May God be gracious to us and bless us
and make his face to shine upon us,Selah
that thy way may be known upon earth,
thy saving power among all nations.
Let the peoples praise thee, O God;
let all the peoples praise thee!

–Psalm 67:1-3

Have a good sunday all 🙂 pic.twitter.com/HWvRFytqFm

— David Oxtaby (@Disc_light) November 19, 2023

For many in the Church of England a line was crossed this week that we prayed and hoped would not happen.

On Wednesday afternoon, the General Synod expressed its support by a tiny majority of just a few votes for the continued implementation of the House of Bishops proposals to change the position and practice of the Church of England with regards to sexual ethics and marriage.

In practice we now expect the bishops to commend prayers of blessing for same sex couples by mid-December (and provide dedicated services soon after), to prepare guidance which will make it possible for clergy to marry their same sex partners, and that future ordinands will not to be asked to indicate whether their lifestyle and personal relationships are in keeping with the doctrine of the Church of England.

We believe these proposals are being pursued without adequate provision and protection for those holding to the biblical, historic and global majority Anglican view on marriage and sexual intimacy. This underlines the failure of leadership by the archbishops and divided House and College of Bishops….

Read it all.

Responding to the 15 November 2023 General Synod decision: looking forward – The Church of England Evangelical Council https://t.co/uCRNEJTIW2

— Simon Sarmiento (@simonsarmiento) November 18, 2023

O God of peace, by whose grace the abbess Hilda was endowed with gifts of justice, prudence, and strength to rule as a wise mother over the nuns and monks of her household: Raise up these gifts in us, that we, following her example and prayers, might build up one another in love to the benefit of thy Church; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

Today is the Feast of St Hilda of Whitby. Here she is depicted in stained glass by Powell’s at Rudgwick Church, Sussex. pic.twitter.com/u4uAsFfyDk

— johnevigar (@johnevigar) November 17, 2023

O Jesus, Master and Lord, pour into our hearts Thine own heroic love, that being filled with love we may know the love which passeth knowledge, and live in the unknown power of love to win men to trust in love, to the glory of God Who is Love.

En zo kwam aan een mooie dag een einde. Fijne zaterdag😀 #natuur #landschap #herfst #ElstUt #Elsterbuitenwaard #Nederrijn #zonsondergang #mooieluchten pic.twitter.com/cLu9MWBJOc

— Tjark Dieterman (@DietermanTjark) November 18, 2023

So teach us to number our days
that we may get a heart of wisdom.

–Psalm 90:12

Burning through the morning mist-have a wonderful weekend, friends #ScotlandisNow #StormHour #photography #photooftheday #landscape #OutAndAboutScotland #landscapephotography @VisitScotland @ScotsMagazine #friends #ThePhotoHour #stvsnaps #beautiful #sunrise pic.twitter.com/F0AwvWnC3u

— Mike Wood (@MikeMikwd) November 18, 2023

Referring to Dr Croft’s amendment, …[Dr Jill Duff] said that the “one-vote knife-edge” would make it difficult to implement anything. What was needed was a “better way that will help us keep united, help us flourish”.

She referred to her positive experience in Blackburn, working with a diocesan bishop, the Rt Revd Philip North, who opposed the ordination of women, as an example of how it was possible for the Church to stay together despite deep differences (News, 12 January).

A “consensus” was needed akin to the one that had enabled the legislation on women bishops to be carried by two-thirds majorities in the Synod. “We did that quite carefully, and it has enabled us to be respected across the whole spectrum,” she said.

In the Synod in July, however, the Bishop of Dover, the Rt Revd Rose Hudson-Wilkin, made a speech in which she implored the Church not to go down the same route: it “ain’t working — and we are paying the price”, she said.

Read it all.

The Archbishop of Canterbury revealed that he had abstained from the vote, because “my pastoral responsibility extends to everyone in the Church of England and global Anglican Communion". But he “welcomed” its outcome. https://t.co/QF6mo6KJHM

— Church Times (@ChurchTimes) November 17, 2023

This week marks a tragic moment in the history of the Church of England. On Wednesday, November 15, its General Synod approved a proposal to encourage its bishops to continue their work in creating and implementing liturgical prayers of blessing for same-sex unions. The Synod additionally voted to approve an amendment that will allow clergy to go ahead and conduct standalone services of blessing on a trial basis. This means that, beginning next month, Anglican clergy in Church of England churches will be able to do what the prophet Balaam could not and would not do by going against the Word of God and blessing that which God has condemned (Num 24:12-14).

Holy Scripture is clear and unequivocal in its affirmation that the only proper context for sexual intimacy is the relationship of a man and woman who have been joined together in marriage. All forms of sexual intimacy outside of this context are condemned as immorality and are behaviors from which the people of God are regularly called to repent. In I Corinthians 6:9-10, the apostle Paul tells us “not to be deceived” on the seriousness of such immorality and warns us that those who fail to repent of it will not inherit the kingdom of God. And one of the behaviors he specifically names is that of homosexual activity. Elsewhere the New Testament specifically warns against false teachers who promote sexual immorality within the church (2 Peter 2:1-3, Jude 3-4, Rev. 2:19-24) and instructs us not to listen to or heed their words.

This week, the Church of England has made it clear that they disagree with Holy Scripture. They have decided that they can bless that from which the Bible calls us to repent. What is more, although these motions were passed by very narrow votes among the clergy and laity, the bishops gave their support and approval by a very clear majority. This is a tragedy for Anglicans, for not only has the Church of England done what its own Thirty-Nine Articles forbid by approving ceremonies that are “contrary to God’s Word written” (Articles XX, XXXIV), but a majority of its bishops have broken the vows which they swore at their consecration, to “banish and drive away all erroneous and strange doctrine contrary to God’s Word” (BCP Ordinal).

Read it all.

St. Patrick’s Day – preaching in Down Cathedral, N. Ireland on the theme of reconciliation. Grateful for the opportunity! pic.twitter.com/Vxs4XAlPtd

— Laurent Mbanda (@MbandaLaurent) March 17, 2023

From there:

We are saddened to know that the General Synod of the Church of England has passed a resolution to bless same sex unions despite almost 50% of the Synod opposing the bishops’ proposal. This disastrous decision creates the same serious consequences of differentiation and division as in other provinces and further fractures our beloved Anglican Communion.

On behalf of the Primates of the Global South Fellowship of Anglican Churches (GSFA), I once again affirm the GSFA Ash Wednesday Statement which we made on Feb 20^th this year (2023). We wholeheartedly support the faithful bishops, clergy and laity within the Church of England and assure them of our continuing prayers and pastoral commitment as a global body.

“……. Be faithful unto death, and I will give you the crown of life.” Revelation 2:10

Congratulations to Archbishop Justin Badi Arama who was enthroned as Archbishop of South Sudan this weekend!

We pray that God will use him to uphold the authority of scripture and the true gospel of Jesus Christ in South Sudan and beyond. pic.twitter.com/hxEWNPx93O

— GAFCON (@gafconference) April 25, 2018

The academic achievement of millions of American students faltered during the pandemic — and in many cases, has not recovered three years later. The latest data on student attendance offers one explanation: Far more students are missing many days of school compared with before the pandemic.

Nearly 70 percent of the highest poverty schools experienced widespread, chronic absenteeism in the 2021-22 school year, compared with 25 percent before the pandemic, according to a new analysis released on Friday by Attendance Works, a nonprofit that aims to reduce chronic absenteeism, and the Everyone Graduates Center at Johns Hopkins University, which focuses on high school graduation preparedness.

In these schools, about a third or more of the student body was considered chronically absent, defined as missing at least 10 percent of the school year, or about two days of school every month. That includes all absences, including sick days and school-imposed suspensions.

“Prior to the pandemic, going to school every day was still the norm,” even in the poorest schools, said Hedy Chang, the executive director of Attendance Works. That is no longer the case.

Read it all.

Students Are Missing School at an Alarming Rate https://t.co/c8KUDobbGI

— Charlie McB (@CharlieMcB4) November 17, 2023

Holy God, who didst endow thy servant Hugh of Lincoln with wise and cheerful boldness, and taught him to commend the discipline of holy life to kings and princes: Grant that we also, rejoicing in the Good News of thy mercy, and fearing nothing but the loss of thee, may be bold to speak the truth in love, in the name of Jesus Christ our Redeemer; who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.

Today's the feast of St Hugh of Lincoln, a 12th Century bishop usually depicted with his pet swan, as here in the reredos by Ninian Comper, 1912 at Great Ryburgh, Norfolk. St George on the left treats his dragon with rather less tenderness.

Great Ryburgh: https://t.co/sJ7a5pajeE pic.twitter.com/Atra1xVXX9

— Simon Knott (@SimoninSuffolk) November 16, 2023

Almighty God, whose blessed Son taught in all honesty the way of life that thou requirest: Grant that we may so live as dutiful and loyal citizens of our earthly country, that we may show ourselves to be members of that heavenly country whereof thou art sovereign Lord and King; through the same Jesus Christ our Lord.

On a quiet day in Padley Gorge, time seems to move at a different pace to that of the outside world. Sit awhile by the brook and your breathing slows to match the soft push and pull of the water between rocks, and the flutter of leaves drifting down. #peakdistrict pic.twitter.com/v496aPNbOi

— peaklass (@peaklass1) November 17, 2023

Then I saw heaven opened, and behold, a white horse! He who sat upon it is called Faithful and True, and in righteousness he judges and makes war. His eyes are like a flame of fire, and on his head are many diadems; and he has a name inscribed which no one knows but himself. He is clad in a robe dipped in blood, and the name by which he is called is The Word of God. And the armies of heaven, arrayed in fine linen, white and pure, followed him on white horses. From his mouth issues a sharp sword with which to smite the nations, and he will rule them with a rod of iron; he will tread the wine press of the fury of the wrath of God the Almighty. On his robe and on his thigh he has a name inscribed, King of kings and Lord of lords.

–Revelation 19:11-16

Happy Friday 😊#FridayFeeling #sunrise #WINTER pic.twitter.com/Bavp7vikAG

— The Wild Massy 🌳 (@TheWildMassy) November 17, 2023

We have now had years of headlines talking about new research into using psychedelic drugs for therapy and, along with it, an increase in spiritual seekers.

Studies about the use of psychedelic drugs for therapy have been growing for years, with increased institutional involvement from universities, Congress, and the US Department of Defense to name just a few.

Outside of clinical trials, psychedelic use among young adults has nearly tripled in the past decade. Religious leaders—including hospital chaplains and religious psychotherapists—are also exploring the use of these drugs, as recently reported by NPR and Esquire. Ordained clergy are even conducting underground retreats that blend psychedelics with Christian worship with an emphasis on “healing.”

While I believe there are likely legitimate-use cases for psychedelic therapy that will bear out in time, I want to raise awareness of the many psychological risks of psychedelics that are often underemphasized in the research. And as a pastor, I feel an urgency to inform Christians of the serious spiritual risks of psychedelics—including the idolatry of spiritual experience.

Read it all.

“As a pastor, I feel an urgency to inform Christians of the serious spiritual risks of psychedelics—including the idolatry of spiritual experience.”

From @revjoewelker: https://t.co/HcusnXPudl

— Christianity Today (@CTmagazine) November 16, 2023

In an era where artificial intelligence continues to dazzle with its capabilities, Google’s DeepMind lab has unveiled a new AI known as ‘Student of Games’ (SoG), with the power to outperform human intellect in games that range from the strategic depth of chess to the unpredictable nature of poker. This AI marks a clear leap towards the development of an artificial general intelligence, a technology that aspires to outpace human ability in a sweeping array of tasks.

Recounting SoG’s evolutionary roots, it is evident how the project draws on the heritage of two pivotal AI endeavors – DeepStack and AlphaZero. DeepStack, originating from a collaboration including Martin Schmid at the University of Alberta, was the first AI to triumph over professional poker players. AlphaZero, another DeepMind creation, shattered records by defeating top-tier human players in chess and Go. The distinction between two was their handling of games with different levels of accessible information to the player: poker, a game of hidden information, versus the complete transparency seen in chess.

Read it all.

Google DeepMind's Student of Games AI Masters Both Chess and Poker https://t.co/GIqojvSVwm

— Amb Antonio Garza (@aogarza) November 16, 2023

From there:

“CEEC is grieved and saddened that the General Synod passed a motion earlier this afternoon to continue with the implementation of the bishops’ proposals. These proposals depart from a biblical understanding of sex and marriage, in particular by enabling blessings for same sex couples in parish churches. This decision follows a process that has been widely observed as unduly hasty, incomplete and haphazard.

“This is, however, more than just a departure from the biblical understanding of sex and marriage. Sadly, today marks a ‘watershed’ moment, in that it appears that the Church of England no longer sees Scripture as our supreme authority.

“If the bishops continue with the implementation of their proposals, we believe this will have a devastating impact on churches across the country and beyond. It will tear local parish congregations apart, damage the relationship between large numbers of clergy and their bishops and cause churches across the dioceses to feel as though their shepherds have abandoned them. It may also serve a final blow to the unity of the Anglican Communion.

“CEEC longs for a resurgence of faithfulness to biblical teaching, which would deepen the unity for which Jesus prayed in John 17.

“CEEC is committed to supporting the ministry of orthodox evangelical lay people and ministers across the dioceses. In the next few days CEEC will announce a series of provisions for orthodox evangelicals and work to do all it can to ensure evangelical life and witness in the Church of England continues for years to come.”

From there:

The decision of the General Synod to support the bishops of the Church of England in their intention to make provision for blessings for couples in same-sex relationships represents a shocking departure from the teaching of God’s Word, which will have serious and distressing repercussions.

I should stress that there is no disagreement about the great dignity of all people, made in God’s image and deeply loved by him. We all affirm the importance of welcoming everyone to our churches, whatever their sexuality or relational circumstances. The division is about sex and marriage. The Bible’s teaching is clear, as taught by the universal church down the ages, that God intended his good gift of sex to be reserved for the marriage of a man and a woman (see my recent publication Together in Love and Faith? for more detailed teaching on this and related matters).

By offering the prayers they have published, the bishops will be giving authority (to those clergy who wish to use them), to bless in God’s name behaviour which the Bible calls sin. This is a very grievous step to take, which will cause serious spiritual damage and result in deep division within the Church of England and wider Anglican Communion.

Although the blessings will only be formally commended after the bishops publish further guidance in the summer about the context in which they can be used, the direction of travel is clear. In our distress, and perhaps confusion, we should remember that Christ is lovingly sovereign over his church and his purposes will prevail. We should also be encouraged by the principled, robust and united opposition to these proposals from over 40% of the Houses of Clergy and Laity in Synod, as well as a handful of bishops. That is a significant grouping which, in fellowship with the great majority of global Anglicans, alongside faithful Christians of all traditions and denominations, is determined to continue to walk together in obedience to Christ, as we seek to bear witness to him in our lost and needy world. We cannot, however, travel with those who are leading people away from God’s ways.

St Ebbe’s clergy have already declared that we are in impaired communion with the bishops in our diocese, which means that we will not welcome them to preach, confirm, ordain or conduct our ministerial reviews, and we will not take communion with them. The PCC has also taken action to ensure that any money we pay within the diocese is distributed via the Oxford Good Stewards Trust and is only used for faithful gospel ministry and essential administrative costs. We will be working closely with others, especially within the Church of England Evangelical Council, to discuss what other actions we can take, either individually as churches or together, both to distance ourselves from false teaching and to promote the cause of the gospel. As a larger church, we are especially conscious of our responsibility to help and support smaller evangelical churches, as well as faithful clergy and laity who are in the especially vulnerable situation of serving in churches where their congregations are divided or against them on these issues.

The debate within Synod, and the decision it made, bear witness to a division which goes far deeper than that over the particular presenting issue. There are now two distinct groups within the Church of England. One has chosen the way of compromise with the world and disobedience to God’s word; the other is determined to stay faithful to Christ, whatever the cost. It has been very encouraging to see deepening bonds growing between orthodox Anglicans, from different evangelical and other orthodox ‘tribes’. In the months, and no doubt years, ahead we will be seeking to build new structures that will, God willing, enable us to maintain distance from those who have gone down the wrong path, while working together with orthodox Anglicans in the cause of the gospel.

There will be significant challenges ahead, as we are forced to distance ourselves from many within the Church of England, while being faced with bemusement and, no doubt hostility, from the watching world. Perhaps most painfully, we will have to face differences amongst friends about how to respond to these realities. Our consciences and contexts differ. For myself, along with very many others, I am determined to stay to contend for truth and bear witness to Christ within the Church of England, and believe we can do so with integrity, certainly at this time and for the foreseeable future. Others, for varying reasons, whether principled, pragmatic or both, will choose a different path. Let us determine to resist the devil in his attempts to divide us and keep looking to our loving God. We are in desperate need of his mercy, because of our many sins, his wisdom in our perplexity and his strength in our weakness.

O God, who didst call thy servant Margaret to an earthly throne that she might advance thy heavenly kingdom, and didst give her zeal for thy church and love for thy people: Mercifully grant that we who commemorate her this day may be fruitful in good works, and attain to the glorious crown of thy saints; though Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Nov 16: Feast of Margaret of Scotland (1046-93). Anglo-Saxon noble who married Máel Coluim III, king of Alba, after the Norman Conquest. Church reformer who revived Iona’s abbey and modeled Dunfermline’s on Westminster Abbey. Her pocket Gospel book survives. ©Bodleian Library pic.twitter.com/BfnFf7l4gv

— North Ages (@NorthAges) November 16, 2023

Heavenly Father, who hast called us by thy grace to be a colony of heaven here on earth: Deepen within us, we beseech thee, a sense of our citizenship with the saints in glory; and grant that through all the days of our pilgrimage in this world we may humbly walk with thee in the way of holiness, and faithfully care for the needs of others, till we come to thy everlasting kingdom; through the mercy of thy Son Jesus Christ our Lord.

Is it just me, or does it feel like the world is going crazy? Let’s spread some positivity today and be there for each other. #StayStrong
Today’s sunrise from Crosby Landing beach, Brewster, Cape Cod. #sunrise #capecod #beach pic.twitter.com/keHeZ5X4MT

— Darius Aniunas (@dariusaniunas) November 16, 2023

And the Pharisees and Sad′ducees came, and to test him they asked him to show them a sign from heaven. He answered them, “When it is evening, you say, ‘It will be fair weather; for the sky is red.’ And in the morning, ‘It will be stormy today, for the sky is red and threatening.’ You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. An evil and adulterous generation seeks for a sign, but no sign shall be given to it except the sign of Jonah.” So he left them and departed.

When the disciples reached the other side, they had forgotten to bring any bread. Jesus said to them, “Take heed and beware of the leaven of the Pharisees and Sad′ducees.” And they discussed it among themselves, saying, “We brought no bread.” But Jesus, aware of this, said, “O men of little faith, why do you discuss among yourselves the fact that you have no bread? Do you not yet perceive? Do you not remember the five loaves of the five thousand, and how many baskets you gathered? Or the seven loaves of the four thousand, and how many baskets you gathered? How is it that you fail to perceive that I did not speak about bread? Beware of the leaven of the Pharisees and Sad′ducees.” Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sad′ducees.

–Matthew 16:1-12

Good Morning from Norway..Atlantic road pic.twitter.com/O0T5qzev3l

— Morten (@helifliMorten) November 16, 2023

Stand-alone services of blessing for same-sex couples are to go ahead in trial form, after an amendment was made — by a narrow vote — to the main motion being debated by the General Synod.

The final motion was carried on Wednesday afternoon in all three Houses: Bishops 23-10, Clergy 100-93, and Laity 104-100.

The motion stated that the Synod “recognise the progress made by the House of Bishops towards implementing the motion on Living in Love and Faith (LLF) in February 2023 . . . and encourage the House to continue its work of implementation”.

The margins in the final vote were tighter than they had been in February’s vote on the original proposals…, in the House of Bishops as in the others: nine months ago, only four bishops voted against.

Read it all.

Stand-alone services of blessing for same-sex couples are to go ahead in trial form, after an amendment was made — by a narrow vote — to the main motion being debated by the General Synod.https://t.co/q3vLOH8NmF

— Church Times (@ChurchTimes) November 15, 2023

Inside a vast data center on the outskirts of Chicago, the most powerful supercomputer in the world is coming to life. The machine will be able to analyze connections inside the brain and help design batteries that charge faster and last longer. Called Aurora, the supercomputer’s high-performance capabilities will be matched with the latest advances in artificial intelligence. Together they will be used by scientists researching cancer, nuclear fusion, vaccines, climate change, encryption, cosmology and other complex sciences and technologies.

Housed at the Energy Department’s Argonne National Laboratory, Aurora is among a new breed of machines known as “exascale” supercomputers. In a single second, an exascale computer can perform one quintillion operations—a billion billion, or a one followed by 18 zeros. Aurora is the size of two tennis courts, weighs 600 tons and is expected to be the world’s first supercomputer capable of two quintillion operations a second at peak performance, scientists at Argonne said.

Read it all.

The world’s fastest supercomputer, coming to life in Illinois, aims for two quintillion operations a second https://t.co/tHRnONyVYh

— Real Time Economics (@WSJecon) November 14, 2023

The first clues came from the bodies of slain militants: maps, drawings, notes, and the weapons and gear they carried.

In Beeri, a kibbutz town overrun by Hamas on Oct. 7, one dead fighter had a notebook with hand-scrawled Quranic verses and orders that read, simply, “Kill as many people and take as many hostages as possible.” Others were equipped with gas canisters, handcuffs and thermobaric grenades designed to instantly turn houses into infernos.

Each was like a piece from a grisly puzzle, a snippet of fine detail from an operation that called for hundreds of discrete crimes in specific locations. Five weeks later, the reassembled fragments are beginning to reveal the contours of Hamas’s broader plan, one that analysts say was intended not just to kill and capture Israelis, but to spark a conflagration that would sweep the region and lead to a wider conflict.

The evidence, described by more than a dozen current and former intelligence and security officials from four Western and Middle Eastern countries, reveals an intention by Hamas planners to strike a blow of historic proportions, in the expectation that the group’s actions would compel an overwhelming Israeli response.

Read it all.

Breaking news: New evidence reveals that Hamas planners intended to strike a blow of historic proportions on Oct. 7 with the expectation that their actions would compel an overwhelming Israeli response. https://t.co/B3Ss0Q3LLq

— The Washington Post (@washingtonpost) November 12, 2023

We believe it’s in everyone’s interest to maintain a healthy ecosystem of information on YouTube. We have long-standing policies that prohibit technically manipulated content that misleads viewers and may pose a serious risk of egregious harm. However, AI’s powerful new forms of storytelling can also be used to generate content that has the potential to mislead viewers—particularly if they’re unaware that the video has been altered or is synthetically created.

To address this concern, over the coming months, we’ll introduce updates that inform viewers when the content they’re seeing is synthetic. Specifically, we’ll require creators to disclose when they’ve created altered or synthetic content that is realistic, including using AI tools. When creators upload content, we will have new options for them to select to indicate that it contains realistic altered or synthetic material. For example, this could be an AI-generated video that realistically depicts an event that never happened, or content showing someone saying or doing something they didn’t actually do.

Read it all.

Holy God, who didst so inspire Francis Asbury and George Whitefield with evangelical zeal that their faithful proclamation of the Gospel caused a great awakening among those who heard them: Inspire us, we pray, by thy Holy Spirit, that, like them, we may be eager to share thy Good News and lead many to Jesus Christ, in whom is eternal life and peace; and who livest and reignest with thee and the Holy Spirit, one God, now and for ever. Amen.

Although the Chapel is not a Methodist church, there are statues of Methodist leaders above the entrance because members of the Duke family were devout Methodists. Pictured here are: Bishop Thomas Coke, Evangelist George Whitefield, and Bishop Francis Asbury.#FridayChapelFact pic.twitter.com/j0NNyAfa1f

— Duke Chapel (@DukeChapel) September 5, 2020

Holy God, we bless thy Name for Herman, joyful north star of Christ’s Church, who came from Russia to bring the Good News of Christ’s love to thy native people in Alaska, to defend them from oppressors and to proclaim the Gospel of peace; and we pray that we may follow his example in proclaiming the Gospel; through the same Jesus Christ, who with thee and the Holy Spirit livest and reignest, one God, throughout all ages. Amen.

Statue of St. Herman of Alaska in the Ryazan region. pic.twitter.com/6MEyEObglk

— St. Herman of Alaska (@hermanofalaska) September 13, 2023

O Eternal God, our heavenly Father, who hast given to us thy children an abiding citizenship in heaven, and, in the days of our pilgrimage, a citizenship also upon earth: Give us thine aid, as we journey to that heavenly city, so faithfully to perform the duties which befall us on our way, that at the last we may be found worthy to enter into thy rest; through Jesus Christ our Lord.

–Daily Prayer, Eric Milner-White and G. W. Briggs, eds. (London: Penguin Books 1959 edition of the 1941 original)

Happy Rose Wednesday #RoseWednesday pic.twitter.com/ins3USFvFk

— 🌱Mystic Mel (@Melshenny1) November 15, 2023

And Jesus went on from there and passed along the Sea of Galilee. And he went up on the mountain, and sat down there. And great crowds came to him, bringing with them the lame, the maimed, the blind, the dumb, and many others, and they put them at his feet, and he healed them, so that the throng wondered, when they saw the dumb speaking, the maimed whole, the lame walking, and the blind seeing; and they glorified the God of Israel.

Then Jesus called his disciples to him and said, “I have compassion on the crowd, because they have been with me now three days, and have nothing to eat; and I am unwilling to send them away hungry, lest they faint on the way.” And the disciples said to him, “Where are we to get bread enough in the desert to feed so great a crowd?” And Jesus said to them, “How many loaves have you?” They said, “Seven, and a few small fish.” And commanding the crowd to sit down on the ground, he took the seven loaves and the fish, and having given thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds. And they all ate and were satisfied; and they took up seven baskets full of the broken pieces left over. Those who ate were four thousand men, besides women and children. And sending away the crowds, he got into the boat and went to the region of Mag′adan.

–Matthew 15:29-39

Bore da iawn i chi…dachre hyfryd i fi a Twm ar ben hewl ni peth cynta’🍁🍂🧡

A very good morning to you…lovely start for me and Twm on the top of our farm lane early doors🍁🍂🧡@StormHour @ThePhotoHour

Have a great day everyone x pic.twitter.com/BmgIxGWNsv

— Aled Hall 🏴󠁧󠁢󠁷󠁬󠁳󠁿 (@AledHall) November 15, 2023

The General Synod is to vote on whether stand-alone services of blessing for same-sex couples should be authorised immediately for experimental use rather than first undergoing a full synodical process.

The move would effectively reverse a decision made in the House of Bishops last month…, but seems to be supported by both archbishops.

A total of 13 amendments have been tabled to the motion to be tabled by the Bishop of London, the Rt Revd Sarah Mullally, on Tuesday afternoon, which recognises both the uncertainty surrounding the implementation of Prayers of Love and Faith for same-sex couples, and the progress that has already been made. The Synod’s agreement in February…to commend the prayers has since been challenged by those who want the decision to be removed from the Bishops and given to the Synod.

The Bishop of Oxford, Dr Steven Croft, has tabled an amendment asking the Bishops “to consider whether some stand-alone services for same-sex couples could be made available for use, possibly on a trial basis, on the timescale envisaged by the motion passed by the Synod in February 2023”.

Read it all.

The move would effectively reverse a decision made in the House of Bishops last month, but seems to be supported by both archbishops https://t.co/BBZVym6KzL

— Church Times (@ChurchTimes) November 14, 2023

Where we are right now, is not where any of us would like to be.

But I continue to believe that we can find a way of living in love and faith.

Furthermore, I stand by the statements I made in February. There will need to be some sort of provision. But just as the way forward that is being proposed is pastoral, and in my view does not mean a change in the Church of England’s doctrine of Holy Matrimony, so I believe the reassurance and provision that we need should be pastoral. This is why I will be supporting the amendment being put forward by the Bishop of Oxford because, as things stand, I am concerned that clergy using the commended prayers might find themselves vulnerable to a legal challenge if their use of the prayers looks to someone else to be a standalone service.

Something that allows standalone services for an experimental period seems to me to be a sensible and pastoral way forward. It gives clergy and parishes who want to use the Prayers of Love and Faith the legal protection they need. And because this will be on an opt-in basis, clergy and parishes who in good conscience won’t use the prayers will be under no compunction or compulsion so to do, nor will they be disadvantaged in any way by their decision.

We will, of course, need further discussions about how this provision continues to run through all that we are proposing. I’m sure the Bishop of London will say more about this when we get to that bit of our agenda. I also recognise that the pastoral guidance that is such a key component in this work should not be thought of as a fixed entity but a body of guidance that will evolve.

But my purpose in this address is not to anticipate the debate. Rather, it is to ask us to lift our eyes above the debate to see Jesus.

Read it all.

General @Synod for the @churchofengland starts today. Over the next few days, we’ll be debating and voting on a number of important items.

Pray for all involved, that we may come together well and be granted wisdom in our discussions and decisions. 🙏 pic.twitter.com/LHXGGGk9FM

— Archbishop of York (@CottrellStephen) November 13, 2023