Category : Christmas

William Willimon for Christmas 2016: From a God We Hardly Knew

It’s tough to be on the receiving end of love, God’s or anybody else’s. It requires that we see our lives not as our possessions, but as gifts. “Nothing is more repugnant to capable, reasonable people than grace,” wrote John Wesley a long time ago.

Among the most familiar Christmas texts is the one in Isaiah: “The Lord himself will give you a sign. Behold, a young woman shall conceive and bear a son, and shall call his name Immanuel” (7:14) Less familiar is its context: Isaiah has been pleading with King Ahaz to put his trust in God’s promise to Israel rather than in alliances with strong military powers like Syria. “If you will not believe, you shall not be established,” Isaiah warns Ahaz (7:9). Then the prophet tells the fearful king that God is going to give him a baby as a sign. A baby. Isn’t that just like God, Ahaz must have thought. What Ahaz needed, with Assyria breathing down his neck, was a good army, not a baby.

This is often the way God loves us: with gifts we thought we didn’t need, which transform us into people we don’t necessarily want to be. With our advanced degrees, armies, government programs, material comforts and self-fulfillment techniques, we assume that religion is about giving a little, of our power in order to confirm to ourselves that we are indeed as self-sufficient as we claim.

Read it all.

Posted in * Christian Life / Church Life, * Religion News & Commentary, Christmas, Christology, Church Year / Liturgical Seasons, Methodist, Ministry of the Ordained, Other Churches, Parish Ministry, Preaching / Homiletics, Theology

Holy Child

Ah, dearest Jesus, holy Child,
Make thee a bed, soft, undefiled,
Within my heart, that it may be
A quiet chamber kept for Thee.
My heart for very joy doth leap,
My lips no more can silence keep,
I too must sing, with joyful tongue,
That sweetest ancient cradle song,
Glory to God in highest heaven,
Who unto man His Son hath given
While angels sing with pious mirth.
A glad new year to all the earth.

–Martin Luther (1483-1546)

Posted in * Christian Life / Church Life, * Culture-Watch, Christmas, Church History, Church Year / Liturgical Seasons, Poetry & Literature

This Lord, this Jesus, this Christ, this Immanuel God with us

I can bring it so neare; but onely the worthy hearer, and the worthy receiver, can call this Lord this Jesus, this Christ, Immanuel God with us; onely that virgin soule, devirginated in the blood of Adam but restored in the blood of the Lambe hath this Ecce, this testimony, this assurance, that God is with him; they that have this Ecce, this testimony, in a rectified conscience, are Godfathers to this child Jesus and may call him Immanuel God with us for as no man can deceive God, so God can deceive no man; God cannot live in the darke himself neither can he leave those who are his in the darke: If he be with thee he will make thee see that he is with thee and never goe out of thy sight, till he have brought thee, where thou canst never goe out of his.

–John Donne (1572-1631), Preached at St. Pauls, upon Christmas Day, in the Evening, 1624

Posted in * Anglican - Episcopal, * Christian Life / Church Life, Anglican Provinces, Christmas, Christology, Church History, Church of England (CoE), Church Year / Liturgical Seasons, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Theology

Blaise Pascal on Jesus for Christmas

From here:

Jesus Christ. Offices.””He alone had to create a great people, elect, holy, and chosen; to lead, nourish, and bring it into the place of rest and holiness; to make it holy to God; to make it the temple of God; to reconcile it to, and save it from the wrath of God; to free it from the slavery of sin, which visibly reigns in man; to give laws to this people, and engrave these laws on their heart; to offer Himself to God for them, and sacrifice Himself for them; to be a victim without blemish, and Himself the sacrificer, having to offer Himself, His body, and His blood, and yet to offer bread and wine to God”¦

Posted in * Christian Life / Church Life, Christmas, Christology, Church History, Church Year / Liturgical Seasons, Theology

The Nativity of Christ

Behold the father is his daughter’s son,
The bird that built the nest is hatched therein,
The old of years an hour hath not outrun,
Eternal life to live doth now begin,
The Word is dumb, the mirth of heaven doth weep,
Might feeble is, and force doth faintly creep.
O dying souls, behold your living spring;
O dazzled eyes, behold your sun of grace;
Dull ears, attend what word this Word doth bring;
Up, heavy hearts, with joy your joy embrace.
From death, from dark, from deafness, from despairs
This life, this light, this Word, this joy repairs.
Gift better than himself God doth not know;
Gift better than his God no man can see.
This gift doth here the giver given bestow;
Gift to this gift let each receiver be.
God is my gift, himself he freely gave me;
God’s gift am I, and none but God shall have me.

Man altered was by sin from man to beast;
Beast’s food is hay, hay is all mortal flesh.
Now God is flesh and lies in manger pressed
As hay, the brutest sinner to refresh.
O happy field wherein that fodder grew,
Whose taste doth us from beasts to men renew.

—-Robert Southwell (1561-1595)

Posted in * Christian Life / Church Life, * Culture-Watch, Christmas, Church Year / Liturgical Seasons, History, Poetry & Literature

Fleming Rutledge for Christmas 2016–Last Month of the Year

On the radio one time I heard a breathtaking African-American spiritual that I had never heard before. It had a question-and-answer format, or, rather, call-and-response:

What month was my Jesus born in? Last month of the year.

What month? January? No…February? No… March? No”¦

Last month of the year”¦

Born of the virgin Mary.

What does this suggest to you? I think it means that the tide of human possibility was running out. Month after month, we thought that we could fix whatever was wrong. New resolutions, new products, new leaders, new technology, new strategies, new medicines, new regimes””surely we can fix it. Month after month the statistics tell the story: better lives for rich Arab sheiks, worse lives for Chinese peasants. Better lives for Scandinavian welfare recipients, worse lives for Congolese children. Better conditions for Baghdad, worse for Kabul and Islamabad. Put your finger in the dike here, a leak springs over there. We look to the stars, we look to the earth, but for this word which we speak there is no dawn. Human potential has been explored to the nth power and it is a dead end.

What month was my Jesus born in? Last month of the year.

What month?

Last month of the year”¦

Born of the Virgin Mary.

What does this suggest? When the tide of human possibility has run out, divine intervention take its place….

Read it all.

Posted in * Christian Life / Church Life, Christmas, Christology, Church Year / Liturgical Seasons, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Theology

A Prayer for the Feast Day of the Holy Innocents

We remember this day, O God, the slaughter of the holy innocents of Bethlehem by the order of King Herod. Receive, we beseech thee, into the arms of thy mercy all innocent victims; and by thy great might frustrate the designs of evil tyrants and establish thy rule of justice, love, and peace; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in * Christian Life / Church Life, * Culture-Watch, Children, Christmas, Church History, Church Year / Liturgical Seasons, Death / Burial / Funerals, Parish Ministry, Spirituality/Prayer

A Prayer for Christmas from the Gelasian Sacramentary

O God, who hast made this most sacred night to shine with the illumination of the true light: Grant, we beseech thee, that as we have known the mystery of that light upon earth, we may also perfectly enjoy it in heaven; through the same Jesus Christ our Lord.

Posted in * Christian Life / Church Life, Christmas, Church Year / Liturgical Seasons, Spirituality/Prayer

Martin Luther for Christmas 2016–Lay hold of this picture deep in your heart

This Gospel is so clear that it requires very little explanation, but it should be well considered and taken deeply to heart; and no one will receive more benefit from it than those who, with a calm, quiet heart, banish everything else from their mind, and diligently look into it. It is just as the sun which is reflected in calm water and gives out vigorous warmth, but which cannot be so readily seen nor can it give out such warmth in water that is in roaring and rapid motion.

Therefore, if you would be enlightened and warmed, if you would see the wonders of divine grace and have your heart aglow and enlightened, devout and joyful, go where you can silently meditate and lay hold of this picture deep in your heart, and you will see miracle upon miracle. But to give the common person a start and a motive to contemplate it, we will illustrate it in part, and afterwards enter into it more deeply.

First, behold how very ordinary and common things are to us that transpire on earth, and yet how high they are regarded in heaven. On earth it occurs in this wise: Here is a poor young woman, Mary of Nazareth, not highly esteemed, but of the humblest citizens of the village. No one is conscious of the great wonder she bears, she is silent, keeps her own counsel, and regards herself as the lowliest in the town. She starts out with her husband Joseph; very likely they had no servant, and he had to do the work of master and servant, and she that of mistress and maid, They were therefore obliged to leave their home unoccupied, or commend it to the care of others.

Read it all.

Posted in * Christian Life / Church Life, * Religion News & Commentary, Christmas, Church History, Church Year / Liturgical Seasons, Lutheran, Ministry of the Ordained, Other Churches, Parish Ministry, Preaching / Homiletics

Charles Wesley on Christmas–Being’s source begins to be And God himself is born!

Glory be to God on high,
And peace on earth descend:
God comes down, He bows the sky,
And shows himself our friend!
God, the invisible, appears,
God, the blest, the great I AM,
Sojourns in this vale of tears,
And Jesus is his name.
Him, the angels all adored,
Their Maker and their King;
Tidings of their humbled Lord,
They now to mortals bring;
Emptied of his majesty,
Of his dazzling glories shorn,
Being’s source begins to be,
And God himself is born!

See the eternal son of God
A mortal son of man,
Dwelling in an earthly form,
Whom heaven cannot contain!
Stand amazed, ye heavens, at this!”¦
See the Lord of earth and skies!
Humbled to the dust He is,
And in a manger lies!

We, sons and daughters of men rejoice,
The Prince of peace proclaim,
With heaven’s host lift up our voice,
And shout Immanuel’s name:
Knees and hearts to Him we bow,
Of our flesh and of our bone,
Jesus is our brother now,
And God is all our own!

–Glory Be to God on High, Charles Wesley [Hymns for the Nativity of Our Lord (London: Strahan, 1745)]

Posted in * Christian Life / Church Life, Christmas, Church History, Church Year / Liturgical Seasons, Liturgy, Music, Worship

The Message of Christmas–Christ Jesus Came Into the World to Save Sinners

The message of Christmas for you from Christ this morning is that what is good and precious in your life need never be lost, and what is evil and undesirable in your life can be changed. The coming of the eternal Son of God into the world as the God-Man, Jesus Christ, is a fact of history. But thousands of Americans fill out Gallup Poll religious surveys that they believe this fact but then live just like everybody else. They have the same anxieties that good things will be lost and the same frustrations that crummy things can’t be changed. Evidently there is not much power in giving right answers on religious surveys about historical facts.
That’s because the coming of the Son of God into the world is so much more than a historical fact. It was a message of hope sent by God to teenagers and single parents and crabby husbands and sullen wives and overweight women and impotent men and retarded neighbors, and homosexuals and preachers and lovers and you. And since the Son of God lived, died, rose, reigns and is coming again, God’s message through him is more than a historical fact. It is a Christmas gift to you this morning, December 25, 1983, from the voice of the living God. Thus says the Lord: the meaning of Christmas is that what is good and precious in your life need never be lost, and what is evil and undesirable in your life can be changed. The fears that the few good things that make you happy are slipping through your fingers, and the frustrations that the bad things you hate about yourself or your situation can’t be changed — these fears and these frustrations are what Christmas came to destroy. It is God’s message of hope this morning that what is good need never be lost and what is bad can be changed.

There are many in our church family who because of age or sickness will inevitably ask themselves the question today: “Is this my last Christmas?” Life is good and precious and we don’t want to lose it. We can talk all we want about the good things of life, but if we don’t have life we don’t have anything. “What does it profit if you gain the whole world and lose your life?” O, how precious is our life. If you don’t feel it now, wait ’till you get very sick. Then you will know why Hezekiah wept bitterly with his terminal illness and pled for added years (2 Kings. 20:1-7). The message of Christmas to you who see your death on the horizon is that you need never lose your life. It is good to live. Your life is precious and can be saved.

Read it carefully and read it all.

Posted in * Christian Life / Church Life, Anthropology, Christmas, Christology, Church Year / Liturgical Seasons, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Soteriology, Theology, Theology: Scripture

Jeffrey Miller's Christmas Sermon at St Philips Charleston: "It's A Wonderful Life"

You can listen directly here or download it there.

Posted in * Christian Life / Church Life, * Culture-Watch, * International News & Commentary, * South Carolina, America/U.S.A., Anthropology, Christmas, Christology, Church Year / Liturgical Seasons, History, Ministry of the Ordained, Movies & Television, Parish Ministry, Preaching / Homiletics, Theology, Theology: Scripture

Salus Mundi

I saw a stable, low and very bare,
A little child in a manger.
The oxen knew him, had Him in their care,
To men He was a stranger.
The safety of the world was lying there,
And the world’s danger.

–Mary Coleridge (1861-1907)

Posted in * Christian Life / Church Life, * Culture-Watch, Christmas, Church Year / Liturgical Seasons, Poetry & Literature

The Story of the Man and the Birds for Christmas 2016

Now the man to whom I’m going to introduce you was not a scrooge, he was a kind, decent, mostly good man. Generous to his family, upright in his dealings with other men. But he just didn’t believe all that incarnation stuff which the churches proclaim at Christmas Time. It just didn’t make sense and he was too honest to pretend otherwise. He just couldn’t swallow the Jesus Story, about God coming to Earth as a man. “I’m truly sorry to distress you,” he told his wife, “but I’m not going with you to church this Christmas Eve.” He said he’d feel like a hypocrite. That he’d much rather just stay at home, but that he would wait up for them. And so he stayed and they went to the midnight service.

Shortly after the family drove away in the car, snow began to fall. He went to the window to watch the flurries getting heavier and heavier and then went back to his fireside chair and began to read his newspaper. Minutes later he was startled by a thudding sound. Then another, and then another. Sort of a thump or a thud. At first he thought someone must be throwing snowballs against his living room window. But when he went to the front door to investigate he found a flock of birds huddled miserably in the snow. They’d been caught in the storm and, in a desperate search for shelter, had tried to fly through his large landscape window.
Well, he couldn’t let the poor creatures lie there and freeze, so he remembered the barn where his children stabled their pony. That would provide a warm shelter, if he could direct the birds to it. Quickly he put on a coat, galoshes, tramped through the deepening snow to the barn. He opened the doors wide and turned on a light, but the birds did not come in. He figured food would entice them in. So he hurried back to the house, fetched bread crumbs, sprinkled them on the snow, making a trail to the yellow-lighted wide open doorway of the stable. But to his dismay, the birds ignored the bread crumbs, and continued to flap around helplessly in the snow. He tried catching them. He tried shooing them into the barn by walking around them waving his arms. Instead, they scattered in every direction, except into the warm, lighted barn.

And then, he realized, that they were afraid of him. To them, he reasoned, I am a strange and terrifying creature. If only I could think of some way to let them know that they can trust me. That I am not trying to hurt them, but to help them. But how? Because any move he made tended to frighten them, confuse them. They just would not follow. They would not be led or shooed because they feared him. “If only I could be a bird,” he thought to himself, “and mingle with them and speak their language. Then I could tell them not to be afraid. Then I could show them the way to safety … to the safe warm barn. But I would have to be one of them so they could see, and hear and understand.”

At that moment the church bells began to ring. The sound reached his ears above the sounds of the wind. And he stood there listening to the bells – Adeste Fidelis – listening to the bells pealing the glad tidings of Christmas. And he sank to his knees in the snow.

According to a knowledgeable blog commenter in the past, “This was written by the author, Louis Cassels. According to enotes.com, he was a “correspondent for United Press International. He was a feature writer and author of the popular column “Religion in America” from 1955 to 1974. He was also a recipient of the prestigious Faith and Freedom Award from the Religious Heritage of America.”

Posted in * Christian Life / Church Life, * Culture-Watch, Anthropology, Christmas, Christology, Church Year / Liturgical Seasons, History, Poetry & Literature, Theology

Peter Kreeft on the Meaning of Christmas

Let’s apply the spiritual sense of the Christmas story to our lives. For that story happens not only once, in history, but also many times in each individual’s soul. Christ comes to the world ”” but He also comes to each of us. Advent happens over and over again.

Christmas is so familiar that we sometimes wonder whether anything fresh and true can be said about it.

But there is a way to explore its meaning that may seem new to us today, yet is in fact quite traditional, dating back to the Middle Ages and the ancient Fathers of the Church.
Modern interpreters often argue about whether a given Scripture passage should be interpreted literally or symbolically. Medieval writers would question the “either/or” approach. They thought a passage could have as many as four “right” interpretations, one literal and three symbolic.

These were: (1) the historical or literal, which is the primary sense on which the others all depend; (2) the prophetic sense when an Old Testament event foreshadows its New Testament fulfillment; (3) the moral or spiritual sense, when events and characters in a story correspond to elements in our own lives; and (4) the eschatological sense, when a scene on earth foreshadows something of heavenly glory.

This symbolism is legitimate because it doesn’t detract from the historical, literal sense, but builds on and expands it. It’s based on the theologically sound premise that history too symbolizes, or points beyond itself, for God wrote three books, not just one: nature and history as well as Scripture. The story of history is composed not only of “events,” but of words, signs and symbols. This is unfamiliar to us only because we have lost a sense of depth and exchanged it for a flat, one-dimensional, “bottom-line” mentality in which everything means only one thing.

Let’s try to recapture the riches of this lost worldview by applying the spiritual sense of the Christmas story to our lives. For that story happens not only once, in history, but also many times in each individual’s soul. Christ comes to the world ”” but He also comes to each of us. Advent happens over and over again.

Read it all.

Posted in * Christian Life / Church Life, Anthropology, Apologetics, Christmas, Christology, Church Year / Liturgical Seasons, Theology

God recapitulated in Himself the…formation of man…that He might…deprive death of its power

Therefore, as I have already said, He caused man (human nature) to cleave to and to become, one with God. For unless man had overcome the enemy of man, the enemy would not have been legitimately vanquished. And again: unless it had been God who had freely given salvation, we could never have possessed it securely. And unless man had been joined to God, he could never have become a partaker of incorruptibility. For it was incumbent upon the Mediator between God and men, by His relationship to both, to bring both to friendship and concord, and present man to God, while He revealed God to man. For, in what way could we be partaken of the adoption of sons, unless we had received from Him through the Son that fellowship which refers to Himself, unless His Word, having been made flesh, had entered into communion with us? Wherefore also He passed through every stage of life, restoring to all communion with God. Those, therefore, who assert that He appeared putatively, and was neither born in the flesh nor truly made man, are as yet under the old condemnation, holding out patronage to sin; for, by their showing, death has not been vanquished, which reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression. Romans 5:14 But the law coming, which was given by Moses, and testifying of sin that it is a sinner, did truly take away his (death’s) kingdom, showing that he was no king, but a robber; and it revealed him as a murderer. It laid, however, a weighty burden upon man, who had sin in himself, showing that he was liable to death. For as the law was spiritual, it merely made sin to stand out in relief, but did not destroy it. For sin had no dominion over the spirit, but over man. For it behooved Him who was to destroy sin, and redeem man under the power of death, that He should Himself be made that very same thing which he was, that is, man; who had been drawn by sin into bondage, but was held by death, so that sin should be destroyed by man, and man should go forth from death. For as by the disobedience of the one man who was originally moulded from virgin soil, the many were made sinners, Romans 5:19 and forfeited life; so was it necessary that, by the obedience of one man, who was originally born from a virgin, many should be justified and receive salvation. Thus, then, was the Word of God made man, as also Moses says: God, true are His works. Deuteronomy 32:4 But if, not having been made flesh, He did appear as if flesh, His work was not a true one. But what He did appear, that He also was: God recapitulated in Himself the ancient formation of man, that He might kill sin, deprive death of its power, and vivify man; and therefore His works are true.

–Irenaeus, Against Heresies III.18.7 (emphasis mine)

Posted in * Christian Life / Church Life, Anthropology, Christmas, Christology, Church History, Church Year / Liturgical Seasons, Theology

Music for Christmas 2016–Jesus Christ The Apple Tree

Ever since I first heard it, my favorite Christmas song–KSH.

Watch and listen to it all.

Posted in * Christian Life / Church Life, Christmas, Church History, Church Year / Liturgical Seasons, Liturgy, Music, Worship

A Prayer to Begin the Day from Prayers for the Christian Year

Merciful and most loving God, by whose will and bountiful gift thine eternal Son humbled himself that he might exalt mankind, and became flesh that he might renew in us the divine image: Perfect us in thy likeness, and bring us at last to rejoice in beholding thy beauty, and, with all thy saints, to glorify thy grace; through the same Jesus Christ our Lord.

Posted in * Christian Life / Church Life, Christmas, Church Year / Liturgical Seasons, Spirituality/Prayer

Wexford Carol – Libera

Good people all, this Christmas time,
Consider well and bear in mind
What our good God for us has done
In sending his beloved son
With Mary holy we should pray,
To God with love this Christmas Day
In Bethlehem upon that morn,
There was a blessed Messiah born.

Near Bethlehem did shepherds keep
Their flocks of lambs and feeding sheep
To whom God’s angel did appear
Which put the shepherds in great fear
Arise and go, the angels said
To Bethlehem, be not afraid
For there you’ll find, this happy morn
A princely babe, sweet Jesus, born.

With thankful heart and joyful mind
The shepherds went the babe to find
And as God’s angel had foretold
They did our Saviour Christ behold
Within a manger he was laid
And by his side a virgin maid
Attending on the Lord of Life
Who came on earth to end all strife

Posted in * Christian Life / Church Life, Christmas, Church Year / Liturgical Seasons

Samuel Wells–Christmas is really for grown-ups

We don’t want the cozy Christmas story besmirched by…tawdry human and political realities.

So we get youngsters to perform our nativity plays. We talk about how magical this season is. We say “Christmas is really for the children.” How … convenient.

But that’s not all you find, when you sit in a market square in Delhi and see adults performing the Christmas story in an open-air nativity play. There’s more. You see that Christmas is about people struggling, not just politically, but personally. Everywhere you look in the Christmas story you see people clinging on with their fingertips to life, to sanity, to respectability, to hope.

Read it all (my emphasis).

Posted in * Christian Life / Church Life, Christmas, Church Year / Liturgical Seasons, Theology, Theology: Scripture

(BBC) In pictures: Christmas around the world

Read it all.

Posted in * Christian Life / Church Life, * Culture-Watch, * General Interest, Christmas, Church Year / Liturgical Seasons, Globalization, Photos/Photography

Cleophus LaRue on Christmas

In the juxtaposition of the John and Jesus birth stories, we see God’s movement between earth and the cosmic realm. The neighbors and relatives who rejoice over John’s birth are overshadowed by the more universal and expansive cosmic responses to Jesus’ birth. God’s movement is also shown in the religio-political repercussions of Jesus’ birth. The registration of “all the world” asserts Caesar Augustus’s sovereignty over that world””but the birth of God’s son is made known not to the emperor or even the governor, but instead to peasant shepherds. Jesus’ birth shows that God is on the move to dethrone the powerful and lift up the lowly. The census, even in Luke’s day, presupposed registration in the place of a person’s residence, not their hometown. But God is on the move, and Luke has Mary and Joseph travel from historical Nazareth to messianic Bethlehem.

Ironically, the one who will ascend the throne of David enters the world homeless. Forced to place her baby in a feeding trough, Mary improvises a solution for the cool night by wrapping him in cloths. Throughout the Gospel of Luke, Jesus continues to lack a permanent home. Luke’s Jesus, like Luke’s God, is constantly on the move.
Even before his birth, as an unborn child Jesus travels from Mary’s home in Nazareth to her cousin Elizabeth’s home and then back to Nazareth. The shepherds live in the fields, keeping watch over their flocks. The angels appear to them suddenly””movement by the heavenly host! Then with haste, we are told, the shepherds move to go find Mary and Joseph and the child. Through their actions, all involved demonstrate the appropriate response to the movement of the omnipotent God, who is determined to bring a savior into the world.

This season ought to remind us that we are not the only ones who are busy. God is always busy, in the best way, for us.

Christian Century (December 7, 2016), p.18

Posted in * Christian Life / Church Life, Anthropology, Christmas, Christology, Church Year / Liturgical Seasons, Theology, Theology: Scripture

CS Lewis on Christmas: The Grand Miracle

One is very often asked at present whether we could not have a Christianity stripped, or, as people who asked it say, ‘freed’ from its miraculous elements, a Christianity with the miraculous elements suppressed. Now, it seems to me that precisely the one religion in the world, or, at least the only one I know, with which you could not do that is Christianity. In a religion like Buddhism, if you took away the miracles attributed to Gautama Buddha in some very late sources, there would be no loss; in fact, the religion would get on very much better without them because in that case the miracles largely contradict the teaching. Or even in the case of a religion like Mohammedanism, nothing essential would be altered if you took away the miracles. You could have a great prophet preaching his dogmas without bringing in any miracles; they are only in the nature of a digression, or illuminated capitals. But you cannot possibly do that with Christianity, because the Christian story is precisely the story of one grand miracle, the Christian assertion being that what is beyond all space and time, what is uncreated, eternal, came into nature, into human nature, descended into His own universe, and rose again, bringing nature up with Him. It is precisely one great miracle. If you take that away there nothing specifically Christian left. There may be many admirable human things which Christianity shares with all other systems in the world, but there would be nothing specifically Christian. Conversely, once you have accepted that, then you will see that all other well-established Christian miracles–because, of course, there are ill-established Christian miracles; there are Christian legends just as much as there are heathen legends, or modern journalistic legends–you will see that all the well-established Christian miracles are part of it, that they all either prepare for, or exhibit, or result from the Incarnation. Just as every natural event exhibits the total character of the natural universe at a particular point and space of time; so every miracle exhibits the character of the Incarnation. Now, if one asks whether that central grand miracle in Christianity is itself probable or improbable, of course, quite clearly you cannot be applying Hume’s kind of probability. You cannot mean a probability based on statistics according to which the more often a thing has happened, the more likely it is to happen again (the more often you get indigestion from eating a certain food, the more probable it is, if you eat it again, that you again have indigestion). Certainly the Incarnation cannot be probable in that sense. It is of its very nature to have happened only once. But then it is of the very nature of the history of this world to have happened only once; and if the Incarnation happened at all, it is the central chapter of that history. It is improbable in the same way in which the whole of nature is improbable, because it is only there once, and will happen only once.

–C.S. Lewis (1898-1963)

Posted in * Christian Life / Church Life, Anthropology, Apologetics, Christmas, Christology, Church History, Church Year / Liturgical Seasons, Theology

Karl Barth on Christmas

But the object of divine action in the Incarnation is man. God’s free decision is and remains a gracious decision; God becomes man, the Word becomes flesh. The Incarnation means no apparent reserved, but a real and complete descent of God. God actually became what we are, in order actually to exist with us, actually to exist for us, in thus becoming and being human, not to do what we do-sin; and to do what we fail to do”“God’s, His own, will; and so actually, in our place, in our situation and position to be the new man. It is not in His eternal majesty”“in which He is and remains hidden from us”“but as this new man and therefore the Word in the flesh, that God’s Son is God’s revelation to us and our reconciliation with God. Just for that reason faith cannot look past His humanity, the cradle of Bethlelhem and the cross of Golgotha in order to see Him in His divinity, Faith in the eternal Word of the Father is faith in Jesus of Nazereth or it is not the Christian faith.

–Karl Barth (1886-1968)

Posted in * Christian Life / Church Life, Anthropology, Christmas, Christology, Church Year / Liturgical Seasons, Theology

Dorothy Sayers on the Incarnation

..[Jesus of Nazareth] was not a kind of demon pretending to be human; he was in every respect a genuine living man. He was not merely a man so good as to be “like God” he was God.

Now, this is not just a pious commonplace: it is not a commonplace at all. For what it means is this, among other things: that for whatever reason God chose to make man as he is limited and suffering and subject to sorrows and death he [God] had the honesty and courage to take his own medicine. Whatever game he is playing with his creation, he has kept his own rules and played fair. He can exact nothing from man that he has not exacted from himself. He has himself gone through the whole of human experience, from the trivial irritations of family life and the cramping restrictions of hard work and lack of money to the worst horrors of pain and humiliation, defeat, despair, and death. When he was a man, he played the man. He was born in poverty and died in disgrace and thought it well worthwhile.

Creed or Chaos? (New York: Harcourt, Brace and Company,1949), page 4 (with special thanks to blog reader and friend WW)

Posted in * Christian Life / Church Life, Christmas, Christology, Church History, Church Year / Liturgical Seasons, Theology

Pope Francis' Christmas Eve Homily 2016

Let us allow the Child in the manger to challenge us, but let us also allow ourselves to be challenged by the children of today’s world, who are not lying in a cot caressed with the affection of a mother and father, but rather suffer the squalid “mangers that devour dignity:” hiding underground to escape bombardment, on the pavements of a large city, at the bottom of a boat overladen with immigrants. Let us allow ourselves to be challenged by the children who are not allowed to be born, by those who cry because no one satiates their hunger, by those who have not toys in their hands, but rather weapons.

The mystery of Christmas, which is light and joy, questions and unsettles us, because it is at once both a mystery of hope and of sadness. It bears within itself the taste of sadness, inasmuch as love is not received, and life discarded. This happened to Joseph and Mary, who found the doors closed, and placed Jesus in a manger, “because there was no place for them in the inn” (v. 7). Jesus was born rejected by some and regarded by many others with indifference. Today also the same indifference can exist, when Christmas becomes a feast where the protagonists are ourselves, rather than Jesus; when the lights of commerce cast the light of God into the shadows; when we are concerned for gifts but cold towards those who are marginalized.

Yet Christmas has essentially a flavor of hope because, notwithstanding the darker aspects of our lives, God’s light shines out. His gentle light does not make us fear; God who is in love with us, draws us to himself with his tenderness, born poor and fragile among us, as one of us. He is born in Bethlehem, which means “house of bread.” In this way he seems to tell us that he is born as bread for us; he enters life to give us his life; he comes into our world to give us his love. He does not come to devour or to command but to nourish and to serve.

Read it all.

Posted in * Christian Life / Church Life, * Religion News & Commentary, Christmas, Christology, Church Year / Liturgical Seasons, Ministry of the Ordained, Other Churches, Parish Ministry, Pope Francis, Preaching / Homiletics, Roman Catholic, Theology

Christus Natus Est

In Bethlehem
On Christmas Morn
The lowly gem
Of love was born
Hosannah! Christus natus est.

Bright in her crown
Of fiery star
Judea’s town
Shone from afar
Hosannah! Christus natus est.

For bird and beast
He did not come
But for the least
Of mortal scum
Hosannah! Christus natus est.

While beasts in stall
On bended knee
Did carol all
Most joyously
Hosannah! Christus natus est.
Who lies in ditch?
Who begs his bread
Who has no stitch
For back or head
Hosannah! Christus natus est.

Who wakes to weep,
Lies down to mourn?
Who in his sleep
Withdraws from scorn?
Hosannah! Christus natus est.

Ye outraged dust
On field and plain
To feed the lust
Of madmen slain
Hosannah! Christus natus est.

The manger still
Outshines the throne
Christ must and will
Come to his own
Hosannah! Christus natus est.

–Countee Cullen (1903-1946)

Posted in * Christian Life / Church Life, * Culture-Watch, Christmas, Church Year / Liturgical Seasons, Poetry & Literature

John Rutter's Nativity Carol : Kings College Choir, Cambridge

Born in a stable so bare,
Born so long ago;
Born neath light of star
He who loved us so.

Far away, silent He lay,
Born today, your homage pay,
Christ is born for aye,
Born on Christmas Day.
radled by mother so fair,
Tender her lullaby;
Over her son so dear
Angel hosts fill the sky.

Far away, silent He lay,
Born today, your homage pay,
Christ is born for aye,
Born on Christmas Day.

Wise men from distant far land,
Shepherds from starry hills
Worship this babe so rare,
Hearts with His warmth He fills.

Far away, silent He lay,
Born today, your homage pay,
Christ is born for aye,
Born on Christmas Day.

Love in that stable was born
Into our hearts to flow;
Innocent dreaming babe,
Make me Thy love to know.

Far away, silent he lay,
Born today, your homage pay,
Christ is born for aye,
Born on Christmas Day.

Posted in * Christian Life / Church Life, Christmas, Church Year / Liturgical Seasons, Liturgy, Music, Worship

A Prayer for Christmas from James Ferguson

Grant us, O God, such love and wonder that, with humble shepherds, wise men and pilgrims unknown, we may come and adore the holy Babe, the heavenly King, and with our gifts worship and serve him, our Lord and Saviour Jesus Christ.

Posted in * Christian Life / Church Life, Christmas, Church Year / Liturgical Seasons, Spirituality/Prayer

Det är en ros utsprungen- Jan Sandström

Michael Praetorius arr. Jan Sandström sung by Siglo de Oro

Lo, how a rose e’er blooming,
From tender stem hath sprung.
Of Jesse’s lineage coming,
As men of old have sung;
It came, a flow’ret bright,
Amid the cold of winter,
When half spent was the night. [based on Isaiah 11:1}

Posted in * Christian Life / Church Life, Christmas, Church Year / Liturgical Seasons