From a window seat in a back row, the teenager watched a bolt of lightning strike the plane’s right wing. She remembers the aircraft nose-diving and her mother saying, evenly, “Now it’s all over.” She remembers people weeping and screaming. And she remembers the thundering silence that followed. The aircraft had broken apart, separating her from everyone else onboard. “The next thing I knew, I was no longer inside the cabin,” Dr. Diller said. “I was outside, in the open air. I hadn’t left the plane; the plane had left me.”

As she plunged, the three-seat bench into which she was belted spun like the winged seed of a maple tree toward the jungle canopy. “From above, the treetops resembled heads of broccoli,” Dr. Diller recalled. She then blacked out, only to regain consciousness — alone, under the bench, in a torn minidress — on Christmas morning. She had fallen some 10,000 feet, nearly two miles. Her row of seats is thought to have landed in dense foliage, cushioning the impact. Juliane was the sole survivor of the crash.

Miraculously, her injuries were relatively minor: a broken collarbone, a sprained knee and gashes on her right shoulder and left calf, one eye swollen shut and her field of vision in the other narrowed to a slit. Most unbearable among the discomforts was the disappearance of her eyeglasses — she was nearsighted — and one of her open-back sandals. “I lay there, almost like an embryo for the rest of the day and a whole night, until the next morning,” she wrote in her memoir, “When I Fell From the Sky,” published in Germany in 2011. “I am completely soaked, covered with mud and dirt, for it must have been pouring rain for a day and a night.”

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In 1971, Juliane Diller fell 10,000 feet into the Amazonian forest: "The jungle is as much a part of me as my love for my husband, the music of the people who live along the Amazon and its tributaries, and the scars that remain from the plane crash.” https://t.co/TCzcQWe0WY

— NYT Science (@NYTScience) June 19, 2021

When Aldenor Basques Félix, an Indigenous leader and teacher, fell ill in Manaus [Brazil] with coronavirus symptoms in late April, he was treated at home — he had no money for the bus ride to the closest hospital. As his condition deteriorated, his friends spent five hours trying to reach an ambulance, but couldn’t get through.

When his impoverished community finally got together the money for a taxi, Mr. Basques Félix, 49, was dead. At the hospital, attendants refused to take the body, saying the morgue was full. His friends had to wait with the corpse in an evangelical church until they could find undertakers to take it away.

“They refused to take his body away, they refused to do the tests,” said Mr. Tikuna said of the hospital workers.

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A devastating wave of deaths from the coronavirus has struck cities in Latin America, one that rivals the worst outbreaks in the world, an analysis of mortality data by The New York Times has found https://t.co/1SYKtguPeq

— The New York Times (@nytimes) May 12, 2020

Merciful God, who didst send thy Gospel to the people of Peru through Martin de Porres, who brought its comfort even to slaves; and through Rosa de Lima, who worked among the poorest of the poor; Help us to follow their example in bringing fearlessly the comfort of thy grace to all downtrodden and outcast people, that thy Church may be renewed with songs of salvation and praise; through Jesus Christ, who with thee and the Holy Spirit livest and reignest, one God, now and for ever. Amen.

To its critics in the church, the Pontifical Catholic University of Peru is not deserving of its name. It has spurned the pontiff, they say. It is far from Roman Catholic orthodoxy, they argue. In their minds, the school ought to be called something else entirely.

“It’s false advertising,” said Fernán Altuve, a conservative legal expert who supports a recent order by the Vatican that the school change its name by eliminating references to the pope and the church. “It’s as if I sell you a bottle that says Coca-Cola but what’s inside is Pepsi.”

The fight over the name of what is considered one of the top universities in South America is part of a fierce battle over academic freedom and the authority of the Vatican that is unfolding here. La Católica, as the school is known, is the alma mater of many of Peru’s elite, including President Ollanta Humala.

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An “Ordinariate of Postulants” has been set up by the diocese of Peru in the Anglican Church of the Southern Cone to host a growing number of Roman Catholic priests who are keen to join the Anglican Church.

In contrast to the situa­tion in England, where three former bishops recently joined the Ordinariate for former Anglicans established by Rome, clerics are making the reverse journey in South America.
The Bishop of Peru, the Rt Revd William God­frey, said that, so far, about ten RC priests had joined the new group to explore the possibility of switching denominations. Some may bring con­gregations with them.

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