Saying they are faced with a civil rights crisis that demands immediate attention, African American anti-abortion advocates will hold three events in the Bay Area later this month in an aggressive push to combat the high number of abortions among black women.

“The abortion issue is huge. It is the Darfur of America,” and it’s time to educate the public about it, said Walter Hoye, a Berkeley preacher who founded the Issues4Life Foundation, a recently formed Union City-based organization intent on drafting more African Americans into the fight against abortion.

Issues4Life has organized the events to coincide with the Jan. 22 anniversary of Roe vs. Wade, Martin Luther King Jr. Day on Jan. 18 and Black History Month in February. All three events will feature Alveda King, the niece of the slain civil rights leader.

A two-mile Walk for Life will be held in Oakland and a conference will be hosted at a Berkeley church Jan. 18. The following day, a walk similar to the one in Oakland will take place in San Francisco.

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The United Kingdom pushed for a repeat presidential election as President Kibaki and Orange Democratic Movement’s Mr Raila Odinga, appeared to edge closer to the dialogue table, on the eve of the arrival of Ghanaian President Mr John Kuffuor.

Monday night, Kibaki ”” in a dispatch to newsrooms by the Presidential Press Service ”” invited Raila and five other members of his party to a meeting on Friday at 2.30pm “to dialogue on the stoppage of violence, consolidation of peace and national reconciliation”. Also invited are nine senior clergymen.

Earlier, Raila had raised expectations for a quick political settlement when he said ODM was ready for negotiations and dialogue to break the post-election impasse.

In the same vein, the party called off countrywide protest rallies planned for Tuesday to allow mediation talks to be conducted in an atmosphere of peace.

The party dropped preconditions it had earlier set ”” which included that President Kibaki steps down ”” as a prerequisite for the talks.

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Bishop Michael Nazir-Ali’s warning that Islamic extremism is creating ‘no-go’ areas in parts of Britain has provoked a predictable barrage of outrage.

He has been condemned for making ‘inflammatory’ remarks, distorting the truth about our inner cities and ‘scaremongering’ against the Muslim population.

But, paradoxically, this reaction from the politically-correct establishment is an indicator of the weight of his case. If our ruling elite were not so worried that his views would strike a chord with the public, it would not have been so anxious to condemn him.

His statement about the dangers of the rise of radical Islam matches the reality of what people see in our cities and towns, where the influence of hardliners is undermining harmony and promoting segregation.

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The Murfreesboro parish, led by The Reverend Frederick Richardson, is affiliated with the Anglican Communion through the Anglican Communion Network and the Common Cause Partnership of North America, as a part of the Church of Uganda.

Richardson describes Faith Anglican Fellowship as a blend of the great traditions of the Church and contemporary music that make it all very relevant to modern Christian living.

“We are excited about the opportunities Faith Anglican Fellowship has in this growing community,” said Richardson.

The congregation previously met as Holy Cross Church, an Anglican/Episcopal parish on Cason Lane in Murfreesboro. On Sunday, Richardson and the congregation of Holy Cross ended their ties with The Episcopal Church’s Tennessee diocese in an effort to better serve the community through Anglican traditions.

“This move is necessary for the health of our congregation,” said Richardson. “There has been a strong outcry from our members because of the clear direction of The Episcopal Church, which is the opposite direction of where we are going. We feel our future lies in the traditional faith, order and practice of the Bible, followed by the Anglican Church since its beginning, rooted in the teachings of the apostles.”

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Our post-denominational age should be the perfect time for a Mormon to become president, or at least the Republican nominee. Mormons share nearly all the conservative commitments so beloved of the evangelicals who wield disproportionate influence in primary elections. Mormons also embody, in their efficient organizational style, the managerial competence that the party’s pro-business wing considers attractive. For the last half-century, Mormons have been so committed to the Republican Party that the Church of Jesus Christ of Latter-day Saints once felt the need to clarify that Republican affiliation is not an actual condition of church membership.

Yet the Mormons’ political loyalty is not fully reciprocated by their fellow Republicans. Twenty-nine percent of Republicans told the Harris Poll last year that they probably or definitely would not vote for a Mormon for president. Among evangelicals, some of the discomfort is narrowly religious: Mormon theology is sometimes understood as non-Christian and heretical. Elsewhere, the reasons for the aversion to Mormons are harder to pin down ”” bigotry can be funny that way ”” but they are certainly not theological. A majority of Americans have no idea what Mormons believe.

Mormonism’s political problem arises, in large part, from the disconcerting split between its public and private faces. The church’s most inviting public symbols ”” pairs of clean-cut missionaries in well-pressed white shirts ”” evoke the wholesome success of an all-American denomination with an idealistic commitment to clean living. Yet at the same time, secret, sacred temple rites and garments call to mind the church’s murky past, including its embrace of polygamy, which has not been the doctrine or practice of the mainstream Church of Jesus Christ of Latter-day Saints, or LDS, for a century. Mormonism, it seems, is extreme in both respects: in its exaggerated normalcy and its exaggerated oddity. The marriage of these opposites leaves outsiders uncomfortable, wondering what Mormonism really is.

Read the whole article (it is from the NY Times Magazine and is not short).

“The love of money,” the New Testament teaches in I Timothy 6:10, “is the root of all evil.” But what about some televangelists’ fondness for major bling ”” such as multiple, multimillion dollar estates, luxury cars, vacation homes, exotic trips and private jets? Does that make them, in the words of one author, “pimps in the pulpit?”

Many outside the evangelical movement are puzzled by the apparent lack of outrage following reports of high-living, tax-exempt religious broadcasters. Sen. Chuck Grassley, R-Iowa, has been looking into six megachurch pastors and broadcast ministries, requesting financial records. Richard Roberts has stepped down as president of Oral Roberts University following charges that he used the school’s resources for family perks, such as a trip to the Bahamas for his daughter.

These charges come as no surprise to those within the evangelical world. Such tales of excess and profligacy have been an open secret for years.

Read it all.

In Luke’s gospel, Jesus prays ”˜That they may be one’. The reason for this prayer is simple, ”˜that the world may believe’. The priority of unity is therefore no added extra. We should not be content to see churches and denominations proliferate. On the other hand, the goal of full visible unity in the organic sense looks mpossible, but we should at least be working towards recognising each other’s ministry and as far as possible guaranteeing an interchangeable ministry to the world.

One of the greatest seductions of our time for the church is to serve consumerism by offering Christianity up as an option in the religious market place. This eduction creeps upon us in two main ways.

Firstly, we offer the proliferation of churches, styles of worshipping and our disagreements as a conduit for evangelism. In other words we make excuses for our disunity and pretend that our division serves the gospel. Everyone can find what they want in the religious market place, we suggest. Surely this contradicts the Pentecost vision of a church of all languages, cultures, generations?
Secondly, we pretend that Christianity itself is one option among many, that other faiths serve God through differing cultures. The prevailing wisdom of our age is that no one vision of God can possibly be universal. This is the greatest lie and deceit the Church currently faces.

The universality of faith is at stake in the contemporary Anglican crisis far more than the vexed subject of homosexuality. This is partly because if the Bible has no purchase in the area of personal morality, how can it possibly be said to have any relevance to other areas? But also because the two questions are related to the lordship of Christ in each of our lives.

Our heart rightly tells us that God loves all and judges no one, because we fear that judgement, but our reading of the text tells us that these decisions are entirely out of our hands.

So if unity is a priority for evangelism, then surely evangelicals, for whom Matthew 28 has meant more than most, should recognise this dearly. Yet a false dichotomy is constantly established between truth and unity ”” as though the two are divisible. And evangelicals have stood primarily for fissiparousness and acrimony rather than going the extra mile for the sake of a Gospel which prioritises unity, and describes the church as the body of Christ.

Disunity is akin to amputation. Undoubtedly it is something which is sometimes necessary for the whole body’s health, but only to be embarked upon as the last resort.

So what do we learn about the priority of unity as far as the current dispute in the Anglican Communion is concerned? Well, it’s not over till it’s over. In other words, whether or not Gene Robinson is there or not, the Lambeth Conference is an absolute priority for Anglican Bishops if they truly want to serve unity and truth.

In his Advent letter, Dr Rowan Williams stated quite bluntly about his original invitations that refusal to meet could constitute a refusal of the cross. “I have repeatedly said that an invitation to Lambeth does not constitute a certificate of orthodoxy but simply a challenge to pray seriously together and to seek a resolution that will be as widely owned as may be…We are being asked to see our handling of conflict and potential division as part of our maturing both as pastors and as disciples.”

–This article appeared in the Church of England Newspaper, December 28 2007/January 4 2008 edition, page 14

A coalition of conservative Anglican and Episcopal bishops has announced an eight-day conference in Jerusalem in mid-June to register their disenchantment with the liberal direction of the Anglican Communion.

It will be six weeks before the once-per-decade Lambeth Conference of Anglican Bishops, scheduled for July 20-Aug. 3 at the University of Kent in Canterbury, England. Although more than 800 bishops are invited to Lambeth, up to one-third may boycott it to protest the 2003 consecration of the openly homosexual New Hampshire Bishop V. Gene Robinson.

Bishop Robinson has not been invited to the Lambeth gathering, but the 18 active bishops who helped consecrate him in November 2003 were invited, sparking furious reactions from Anglican conservatives, who declared they would not attend the same conference.

“The idea is to provide pastoral support for bishops and their wives, who would have normally been expected to go to Lambeth for that, but for reasons of conscience cannot,” said Canon Chris Sugden, one of the Jerusalem organizers and executive director of the Oxford-based Anglican Mainstream.

Read it all.

Almost as in the old days, he’s begun to get plenty of respect from the media. Though the word “old” keeps showing up in regular, not always innocent and invariably hammy tributes–as when his name is attached to terms like “the old warrior” or simply “old soldier.” There’s indeed something suitable in the word as regards Mr. McCain, but it is nothing having to do with his age.

That ingrained pride of his that forbids pandering for political gain–that would be shamed by lying about his deeply held views–is what is old about him. Old in the sense that honor of this kind is sufficiently rare, now, that it’s a subject of wonderment to people when they find it in someone, as they have in John McCain.

The rarity of such standards–the lack of consciousness, even, among political contenders, that limitless pandering might actually be wrong, and say something damning about the character and judgment of the candidate–has never seemed more evident than in the current primary race. Who can forget Mitt Romney listening in seeming amazement, a few weeks ago, as Tim Russert pressed him to explain certain extraordinary (if politically convenient) turnabout stands he’d taken on gay marriage, the right to life and other hot social issues?

A model of self-assurance, Mr. Romney expressed his astonishment at the questions, at the idea that a man couldn’t develop new positions. And what kind of a leader, he wanted to know, would he be if he never changed his mind about anything, etc., etc. What one remembered most about this scene, which had all the makings of one of Hollywood’s cruder Washington satires, was Mr. Romney’s easy aplomb–the air of a man who, it was quite conceivable, had come to believe in the fantastic rationales he’d offered up for all the flip-flopping.

Mr. McCain’s views on immigration and perhaps a number of other issues may never win the approval of some of his strongest supporters. But to those who have watched him these many years, that can’t in the end matter. They know who he is.

Read it all.

Stephen Coughlin, the Pentagon specialist on Islamic law and Islamist extremism, has been fired from his position on the military’s Joint Staff. The action followed a report in this space last week revealing opposition to his work for the military by pro-Muslim officials within the office of Deputy Defense Secretary Gordon England.

Mr. Coughlin was notified this week that his contract with the Joint Staff will end in March, effectively halting the career of one of the U.S. government’s most important figures in analyzing the nature of extremism and ultimately preparing to wage ideological war against it.

He had run afoul of a key aide to Mr. England, Hasham Islam, who confronted Mr. Coughlin during a meeting several weeks ago when Mr. Islam sought to have Mr. Coughlin soften his views on Islamist extremism.

Read it all and there is more there.

President Bush’s senior national security advisers are debating whether to expand the authority of the Central Intelligence Agency and the military to conduct far more aggressive covert operations in the tribal areas of Pakistan.

The debate is a response to intelligence reports that Al Qaeda and the Taliban are intensifying efforts there to destabilize the Pakistani government, several senior administration officials said.

Vice President Dick Cheney, Secretary of State Condoleezza Rice and a number of President Bush’s top national security advisers met Friday at the White House to discuss the proposal, which is part of a broad reassessment of American strategy after the assassination 10 days ago of the Pakistani opposition leader Benazir Bhutto. There was also talk of how to handle the period from now to the Feb. 18 elections, and the aftermath of those elections.

Several of the participants in the meeting argued that the threat to the government of President Pervez Musharraf was now so grave that both Mr. Musharraf and Pakistan’s new military leadership were likely to give the United States more latitude, officials said. But no decisions were made, said the officials, who declined to speak for attribution because of the highly delicate nature of the discussions.

Read the whole article.

Cars that drive themselves””even parking at their destination””could be ready for sale within a decade, General Motors Corp. executives say.
GM, parts suppliers, university engineers and other automakers all are working on vehicles that could revolutionize short- and long-distance travel. And Tuesday at the Consumer Electronics Show in Las Vegas GM Chief Executive Rick Wagoner will devote part of his speech to the driverless vehicles.

“This is not science fiction,” Larry Burns, GM’s vice president for research and development, said in a recent interview.

The most significant obstacles facing the vehicles could be human rather than technical: government regulation, liability laws, privacy concerns and people’s passion for the automobile and the control it gives them

Read it all.

Read it all.

Read it all. In the intrade New Hampshire trade, Obama is 79 and Hilary is 16.

Watch it all.

Bobby Kennedy is more apposite: a mix of inner steel and an evolving moral candidacy. Just as a vote for RFK in 1968 was seen by many as a form of collective self-absolution for Vietnam, so Obama resonates among many Americans who do not recognise what their country has become these past few years.

The analogy that worries Republicans the most is a more recent one. Could Obama be a potential liberal version of Ronald Reagan? Could he do for the Democrats what Reagan did for the Republicans a quarter century ago?

It’s increasingly possible. Reagan was the cutting edge of the last realignment in American politics. With a good-natured, civil appeal to Democrats who felt abandoned by their own party under Jimmy Carter, Reagan revolutionised the reach of his own party.

He didn’t aim for a mere plurality, as Bill Clinton did. Nor did he try for a polarising 51% strategy, as George W Bush has done. He ran as a national candidate, in search of a national mandate, a proud Republican who nonetheless wanted Democrats to vote for him.

He came out of a period in which Americans had become sickened by the incompetence of their own government. Reagan shocked America’s elites by pivoting that discontent into a victory in 1980. And by his second term, he won 49 out of 50 states.

You can see the same potential in Obama. What has long been remarkable to me is how this liberal politician fails to alienate conservatives. In fact, many like him a great deal. His calm and reasoned demeanour, his crisp style, his refusal to engage in racial identity politics: these appeal to disaffected Republicans.

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Gannon and Gage Swanston are already pioneers of the 21st-century media era at the tender ages of seven and four. When they visit friends’ homes, they don’t understand why SpongeBob SquarePants can’t be put on hold while they go to the bathroom or get a glass of milk from the kitchen. In their house, as in a quarter of American homes, programmes are managed by TiVo, a device that allows the brothers to pause, replay or store shows at the push of a button. “They will never know a time when TV was one way,” says their father, Matthew, the director of business analysis at the Consumer Electronics Association. “This will be the first analogue-free generation. They’ll be intolerant of their content being trapped or delayed.”

One happy consequence is that when the weather is fine, the boys prefer to play outdoors, knowing that their favourite programmes will be waiting for them later. It’s a far cry from the mid 1960s, when I was their age, and a delayed trip home from Grandma’s meant that I missed Thunderbirds and my parents endured an unexpected back-seat tantrum. In those days, television had only two channels, and if you missed something, it evaporated in the ether. The telephone, with a proper dial, sat on a table in the hallway. Music was a collection of scratchy 78rpm classical records. Clocks and watches had to be wound up ”“ every day.

Read it all.

Dr Baehr, in Australia for a family wedding, spoke to Christian media and filmmakers in Melbourne and Sydney at the weekend. “Who controls the media controls the culture,” he says.

Dr Baehr’s message to the studios is simple: sex and violence don’t pay, but affirming positive values does.

The average family-values blockbuster ”” limited violence and sex plus a positive message ”” earns $US200 million ($A228 million) at the box office in the US, whereas big releases pushing atheism ”” he nominates The Golden Compass and There Will Be Blood ”” average only $US16 million, he says.

The Golden Compass ”” the $US200 million screen adaptation of Philip Pullman’s anti-religion children’s novel, released in Australia on Boxing Day ”” flopped in the US, while There Will Be Blood offers vicious anti-Christian stereotypes, Dr Baehr says.

“One of the big things we’ve done is dispel the myth that sex, violence and profanity is what people want. The figures show it’s not,” he says, arguing that 151 million people are in church in the US every Sunday, while 28 million are at the cinema.

Read the whole piece.

Take a look.

LIVING standards in Britain are set to rise above those in America for the first time since the 19th century, according to a report by the respected Oxford Economics consultancy.

The calculations suggest that, measured by gross domestic product per capita, Britain can now hold its head up high in the economic stakes after more than a century of playing second fiddle to the Americans.

It says that GDP per head in Britain will be £23,500 this year, compared with £23,250 in America, reflecting not only the strength of the pound against the dollar but also the UK economy’s record run of growth and rising incomes going back to the early 1990s.

In those days, according to Oxford Economics, Britain’s GDP per capita was 34% below that in America, 33% less than in Germany and 26% lower than in France. Now, not only have average incomes crept above those in America but they are more than 8% above France (£21,700) and Germany (£21,665).

“The past 15 years have seen a dramatic change in the UK’s economic performance and its position in the world economy,” said Adrian Cooper, managing director of Oxford Economics. “No longer are we the ”˜sick man of Europe’. Indeed, our calculations suggest that UK living standards are now a match for those of the US.”

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A father is in a courtroom battle, trying to keep his son from attending a Catholic high school.

The parents involved in this case are divorced. David Ryan, the father, is an atheist. The mother is a Roman Catholic. Their son, who is in the eighth grade, attends a Catholic school in Oldham County.

“This is something where it can’t be both ways,” said Ryan’s attorney, Edwin Kagin. “We think the constitution wins.”

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A 5-year-old girl was saved from an accidental hanging when another child saw her dangling from a slide and alerted a caregiver in time for the unconscious child’s neck to be untangled from a piece of plastic.

Two 4-year-old children disappeared down a street before a caregiver realized they were missing and left the rest of the children alone while she went out searching.

A 2-year-old girl was taped to a chair because she was moving too much.

A 10-month-old boy died from heat stroke after being left in a van on a hot day.

These are among hundreds of incidents during the past five years that resulted in safety violations at child day care centers around the Lowcountry and the state.

Read the whole piece from today’s front page.

It may seem paradoxical, but New Hampshire is poised to close down the race for the Democratic presidential nomination and launch a wide-open Republican contest.

The difference is that Barack Obama, the winner of the Iowa Democratic caucuses, can well repeat his victory here over Hillary Clinton and John Edwards. But Mike Huckabee faces much steeper odds in duplicating his Iowa win on the Republican side.

While Huckabee shattered Mitt Romney’s strategy by winning Iowa, where Romney had invested massively in advertising and organization, he is likely simply to empower John McCain to repeat his 2000 victory in New Hampshire.

A second Romney loss would effectively end the former Massachusetts governor’s candidacy — a victim of a campaign that lost its credibility along with its ideological definition.

Read it all.

For the national nomination, Obama now way ahead over Hillary Clinton, and John McCain with a narrow lead over Rudy Giuliani.

This thing called Kenya is a strange animal. In the 1960s, the bright young nationalists who took over the country when we got independence from the British believed that their first job was to eradicate “tribalism.” What they really meant, in a way, was that they wanted to eradicate the nations that made up Kenya. It was assumed that the process would end with the birth of a brand-new being: the Kenyan.

Compared with other African nations, Kenya has had significant success with this experiment. But it has not been without its contradictions, though they had never really turned lethal until now.

Our Kenyan identity, so deliberately formed in the test tube of nationalist effort, has over the years been undermined, subtly and not so subtly, by our leaders – men who appealed to our histories and loyalties to win our votes.

You see, the burning houses and the bloody attacks here do not reflect primordial hatreds. They reflect the manipulation of identity for political gain.

Read it all.

Update: The local paper has an editorial on Kenya also.

In fewer than 50 years, Britain has changed from being a society with an acknowledged Christian basis to one which is increasingly described by politicians and the media as “multifaith”.

One reason for this is the arrival of large numbers of people of other faiths to these shores. Their arrival has coincided with the end of the Empire which brought about a widespread questioning of Britain’s role.

On the one hand, the British were losing confidence in the Christian vision which underlay most of the achievements and values of the culture and, on the other, they sought to accommodate the newer arrivals on the basis of a novel philosophy of “multiculturalism”.

This required that people should be facilitated in living as separate communities, continuing to communicate in their own languages and having minimum need for building healthy relationships with the majority.

Read it all.

Iowa Republicans braved the frigid cold tonight in search of a straight-talking candidate with religious conviction, while for Democrats the choice boiled down to a desire for change.

On the Republican side, former Arkansas Gov. Mike Huckabee benefited from the huge importance of faith to caucus-goers. Evangelical Christians accounted for a whopping six in 10 voters ”” 46 percent of whom supported Huckabee, more than double former Massachusetts Gov. Mitt Romney’s 19 percent.

Nearly four in 10 Republican caucus participants said it matters “a great deal” that candidates share their religious beliefs, and Huckabee wins 56 percent in this group, with Romney and Sen. John McCain, R-Ariz., far behind at 11 percent apiece (85 percent in this group are evangelicals).

By contrast, among those who said sharing religious belief is not important ”” about a third of caucus-goers ”” Romney won 39 percent, and Huckabee just 11 percent.

Read it all.

–I have tried to keep things in my hands and lost them all, but what I have given into God’s hands I still possess.

–Martin Luther; quoted in this morning’s sermon by yours truly

“I had the feeling that all wasn’t well with my father,” Claire Milne recalled.

It was Christmastime in 2003, and Milne had flown from her London home to visit her 82-year-old father in Maryland. Milne noticed that her dad struggled to stay upright as he walked — early signs of a mysterious neurological condition.

Over the next four years, Milne, 56, would travel across the Atlantic every few months to watch over him, standing by during hospital stays, offering support as well to her ailing stepmother.

She helped arrange electronic payment of their bills. She helped them think through the pros and cons of moving into an apartment. She made sure her siblings were up to date on the latest health news.

“I don’t think of it as a duty,” Milne, a telecommunications consultant, explained shortly before her father died last month. “I think of it as what I want to do.”

Read it all.

About twenty minutes and worth the time.