The Most Rev. Gregory Venables, Bishop of Argentina, has been installed as primate and obispo presidente of the Anglican Church of South America. Elected at the provincial synod on 8 Nov 2016 in Santiago, Chile, the bishops of the dioceses of Northern Argentina, Argentina, Peru, Ecuador, Uruguay, Paraguay, Bolivia and Chile installed him as archbishop the following day in succession to the Most Rev. Hector “Tito” Zavala, Bishop of Chile…Archbishop Zavala served as primate for two three year terms between 2010 and 2016, and will serve as vice-primate for the province under Archbishop Venables.

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GAFCON UK congratulates the Most Rev. Gregory Venables, Bishop of Argentina, on his election as Primate of the Anglican Church of South America. Bishop Venables was one of the original leaders of the GAFCON movement, and remains an inspiration for his fearless proclamation of Gospel truth and his gracious leadership gifts in different cultures..

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The Most Rev. Gregory Venables, Bishop of Argentina, has been elected primate of the Anglican Church of South America. At the provincial synod meeting held from 7 – 10 Nov 2016 in Santiago, Chile, the bishops of the dioceses of Northern Argentina, Argentina, Peru, Ecuador, Uruguay, Paraguay, Bolivia and Chile elected Bishop Venables as Archbishop in succession to the Most Rev. Tito Zavala, Bishop of Chile. Archbishop Venables had served as Presiding Bishop of the province when it was known as the Anglican Church of the Southern Cone. Further details to follow.

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A million people were evacuated in Chile after an 8.3-magnitude quake struck offshore in the Pacific, killing at least 10 people and triggering tsunami waves along its northern coast.

Wednesday night’s earthquake was the sixth most powerful in the history of geologically volatile Chile and the strongest anywhere in the world this year, officials said.

Read it all and please pray for Chile where there has been a further earthquake on Monday

As one of 40 primates of the 80 million member worldwide Anglican Communion, Bishop Zavala will be in South Carolina specifically to encourage and support fellow Bishop, The Rt. Rev. Mark J. Lawrence, and the clergy and lay people of the Diocese of South Carolina.

“We’re grateful for the strong support we’ve received from Anglicans around the world and are especially thankful for this time we’ll have with Bishop Zavala,” said the Rt. Rev. Mark J. Lawrence, XIV Bishop of South Carolina. “The Global South Primates have assured us of their prayers and their stand with us.”

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Bishop Venables reports that he was beaten by the thieves and his wife was bound, but both came through the ordeal. Writing on Facebook, Bishop Venables said:

“Just to share what happened…we arrived home from church on Sunday afternoon and disturbed thieves in the house. They beat and tied me up but didn’t hurt Sylvia. Having spent an hour ransacking the house and removing everything of value they left. It could have been much worse and God’s presence was unmistakable and tangible to us, to them and to the multitude of police who came afterwards. Sylvia was magnificent as those who know her can imagine. Thanks for your prayers.”

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(Via email–KSH).

After discussion and prayer and in accord with its canons the Provincial Executive of the Cono Sur together with its College of Bishops, did not ratify the election of the Ven. Dr. Michael Pollesel as bishop-coadjutor for Uruguay. The meeting took place this past week in Montevideo (21 to 25 May). Pollesel previously had served the Anglican Church of Canada as its Secretary General. At the same time the Province promised its close cooperation with the diocese in its future decisions.

La Provincia Anglicana del Cono Sur ”“ the Anglican Province of the Southern Cone ”“ has endorsed the Anglican Covenant.

Meeting in Asunción, Paraguay from 3-11 November 2011, the provincial executive committee and the province’s House of Bishops endorsed the inter-Anglican agreement that sets the parameters of doctrine and discipline for the Anglican Communion.

In a statement released on 20 Dec 2011, Bishop Frank Lyons of Bolivia stated the province believed the covenant was a “way forward” in the midst of a difficult time when “certain provinces” were proposing “novel ways of Christian living” that rejected “Biblical norms.”

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The Bishop’s Committee of St. Timothy’s Episcopal Church, a mission congregation of the Episcopal Diocese of Fort Worth, has informed Bishop Jack Iker that they wish to join the U.S. Anglican Ordinariate of the Roman Catholic Church when the Ordinariate begins functioning on Jan. 1, 2012. The Rev. Christopher Stainbrook, vicar of the church, intends to resign from the ordained ministry in order to seek admission to holy orders within the Ordinariate.
The Bishop’s Committee ”“ a body of elected lay leaders in the congregation ”“ discussed its decision with the Bishop and other key diocesan officers ”“ including the President of the Standing Committee, the President of the diocesan Corporation, and the Chancellor ”“ in a meeting Tuesday, Nov. 29. Approximately 90 persons worship at St. Timothy’s each Sunday. It is not known how many members of the congregation intend to join the Ordinariate.
St. Timothy’s, which was founded in 1956, became a parish in 1960, but had to revert to mission status in 1993, requiring significant financial support from the Diocese to continue operations.
Bishop Iker has asked that an open forum be held on Dec. 11 with the entire congregation, and, one week later, that a vote be taken to determine the will of the members. This will provide a benchmark number so that the Bishop can make provision for worship and pastoral ministry to that portion of the congregation that will be staying in the Diocese.
Bishop Iker said, “While we regret that many members of St. Timothy’s feel called at this time to leave our fellowship for the Roman Catholic Church, we respect their conscience and spiritual discernment in this matter. We live in a very conflicted time in the life of the Church, and it is important to maintain charity and patience with one another. We wish them well, in the name of the Lord.”
Notice of the intention of the Bishop’s Committee and plans for the open forum and vote are being communicated in a letter to the congregation. The text of the letter is below.

Dear Friends in Christ,
On Sunday, Dec. 11, and Sunday, Dec. 18, we will have two very important meetings for all members of St. Timothy’s Church. Please join us in the Parish Hall following the 9:30 a.m. Solemn Mass on these dates. All active members are strongly encouraged to attend these meetings pertaining to the future of our congregation. They are being held with Bishop Iker’s full knowledge and support.
The December 11th meeting will be informational and will focus on the petition of the Bishop’s Committee for St. Timothy’s to be admitted, as priest and congregation, to the Anglican Ordinariate in the Roman Catholic Church when it is established on Jan. 1, 2012. After this petition was sent to Bishop Iker last week, the Bishop’s Committee and Father Stainbrook met with the Bishop and key officers of the Diocese of Fort Worth on Tuesday, Nov. 29, to discuss the best way to address this concern. If approved by our members, the most likely possibility would be for the St. Timothy’s Ordinariate group to pay a use fee for the buildings until the property litigation is finally resolved by the courts.
The following representatives of Bishop Iker and the Diocese will be present on Dec. 11 to address our concerns and answer any question you may have: Dean Ryan Reed, President of the Standing Committee; Bishop Keith Ackerman, President of Forward in Faith; and Shelby Sharpe, lead attorney for the Diocese in the litigation.
To encourage attendance and foster fellowship, a lunch will be served prior to the open forum.
This meeting will be followed by a week for prayer, reflection, and the opportunity for clarification, before the December 18th meeting where all eligible members will have the opportunity to vote on whether or not St. Timothy’s should join the Ordinariate at this time, as proposed. The results will be presented to Bishop Iker for his consideration prior to being announced to the congregation.
We urge all voting members of St. Timothy’s to attend these two very important meetings. Eligibility for voting will be the same as at the Annual Meeting:
1. Attend church on every Sunday and Holy Day of Obligation unless for good and sufficient cause prevented. [These causes are (a) serious illness or infirmity, (b) necessity to perform charitable service, (c) unavoidable obligations connected with one’s vocation, and (d) unavoidable difficulties with travel.]
2. Contribute to the financial upkeep of the Congregation.
3. Have been confirmed or received by a Bishop of this Church or of a Church in communion with this Church.
4. Have received Holy Communion at least three times in the preceding twelve (12) months.
5. Not be under ecclesiastical discipline or censure.
6. Be enrolled (via letter from another congregation or Confirmation register) as a communicant of this Congregation and be at least 16 years of age.
Do pray for God’s wisdom and guidance as we seek His will in this decision.
Faithfully in Christ,
Bishop Iker and Father Stainbrook

A special session of the general synod of the Anglican Church of the Southern Cone will be held in November in Asunción, Paraguay to respond to the Nov 12, 2010 vote by the Diocese of Uruguay to quit the province and seek alternative metropolitan oversight.

In a statement released on behalf of the province by the Bishop of Bolivia on June 12, the Rt. Rev. Frank Lyons reported the May 16-18 provincial executive council meeting agreed to bring forward by two years the next meeting of synod to respond to the diocese’s request.

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In the Anglican tradition, the Holy Bible is revered as central to God’s self-revelation to the world. It is the divinely inspired, revealed Word of God, unchanged from the time of the first Apostles. It expresses the unchanging Gospel of the Lord Jesus for ever-changing times ”“ for, though times may change, the Truth does not. The Letter to the Hebrews reminds us, “Jesus Christ is the same yesterday and today and for ever. Do not be led away by diverse and strange teachings.” (Hebrews 13:8) Jesus Christ, the Incarnate Word of God, tells us, “I am the way, and the truth, and the life; no one comes to the Father, but by me.”(John 14:6) When certain bishops deny these words, they are no longer true guardians and defenders of the faith, unity and discipline of the Church, as held by Anglicans around the world. Those who abandon the teachings of the Bible also abandon the Anglican way. Such innovators are free to start a new church, but do not call it Anglican if it does not abide by the clear standards and teachings revealed in Holy Writ.

While being clear that the Bible is basic and fundamental to all that Forward in Faith stands for, that it is the foundation upon which everything stands, we must hasten to add that our faith is not in the Bible, but in Jesus Christ. We believe the Bible, because it is the Written Word that bears witness to the Incarnate Word. We are saved by our faith in Jesus, not the Scriptures. So while we affirm that Anglicanism rests on a firm Biblical foundation, we confess that Jesus Christ Himself is that one foundation upon which the Church of God is built. As St. Paul reminded the Church in Corinth, “No other foundation can any one lay than that which is laid, which is Jesus Christ.” (I Cor. 3:11) Historic, orthodox Anglicanism is built upon nothing less than the sure foundation of Jesus Christ, and everything else rests upon Him. In his Epistle to the Ephesians, the Apostle Paul states it in a slightly different way: “You are fellow citizens with the saints and members of the household of God, built upon the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure is joined together and grows into a holy temple in the Lord.” (Ephesians 2:20)

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Two senior priests of the Diocese of Fort Worth have left the breakaway Anglo-Catholic diocese for the Anglican Ordinariate.

On March 8, Bishop Jack Iker announced that his number two man, Canon Charles Hough, and Fr. Louis Tobola had resigned their posts effective March 31.

The bishop noted Canon Hough had served as Canon to the Ordinary for the past 17 years, and he and Fr. Tobola had each served for over 30 years in the diocese. “Though they have not yet resigned from the ordained ministry, they are expected to do so at the time the Ordinariate is established for former Anglicans who wish to come into full communion with the Roman Catholic Church,” Bishop Iker said.

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[Anglican TV] ATV: What’s the most important issue going on in the Anglican Communion today?

[Greg Venables] GV: The vast majority of Anglican leaders worldwide, together with Anglicans in general, want to get on with preaching the Gospel of Jesus Christ: the fact that there is a message of hope, and love and forgiveness and new life in Jesus Christ.

But we’ve hit a problem. And the problem is that within what we call the Anglican Communion there is a significant group, which unfortunately seems to dominate much of the public life of our church, which is suppressing the truth.

The reason why we feel this urgency is because it is clearer than ever, even within our own Church, that we are under the wrath of God. Now that is not something that people like to talk about very much, and it’s not a very pleasant subject, but it is an important one.

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An “Ordinariate of Postulants” has been set up by the diocese of Peru in the Anglican Church of the Southern Cone to host a growing number of Roman Catholic priests who are keen to join the Anglican Church.

In contrast to the situa­tion in England, where three former bishops recently joined the Ordinariate for former Anglicans established by Rome, clerics are making the reverse journey in South America.
The Bishop of Peru, the Rt Revd William God­frey, said that, so far, about ten RC priests had joined the new group to explore the possibility of switching denominations. Some may bring con­gregations with them.

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From here (requires subscription) in an earlier [24 January] London Times story:

Speaking to The Times, Archbishop Gregory Venables, who retired in November as archbishop of the Southern Cone, but is chairman of the Primates’ Council for the GAFCON conservative group, said: “There are two main reasons a significant number are not going. “There has been no real consultative preparation. In the past, we have been given a paper five minutes before a meeting and told to discuss it. The other reason is that there has been no responsible carrying out of what was decided in the past.”

He said that the meetings, which are closed to the press, did not lend themselves to open debate, adding: “You go to these meetings and there is a kind of gagging gas in the atmosphere. It is almost like trench warfare. The gagging gas comes down, and it is as if people are unable to speak.”

This is significant in that it accords with what Bishop Mouneer Anis said; note that neither agrees with what Kenneth Kearon says about their reasons for conscientious non-participation–KSH.

(ACNS) One week after a proposal to allow dioceses to individually permit women’s ordination to the priesthood was turned down by the Tenth Synod of the Province of the Southern Cone, the Diocese of Uruguay has voted to seek another jurisdiction with which to share its ministry.

The vote in the Province had been by a specific request of the Diocese of Uruguay and sought to allow a diocesan option in the matter, rather than Provincial wide adoption, so that the diocese could proceed to minister within a very difficult agnostic milieu. Uruguay felt that after a nine year hiatus since the last vote for approval, a patient wait would be rewarded. That was not the result and so the Uruguayan Synod took this measure to move away from the Province.

The extraordinary diocesan Synod was held November 12 in the capital city of Montevideo and the motion to quit the Province was proposed by the Diocesan Council and passed with a simple majority vote in orders according to the Uruguayan canonical process. Bishop Miguel Tamayo then informed the Primate, Hector ‘Tito’ Zavala, Bishop of Chile, the other Bishops and the Executive Council.

The diocese requests that permission for transfer from the Province take place within the year and that if this is not possible an appeal would be made to the Anglican Consultative Council to arrange for oversight, following Provincial canons. Uruguay has been a diocese within the Southern Cone since its formation in 1988.

(Via email–KSH).

The tenth Synod of the Province of the Southern Cone of America, meeting in Buenos Aires, Argentina, from 1-5 November, 2010, has elected Bishop Hector “Tito” Zavala of Chile as its next Primate replacing Bishop Gregory Venables. Bishop Zavala becomes the province’s first Primate of Chilean extraction. The role of Primate is a three year renewable term in the Cone. Bishop Venables is not retiring, but will maintain his present position as Bishop of Argentina and Northern Argentina. In another closely followed vote, the possibility of allowing women’s ordination to the priesthood in those dioceses that so affirmed to move ahead (local option) was turned down by the house of clergy; the other two houses voted in favor. The Province of the Southern Cone comprises the seven dioceses of Argentina, Bolivia, Chile, Northern Argentina, Paraguay, Peru and Uruguay.

From here:

Citing “malicious prosecution and abuse of process” in bringing a suit which has “no factual or legal foundation,” a response filed Friday, Oct. 29, asks for sanctions on the lawyers who crafted litigation against Bishop Jack Iker on behalf of All Saints’ Episcopal Church on Crestline Road in Fort Worth.

Bishop Iker’s response denies the charges of harm to the Crestline Road congregation and notes that federal law provides “a remedy against counsel who unreasonably and vexatiously multiply the proceedings in a case.” The Oct. 15 complaint, filed in federal court, was intended to harass the Bishop and multiply the cost of litigation, the response explains. In addition, the federal suit multiplies the proceedings on an issue already under consideration in a Texas state court. The plaintiff and counsel are well aware of that suit, which covers the question of who owns certain church properties, including intellectual assets such as trademarks. That suit already represents the Crestline congregation’s interests.

Bishop Iker’s response asks the federal court to deny relief to the plaintiff church and to direct the plaintiff’s counsel to repay the Bishop’s legal costs.

The latest twist involves the man who was pastor of St. John’s in the run-up to the schism.

[The] Rev. Daniel H. Martins, St. John’s pastor for 13 years, has become a bishop-elect in the Diocese of Springfield, Ill. – but in the original denomination.

The denomination St. John’s decided to leave while Martins led it.

Some Episcopalians feel betrayed.

“I’m very surprised that he’s turned around and has decided to go back to the Episcopal Church,” said Al Lingo, “because he was a very, very avid opponent, and he led St. John’s parishioners away from the Episcopal Church. And I’m sure it’s a great, great surprise to the people of St. John’s.”

The original Diocese of San Joaquin has taken the unusual step of informing Springfield that Martins is a schismatic in sheep’s clothing and should not be bishop….

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In his Oct 14 press release, Canon Kearon said “I have not received a response” to this request for “clarification” from the Southern Cone.

Canon Kearon’s claim, however, is at odds with Bishop Venables’ memory, as he reports having had two telephone conversations with Canon Kearon and one with Dr. Williams about this issue.

Bishop Venables further stated that he told Dr. Williams and Canon Kearon in the three conversations that he could not give a definitive answer to Canon Kearon’s letter until after the meeting of the Southern Cone standing committee.

A spokesman for the ACC confirmed that Canon Kearon had indeed “followed up with two phone calls” his June letter to Bishop Venables. However, the secretary general had “received no clarification as to the current state of his interventions by mid July as requested,” ACC spokesman Jan Butter said.

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The appellate justices who will decide whether the U.S. Episcopal Church or the breakaway Anglican Diocese of San Joaquin owns the diocese’s church properties on Wednesday appeared uncertain about the court’s authority to rule on the issue.
“We are involved in a very confusing question of power of the church versus power of the court,” said 5th District Court of Appeal Justice Dennis Cornell, who repeatedly compared the schism between the two church groups to the Civil War.
Justice James Ardaiz also acknowledged the case was “confusing.”

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A key phase begins today in the court battle between the U.S. Episcopal Church and the breakaway Diocese of San Joaquin over who owns the Valley churches’ properties.

After a Fresno County Superior Court judge ruled last year that the national Episcopal Church is the rightful owner of the church buildings and other assets, the diocese appealed. A hearing before the Fifth District Court of Appeal in Fresno is scheduled for 10 a.m. today. The judges are expected to make a ruling in about a month.

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Who is the legitimate bishop in the San Joaquin Diocese, and who owns the diocese’s property, including its headquarters in Fresno and parishes from Stockton to Bakersfield?

Those questions are at the heart of the next round in the legal battle between local Episcopalians and Anglicans. The two groups face off today in the 5th District Court of Appeal in Fresno.

The justices will hear oral arguments in the lawsuit, filed by Bishop Jerry Lamb against Bishop John-David Schofield.

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From here:

The Secretary General writes: ‘Many of you will have read the Archbishop of Canterbury’s letter to the Anglican Communion issued at Pentecost last (28 May 2010). Part of that letter addresses the current and ongoing tensions in the Anglican Communion – these tensions cluster around the three moratoria referred to in the Windsor Report.
‘In that letter the Archbishop made the following proposals:

“I am therefore proposing that, while these tensions remain unresolved, members of such provinces ”“ provinces that have formally, through their Synod or House of Bishops, adopted policies that breach any of the moratoria requested by the Instruments of Communion and recently reaffirmed by the Standing Committee and the Inter-Anglican Standing Commission on Unity, Faith and Order (IASCUFO) ”“ should not be participants in the ecumenical dialogues in which the Communion is formally engaged. I am further proposing that members of such provinces serving on IASCUFO should for the time being have the status only of consultants rather than full members”.
‘At that time I wrote to the Primate of the Southern Cone, whose interventions in other provinces are referred to in the Windsor Continuation Group Report asking him for clarification as to the current state of his interventions into other provinces. I have not received a response.

‘Consequently, I have written to the person from the Province of the Southern Cone who is a member of the Inter Anglican Standing Commission on Unity Faith and Order (IASCUFO), Bishop Tito Zavala, withdrawing his membership and inviting him to serve as a Consultant to that body.

‘These decisions are not taken easily or lightly, but relate to the gracious restraint requested by successive meetings of the Instruments of Communion and the implications for Communion bodies when these requests are not honoured.’

The Revd Canon Dr. Kenneth Kearon.

My thanks to Randall Foster for these terrific pictures–read it all.

The Vatican announced Thursday that Bishop Kevin Vann, leader of the Fort Worth Catholic Diocese, has been named to a committee that will lay the groundwork for the incorporation of U.S. Anglican groups into the Roman Catholic Church.

But the announcement received a muted response from the group of churches led by Bishop Jack Iker, which split from the national Episcopal Church last year over issues including same-sex unions and gay bishops. That group calls itself the Episcopal Diocese of Fort Worth, as does the group of Episcopal churches that remained with the national Episcopal Church.

“As you know, the Episcopal Diocese of Fort Worth has cordial relations with Bishop Vann and members of his diocese, but today’s announcement doesn’t have an impact on those ongoing talks about the sharing of resources and fellowship,” said Suzanne Gill, spokeswoman for the Iker-led churches. “And it certainly does not portend any formal linkage of the two dioceses.”

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…one can know this: the charges to ECUSA for getting its counsel specially admitted, and then drafting, filing and arguing this bogus motion were on the order of thousands and thousands of dollars. If the three ECUSA counsel were on the telephone together, the “argument” alone was costing ECUSA at least over $1000 per hour. (And what would be the point of being admitted pro hac vice just in time to file the motion to quash, if one were not also going to take part in the argument of the motion?)

The point here is not that New York and Pennsylvania attorneys are expensive; we all know that. The point instead is that no one is minding the store, or overseeing what legal work is being done for ECUSA and in its name, on an impartial basis. (Mary Kostel used to work under David Booth Beers at Goodwin Procter — so how much objective oversight on legal strategies and expenses could she provide? If she is even performing some of that function, she would be overseeing someone who used to be her boss — and who still, as the Presiding Bishop’s Chancellor, has quite a lot of unchecked authority.)

In their response to the query made by the bishops to the Executive Council, two members of that Council (who are both attorneys) claimed that “We give you our professional opinion that the church is receiving extraordinary value for the funds it does spend.” That claim is very much open to dispute, as this little incident in Pittsburgh demonstrates.

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The Archbishop of Canterbury has admonished warring Anglicans for creating “recrimination, confusion and bitterness” all round.

He has punished those who have broken the rules by removing them from the body that deals with dialogue with the Roman Catholic, Orthodox and other churches, and the body that decides matters of faith.

In his Pentecost letter, Dr Williams called for Anglicans to pray for renewal in the spirit of God.

And he bewailed the failure by liberals to stand by moratoria imposed on the consecration of gay bishops and on same-sex blessings, and the failure by conservatives to observe that on boundary crossing.

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