Emma Thompson makes for an unlikely rebel. Her Christian faith was nurtured through Anglican choral music and the Book of Common Prayer. She teaches Sunday school and conducts a choir in her church.

“The local level, in my book, is where all the good happens — the love, the looking after your neighbour, the delivery plan for being a Christian,” says Thompson, a former City solicitor and now a company secretary and freelance journalist.

Her passion for local parish churches is fierce to the point that, she says proudly, the two most senior clerics in the Church of England have described her as a “rascally voice”.

Attendance in the Church has fallen by nearly 40 per cent since 1979, according to the British Religion in Numbers online data resources, and by more than 15 per cent alone since 2013.

Read it all (subscription).

My piece in today's @thetimes https://t.co/er0y6xwgox

— abigail frymannrouch (@abigailfrymann) September 30, 2023

It was whilst Bishop Debbie was caring for her own young family that she felt a definite call to ministry which deepened over time, leading her to begin her ordination training in 2004. Whilst serving in parish ministry she also took on the additional role of Area Dean, something that gave her a wider perspective and introduced her to the workings of the Diocese. From these roles, she was appointed Bishop of Southampton, something she describes as ‘exciting and daunting at the same time’, but felt ‘a deep sense that this was what God wanted for me that only grew stronger and stronger’.

During her time as Bishop of Southampton, Bishop Debbie has been involved in a variety of roles. As non-executive chair of Love Southampton, her passion for seeing social transformation through ecumenical outreach and community engagement was enhanced. She has also been an Ambassador of the Rose Road Association which provides direct care for children and young adults with complex physical and learning disabilities and support for their families.

The role of Diocesan Bishop is not completely new to Bishop Debbie who has been the acting Bishop of Winchester following the retirement of Bishop Tim Dakin in February 2022. In an unsettled environment, Bishop Debbie spent time listening and understanding the challenges that people were facing, whilst working towards building reconciliation and unity.

One of Bishop Debbie’s priorities has been to encourage parishes to thrive….

Read it all.

Downing Street announced this morning that Bishop Debbie Sellin will be the next Bishop of Peterborough. Our diocese will deeply miss Debbie and our community will be praying for her as she begins this next stage of ministry. Congratulations Bishop Debbie! https://t.co/aF4NEVrJVl pic.twitter.com/IeqlAisCm4

— Diocese of Winchester (@CofEWinchester) September 28, 2023

The top translator and overseer of the KJV translation, Lancelot Andrewes was perhaps the most brilliant man of his age, and one of the most pious. A man of high ecclesiastical office during both Elizabeth’s and James’s reigns, bishop in three different cities under James, Andrewes is still highly enough regarded in the Church of England to merit his own minor feast on the church calendar.

Though Andrewes never wrote “literature,” modern writers as diverse as T. S. Eliot and Kurt Vonnegut Jr. have called him one of the great literary writers in English. His sermons feel too stiff and artificial and are clotted with too many Latin phrases to appeal to most today, but they are also filled with strikingly beautiful passages. Eliot, a great modern poet in his own right, took a section of an Andrewes sermon and started one of his own poems with it (“The Journey of the Magi”):

A cold coming we had of it,
Just the worst time of the year for a journey,
and such a long journey:
The ways deep and the weather sharp,
The very dead of winter.

Andrewes served not only as the leader of the First Westminster Company of Translators, which translated Genesis – 2 Kings, but also as general editor of the whole project. He very likely, as Benson Bobrick suggests, drafted the final form of “such celebrated passages as the Creation and Fall; Abraham and Isaac; the Exodus; David’s laments for Saul, Jonathan, and Absalom; and Elijah’s encounter with the ‘still small voice.’”

Read it all.

Today the Church of England celebrates Lancelot Andrewes, Bishop of Winchester, Spiritual Writer, 1626
He oversaw the King James Bible translation & is personally credited for his translation of the Pentateuch
Image: Window in St Giles-without-Cripplegate (Ndoduc, CC BY-SA 4.0) pic.twitter.com/jhZFkQw7Qt

— The Anglican Church in St Petersburg (@anglicanspb) September 25, 2023

Almighty God, who gavest thy servant Lancelot Andrewes the gift of thy holy Spirit and made him a man of prayer and a faithful pastor of thy people: Perfect in us what is lacking of thy gifts, of faith, to increase it, of hope, to establish it, of love, to kindle it, that we may live in the life of thy grace and glory; through Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the same Holy Spirit, one God, now and for ever. Amen.

25 Sept 1626: d. Bishop Lancelot Andrewes #Southwark #otd translator, devotional writer, he is buried in #Southwark cathedral ( photo: @rhetorician) pic.twitter.com/ZQpks5S2XI

— John McCafferty (@jdmccafferty) September 25, 2023

Discussions then included sessions on public affairs – including proposals raised by the Archbishops’ Commissions on families and households, social care, housing and racial justice; the importance of making missionary disciples; generous ecclesiology and episcopal well-being.

The bishops devoted the remaining time to discussing the work to take forward the introduction of Prayers of Love and Faith for same-sex couples, the associated Pastoral Guidance and Pastoral Reassurance.

Read it all.

The Government’s decision to row back on its green commitments is shameful and short-sighted, the Bishop of Norwich, the Rt Revd Graham Usher, has said.

In a speech on Wednesday afternoon, the Prime Minister announced plans to delay Net Zero targets, although he said that he still wished to meet the deadline of 2050. Measures an­­nounced included delaying by five years a ban on new petrol and diesel cars and delaying phasing out gas boilers.

If the country continued to im­­pose existing targets, he said, “we risk losing the consent of the British people and the resulting backlash will not just be against specific pol­icies, but against the wider mission itself.”

Bishop Usher, the C of E’s lead bishop for the environment, posted on social media on Wednesday morning, after news had leaked that Mr Sunak intended to water down the targets: “It will be another shame­­ful day if [the Government] rows back on its Net Zero policies. Shortsighted, it will erode credibility at home & abroad. This isn’t the time to seek political advantage with games. Leadership and action are needed, not delay and procrastina­­tion.”

Read it all.

“Whilst it is right that he has kept our international commitments, postponing changes leave necessary adaptations to the last minute, rather like last-minute exam cramming — a risky gamble" – @bishopnorwich https://t.co/JCbZB6N6AJ

— Church Times (@ChurchTimes) September 21, 2023

Two years ago, Bishop Richard Frith started visiting the diocese of Winchester, shortly before his appointment as the Archbishop of Canterbury’s Episcopal Commissary. The term that he uses to describe the people he met is “shell-shocked”.

In September 2021, the month of the first visits, just two months had passed since the resignation of the Bishop of Winchester, Dr Tim Dakin (News, 23 July 2021). He had “stepped back” in the previous May (News, 20 May 2021), after the threat of a vote of no confidence in the diocesan synod. The motion referred to “allegations of poor behaviour and mistreatment on his part of a number of individuals”, and described the governance and financial management of the diocese as “unfit for purpose”.

“It was pretty unknown for such a thing to have happened,” Bishop Frith recalls. “What on earth was going to happen next? There was a lot of uncertainty.”

These were, indeed, unprecedented events. More than 40 members of the diocesan synod had supported the motion, while one of Dr Dakin’s appointed suffragans, the Bishop of Basingstoke, the Rt Revd David Williams, had presented concerns to Lambeth Palace and the Bishop of London.

Read it all.

Two years on from Bishop Tim Dakin’s resignation & with a new Bishop appointed I’ve got a long read in todays paper about the diocese of Winchester. As one person put it, there are many stories to be told https://t.co/ZSspWN8XGh

— Madeleine Davies (@MadsDavies) September 8, 2023

The Chapter of Chichester Cathedral has decided to change the name of one of its properties back to George Bell House, after a years-long campaign by defenders of the reputation of the late bishop after whom it was named….

In 2016, the Chapter announced a decision to call George Bell House — named in memory of the Bishop of Chichester from 1929 till 1958, the late Dr George Bell — 4 Canon Lane, a year after he had been named in a legal civil claim of sexual abuse…. The complaint concerned the abuse of a young girl in the late 1940s and early 1950s, later known as Carol.

In 2017, an independent review of the case carried out by Lord Carlile said that Church of England officials had “rushed to judgement” when they had concluded that Bishop Bell was the alleged sexual abuser….

Sussex Police closed their latest investigation concerning Bishop Bell in 2018 (News, 27 April 2018). In 2019, the Archbishop of Canterbury apologised for “mistakes” made in the handling of the allegation (News, 1 February 2019). Archbishop Welby had said in 2017 that, after the Carlile review, “a significant cloud” was left over the name of Bishop Bell. He later said that “nothing of substance” had been added to previous allegations and that “[Bishop Bell’s] legacy is undoubted and must be upheld.”

Read it all.

Chichester Cathedral property to be renamed George Bell House again https://t.co/UzBaouugIx

— Church Times (@ChurchTimes) August 1, 2023

Last week, Keir Starmer confirmed that a Labour Government would continue the current Government’s policy of the two-child benefit cap. This policy limits the payments that families in receipt of Universal Credit receive to only their first two children and was introduced in 2014 to ensure that ‘people on benefits face the same choices as those in work’.

The reasoning behind the policy does not stand true, as 58 percent of families affected by the limit are in fact households with at least working adult. The cap has instead had a detrimental impact on the lives of families across the country, and the Child Poverty Action Group estimates that the policy is pushing approximately one million children into poverty for prolonged periods.

Child poverty increases the likelihood of lower educational outcomes, as well as poorer mental and physical health. Those who experience it are also more likely to require support from public services later in life, negating any short-term benefits to the country’s finances that continuing to implement the cap would have. Removing the two-child limit would be the most cost-effective way of reducing the number of children living in poverty and would immediately lift an estimated 250,000 children out of poverty.

Read it all.

'My hope is that this Bill will bring an end to this cruel policy'@BishopPaulB urges the Labour and Conservative parties to back his Private Members’ Bill on abolishing the two-child benefit caphttps://t.co/H1FUnetFDb

— Politics.co.uk (@Politics_co_uk) July 24, 2023

Following on from the broo-ha-ha about Stephen Cottrell’s comments on the problems of calling God ‘Father‘, the latest episode in the debate about God’s sex and pronouns comes from Hereford Cathedral. Last Sunday, their main Communion service began with an Introit which re-writes Psalm 23 with God identified using female pronouns.

The Lord is my Shepherd, I have all I need, She makes me lie down in green meadows, Beside the still waters, She will lead.

She restores my soul, She rights my wrongs, She leads me in a path of good things, And fills my heart with songs.

Even though I walk, through a dark and dreary land, There is nothing that can shake me, She has said She won’t forsake me, I’m in her hand.

She sets a table before me, in the presence of my foes, She anoints my head with oil, And my cup overflows.

Surely, surely goodness and kindness will follow me, All the days of my life, And I will live in her house, Forever, forever and ever.

Glory be to our Mother, and Daughter, And to the Holy of Holies, As it was in the beginning, is now and ever shall be, World without end. Amen.

There are several things to note about this piece, and its use in the Cathedral. (You can watch its performance at the Cathedral’s livestream on YouTube, but these are deleted after about a week, so I have captured it and posted it on my own channel, and the link is at the end of this piece.)

As I will explore below, it is a central conviction of Christian theology that God does not have a sex—because God is not bodily. To believe that God is sexed is a serious error, and that is why some people argue that we should avoid using the male pronoun for God. The difficulty here is that, because all the human people we know are either male or female, few languages have a commonly used personal pronoun that is not sexed, and that includes the Hebrew (and Aramaic) and Greek that the Bible is written in. Perhaps because of dominance of men in public roles in most pre-modern cultures, until very recently the default choice of generic pronoun has been male, so if the sex of someone was unspecified, then ‘he’ was taken to be inclusive of all. Thus we have used male pronouns for the personal but not sexed God of Christian faith.

Read it all.

What are the theological, pastoral, and institutional issues around the use of 'she' for God at Hereford Cathedral's service? Does the leadership of the Church of England have the courage to resist the tide of gender ideology? https://t.co/ImhRpuOJze

— Dr Ian Paul (@Psephizo) July 21, 2023

My dear friends, it can be very easy, when controversies are raging and relationships are strained, when headlines are negative and finances are light, when clergy numbers and congregational numbers are not what, within living memory, they once were, it can be easy to lose sight of the point of it all. And the Apostle Paul calls us back to that point — which is this: The living God who created all things has had a plan, a mystery hidden for ages — to make known the wisdom of God in its rich variety, through the church, as we bring to the communities we serve the news of the boundless riches of Christ. It is the good will and pleasure of God our Father to reveal this plan through the Church.

Now, it’s true that Paul does not say, ‘through the Church of England’. But my dear friends, you would not be here if you did not believe there was at least some overlap, some correspondence between the church of God and the Church of England. And I do believe Paul to be right. The Epistle to the Ephesians has a very high view of the Church, and so do I. I really do believe that every local congregation in the Diocese of Sheffield, as part of the One, Holy Catholic and Apostolic Church, has the extraordinary privilege of being part of the plan of the living God, who created all things, to make know his wisdom its rich variety, as we bring to the communities we serve the news of the boundless riches of Christ.

Read it all.

LATEST. The inequalities in historic endowment of the Church of England’s dioceses — ranging from £1.76 per capita to £89 — cannot be right, the Bishop of Sheffield, Dr Pete Wilcox, has said this weekhttps://t.co/dQLWcuuPw2

— Church Times (@ChurchTimes) May 27, 2021

Bishop Paul said: “It has been a huge privilege and honour to serve all the people of Durham Diocese for nearly 10 years. Being called here was an unexpected, and challenging, step. Rosemary and I have loved the variety, beauty and challenges of this diverse Diocese. It is my hope and prayer that my ministry has helped God’s church truly be a blessing to our communities for the transformation of all from the Tyne to the Tees and the Dales to the Sea.

“When we move away at the end of February next year we will miss the people and the places deeply. Yet we know the Diocese will be in good hands and that God will uphold and guide for all that lies ahead.”

Bishop Paul was installed and enthroned as Bishop of Durham on 22 February 2014, succeeding Justin Welby, now Archbishop of Canterbury. He was previously Bishop of Southwell and Nottingham, 2010-14 and had also been Suffragan Bishop of Southampton in the Diocese of Winchester from 2004 – 2010.

Read it all.

“It has been a huge privilege and honour to serve all the people of Durham Diocese for nearly ten years.” @BishopPaulB has today announced that he plans to retire from the role of Bishop of Durham at the end of February next year. Read more 👉 https://t.co/nLLRp2J8AP pic.twitter.com/7RkjjapOBe

— Diocese of Durham (@DioceseofDurham) July 14, 2023

Meg Munn criticises the Council, not for pulling the plug on the ISB, but for not doing it soon enough. She singles out Justin Welby as the one who has undermined her role and not been robust enough with the other two members—something confirmed by Justin’s extraordinary distancing himself from the Council’s decision during Questions, giving the clear impression that he was throwing the rest of the Council under the bus in the face of negative publicity. Her comments about Steve and Jas are damning:

Read it all.

What has contributed to the lost of trust across the Church of England? How was that evidenced in last week's meeting of General Synod? What can be done to restore the trust we need to work together?https://t.co/dL5ruZuVfM

— Dr Ian Paul (@Psephizo) July 14, 2023

The key questions raised by this majority view are as follows.

First, on what issues are they proposing that it should be possible for those in the Church of England to disagree? Does this, as the context suggests, include the matters that are currently under dispute in the Church of England, namely, the nature of marriage, the proper context for sexual activity, and what patterns of personal life should be expected of the clergy?

If it does include these matters, on what basis do the majority of the bishops hold that it is legitimate for Christians to disagree about them? To use the traditional theological terminology, on what grounds can these matters be said to be adiaphora?

Secondly, what would a ‘generous theological, ecclesial and pastoral space’ mean in practice?

Is this code for saying that the teaching of the Church of England should be altered to officially encompass the view that same-sex marriages and same-sex sexual relationships are in accordance with the will of God, that the Church should provide recognition and liturgical affirmation for same-sex relationships (including same-sex marriages) and that clergy should be allowed to be in same-sex relationships?

Read it all.

We may subjectively dislike what God has said, but true Christian humility lies in accepting what God has said and acting upon it anyway' Martin Davie https://t.co/EUCULJ0Bk1 #anglican #marriage #theology #sexualethics #anthropology #scripture #religion #uk pic.twitter.com/WyjgnobT0k

— Kendall Harmon (@KendallHarmon6) February 10, 2023

Jane Chevous, a representative of survivors of church abuse, opened the proceedings with a damning description of the events leading up to the decision to sack the board, the incompetent way it was handled and the devastating impact it has had on already vulnerable people.

“For as we learned this weekend,” she explained, “Getting the papers prepared for Synod was more important than the lives of survivors. At 12.17 that day Jasvinder phoned me to share the devastating news – I felt like my whole world had crumbled around me. I had trusted the ISB. I had hope. And now that hope had been snatched from me and trampled underfoot.” [at 5.14 on video]

Despite their claims to the contrary, the response of the Council representatives, particularly the Archbishop of York, Rt Revd Stephen Cottrell, was defensive and self-asserting. In his introductory remarks he said,

“I want you to know Synod, though I can’t make you believe me, but I want you to know, that the decisions we took were some of the most painful decisions I have ever had to be part of in my life and work, but we took them believing them to be the were the right decisions for the safeguarding of the church? Could we have communicated them better? Could things have been different in the past? They are things we can discuss and they are certainly things we can learn from – I do want you to know that my concern has always been for the safeguarding of the church.” [at 18.50 on video]

Read it all.

As a trustee of Anglican Futures I'm biased but this is really good on how the Church of England is just repeating its safeguarding errors during Synod in York.https://t.co/EIRD6KKKu3

— Dan Leafe (@DanLeafe1) July 10, 2023

Many—including a number of leaders of various networks in a letter, subsequently supported by 22 bishops—are arguing the only proper route, given the subject matter, is the usual process of Synodical scrutiny and approval under canon B2. This would require two-thirds support in each of Synod’s three Houses in order to determine the prayers had consensus and were not indicative of a departure from doctrine. This seemingly technical procedural matter raises important questions as to the sort of church we want to be—the update opens by talking about “inclusive participation” (para 1)—and whether any route other than B2 exceeds the powers of non-Synodical bodies on such a contentious matter and is unconstitutional. I have explored these questions in some detail here (with a summary here).

Third, it originally appeared the prayers might be offered for a wide range of non-marital committed relationships. This is now less prominent (although the still undefined and novel category of “covenant friendship” continues to be highlighted) with more focus on same-sex relationships and an emphasis on these being “demonstrably faithful, exclusive, and permanent” (para 12). How a relationship could prove it meets these three criteria remains unclear. Making a legal status act as the gateway is problematic because the service would then appear to be affirming that status and civil partnerships do not require vows. The most contentious matters here are whether they can be used for sexual relationships other than marriage and/or for those in a civil same-sex marriage.

It would appear the bishops originally thought that the prayers, as they are silent in relation to sexual intimacy or the legal status of the couple, had gained sufficient consensus but this now looks less secure. This is in part because while the prayers may be silent and hence ambiguous, to enable their use in such contexts would require a change in teaching relating to sex and marriage. This is something which cannot be so easily camouflaged, which many are unwilling to embrace, and for which there has not yet been sufficient legal and theological justification. The focus of attention has therefore moved from the prayers to the second area of work which was totally undeveloped back in February but where the bishops perhaps should have begun their discernment…’

Read it all (my emphasis).

As part of @churchofengland LLF, Rev Andrew Goddard @goddardaj and our assistant curate Rev Georgina @TechieGeorgina have been having conversations about identity, sexuality, relationships and marriage. View their latest conversation (link below) #LivingInLoveAndFaith pic.twitter.com/Ig3RCrzWON

— St John's Hyde Park (@StJohnsHP) January 31, 2023

The Church Times has seen a letter sent on Wednesday by a group of 22 bishops — including nine diocesans — who have written to their colleagues to welcome the letter from the “alliance of network leaders” and to support its call for the Prayers of Love and Faith to be returned to the Synod under Canon B2.

It is understood, however, that a larger group of bishops, believed to number more than 40, have warned against subjecting the prayers to a long, uncertain, and, they argue, unnecessary synodical process. Instead, they call for the prayers to be approved by the Archbishops under Canon B4.2.

(Canon B4.2 states: “The archbishops may approve forms of service for use . . . on occasions for which no provision is made in The Book of Common Prayer or by the General Synod under Canon B2 or by the Convocations under this Canon, being forms of service which in both words and order are in their opinion reverent and seemly and are neither contrary to nor indicative of any departure from the doctrine of the Church of England in any essential matter.”)

The larger group is also thought to suggest that, if a route is taken that delays the use of blessings, some diocesan bishops might break ranks and commend the prayers for immediate use.

Read it all (registration or subscription).

The Church Times has seen a letter sent on Wednesday by a group of 22 bishops — including nine diocesans — who have written to their colleagues to support calls for the Prayers of Love and Faith to be returned to the Synod under Canon B2https://t.co/A5CRZlViBI

— Church Times (@ChurchTimes) July 7, 2023

“Jeremiah 6:16 says to you, “Stand, and see, and ask.” I take these words to be a call to thought and consideration. They are as though the prophet said, “Stop and think. Stand still, pause, and reflect. Look within, behind, and before. Do nothing rashly. What are you doing? Where are you going? What will be the end and consequence of your present line of action? Stop and think.” Now to set men thinking is one great object which every teacher of religion should always keep before him. Serious thought, in short, is one of the first steps toward heaven. “I thought on my ways,” says the Psalmist, “and turned my feet unto Thy testimonies” (Ps 119:59). The prodigal son in the parable “came to himself” before he came to his father. He began to consider quietly the folly and uselessness of his conduct, and then, and not till then, he returned home, saying, “Father, I have sinned” (Luke 15:18). Want of thought is, in truth, the simple cause why many make shipwreck for ever. There are but few, I suspect, who deliberately and calmly choose evil, refuse good, turn their back on God, and resolve to serve sin as sin. The most part are what they are because they began their present course without thought. They would not take the trouble to look forward and consider the consequence of their conduct. By thoughtless actions they created habits which have become second nature to them. They have got into a groove now, and nothing but a special miracle of grace will stop them. That is a solemn charge which Isaiah brings against Israel: “My people doth not consider” (Isa. 1:3). “I never gave it a thought,” is the sad excuse which I have heard many a man or woman in the lower classes make for sin. The words of Hosea are strictly true of thousands: “They consider not in their hearts” (Hos. 7:2).”

–The Upper Room

pic.twitter.com/Y6bOgOGLsL

— J.C. Ryle (@JCRyle) June 25, 2023

Bishop Philip will serve as the 98th Bishop of the Winchester Diocese, which covers 255 parishes across most of Hampshire and part of Dorset. He will be welcomed at a service of installation in Winchester Cathedral later this year.

Today (6 July), Bishop Philip will be introduced to representatives from across the Diocese of Winchester, first meeting students and staff at St Mark’s Church of England School in Southampton, before visiting the port chaplain at the Mission to Seafarers at Southampton Docks and being introduced to the crew on board a container ship. Bishop Philip will then spend time with representatives from the rural Benefice of Bright Waters, before concluding the day attending a service of Evensong at Winchester Cathedral.

The appointment marks a return to the diocese for Bishop Philip who was born in Hampshire and who studied English Literature at the University of Southampton where he came to Christian faith.

Read it all.

The new Bishop of Winchester, the Right Reverend Philip Mounstephen, will be spending some time in his new diocese today – pictures to follow!

Read more about Bishop Philip here: https://t.co/zP6tPhB5fG pic.twitter.com/1eNdLQUXHy

— Diocese of Winchester (@CofEWinchester) July 6, 2023

Pascal was fascinated by our capacity to distract ourselves from the bigger questions of life and death. Is there a God? Who am I? Which religion is true, if any of them? What happens after our brief lives are over? If we are a tiny speck of life on a tiny insignificant planet within the vast expanses of space that were beginning to be discovered at the time, what possible significance can we have? How do you explain the monstrous contradiction of human beings who have the capacity for compassion, understanding and greatness and yet also for cruelty, bestiality and shame?

These are all big questions on which our eternal destiny depends, and so should occupy our minds day and night, and yet we have a remarkable capacity to distract ourselves from thinking about them. Silence and inactivity are unbearable to us and so we fill our time with (in his day) hunting, cards, conversation, tennis. As he put it, “the sole cause of a man’s unhappiness is that he does not know how to stay quietly in his room.” He would have marvelled at our age with Twitter, TikTok, 24-hour TV and the myriad ways we find to divert ourselves during the most fantastically distracted age there has ever been.

And so Pascal tries to unsettle his reader, trying to stir up the instinct to consider deeper questions. Yet he still knows that even when we do start thinking about these things, we get muddled. Is there a God? Religious people say Yes; Atheists say No. Pascal knows enough of science to know that it is not capable of adjudicating on such questions, that evidence of miracles or biblical prophecies are ambiguous, and certainty is impossible to find. So what do you do when you’re intrigued by religion but there isn’t enough evidence to push you across the line to be a Christian? When one moment you’re convinced God is real, but the next you doubt the whole thing?

Maybe you give up on it – get back to scrolling through TikTok videos, watching the football on TV, musing over Harry and Meghan? Yet Pascal says you can’t just do that.

Read it all.

Today would have been the 400th birthday of the genius that was Blaise Pascal. Here is my take on why you need to read him and how he helps us locate happiness. https://t.co/HjcCMEBpbe

— Graham Tomlin (@gtomlin) June 19, 2023

Bishop Christopher was educated at Manchester University and trained for ministry at St John’s College, Nottingham. He served his title at Christ Church, Epsom Common, in the diocese of Guildford, and was ordained priest in 1989.

In 1992 he was appointed Chaplain at Royal Holloway, University of London, and Bedford New Polytechnic and from 1997 to 2001 he served as Director at the Southern Theological and Education Training Scheme (STETS). From 1999 he held the additional title of Honorary Canon at Guildford Cathedral. In 2001 Christopher was appointed Principal of Ridley Hall, University of Cambridge.

Read it all.

Today, we send huge congratulations to Bishop Christopher of Coventry on his new appointment as Dean of Windsor.

Full details can be found: https://t.co/PryizbHThV pic.twitter.com/l9jyIBhmYp

— Coventry Cathedral (@CovCathedral) June 20, 2023

The action taken by the British government is the first time a Security Council Resolution has been passed on Freedom of Religion or Belief, and puts in place Recommendation 20 of the Truro Independent Review:

The FCO to use the United Kingdom’s position, as a Permanent Member of the United Nations Security Council, to seek a Security Council Resolution to call on all governments in the MENA Region to:

a. ensure the protection and security of Christians, and other faith minorities, in their respective countries;
b. facilitate the establishment of security and protection arrangements for Christians, and other faith minorities, within the legal and governance structure of their respective countries;
c. permit United Nations observers to monitor the protection and security arrangements for Christians and other faith minorities in their respective countries.

FCO also to consider taking a similar approach for other regions as appropriate.

Read it all.

Bishop of Truro @pmounstephen, is instrumental in the development of a new UN Security Council resolution, in conjunction with UK / UAE governments, on Freedom of Religion or Belief.

Learn more at https://t.co/O1SAuXCVgL.

— The Church of England (@churchofengland) June 19, 2023

Downing Street has announced that the Venerable Adam Atkinson will be the next Bishop of Bradwell, succeeding the Right Reverend Dr John Perumbalath, who became Bishop of Liverpool earlier this year.

Adam is currently Archdeacon of Charing Cross in the Diocese of London, a role he has served in since March 2020. He previously served as Director of Mission Development in the Two Cities area of London Diocese and as a parish priest in Stepney.

Speaking about his appointment Adam said:

“What a joy to be invited to join in with what God is doing here in Chelmsford. I pay tribute to the clergy and lay leaders and volunteers and servants of God in the parishes and ministries of the Bradwell Area. Particular thanks to the Area Deans but also to single out Archdeacon Mike, who has shouldered so much in the last several months. I come to serve alongside you who have also been called to work for the Kingdom of God to come in Bradwell as it is in heaven.”

Read it all.

The Venerable Adam Atkinson is to be the new Bishop of Bradwell in @chelmsdio.

Read more at https://t.co/z74sU2vcjw.

— The Church of England (@churchofengland) June 19, 2023

O God, who dost raise up scholars for thy church in every generation; we praise thee for the wisdom and insight granted to thy bishop and theologian Joseph Butler, and pray that thy church may never be destitute of such gifts; through Jesus Christ our Lord, who with thee and the Holy Ghost liveth and reigneth, one God, for ever and ever. Amen.

"Every man is to be considered in two capacities, the private and public; as designed to pursue his own interest, and likewise to contribute to the good of others."

✒️ #JosephButler, English philosopher, #DOTD 16 June 1752. #Philosophy pic.twitter.com/QUGOBtH5AD

— Nathan Francis (@NathanFrancis__) June 15, 2023

The Venerable Ian Bishop was born and brought up in Devizes in Wiltshire and worked as a chartered surveyor before ordination. He was ordained as a Deacon in 1991 and priested the following year. He became the Archdeacon of Macclesfield in January 2011.

Ian is married to Sue and they have three sons together. In his leisure time, he enjoys theatre, cinema, cricket, golf and amateur dramatics.

Ian will be ordained as a bishop in Westminster Abbey on 29 September 2023. There will be a service of welcome for him and Sue at Norwich Cathedral on Saturday 30 September at 5.30pm to which all are warmly invited.

The Venerable Ian Bishop says;

“I want to be a pastoral bishop who comes among the people of Norfolk and Waveney with kindness and love, and an ability to listen well. I want to be a missional bishop, to help you grow your church where you are and to nurture the green shoots of growth that you see locally. I am looking forward to being amongst you very much, we have very many happy memories.”

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Delighted to welcome Ian Bishop @VenBish back to @DioceseNorwich as Bishop of Thetford. Looking forward to visiting Tasburgh (their old parish), Great Yarmouth, Oulton Broad and Thetford with him and Sue today.
And I suspect the @EDP24 headline will be “Bishop to be bishop”. pic.twitter.com/pRJE2G7uNI

— Graham Usher (@bishopnorwich) June 14, 2023

Bishops heard detailed updates on the work of the three implementation groups set up following the Synod debate which considered proposals to offer prayers of thanksgiving, dedication and for God’s blessing for same-sex couples.

Living in Love and Faith logo.
Meeting both in small groups and in joint session, the bishops reviewed progress made on refining a set of texts, known as Prayers of Love and Faith, which could be offered in Churches voluntarily.

They also engaged with questions to be considered by the implementation group developing new pastoral guidance. And they discussed what pastoral reassurance could be required to ensure freedom of conscience for clergy and laity when the Prayers of Love and Faith come into use.

The meeting of the College, which includes all the serving bishops of the Church of England, did not take any formal decisions but provided feedback to inform the ongoing work of the implementation groups….

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'The meeting of the College, which includes all the serving bishops of the Church of England, did not take any formal decisions but provided feedback to inform the ongoing work of the implementation groups…' https://t.co/ZOHCvv9bvW #anglican #bishops #marriage #anthropology

— Kendall Harmon (@KendallHarmon6) June 8, 2023

Sadly, much of this wildlife is at risk from climate change and associated biodiversity loss. The UK is one of the most nature-depleted countries in the world. 15% of all our species are threatened with extinction, 97% of our wildflower meadows have been lost since the 1930s, and we have lost 492 animal and plant species in England since the 1800s. This can be even more pronounced on a local level – since 1900, one species of plant has been lost every two years on average on a county level.

According to the Intergovernmental Panel on Climate Change, biodiversity loss and degradation, and damages to and transformation of ecosystems are already key risks for every region of the world due to past global warming, and will continue to escalate with every increment of temperature. This crisis of nature is now being recognised alongside the climate crisis as a serious threat to the future of the people and other creatures living on the planet.

Part of our Christian discipleship, as we care for creation, is to notice what we’re interconnected with, so that we can wonder at God’s creation and then take action to safeguard it on this island we call home.

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Do you care about nature? We thought so. Please do contribute to this conversation about the "People's Plan for Nature" before 30th October to have your say on how we can and should go about protecting the natural world. https://t.co/VvhjJaGEKs

— @StJohnsSE8 (@stjohnsse8) October 12, 2022

Any decision at the end of the LLF process was going to face challenges but the responses to the bishops’ proposals suggest that there are four particular failures in their approach which have made matters worse. 

Firstly, in contrast to the detailed work of LLF, and failing to draw on that work, the bishops gave minimal explanation or theological justification for their proposals. Secondly, they proposed a liturgical response to different life situations without—as the ten points above demonstrate—offering any account of what pattern of same-sex relationship might be considered fitting within Christian discipleship. When asked about this the Bishop of London said in an answer (to Q163) in February, that we need to wait for the Pastoral Guidance as that “will include setting out unequivocally the necessary qualities for a relationship to be considered chaste, faithful and holy”. Thirdly, although committing to uphold the doctrine of marriage and thus rejecting a change to extend this to include same-sex marriage, the bishops were not clear as to what else—particularly in relation to sexual behaviour—should be considered as part of the doctrine of marriage. Nor were they clear whether they were proposing to change current teaching on sexual ethics. It was, for example, unclear whether what the Bishop of London had stated only in November last year in answer to a Synod question still applied: 

Canon B 30 does indeed continue to articulate the doctrine of the Church, including asserting that holy matrimony is the proper context for sexual intimacy. 

All three of these failings arose because it seems there was not sufficient time to achieve any consensus on them. The problem is that without any clarity and consensus in these areas, the proposals are inherently unstable and arguably incoherent. 

A further cause of instability and incoherence is a fourth feature of the proposals (number 7 above): to justify offering the prayers, including prayers of blessing, to couples in same-sex marriages the bishops, with the support of the Legal Office, offered a novel and contentious argument distinguishing holy matrimony from civil same-sex marriages. The relationship between civil marriage and holy matrimony after the introduction of same-sex marriage was not a question covered within LLF although it produced an invaluable “Brief History of Marriage Law” by Professor Julian Rivers. The answer now being offered represents a complete reversal of all previous legal and theological statements including in the Church of England’s successful case defending the refusal of Bishop Inwood, Acting Bishop of Southwell and Nottingham, to give a licence to Jeremy Pemberton who was in a civil same-sex marriage. There, as set out in the original employment tribunal judgment of October 2015, the employment appeal tribunal judgment of December 2016 and the Court of Appeal Decision in March 2018, a key argument advanced was that the bishops’ actions were necessary because to be in a same-sex civil marriage was incompatible with the doctrine of the Church of England in relation to marriage.

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The Prayers of Love and Faith put the practical cart before the theological horse. What questions do we first need to ask about the pattern of holy life God calls us to before we can discuss the Prayers with any coherence? @theologyethics1 @simonsarmiento https://t.co/i3nHup7SH1

— Dr Ian Paul (@Psephizo) June 2, 2023

Stephen Conway grew up in London, before moving to Oxford to study modern history at Keble College. Following this he completed a PGCE becoming a teacher at Glenalmond College in Perth, Scotland. In 1983, Stephen began training for ministry at Westcott House, Cambridge and was ordained as a priest at Durham Cathedral in 1987. Following time as a priest at churches in the Diocese of Durham, in 2006 Stephen was announced as Bishop of

Ramsbury, a suffragan bishop in the Diocese of Salisbury, and in 2010 he became Bishop of Ely – the post he has held for the 13 years since. Bishop Stephen became one of the Lords Spiritual of the House of Lords in 2014.

Following a wide-ranging consultation across the Diocese of Lincoln and beyond, Stephen accepted the invitation from the King to become Bishop of Lincoln, after interviews by the Crown Nominations Committee. Following the announcement, a series of formal proceedings will now commence. The College of Canons in Lincoln will proceed to elect

Bishop Stephen and that election will be confirmed at a ceremony in London presided over by the Archbishop of Canterbury.

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Rt Rev @Bishop_S_Conway is to become the new Bishop of Lincoln.

He will leave his current role in @DioceseofEly and join @CofELincoln later this year.

Read more at https://t.co/XuBNlIqD3E. pic.twitter.com/1bVvT8IuUI

— The Church of England (@churchofengland) May 24, 2023

William Taylor says: ‘The bishops of the Church of England have walked away from us.’ St Helen’s annual clergy review will now be led by Archbishop Foley Beach of the worldwide orthodox Anglican grouping, GAFCON.

Meanwhile, Richard Moy, Resource Church Lead at ‘Christ Church W4,’ says of the meeting between 180 clergy and their London diocese bishops: ‘It was extraordinary. The meeting was called with expectations that [just] the “usual suspects” would turn up but had to be relocated when it was clear that there were more than a couple of dozen people coming.’

Moy says the bishops were told that the whole leadership of one charismatic church plant had told their minister: ‘Of course we’re leaving the C of E.’ This was echoed by four or five other charismatic churches with Global Majority Heritage congregations from across several networks.

A clergyman believed to be the longest serving in the room said he had been ordained 47 years, in the diocese for 40 years and that there had always been rogue or renegade bishops. However, this was the first time that the House of Bishops had collectively gone against the majority view of the Anglican Communion, Anglican doctrine and Biblical authority, Moy reports. At this, those present erupted into ‘rousing applause’ after which the bishops were reported to look as though they were in ‘shell shock’.

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