“The song is ended, but the melody lingers on.” -Irving Berlin#NeverForgotten

Photo by Thomas Alvarez#MemorialDay pic.twitter.com/5sL4wIWlPq

— U.S. Army (@USArmy) May 25, 2020

In Flanders Fields the poppies blow
Between the crosses row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.

To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

–Lieutenant Colonel John McCrae, MD (1872-1918)

In thanksgiving for all those who gave their lives for this country in years past, and for those who continue to serve; KSH.

P.S. The circumstances which led to this remarkable poem are well worth remembering:

It is a lasting legacy of the terrible battle in the Ypres salient in the spring of 1915 and to the war in general. McCrea had spent seventeen days treating injured men — Canadians, British, French, and Germans in the Ypres salient. McCrae later wrote: “I wish I could embody on paper some of the varied sensations of that seventeen days… Seventeen days of Hades! At the end of the first day if anyone had told us we had to spend seventeen days there, we would have folded our hands and said it could not have been done.” The next day McCrae witnessed the burial of a good friend, Lieut. Alexis Helmer. Later that day, sitting on the back of an ambulance parked near the field dressing station, McCrea composed the poem. A young NCO, delivering mail, watched him write it. When McCrae finished writing, he took his mail from the soldier and, without saying a word, handed his pad to the Sergeant-major. Cyril Allinson was moved by what he read: “The poem was exactly an exact description of the scene in front of us both. He used the word blow in that line because the poppies actually were being blown that morning by a gentle east wind. It never occurred to me at that time that it would ever be published. It seemed to me just an exact description of the scene.” Colonel McCrae was dissatisfied with the poem, and tossed it away. A fellow officer retrieved it and sent it to newspapers in England. The Spectator, in London, rejected it, but Punch published it on 8 December 1915. For his contributions as a surgeon, the main street in Wimereaux is named “Rue McCrae”.

Heavenly Father, who didst call thy servant Bede, while still a child, to devote his life to thy service in the disciplines of religion and scholarship: Grant that as he labored in the Spirit to bring the riches of thy truth to his generation, so we, in our various vocations, may strive to make thee known in all the world; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Venerable Bede – And so as Bede lay upon the floor of his cell, sang, “Glory be to the Father, and to the Son and to the Holy Spirit.” And when he had named the Holy Spirit, he breathed his last breath. We believe most firmly that Bede has now entered into the joy of the heaven. pic.twitter.com/lfGsxMvJHp

— Fr. Robbie O’Callaghan (@FrRobbieOCall) May 24, 2020

Almighty God, our heavenly Father, in whose hands are the living and the dead: We give thee thanks for all thy servants who have laid down their lives in the service of our country. Grant to them thy mercy and the light of thy presence; and give us such a lively sense of thy righteous will, that the work which thou hast begun in them may be perfected; through Jesus Christ thy Son our Lord. Amen.

This #MemorialDay we pause to honor fallen service members who made the ultimate sacrifice in defense of our nation. We will never forget their courage, selfless service, & devotion to safeguarding our freedoms. #HonorOurFallen pic.twitter.com/tzRsfqwpTE

— Department of Defense 🇺🇸 (@DeptofDefense) May 25, 2020

After the death of Moses the servant of the Lord, the Lord said to Joshua the son of Nun, Moses’ minister, “Moses my servant is dead; now therefore arise, go over this Jordan, you and all this people, into the land which I am giving to them, to the people of Israel. Every place that the sole of your foot will tread upon I have given to you, as I promised to Moses. From the wilderness and this Lebanon as far as the great river, the river Euphrates, all the land of the Hittites to the Great Sea toward the going down of the sun shall be your territory. No man shall be able to stand before you all the days of your life; as I was with Moses, so I will be with you; I will not fail you or forsake you. Be strong and of good courage; for you shall cause this people to inherit the land which I swore to their fathers to give them. Only be strong and very courageous, being careful to do according to all the law which Moses my servant commanded you; turn not from it to the right hand or to the left, that you may have good success wherever you go. This book of the law shall not depart out of your mouth, but you shall meditate on it day and night, that you may be careful to do according to all that is written in it; for then you shall make your way prosperous, and then you shall have good success. Have I not commanded you? Be strong and of good courage; be not frightened, neither be dismayed; for the Lord your God is with you wherever you go.”

–Joshua 1:1-9

Moses Blesses Joshua Before the High Priest #jamestissot #frenchart pic.twitter.com/2epotDlRrE

— James Tissot (@artisttissot) May 8, 2020

One group calling itself the Episcopal Diocese of Fort Worth has won a decisive legal battle in a fight over which religious organization has control of church property.

But whether the war is over between these two religious organizations, both of which claim the title of the Episcopal Diocese of Fort Worth, is still being decided.

Both groups seek ownership of about $100 million in church property in a 24-county area….

Read it all.

It’s a win for local Anglican churches, with a legal team led by evangelical superstar lawyer Shelby Sharpe, Arlington lawyer David Weaver and former Texas Supreme Court Justice Scott Brister, https://t.co/GMxcJULcwh

— Bud Kennedy / #ReadLocal (@BudKennedy) May 23, 2020

Safety is also top of mind for the Rev. Shannon Kershner, pastor of Fourth Presbyterian Church at 126 E. Chestnut St. along the Magnificent Mile. It’s why the church livestreams its 11 a.m. Sunday services from Kershner’s living room rather than the sanctuary.

“The empty sanctuary is really a statement of our love and action,” Kershner said. “It’s an expression of God — love your neighbor, essentially — love for our health care professionals and other essential workers who would be harmed if we were to somehow contribute to the spread.

“I’m going to be in my living room, just as all my members are. There’s an intimacy to it, as well as a solidarity that’s been really interesting to discover.”

Along with its worship services, the church in the wealthy downtown community moved online the many classes offered through its Center for Lifelong Learning — 700-plus church members are over 70. Kershner and seven ministers try to do phone checks on each of them.

“Church meetings are on Zoom,” Kershner said. “Bible study is on Zoom. Prayer meetings are on Zoom. In the beginning, we were thinking: If we can just get through Easter, things will go back to normal. Then, we realized that wasn’t going to happen and that we were going to have to remain in this adaptive mindset.

“Then, it was: OK, how can we sustain the ministry that we’re doing in all these new ways, getting clearer about what needs to be our priorities? One thing that became clear is that people really want to feel connected.”

Read it all.

As Chicago wrestles along with the rest of America about how best to reopen, clergy of diverse faiths across the city and suburbs say the reopening debate has turned a spotlight on the changing face of religion in the era of COVID-19. https://t.co/zq5MFXKfGa

— Chicago Sun-Times (@Suntimes) May 22, 2020

Glory be to thee, O Christ our Prophet, who didst reveal and interpret thy Father’s will and all saving truth to the world.
Glory be to thee, O Christ our Priest, who didst offer thyself a sacrifice for sin and ever livest to make intercession for us.
Glory be to thee, O Christ our King, who dost give laws to thy people, and dost govern and protect us in thy love, and who reignest with the Father and the Holy Spirit now and for evermore.

Thomas Ken by F. Scheffer oil on canvas, feigned oval, circa 1700 CC-BY @NPGLondon pic.twitter.com/wTcQD1ugwj

— Open Access Art 🎨 (@openaccessart) November 28, 2017

The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!” And he said to them, “I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy; and nothing shall hurt you. Nevertheless do not rejoice in this, that the spirits are subject to you; but rejoice that your names are written in heaven.”

In that same hour he rejoiced in the Holy Spirit and said, “I thank thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and understanding and revealed them to babes; yea, Father, for such was thy gracious will. All things have been delivered to me by my Father; and no one knows who the Son is except the Father, or who the Father is except the Son and any one to whom the Son chooses to reveal him.”

Then turning to the disciples he said privately, “Blessed are the eyes which see what you see! For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.”

–Luke 10:17-24

“There are a few times in life when you leap up and the past that you’d been standing on falls away behind you, and the future you mean to land on is not yet in place, and for a moment you’re suspended knowing nothing and no one, not even yourself.”

–Ann Patchett, The Dutch House (New York: Harper, 2019), page 121

Book of the Day: The Dutch House by Ann Patchett (@BloomsburyBooks, £8.99 post free from bookshop@fiveleaves.co.uk. Reviewed here – https://t.co/WZqFVmuX3a pic.twitter.com/hPLrsf0PON

— Five Leaves Bookshop (@FiveLeavesBooks) May 23, 2020

Holy guacamole this is just wonderful–watch and listen to it all.

As the heavens declare thy glory, O God, and the firmament showeth thy handiwork, we bless thy Name for the gifts of knowledge and insight thou didst bestow upon Nicolaus Copernicus and Johannes Kepler; and we pray that thou wouldst continue to advance our understanding of thy cosmos, for our good and for thy glory; through Jesus Christ, the firstborn of all creation, who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Today the Episcopal Church commemorates Nicolaus Copernicus and Johannes Kepler, Astronomers, 1543 & 1630 https://t.co/4ZmtA6dEAQ pic.twitter.com/OxvRXIHuc8

— Anglican Church SPb (@anglicanspb) May 23, 2019

O Almighty God, who by thy holy apostle hast taught us to set our affection on things above: Grant us so to labour in this life as ever to be mindful of our citizenship in those heavenly places whither our Saviour Christ is gone before; to whom with thee, O Father, and thee, O Holy Ghost, be all honour and glory, world without end.

Thursday 21 May 2020

The Ascension of the Lord

Entrance Antiphon
Acts 1: 11

Men of Galilee,why gaze in wonder at the heavens?
This Jesus whom you saw ascending into heaven
will return as you saw him go,alleluia.

Art:
Ascension Of The Lord
Bernardino Gandino,1587-1651 pic.twitter.com/4I9bXOhxfK

— Hearts Athletics (@SHHS_Hearts) May 21, 2020

Therefore remember that at one time you Gentiles in the flesh, called the uncircumcision by what is called the circumcision, which is made in the flesh by hands— remember that you were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near in the blood of Christ. For he is our peace, who has made us both one, and has broken down the dividing wall of hostility, by abolishing in his flesh the law of commandments and ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby bringing the hostility to an end. And he came and preached peace to you who were far off and peace to those who were near; for through him we both have access in one Spirit to the Father. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints and members of the household of God, built upon the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built into it for a dwelling place of God in the Spirit.

–Ephesians 2:11-22

It’s written, “He came and preached peace to you who were far off and to those who were near. For through him we both have our access in one Spirit to the Father.” pic.twitter.com/Ldb4QX8FoN

— Wayne Hollyoak (@wayne_hollyoak) January 30, 2020

The Prince of Wales has spoken of his shock and heartbreak at the devastation wreaked by Covid-19.

In a video message released today for the Remember Me virtual book of remembrance, launched today by St Paul’s London, Prince Charles speaks of those who “have experienced, personally, and in our community life, the shock of sudden change in response to the Covid-19 pandemic.”

For too many among us, he says, this has brought tragedy and heartbreak.

Prince Charles, who has himself had the virus, says: “For some, relatives have not been able to be present at the time of their loved one’s passing. For many, the loss of their loved ones has been made all the more agonisingly painful by the necessary restrictions on funerals, travel and gatherings. For all of us, there has been anxiety in the present as we have wondered what the future will be….

Read it all.

The Prince of Wales has spoken of his shock and heartbreak at the devastation wreaked by #Covid19, in a video message released today for the #RememberMe virtual book of remembrance, launched today by @StPaulLondon @RememberMeMemo https://t.co/nKyWlccOyH #CatholicNews

— The Tablet (@The_Tablet) May 22, 2020

From there:

Today we rejoice that the Supreme Court of Texas has issued a unanimous decision in our favor concerning the suit first brought against the Diocese and Corporation more than 11 years ago. After considering our Petition for Review of the 2018 opinion issued by the Second Court of Appeals, the high Court has granted all the relief requested. Page two of the opinion says in part,

Applying neutral principles to the undisputed facts, we hold that 1) resolution of this property dispute does not require consideration of an ecclesiastical question, 2) under the governing documents, the withdrawing faction is the Episcopal Diocese of Fort Worth, and 3) the trial court properly granted summary judgment in the withdrawing faction’s favor. We therefore reverse the court of appeals’ contrary judgment.

In its opinion, the Court found that the Diocese had not violated any Episcopal Church charter in withdrawing from association to TEC in 2008, and that the actions of the Diocese and Corporation were consistent with our own charters and with the state’s trust and unincorporated association statutes, and it upheld the dismissal of the Dennis Canon as determinative in Texas church property disputes. Plaintiffs may exercise their rights of appeal, after which a mandate will go to the trial court for implementation. We are grateful for the Court’s hard work on this decision and for the clarity with which it was rendered. We give thanks to the members of our legal team – Shelby Sharpe, Scott Brister, and David Weaver – for their sound counsel, expertise, and perseverance throughout these proceedings. We give thanks for our visionary founding Bishop, the Rt. Rev. A. Donald Davies, and for those who assisted him in setting the legal and temporal foundations of the Diocese and Corporation. We stand on their shoulders. We praise God for the steadfast faith and leadership of our third Bishop, the Rt. Rev. Jack L. Iker, a true shepherd of the flock, who made many sacrifices throughout his episcopate for the sake of Christ’s holy Church. Above all, we thank God for his eternal provision and protection for his Church and the people he has called to serve him.

Fr. Cantrell and Bishop Reed demonstrate the proper distancing for all future theological discussion. #conciliarchurch #groundrules @The_ACNA pic.twitter.com/zBwxxwSUfs

— Diocese • Fort Worth (@e_quips) May 11, 2020

The court of appeals declined TEC’s constructive-trust claim because such relief would require the court “to delve into the mysteries of faith,” impermissibly entangling the court in a dispute over religious doctrine.We agree with the analysis.’

Read it all.

Tx Supreme Crt Makes Major Ruling in favor of the reasserters in the #EpiscopalChurch case in Ft Worth https://t.co/ngrnWYd8Aw (photo: Tx Supreme Court) “No provisn in any of the organizational documents, including those of the natl church, precluded” the diocese from withdrawing pic.twitter.com/Ox3XFqtxSV

— Kendall Harmon (@KendallHarmon6) May 22, 2020

Tentative signs that the worst of the economic damage has been done by the coronavirus pandemic emerged yesterday in closely-watched readings from Britain, the eurozone and the United States.

Private-sector output in all three continued to fall this month but bounced back more than expected from record lows in April, three reports showed. A further report showed that new claims for unemployment benefits in the US fell for the seventh consecutive week, although they remained at an extreme level.

Economists said that although the readings had improved, they continued to highlight the severe damage being wrought by the pandemic, from which recovery would be slow, especially in Britain. IHS Markit’s “flash” composite purchasing managers’ index, which measures changes in output, new orders and employment in the services and manufacturing sectors, climbed to 28.9 in Britain this month, from 13.8 in April. The same index for the eurozone rose to 30.5 from 13.6, and in the US it increased to 36.4 from 27.4.

Read it all (subscription).

https://t.co/W4b4SeoEh3

— Catherine Jones (@cathyjones173) May 22, 2020

There is a focus on spiritual formation and worship at Trinity now that echoes the spiritual seriousness of the earlier charismatic and Evangelical renewal movements, although the approach is perhaps more distinctly Anglican. Morning Prayer, Evening Prayer, and weekly Eucharist are at the center of the school’s worship life. Trinity’s faculty find themselves among successors to that earlier movement in academic theology: Biblical studies center on biblical theology; systematic theology and church history focus on the creedal core of trinitarian theology, christology, and the church as not only regenerated individuals, but the corporate community of the body of Christ gathered to worship the Triune God in Word and sacrament. TSM carries on the “Chicago Call” by hosting “The Robert E. Webber Center for an Ancient Evangelical Future.”

The current crop of students were not yet born at the height of the charismatic and Evangelical renewal movements of the 1970’s, and many of them were raised in Evangelical homes where what once was renewal is now “just the way things have always been done.” While the renewal movements of the 1970’s were in some ways responses to the cultural uncertainties of the 1960’s, the counter-cultural youth movement, and too placid mainline churches, the generation that attends seminary now faces a very different culture characterized by post-modern pluralism, the prevalence of social media, and a dominant secularism in which skepticism about religious faith is a given assumption.

What form renewal will take for the current generation is not evident. While today’s students are not dismissive of the charismatic and Evangelical renewal movements of their parents’ generation, many come to seminary with what is perhaps more of a concern for spiritual and theological depth. Some of our students come to us after doing undergraduate work at such Evangelical strongholds as Moody Bible Institute or Wheaton College, and they are looking for a liturgical church more rooted in the church’s tradition. Students express keen interest in biblical languages and theological exegesis. They write theses on the church fathers. They enthusiastically participate in the seminary’s liturgical life, and they pray for one another on campus and in each other’s homes. They willingly join in the worship and community of local churches, and take courses in church planting. Trinity’s students form deep friendships with fellow students and faculty that continue after they graduate. I have every reason to believe that this current generation of students will be the leaders of a new renewal movement in the church that may look somewhat different from the renewal movements of my own generation, but I pray will be the needed missional response in the presence of a now increasingly secular and post-Christian culture.

Read it all.

William Witt–Renewal Past and Present https://t.co/iHGrnVOcqv #anglican #theology #religion #usa #churchhistory pic.twitter.com/9ulzwpWCs9

— Kendall Harmon (@KendallHarmon6) May 22, 2020

Additionally, early Christians were not, as is commonly assumed, bound to a three-tier vision of the universe, i.e., heaven, hell, and earth.

[W]hen the Bible speaks of heaven and earth it is not talking about two localities related to each other within the same space-time continuum or about a nonphysical world contrasted with a physical one but about two different kinds of what we call space, two different kinds of what we call matter, and also quite possibly (though this does not necessarily follow from the other two) two different kinds of what we call time.

So heaven and earth, understood in this way, are two dimensions of the same reality. They “interlock and intersect in a whole variety of ways even while they retain, for the moment at least, their separate identities and roles.” Combine this with the doctrine of the ascension and we do not have a Jesus who floats up into a heaven “up there” but disappears into a reality we cannot yet see. Because heaven and earth are not yet joined Jesus is physically absent from us. At the same time he is present with us through the Holy Spirit and the sacraments, linkages where the two realities meet in the present age.

Read it all.

Today, Feast of the Ascension, we are closed. Ross. 1192, 2r. Here the whole digitization: https://t.co/eMg8rQ3kAA. pic.twitter.com/bAjmwfIMFa

— Vatican Library (@vaticanlibrary) May 30, 2019

Most Merciful God, who didst vouchsafe to bless thy servant Helena with such grace and devotion to thee that she didst venerate the very footsteps of our Savior; Grant unto us the same grace that, aided by her prayers and example, we too may evermore behold thy glory in the cross of thy Son. Through the same Jesus Christ our Lord; who liveth and reigneth with thee, in the unity of the Holy Ghost, one God, for ever and ever. Amen.

Saint Helena of Constantinople, by Cima de Conegliano, 1495. A panel now in the National Gallery of Art, Washington, DC pic.twitter.com/dQErpfthSR

— Pictures of Churches (@ChurchPictures8) August 18, 2017

O Lord Jesus Christ, who after thy resurrection didst manifestly appear to thine apostles, and in their sight didst ascend into heaven to prepare a place for us: Grant that, being risen with thee, we may lift up our hearts continually to seek thee where thou art, and never cease to serve thee faithfully here on earth; until at last, when thou comest again, thou shalt receive us unto thyself; who livest and reignest with the Father and the Holy Spirit, one God, world without end.

–Frederick B. Macnutt

Icon of the Ascension. pic.twitter.com/xfSiFp2ezQ

— Christian Culture (@Christian8Pics) May 4, 2018

Hannah also prayed and said,

“My heart exults in the Lord;
my strength is exalted in the Lord.
My mouth derides my enemies,
because I rejoice in thy salvation.

“There is none holy like the Lord,
there is none besides thee;
there is no rock like our God.
Talk no more so very proudly,
let not arrogance come from your mouth;
for the Lord is a God of knowledge,
and by him actions are weighed.
The bows of the mighty are broken,
but the feeble gird on strength.
Those who were full have hired themselves out for bread,
but those who were hungry have ceased to hunger.
The barren has borne seven,
but she who has many children is forlorn.
The Lord kills and brings to life;
he brings down to Sheol and raises up.
The Lord makes poor and makes rich;
he brings low, he also exalts.
He raises up the poor from the dust;
he lifts the needy from the ash heap,
to make them sit with princes
and inherit a seat of honor.
For the pillars of the earth are the Lord’s,
and on them he has set the world.

“He will guard the feet of his faithful ones;
but the wicked shall be cut off in darkness;
for not by might shall a man prevail.
The adversaries of the Lord shall be broken to pieces;
against them he will thunder in heaven.
The Lord will judge the ends of the earth;
he will give strength to his king,
and exalt the power of his anointed.”

–1 Samuel 2:1-10

The remedy for unprofitable spiritual stargazing lies in a Christian theology of history, an understanding of the order of events in the divine programme. First, Jesus returned to heaven (Ascension). Secondly, the Holy Spirit came (Pentecost). Thirdly, the church goes out to witness (Mission). Fourthly, Jesus will come back (Parousia). Whenever we forget one of these events, or put them in the wrong sequence, confusion reigns. We need especially to remember that between the ascension and the Parousia, the disappearance and the reappearance of Jesus, there stretches a period of unknown length which is to be filled with the church’s world-wide, Spirit-empowered witness to him. We need to hear the implied message of the angels: ‘You have seen him go. You will see him come. But between that going and coming there must be another. The Spirit must come, and you must go—into the world for Christ.’

–John R W Stott, The Message of Acts:To the ends of the earth (Downers Grove, Il.: InterVarsity Academic, 1990), p.23

The Ascension of Christ.

This extraordinary miniature (from the Rabbula Gospels: Florence, Biblioteca Medicea Laurenziana, cod. plut. 1.56 fol. 13v) may date as early as the late 5thC, & is among the earliest representations of the subject. https://t.co/80lSerAsyd pic.twitter.com/3mw8oQsVfq

— flissina 🦌 (@flissina) May 20, 2020

For the fifth year in a row, the number of babies born in the United States has declined. It’s the lowest number of births — just under 3.75 million in 2019, gleaned from birth certificate data — since 1985, according to the report published online May 20 from the National Center for Health Statistics. Since 2014, that number has been dropping 1 percent on average per year.

There’s been a general downward trend in births since the Great Recession, which lasted from 2007 to 2009. In periods of economic uncertainty, births tend to drop, says family demographer Karen Benjamin Guzzo of Bowling Green State University in Ohio. But rather than rebounding after the recession ended, as would be expected, births have continued to fall. It’s an indication that not everyone’s prospects improved as the economy recovered, she says.

People like to feel certain about their coming years before they have children, says Guzzo, who was not involved in the new report. But many younger adults struggle with student loan debt, face soaring home prices and hold jobs that lack health benefits or sick days, she says. Considering the costs for childcare and providing for their children’s education on top of that leads some people to question whether they can afford to be a good parent.

“When the economy sort of writ large looks good,” Guzzo says, “it doesn’t necessarily mean it looks good for individuals and particularly for younger folks in their child bearing years.” Even if young people are working, she says, “they’re just not in a place where they feel confident in their future.”

Read it all.

“This is all pre-COVID, so you can imagine this [uncertainty] is only going to get worse.” https://t.co/lTJoRx3bGd

— Science News (@ScienceNews) May 20, 2020

Good Samaritan Anglican Church, a church plant from St. Paul’s, Summerville, has purchased breakfasts and dinners from local restaurants for healthcare professionals at Summerville Medical Center every Saturday this May. So far they’ve purchased meals from Eggs Up Grill, Grouchos, The Corner House Café and Tiki Taco. The Rev. Tyler Prescott, the Church’s Vicar said, “One of the neat things has been how excited the restaurants are to be a part of it” Children from the church have made cards to be delivered with the meals and raised more than $100 for the effort through their own lemonade stand.

Read it all.

Good Samaritan #Anglican Church, a church plant from St. Paul’s, Summerville, #southcarolina has purchased breakfasts and dinners from local restaurants in the midst of the #covid19 #pandemic–from the Latest Diocesan enewsletter https://t.co/3RUWf9y0XL pic.twitter.com/LF8iSlPXJm

— Kendall Harmon (@KendallHarmon6) May 21, 2020

Ascension theology turns at this point to the Eucharist, for in celebrating the eucharist the church professes to know how the divine presents itself in our time, and how the question of faithfulness is posed. Eucharistically, the church acknowledges that Jesus has heard and has answered the upward call; that, like Moses, he has ascended into that impenetrable cloud overhanging the mountain. Down below, rumours of glory emanate from the elders, but the master himself is nowhere to be seen. He is no longer with his people in the same way he used to be. Yet he is with them, in the Spirit.

–Douglas Farrow, Ascension Theology (New York: T and T Clark, 2011), p. 64

“The Ascension” by Benjamin West. pic.twitter.com/axfBv188SO

— Christian Culture (@Christian8Pics) September 14, 2014

…in its 350th year, the city is considering this old strategy for a different enemy: the rising sea that threatens to one day swallow it whole.

The proposal, laid out at the end of last month in a lengthy report by the Army Corps of Engineers, would create an 8-mile perimeter around the city’s core peninsula, slicing through the marshlands that blossom out from the water’s edge or following the paths of streets on higher ground. It would make the city’s tallest seawall 3 feet higher, and the Army Corps says the project should fend off the water for 50 years.

The Corps has been clear, as have others who have studied flood threats on the peninsula. When the wall of water pushed by a hurricane comes, there are few other options to stop it than a wall of your own.

The porous coastline, with many rivers threading in and out of the estuary, welcomes the surging ocean at so many points that it would be too costly and complicated to create a gate system. And the peninsula itself, filled in over decades with dirt or sawdust or even trash, is already seeing increased tidal flooding as sea level rise slowly reclaims former creekbeds.

And so the city is left with a question: Does it defend its position once again, or start planning to leave?

Read it all.

From P&C: Charleston faces an existential choice: Wall off the rising ocean or retreat to high ground https://t.co/WITrNH3S17 #chsnews

— Sam Tyson (@SamInteractive) May 21, 2020

We will never forget our first patrols while deployed. Donning protective gear like body armor and a Kevlar helmet carried new weight as we realized the gear was our only protection against bullets and explosions. As we left our patrol bases, every step was deliberate and the slightest unexpected movement would heighten our awareness and draw our full attention.

Health care workers in the Covid-19 era can relate to this feeling. The simple protection once offered by wearing gloves while examining a patient has given way to putting on layers of personal protective equipment, and improvising when it is in short supply. This gear now stands between them and a serious infection — and possibly bringing that infection home to their families.

We straddle the worlds of combat and medicine. Each of us has served in the U.S Armed Forces and are now students at Harvard Medical School. As part of the school’s Civilian-Military Collaborative, we were asked by a residency director how we might advise the program’s residents who worried about their safety as they faced the Covid-19 crisis.

A few themes emerged from these discussions about the similarities between the battlefields of war and of Covid-19: a sense of duty toward a greater purpose, a responsibility to others, and a sense of camaraderie.

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Opinion: Lessons from the military on how to balance caring for patients against the risk of personal harm – https://t.co/iS7857co6M pic.twitter.com/zISKOCgorE

— Mazen M (@MazenSalama) May 20, 2020