Category : Parish Ministry

(Church Times) Synod votes against measures to redistribute Church Commissioners’ wealth

Several speeches suggested that parish ministry was becoming, as the Revd Vincent Whitworth (Manchester) put it, “impossible”.

The Archdeacon of West Cumberland, the Ven. Stewart Fyfe (Carlisle) warned that, since 2015, parish ministry had been “underfunded to a dangerous point”. Clergy jobs in rural areas were unmanageable, he said. “What makes us distinctive as the Church of England is [that] we maintain a Christian presence in every community and that is never going to pay for itself, but it is a proper charitable priority for Church Commissioners’ redistribution.”

Canon Kate Massey (Coventry), who, until six weeks ago, was serving alone in a parish of 15,000 in Coventry, found it “bittersweet” to hear about growth in churches in receipt of large grants. She had served a “faithful community of believers who are chasing an ever-receding horizon of cost-of-ministry payments”. Those without resources were “made to feel like they are failing”, she said.

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Posted in Church of England, CoE Bishops, England / UK, Parish Ministry, Religion & Culture, Stewardship

Prayers for the Anglican Diocese of South Carolina this week

Posted in * Anglican - Episcopal, * South Carolina, Parish Ministry, Spirituality/Prayer

(Church Times) Sally Welch–In the parish: the theory and reality of clergy work/life balance

The theory of clergy work/life balance is on every diocesan website, and many others besides, discussed at length from all viewpoints. The general conclusion today seems to be that a 48-hour week is about right, plus a bit more if you are going to be very conscientious, with one 24-hour period a week not working, and maybe an extra day off a month — all this, wrapped in language that makes it plain that it is up to the individual to take responsibility for their own health and well-being.

So much for the theory; but what about the reality of life in a parish, where the daily torrent of emails, phone calls, diocesan directives, pastoral demands, and personal challenges threatens to overcome the hapless priest, submerging them beneath a tide of operational activities? Only a lone hand is left above the waves, holding aloft a small white piece of plastic, the symbol of their calling, hoping that they can get to the shore of annual leave before they drown.

This is exaggeration, perhaps, but probably a feeling that few have escaped at least some time in their lives — a state of “overwhelm” which I have certainly experienced and prefer to remain clear of, if at all possible. The pastoral calls made upon us, however, the late nights spent crafting sermons or creating props for family-friendly services, the early waking hours reflecting on church finances, or the stomach-sinking safeguarding issues — these are all part of the priest’s daily lot. A strategy that enables us not only to survive, but to thrive, must be worked out if we are to remain as parish clergy for any length of time.

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Posted in Anthropology, Children, Church of England (CoE), Health & Medicine, Marriage & Family, Ministry of the Ordained, Parish Ministry, Pastoral Theology, Psychology, Theology

(Church Times) Power dynamics risk being ‘masked’ by generosity as resource churches grow, report warns

The new report examines how the “virtues” of resource churches can “tip over into
excess” and calls for “vigilance and discernment”. It acknowledges, for example, that the “language of generosity can mask dynamics of power . . . Gifts can bless and release but they can also bind and control.” Similar reflections are required for the other virtues, it suggests: “The attendant dangers of courage are unreflective arrogance and an unfair distribution of the costs of change.”

The report acknowledges that questions have been asked about whether the level of investment in resource churches is “justified or fair”. It argues that, “to invest in this way is not so much an ideal configuration of the Church’s resources as a dramatic intervention in response to extended and widespread decline.” But there is also a need to “explore how financially sustainable resource churches are”. A 2021 CARU report on the resource church in Portsmouth concluded that city-centre examples may “continue to be financially dependent on the wider Church”.

The story of resource churches is “not one of unqualified success”, the new report says. “Not all planting strategies have been able to show sufficient contextual sensitivity and the ‘soil’ of some contexts is very difficult to plant into. At times, a ‘low’, informal style among church plants can be a flexible connection point, at others it may be perceived as an imposition or make only a shallow connection with local communities.”

The fact that resource churches are “overwhelmingly” in the Evangelical tradition may have theological causes, it suggests, noting “the revivalist concern for individual salvation and societal change”. Evangelical networks are “highly structured and well-resourced”, it says; and the rise of such networks has coincided with “a time of experimentation with local structures and . . . the pursuit of a more explicitly strategic focus by senior leaders in the Church of England”.

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Posted in Church of England (CoE), England / UK, Parish Ministry, Religion & Culture, Stewardship

(NYT) Nearly Half of America’s Murderers Get Away With It

Someone murdered Raymel Atkins in Louisville, Ky., in 2023. More than a year later, his mother and sister don’t know who did it; the police have not made an arrest in the case. The same is true for Tiffanie Floyd, killed in 2021. And Michael David, killed in 2017. And Cory Crowe, killed in 2014.

In fact, the Louisville police do not arrest anyone in roughly half of murder cases. I spoke to family members of a dozen victims. They all conveyed a similar sentiment: that the police had abandoned them and theirs. “The police don’t really care,” said Deondra Kimble, David’s aunt. “They’ve proven it to me.”

Louisville’s police department acknowledges serious problems; it says it is about 300 officers below full staffing. The department is trying to address those issues, said Jennifer Keeney, a spokeswoman. She shared a message for the family members of murder victims: “We understand they are grieving, frustrated and in pain. We want them to know it’s frustrating for us, too, and that we do care.”

Louisville is representative of a national issue. In the United States, people often get away with murder. The clearance rate — the share of cases that result in an arrest or are otherwise solved — was 58 percent in 2023, the latest year for which F.B.I. data is available. And that figure is inflated because it includes murders from previous years that police solved in 2023.

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Posted in * Culture-Watch, America/U.S.A., Death / Burial / Funerals, Law & Legal Issues, Police/Fire, Violence

(Church Times) Safeguarding at Blackburn Cathedral ‘inadequate’ INEQE audit reports

Safeguarding arrangements at Blackburn Cathedral are “inadequate” and require immediate action, an independent audit has concluded.

The audit was carried out by the INEQE Safeguarding Group as part of a rolling programme across the Church which is due to be completed by 2028.

It began in October 2024, two months after the BBC reported that a member of the cathedral Chapter, Canon Andrew Hindley, had been forced to retire by the then Bishop of Blackburn in 2021, and that a six-figure sum had been paid to him in a legal settlement (News, 16 August 2024). Canon Hindley has insisted that he has never posed a danger to young people or been a safeguarding risk.

The audit report was published last week. It concludes that, while there are some positive aspects to the cathedral’s safeguarding, including good practices in chorister safeguarding, these are “significantly undermined by critical vulnerabilities that demand urgent and comprehensive attention”.

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Posted in Church of England (CoE), Ethics / Moral Theology, Parish Ministry, Pastoral Theology

Corey Prescott–Camping at Camp Jubilee

When we weren’t feasting, we spent time praying, working, and enjoying the land together. Justin Johnson had some small projects we could work on to improve the property, and after that we had some organized free time. Some went fishing while others hung around the campsite playing card games or yard games, and others ventured down to see the bald eagles flying around their nest. At night after dinner we made s’mores, talked about what we learned about God through his creation and through each other, and then finished with Compline. Sunday morning after breakfast we gathered for church. One of the boys made a processional cross, and our lessons were read by one of the kids and one of the granddads. Instead of the typical prayers of the people, I had families go off together to find a quiet place and pray together. The dads and granddads were encouraged to pray for the things that had happened in the lives of their children and grandchildren for the past year, and for what is to come in the year ahead. The kids were encouraged to offer up their own prayers too. After 30 minutes we gathered back together and prayed for the Jubilee property and all who would come to know of God’s gracious love through the ministry that would take place there. We ended with communion, and then prepped for lunch and our departure. 

It’s amazing what happens when kids are allowed freedom to play and explore within defined boundaries. Sticks become magical instruments, trees become bases and hiding places, even bugs become objects of wonder—or disgust! One dad was reflecting on the camp-out afterwards: “I was amazed that my kids never said ‘I’m bored’ the entire time. When we went to Disney I heard them say ‘I’m bored’ all the time! We weren’t on phones, we didn’t need distractions. They were just running around in the woods!”

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Posted in * Anglican - Episcopal, * South Carolina, Parish Ministry, Youth Ministry

(Church Times) The House of Lords debates the definition of stillbirth

The Bishop of Guildford, the Rt Revd Andrew Watson, spoke in the House of Lords last week in support of a change to the legal definition of a stillbirth: from a death after 24 weeks into pregnancy to a death after 20 weeks.

Currently, the death of a baby before 24 weeks is considered to be a miscarriage, with implications for entitlement to bereavement leave and maternity protection, as the baby is not legally considered a person (Features, 11 October 2019).

Bishop Watson was speaking on the Lords Bill introduced by Baroness Benjamin (Liberal Democrat). It seeks to lower the threshold for a death to be considered a stillbirth.

“Up to 10,000 families in the UK lose their babies between 20 and 24 weeks of pregnancy,” Baroness Benjamin said in the debate last Friday.

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Posted in Children, Church of England (CoE), CoE Bishops, Death / Burial / Funerals, England / UK, Law & Legal Issues, Life Ethics, Marriage & Family, Religion & Culture

Prayers for the Anglican Diocese of South Carolina this week

Posted in * Anglican - Episcopal, * South Carolina, Parish Ministry, Spirituality/Prayer

Joshua Lawrence Chamberlain: It was the Flag of the Union

Today we stand on an awful arena, where character which was the growth of centuries was tested and determined by the issues of a single day. We are compassed about by a cloud of witnesses; not alone the shadowy ranks of those who wrestled here, but the greater parties of the action–they for whom these things were done. Forms of thought rise before us, as in an amphitheatre, circle beyond circle, rank above rank; The State, The Union, The People. And these are One. Let us–from the arena, contemplate them–the spiritual spectators.

“There is an aspect in which the question at issue might seem to be of forms, and not of substance. It was, on its face, a question of government. There was a boastful pretence that each State held in its hands the death-warrant of the Nation; that any State had a right, without show of justification outside of its own caprice, to violate the covenants of the constitution, to break away from the Union, and set up its own little sovereignty as sufficient for all human purposes and ends; thus leaving it to the mere will or whim of any member of our political system to destroy the body and dissolve the soul of the Great People. This was the political question submitted to the arbitrament of arms. But the victory was of great politics over small. It was the right reason, the moral consciousness and solemn resolve of the people rectifying its wavering exterior lines according to the life-lines of its organic being.

“There is a phrase abroad which obscures the legal and moral questions involved in the issue,–indeed, which falsifies history: “The War between the States”. There are here no States outside of the Union. Resolving themselves out of it does not release them. Even were they successful in intrenching themselves in this attitude, they would only relapse into territories of the United States. Indeed several of the States so resolving were never in their own right either States or Colonies; but their territories were purchased by the common treasury of the Union. Underneath this phrase and title,–“The War between the States”–lies the false assumption that our Union is but a compact of States. Were it so, neither party to it could renounce it at his own mere will or caprice. Even on this theory the States remaining true to the terms of their treaty, and loyal to its intent, would have the right to resist force by force, to take up the gage of battle thrown down by the rebellious States, and compel them to return to their duty and their allegiance. The Law of Nations would have accorded the loyal States this right and remedy.

“But this was not our theory, nor our justification. The flag we bore into the field was not that of particular States, no matter how many nor how loyal, arrayed against other States. It was the flag of the Union, the flag of the people, vindicating the right and charged with the duty of preventing any factions, no matter how many nor under what pretence, from breaking up this common Country.

“It was the country of the South as well as of the North. The men who sought to dismember it, belonged to it. Its was a larger life, aloof from the dominance of self-surroundings; but in it their truest interests were interwoven. They suffered themselves to be drawn down from the spiritual ideal by influences of the physical world. There is in man that peril of the double nature. “But I see another law”, says St. Paul. “I see another law in my members, warring against the law of my mind.”

–Joshua Lawrence Chamberlain (1828-1914). The remarks here are from Chamberlain’s address at the general dedicatory exercises in the evening in the court house in Gettsyburg on the occasion of the dedication of the Maine monuments. It took place on October 3, 1889. For those who are history buffs you can see an actual program of the events there (on page 545)–KSH.

Posted in America/U.S.A., Death / Burial / Funerals, History, Military / Armed Forces

A Statement from the Representative Body of the Church in Wales on Bangor Cathedral

Motion approved by the Trustees of the Representative Body of the Church in Wales

The Trustees of the Representative Body of the Church in Wales acknowledge with deep concern the serious issues raised in recent reports and correspondence regarding leadership, safeguarding, management, and conduct in the central structures of Bangor Diocese and at Bangor Cathedral. As the charitable trustee body responsible for stewarding assets and distributing funding to both the diocese and the cathedral, we take our duty of care and accountability to the Church and wider community with the utmost seriousness.

Our Concern and Responsibility

The revelations of safeguarding failures, blurred boundaries, inappropriate conduct, weak control environment and lack of transparency in management at Bangor Cathedral are deeply troubling. Trustees are legally bound to ensure that the charities which they oversee uphold the highest standards of governance, safeguarding and record keeping. It is vital that there is public trust in any charity which is part of the Church in Wales family. Stewardship of charitable assets demands that funding is used to further the Church’s mission and benefit the public in a manner consistent with our values and legal obligations. It is incumbent on the RB Trustees to ensure that the financial support they provide is properly and accountably used.

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Posted in Church of Wales, Parish Ministry, Pastoral Care, Stewardship

(Church Times) Retired clergy ‘keeping the show on the road’

A report published last October showed retired clergy to be the largest group among ordained ministers in the Church of England. They outnumber licensed clergy in every diocese — in some, by a factor of more than two.

Taken together, the number of clergy pensioners and their spouses, plus retired self-supporting ministers, approaches 25,000, suggests Canon Julian Hubbard, a former Director of Ministry at the Archbishops’ Council, and, since 2020, Retired Clergy Officer (RCO) for Guildford.

He is the author of the report The Role and Work of Retired Clergy Officers in the Dioceses of the Church of England. Forty-one out of the 42 dioceses responded to the survey of what that ministry comprised, which revealed a wide variation, depending on size, geography, and culture.

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Posted in Aging / the Elderly, Church of England, Ministry of the Ordained, Parish Ministry

Kendall Harmon’s Sunday Sermon–What does the Nature of the Universe He has made Tell us about the God with whom we have to do (Psalm 8)?

What I want you to notice first of all, is that it’s not just the earth, it’s also the heavens. That is to say the heavens and the earth. We’re back to Genesis 1.

Look at verse 1, it says, your name in all the earth. And then it says at the end of verse 1, your glory above the heavens. He’s looking at the heavens, he’s looking at the earth, he’s considering all of the cosmos.

In the beginning, there was nothing and then there was something because the spirit came over that which is formless and void and God created, and it says the heavens and the earth. And he’s looking at it all. And the thing that’s so great about a psalm like this for us, and I’ve said this to you before, and I’ll make sure to say it again this morning is, what’s so wonderful about this is, this is one of the rare psalms where we actually have an advantage over the psalmist himself, and this means more to us than it did to him because of modern astronomy and cosmology.”

You may listen directly here:

Or you may download it there.

Posted in * Anglican - Episcopal, * South Carolina, Energy, Natural Resources, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Science & Technology, Theology: Scripture

(Church Times) The Archbishop of Wales steps down, with immediate effect

The Archbishop of Wales, the Most Revd Andrew John, has announced his immediate retirement, four days after issuing an unqualified apology for his part in the failings at Bangor Cathedral.

In a statement issued on Friday evening, he said: “Dear friends, I am writing to you to announce my immediate retirement today as Archbishop of Wales. I also intend to retire as Bishop of Bangor on August 31st.

“It has been an enormous joy to serve in the Church in Wales for over 35 years. I cannot thank you enough for the privilege of working at your side for the sake of our Saviour Jesus Christ.

“I would very much like to thank the clergy and congregations of this wonderful diocese before I retire and I will be in touch again about the way in which this might happen.”

Read it all.

Posted in Church of Wales, Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry, Pastoral Care, Pastoral Theology

Prayers for the Anglican Diocese of South Carolina this week

Posted in * Anglican - Episcopal, * South Carolina, Parish Ministry, Spirituality/Prayer

Archbishop Steve Wood’s “Good Ground” Address to the ACNA Provincial Council of 2025

“Archbishop Steve Wood shares his vision for the province in the upcoming years, especially the goal to provide “good ground,” or soil-work, for the seed-work of the diocese and churches.”

Posted in * Anglican - Episcopal, Anglican Church in North America (ACNA), Parish Ministry

(JE) Jeff Walton-ACNA Anglicans See Multi-Year Growth

Attendance in the Anglican Church in North America (ACNA) is up by double digits for the third consecutive year, according to congregational report data released June 19 during the denomination’s Provincial Council meeting at Trinity Anglican Seminary in Ambridge, Pennsylvania.

“We’ve grown in every category that we track,” said Dan Hassler, director of administration and operations. “We are at highest attendance and membership of all time.”

The denomination in 2024 reported a net increase of 14 congregations to a total of 1,027, an increase in membership of 1,997 (+1.5 percent) to a total of 130,111 and an increase in attendance of 11,354 (+13.4 percent) to a total of 96,148.

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Posted in Anglican Church in North America (ACNA), Evangelism and Church Growth, Parish Ministry

(Church Times) Michael Higgins–A New Strategy to tackle our clergy shortage is needed

The

 old saying “A parish can be no better than its priest” is open to doubt. What is not open to doubt is that the Church of England is facing something of a crisis in clergy numbers.

In 2020, there were 591 ordinands, dropping to 370 in 2024; in the summer of that year, the General Synod was told that numbers had dropped by 38 per cent since 2020 (News, 12 July 2024). Parishes advertising a vacancy frequently get no replies, while the number of interregnums grows daily (Comment, 13 December 2024). Countless churches depend for regular ministry on non-stipendiary (NSM) or retired clergy. The ordination of women in 1994 was welcome for many reasons, but we must also not forget that it delivered the Church from an even greater clergy crisis.

Most serving priests will have been asked “What made you become a priest?” with the expectation there will have been a mysterious divine call delivered by private prayer and worship.

There is no reason, however, why such a call cannot also come through modern PR and planned human strategy.

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Posted in Church of England, England / UK, Ministry of the Ordained, Parish Ministry, Religion & Culture

Wednesday food for Thought from Sam Ferguson–What a visit to Egypt taught me

I was in Egypt at this time last year for an international gathering of Anglican ministers. Our group was given an audience with the head of the Coptic church, Pope Tawadros II. He leads one of the oldest branches of Christianity, understood to go back Saint Mark himself.


During our time with him he spoke about the culture of Egypt, which he described as being built over thousands of years upon something like seven or eight layers. There was pre-Egypt (before 3000BC); Ancient Egypt with its several kingdoms (ca 3000-332 BC); the Persian Period (525-332 BC); the Greek Period (332-30BC); the Roman and Christian period (30BC-641 AD); Islamic Egypt (641-1517 AD); Ottoman Egypt (1517-1798 AD); the French and British Period (1798-1952); and now, Modern Egypt (1952-present).

I cannot think of another place with such an ancient, varied, and unbroken witness to human civilization. You can see it in the buildings. In Cairo, in just hours you can find yourself before pyramids over four thousand years old, churches nearly two thousand years old, mosques over a thousand years old, all while driving past hotels and fast-food restaurants just a few years old.


Being in a place like Egypt is a reminder that human beings do more than just exist. We build.

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Posted in * Anglican - Episcopal, Egypt, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Theology, Theology: Scripture, Travel

The Latest Edition of the Anglican Diocese of South Carolina Enewsletter

Katie Freer to Serve As Director of Women’s Ministries at St. Philip’s Church, Charleston

Katie Freer has accepted a call to serve as the Director of Women’s Ministries, a newly created position, at St. Philip’s Church in Charleston. In a note to the congregation the Rector, the Rev. Jeff Miller, wrote, “It has long been my desire to provide the women of St. Philip’s with the same level of leadership, encouragement, and spiritual guidance that has helped our men’s ministries thrive. To that end, and with the enthusiastic approval of our Vestry, I am thrilled to announce the creation of a new staff position: Director of Women’s Ministries. Beginning this September, Katie Freer will join the staff in this important role. Katie is no stranger to St. Philip’s. Raised in our parish, she is a graduate of Ashley Hall and Davidson College. She brings with her a wealth of experience in Christian education and children’s ministry, and her life is marked by deep faith and a joyful commitment to serving the Lord. She is the wife of Daniel and the mother of four wonderful children, and she embodies the grace, wisdom, and energy we had hoped to find in this role. 

Read it all.

Posted in * Anglican - Episcopal, * South Carolina, Media, Ministry of the Laity, Ministry of the Ordained, Parish Ministry

(Church Times) More than 250 clergy voice concern at ‘dangerous change’ to abortion law

Nineteen Bishops are among more than 250 Church of England clergy who have signed a letter condemning a move to decriminalise women who induce their own abortion as “a dangerous change”.

On Tuesday, MPs voted by 379 to 137 in favour of an amendment to the Crime and Policing Bill brought by the Labour MP for Gower, Tonia Antoniazzi. This disapplies the existing criminal law relating to abortion from women “acting in relation to her own pregnancy”. The amendment does not change any law regarding the provision of abortion within a healthcare setting.

The letter, published in The Daily Telegraph on Friday, says: “We are troubled by the amendment voted through by the House of Commons on Tuesday to decriminalise terminations in utero up to full term. As many elected politicians move further away from the Christian moral values that have hitherto shaped much that is good in our national life, our concern is that the vulnerable and voiceless are increasingly overlooked.

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Posted in Anthropology, Children, Church of England (CoE), CoE Bishops, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Law & Legal Issues, Life Ethics, Marriage & Family, Religion & Culture, Theology

Kendall Harmon’s Sermon–What does the Wise life look like (Psalm 1:1-3)?

“What does a wise life look like? What does a wise life look like? I want to be sure that we’re all on the same page as I begin.

That word wise is carefully chosen. In the Old Testament, the word for wisdom is coming from a very agrarian and earthy context. In Hebrew, you always start with the physical and the earthy and work your way forward to the more metaphorical or spiritual or less earthy.

So this word wisdom is used in the Old Testament for stonemasons and wood carvers. If you wanted to translate it in English, literally you would say skill. So the whole idea initially of this word is, you would look at something that a stonemason had made or someone who works with wood.”

“For those of you who know Granger McCoy in South Carolina, he comes to mind and you look at what they’ve done with the wood and you say, wow, that took a lot of effort, that took a lot of skill. How did you make that fantastic piece of art out of that piece of wood? It takes skill, that’s wisdom, in terms of its imprint on physical stuff.

And then it becomes metaphorical. And what it means is what you do not with wood or with metal or with stones, but what you do with life. You’ve been given the gift of life.

You actually didn’t have to be here. Do you know this about yourself? We didn’t need you.

God didn’t need you. He didn’t need the world. He didn’t have to make us.

He didn’t have to make this day. It’s all grace. It’s all gift.

But you’ve been given the gift of life. God gave it to each one of us. And the question is this, if you look at someone’s, not their stones or their painting or their woodwork, but if you look at their life, their whole life, all that they are, all that they do, can you then say, “wow-that is beautiful!?”

You may listen directly here:

Or you may download it there.

Posted in * Anglican - Episcopal, * By Kendall, * South Carolina, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Sermons & Teachings, Theology: Scripture

(CT) After Iran Strike, Military Chaplains Lean on Prayer and Presence

“My office is not in a chapel. My office is where the soldiers are,” said Major William H. Allen, a US Army chaplain based in Arlington, Virginia. 

Allen works alongside service members and catches up with them during meetings and at meals. The day-to-day conversations turn into impromptu counseling sessions about marriage difficulties, financial uncertainty, and suicide. 

When the military faces attacks and escalation, Allen keeps an eye out for anxiety among the troops. Sometimes he’ll approach the commander of the unit to suggest clearer communication about their mission. 

“The beauty—the gift, frankly—of my job as a chaplain is that I’m dealing with people sometimes for whom the uncertainty actually draws them to God,” Allen said. 

Read it all.

Posted in America/U.S.A., Iran, Military / Armed Forces, Ministry of the Ordained, Religion & Culture, Spirituality/Prayer

(Church Times) [So-called] Assisted-dying vote poses ‘risk to most vulnerable’ says Bishop of London

Parliament voted for the law to change on assisted dying “in the face of mounting evidence that it is unworkable and unsafe and poses a risk to the most vulnerable people in our society”, the Bishop of London, the Rt Revd Sarah Mullally, said on Friday.

Responding to the decision by the House of Commons on Friday afternoon to progress the Terminally Ill Adults (End of Life) Bill (News, 20 June), Bishop Mullally, who is the lead bishop on health and social care, warned that, “if enacted, this legislation would come into force amid serious shortfalls in adult social care, a postcode lottery in palliative care and well documented pressures on the NHS, multiplying the potential risks to the most vulnerable.

“It does not prevent terminally ill people who perceive themselves to be a burden to their families and friends from choosing ‘assisted dying’. And it would mean that we became a society where the state fully funds a service for terminally ill people to end their own lives but, shockingly, only funds around one third of palliative care.”

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Posted in Anthropology, Church of England (CoE), CoE Bishops, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Politics in General, Religion & Culture, Secularism, Theology, Uncategorized

(BBC) In a very narrow vote MPs back [so-called] assisted dying bill in historic Commons session

In an historic vote, MPs have approved a bill which would pave the way for huge social change by giving terminally ill adults in England and Wales the right to end their own lives.

The Terminally Ill Adults Bill, which was backed by 314 votes to 291, will now go to the House of Lords for further scrutiny.

The bill was approved with a majority of 23 MPs, representing a drop from the first time it was debated in November, when it passed by a margin of 55.

The vote came after an emotionally-charged debate which saw MPs recount personal stories of seeing friends and relatives die.

Read it all.

Posted in * Culture-Watch, Aging / the Elderly, Children, Death / Burial / Funerals, England / UK, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics, Marriage & Family, Politics in General, Secularism, Theology

We join others in praying for the ACNA College of Bishops this week

Posted in * Anglican - Episcopal, Anglican Church in North America (ACNA), Ministry of the Ordained, Parish Ministry, Spirituality/Prayer

Prayers for the Anglican Diocese of South Carolina this week

Prayer for Camp Jubilee this summer

Posted in * Anglican - Episcopal, * South Carolina, Parish Ministry, Spirituality/Prayer

(RU) Sanctuaries Of Identity: African Christians Thrive Amid Growing Diaspora Challenges

In cities, both big and small, across large swaths of Europe and North America, it is becoming common to see groups of Africans engaging with the Christian faith.  

As African migration — driven largely by economic hardship and the search for better opportunities — continues to grow, churches are becoming more than just places of worship.

Churches have evolved into spiritual lifelines and vital community hubs that help preserve cultural identity, reinforce moral values and provide a sense of belonging far from home. In addition to preserving the African way of worship, these churches have also made Christianity vibrant across large parts of North America and Europe, where faith has lost much of its cultural and societal importance.

African Christians are increasingly occupying a prominent place within the multicultural religious and social landscape of these communities. In the past four years, Nigeria and Zimbabwe have topped the list of African countries with the highest numbers of immigrants to the United Kingdom. Alongside this trend, there has been a notable surge in African churches across the U.K. and Europe.

This dynamic has taken on many forms. For instance, services in these African-dominant churches are characterized by energetic singing, dancing and lengthy preaching. The doctrine is typically rooted in Pentecostal or evangelical traditions, with emphasis on divine intervention, prosperity, healing and spiritual warfare. Many incorporate African music styles into worship.

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Posted in Africa, Globalization, Parish Ministry, Religion & Culture

(Church Times) Shrink grants in favour of funding parish clergy, Bishop of Hereford urges Church Commissioners

Distributing large sums of the Church Commissioners’ funds to dioceses through the Strategic Investment in Mission and Ministry Board (SMMIB) is a mistake, the Bishop of Hereford, the Rt Revd Richard Jackson, said this week.

Bishops would prefer to have sufficient funds to prevent further cuts to stipendiary clergy posts and pastoral reorganisation.

“When I talk to my colleagues, I think the reality is that a number of them are applying for grants from SMMIB for projects they are not that convinced are going to make a huge difference to the life of their diocese,” he said on Wednesday. “What they would really like is, ‘Just give me some more money so I can keep my stipendiary head-count up.’ There is very clear evidence that maintaining levels of stipendiary clergy leads to church growth.”

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Posted in Church of England (CoE), CoE Bishops, Stewardship

Church of the Good Shepherd, Charleston, SC, announces the purchase of new property

“Every good gift and every perfect gift is from above, coming down from the
Father of lights, with whom there is no variation or shadow due to change.”
James 1:17

Brothers and Sisters,

On April 20, 2021 the Supreme Court of South Carolina released a verdict which set us on a course of great change and uncertainty. Two years later, after filing an unsuccessful request for rehearing we were forced to vacate our home on MilesDrive. Since then we have been a tabernacling people.

Following God’s lead towards a new land that we believed he would show us, we have been blessed to
find a temporary dwelling place on the campus of Northbridge Baptist. Shortly after we lost our property, a kind and wonderful soul approached me with a simple offer. This friend of Good Shepherd told me, “we must find a new home for Good Shepherd, and I’m willing to help make it happen.”


In the two years that have past, this individual and a few others have made pledges and sizable contributions towards the acquisition of a new home. These contributions made it possible for your vestry to pursue several potential locations, most of which have not panned out. But the tide seems to be turning. I am ecstatic to report to you that as of Wednesday, May 21 we are under contract to purchase 2.7 acres of land in the heart of West Ashley. Just a stones throw from where we have made our home in West Ashley since leaving the peninsula of Charleston in 1974, this property is located at 1231 Fuseler Drive. It is embedded in what we have long considered our core area of ministry, and walking or biking distance to the homes of a good number of Good Shepherd faithful, including your rector.

Read it all.

Posted in * Anglican - Episcopal, * South Carolina, Housing/Real Estate Market, Parish Ministry