reckoning. The church, God’s embodied witness, risks fading into a digital mirage unless we reclaim its sacred purpose.
This is no benign adaptation to modernity. Scripture commands us, in Hebrews 10:24–25, to “consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some.” The early church of Acts 2 didn’t stream sermons—they gathered, broke bread, and lived faith face-to-face. Yet today, we’ve traded this divine mandate for the flickering glow of screens, seduced by a culture that prizes convenience over conviction. The pandemic was a catalyst, not the cause; it exposed a pre-existing drift toward a privatized, consumerist Christianity. As conservatives who cherish tradition and truth, we must name this exodus for what it is: a quiet rebellion against God’s design.
The culprits are manifold, woven into the fabric of a society unmoored from biblical moorings. Technology, our pandemic lifeline, has become a gilded cage. By 2025, churches boast polished livestreams — AI-enhanced, no less — offering worship on demand. Pew Research noted in 2022 that 30% of regular attendees shifted online, and many stayed. Why rise early when you can replay the sermon over coffee? This isn’t progress; it’s capitulation to a secular ethos that reduces faith to a commodity. Meanwhile, government overreach lingers in memory — 2020’s lockdown mandates, upheld by courts but decried by conservatives, bred distrust in institutions, including the church. Some still balk at returning, fearing control more than communion.
Younger generations amplify the crisis….
The Vanishing Flock: Reclaiming the Church in a Post-Pandemic Wilderness https://t.co/NlX5JfUt0D
—RON BEATY
Most gracious God, by the calling of thy servant James Theodore Holly thou gavest us our first bishop of African-American heritage. In his quest for life and freedom, he led thy people from bondage into a new land and established the Church in Haiti. Grant that, inspired by his testimony, we may overcome our prejudice and honor those whom thou callest from every family, language, people, and nation; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.
Today the Episcopal Church commemorates James Theodore Holly, Bishop of Haiti, and of the Dominican Republic, 1911
— The Anglican Church in St Petersburg (@anglicanspb) March 13, 2024
A missionary in Haiti from 1861, Holly was the 1st African-American bishop in the Episcopal Church when consecrated Bishop of Haiti in 1874 pic.twitter.com/pyNKYEE9Bz
O Lord and heavenly Father, who hast given unto us thy people the true bread that cometh down from heaven, even thy Son Jesus Christ: Grant that throughout this Lent our souls may so be fed by him that we may continually live in him and he in us; and that day by day we may be renewed in spirit by the power of his endless life, who gave himself for us, and now liveth and reigneth with thee and the Holy Spirit, one God, world without end.
Good Morning
— Gary Holpin | Photography (@GaryHolpin) March 13, 2025Finally on 'Either side of night' week, the sun rises on a new early spring day above the iconic Cobb at Lyme Regis…
If you like it, please give it a repost!#lymeregis #dorset #thursdaymotivation #StormHour pic.twitter.com/5jw3Xf2M7T
The new Interim Dean of Winchester, Canon Roland Riem, has promised transparency and “radical candour” in response to a review, published last week, which identified leadership failings at Winchester Cathedral (News, 3 March).
In a statement read out to the cathedral’s congregation on Sunday, Canon Riem said that the Chapter would publish updates on its response to the review at three-monthly intervals.
Canon Riem, who was previously Vice-Dean of the cathedral, was confirmed as Interim Dean after the Very Revd Catherine Ogle brought forward her planned retirement.
In a statement last week, she apologised on behalf of the Chapter, saying that, although it had to accept “collective responsibility”, as its leader, she had decided to step back immediately (News, 7 March), ahead of her planned retirement.
The new Interim Dean of Winchester, Canon Roland Riem, has promised transparency and “radical candour” in response to a review, published last week, which identified leadership failings at Winchester Cathedralhttps://t.co/GbElq3J8JX
— Church Times (@ChurchTimes) March 12, 2025
Diners and drinkers in a popular area of London are leaving more than 100 prayer requests a month after they are invited in by a nearby church for a special evening where they light candles, listen to music and pray.
Congregation members at the Parish of Our Most Holy Redeemer in Clerkenwell, in the Catholic tradition of the Church of England, head out on a Thursday night every month after Mass with votive candles and lanterns to invite people in the busy Exmouth Market area into the church.
Vicar Fr Christopher Trundle said the Night Light evening, focussed on prayer, contemplation and adoration in the presence of the Blessed Sacrament, is attracting up to 150 people, with more than 100 prayer requests left by those visiting.
He said that congregation members go out into the crowds in Exmouth Market to “invite people to encounter the love and beauty of God in Jesus Christ”.
Diners and drinkers in London are leaving more than 100 prayer requests a month after being invited in by a nearby church to light candles, listen to music and pray as part of a new initiative.
— The Church of England (@churchofengland) March 6, 2025
Read more at https://t.co/emJhkN5rdi.
