Category : Parish Ministry

(Telegraph) Archbishops ‘colluded’ to dismiss abuse investigation, victim claims

Archbishops are “colluding” to dismiss an abuse investigation, a victim has claimed.

Dame Sarah Mullally, who is the current Bishop of London, will legally become the Church of England’s top bishop in a ceremony at St Paul’s Cathedral on Jan 28.

However, it was revealed in December that she has been the subject of a complaint over her handling of an abuse allegation in which a victim, known as Survivor N, was allegedly groped and had sexual comments made to him by a priest. 

The complaint was being looked into by the Archbishop of York, the Most Rev Stephen Cottrell. On Thursday, he decided to dismiss the complaint against her.

However, The Telegraph understands that the Archbishop of York made the decision while he is also the subject of a complaint made by Survivor N, known as a clergy discipline measure (CDM), regarding his “conflict of interest” in the matter.

Read it all.

Posted in Archbishop of Canterbury, Archbishop of York Stephen Cottrell, Church of England, England / UK, Ethics / Moral Theology, Parish Ministry, Religion & Culture, Sarah Mullaly

Prayers for the Anglican Diocese of South Carolina this week

Posted in * Anglican - Episcopal, * South Carolina, Parish Ministry, Spirituality/Prayer

C H Spurgeon on Epiphany–‘but as these men looked, they saw: all eyes are not so blessed. Eyes that see are gifts from the All-seeing One’

When we do come near to Jesus, let us ask ourselves this question, “Do we see more in Jesus than other people do?” for if we do, we are God’s elect taught of God, illuminated by his Spirit. We read in the Scriptures that when these wise men saw the young child they fell down and worshipped him. Other people might have come in and seen the child, and said, “Many children are as interesting as this poor woman’s babe.” Ay, but as these men looked, they saw: all eyes are not so blessed. Eyes that see are gifts from the All-seeing One. Carnal eyes are blind; but these men saw the Infinite in the infant; the Godhead gleaming through the manhood; the glory hiding beneath the swaddling bands. Undoubtedly there was a spiritual splendor about this matchless child! We read that Moses’ father and mother saw that he was a “goodly child”; they saw he was “fair unto God,” says the original. But when these elect men saw that holy thing which is called the Son of the Highest, they discovered in him a glory all unknown before. Then was his star in the ascendant to them: he became their all in all, and they worshipped with all their hearts. Have you discovered such glory in Christ? “Oh!” says one, “you are always harping upon Christ and his glory. You are a man of one idea!” Precisely so. My one idea is that he is “altogether lovely,” and that there is nothing out of heaven nor in heaven that can be compared with him even in his lowest and weakest estate. Have you ever seen as much as that in Jesus? If so, you are the Lord’s; go you, and rejoice in him. If not, pray God to open your eyes until, like the wise men, you see and worship.

Lastly, learn from these wise men that when they worshipped they did not permit it to be a mere empty-handed adoration. Ask yourself, “What shall I render unto the Lord?” Bowing before the young child, they offered “gold, frankincense and myrrh,” the best of metals and the best of spices; an offering to the King of gold; an offering to the priest of frankincense; an offering to the child of myrrh. Wise men are liberal men. Consecration is the best education. To-day it is thought to be wise to be always receiving; but the Savior said, “It is more blessed to give than to receive.” God judges our hearts by that which spontaneously comes from them: hence the sweet cane bought with money is acceptable to him when given freely. He doth not tax his saints or weary them with incense; but he delights to see in them that true love which cannot express itself in mere words, but must use gold and myrrh, works of love and deeds of self-denial, to be the emblems of its gratitude. Brothers, you will never get into the heart of happiness till you become unselfish and generous; you have but chewed the husks of religion which are often bitter, you have never eaten of the sweet kernel until you have felt the love of God constraining you to make sacrifice. There is nothing in the true believer’s power which he would not do for his Lord: nothing in our substance which we would not give to him, nothing in ourselves which we would not devote to his service.

Read it all.

Posted in Christology, Church History, Epiphany, Preaching / Homiletics, Theology: Scripture

Augustine on Epiphany–‘He began at once to tie together in himself two walls coming from different directions, bringing the shepherds from Judea, the Magi from the East’

“Recently we celebrated the day on which the Lord was born of the Jews; today we are celebrating the one on which he was worshiped by the Gentiles; because salvation is from the Jews (Jn 4:22); but this salvation reaches to the ends of the earth (Is 49:6). On that day the shepherds worship him, on this one the Magi. To those the message was brought by angels, to these by a star. Both learned about him from heaven, when they saw the king of heaven on earth, so that there might be glory to God in the highest, and on earth peace to people of good will (Lk 2:14).”

For he is our peace, who made both into one (Eph 2:14). Already from this moment, by the way he was born and proclaimed, the infant is shown to be that cornerstone; already from the first moments of his birth he appeared as such. He began at once to tie together in himself two walls coming from different directions, bringing the shepherds from Judea, the Magi from the East; so that he might establish the two in himself as one new man, making peace; peace for
those who were far off, and peace for those who were near (Eph 2: 15. 17). Thus it is that those hurrying up from nearby on the very day, and these arriving today from far away, marked two days to be celebrated by posterity, and yet both saw the one light of the world.

–Sermon 199, On The Lords Epiphany

Posted in Church History, Epiphany, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Theology

Lancelot Andrews for Epiphany–‘And we, what excuse shall we have if we come not?’

And we, what excuse shall we have if we come not? If so short and so easy a way we come not, as from our chambers hither, not to be called away indeed? Shall not our non venerunt have an ecce, Behold, it was stepping but over the threshold, and yet they came not?

And these were wise men, and never a whit the less wise for so coming; no never so truly wise in any thing they did, as in so coming. The Holy Spirit records them for wise, in capite libri, even in the beginning of the New Testament. Of Christ, when He came into the world, that is, when He was born, the Psalm saith, In the beginning of the Book it was writ of Him, He said, Ecce venio, Lo I come; of these in the same words, when they came to meet Him so born, it is said here in the beginning of the Gospel, Ecce venerunt, Behold they came.

And we, if we believe this, that this was their wisdom, if they and we be wise by one Spirit, by the same principles, we shall follow the same star, tread the same way, and so come at last whither they are happily gone before us.

Nay, not only that come, but this withal; to think and set down with ourselves, that to come to Christ is one of the wisest parts that ever these wise men did, or we or any else can do in all our lives.

And how shall we that do? I know not any more proper way left us, than to come to that which Himself by express order has left us, as the most special remembrance of Himself to be come to. When He came into the world, saith the Psalm, that is at His birth now, He said, Ecce venio. What then? Sacrifice and burnt-offering Thou wouldst not have, but a body hast Thou ordained Me. Mark, saith the Apostle, He takes away the first to establish the second, that is, to establish His body, and the coming to it. By the offering, breaking, and partaking of which body, we are all sanctified, so many as will come to it. For given it is, for the taking away of our sins. Nothing is more fit than at the time His body was ordained Him, and that is to-day, to come to the body so ordained.

And in the old Ritual of the Church we find that on the cover of the canister, wherein was the Sacrament of His Body, there was a star engraven, to shew us that now the star leads us thither, to His body there.

And what shall I say now, but according as St. John saith, and the star, and the wise men say, Come. And He, Whose the star is, and to Whom the wise men came, saith, Come. And let them who are disposed, Come. And…let whosoever will, take of the Bread of Life, which came down from Heaven this day into Bethlehem, the house of bread. Of which Bread the Church is this day the house, the true Bethlehem, and all the Bethlehem we have now left to come to for the Bread of life,of that His life which we hope for in Heaven. And this our nearest coming that here we can come, till we shall by another venite come, unto Him in His Heavenly Kingdom, to which He grant we may come, That this day came to us in earth that we thereby might come to Him and remain with Him for ever, Jesus Christ the Righteous.

Read it all.

Posted in Church History, Epiphany, Preaching / Homiletics, Theology: Scripture

For Epiphany 2026–Chrysostom makes clear this was no ordinary star

…that this star was not of the common sort, or rather not a star at all, as it seems at least to me, but some invisible power transformed into this appearance, is in the first place evident from its very course. For there is not, there is not any star that moves by this way, but whether it be the sun you mention, or the moon, or all the other stars, we see them going from east to west; but this was wafted from north to south; for so is Palestine situated with respect to Persia.

In the second place, one may see this from the time also. For it appears not in the night, but in mid-day, while the sun is shining; and this is not within the power of a star, nay not of the moon; for the moon that so much surpasses all, when the beams of the sun appear, straightway hides herself, and vanishes away. But this by the excess of its own splendor overcame even the beams of the sun, appearing brighter than they, and in so much light shining out more illustriously.

…[Later in the narrative] it did not, remaining on high, point out the place; it not being possible for them so to ascertain it, but it came down and performed this office. For ye know that a spot of so small dimensions, being only as much as a shed would occupy, or rather as much as the body of a little infant would take up, could not possibly be marked out by a star. For by reason of its immense height, it could not sufficiently distinguish so confined a spot, and discover it to them that were desiring to see it. And this any one may see by the moon, which being so far superior to the stars, seems to all that dwell in the world, and are scattered over so great an extent of earth,””seems, I say, near to them every one. How then, tell me, did the star point out a spot so confined, just the space of a manger and shed, unless it left that height and came down, and stood over the very head of the young child? And at this the evangelist was hinting when he said, “Lo, the star went before them, till it came and stood over where the young Child was.”

Read it all.

Posted in Church History, Epiphany, Preaching / Homiletics, Theology: Scripture

An Ælfric of Eynsham sermon for Epiphany

This day is called the Epiphany of the Lord, that is, ‘the day of God’s manifestation’. On this day Christ was manifested to the three kings, who from the eastern part of the world sought him with threefold offerings. Again, after the passage of years, he was manifested to the world on this day at his baptism, when the Holy Ghost, in the form of a dove, rested upon him, and the Father’s voice sounded loudly from heaven, saying, “This is my dear Son, who is well pleasing to me; listen to him.” On this day also he turned water into noble wine, and thereby manifested that he is the true Creator who could change created things. For these three reasons this feast is called God’s Manifestation.

On the first day of his birth he was revealed to three shepherds in the land of Judea, through the announcement of the angel. On the same day he was made known to the three astronomers in the east, through the bright star, but it was on this day they came with their offerings… The eastern astronomers saw a new bright star, not in heaven among other stars, but a lone wanderer between heaven and earth. Then they understood that the wondrous star indicated the birth of the true King in the country over which it glided; and they therefore came to the kingdom of Judea, and sorely frightened the wicked king Herod by their announcement; for without doubt earthly wickedness was confounded, when the heavenly greatness was disclosed.

Read it all.

Posted in Church History, Epiphany, Preaching / Homiletics

A recent Kendall Harmon Sermon–What does Christmas Really Mean (John 1:1-14)?

You may listen directly here:

Or you may download it there.

Or watch the video here:

Posted in * By Kendall, * South Carolina, Christmas, Christology, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Sermons & Teachings, Theology, Theology: Scripture

Prayers for the Anglican Diocese of South Carolina this week

Posted in * Anglican - Episcopal, * South Carolina, Evangelism and Church Growth, Parish Ministry

Prayers for the Anglican Diocese of South Carolina this week

Posted in * Anglican - Episcopal, * South Carolina, Parish Ministry, Spirituality/Prayer

A Prayer for the Feast Day of Thomas Becket

O God, our strength and our salvation, who didst call thy servant Thomas Becket to be a shepherd of thy people and a defender of thy Church: Keep thy household from all evil and raise up among us faithful pastors and leaders who are wise in the ways of the Gospel; through Jesus Christ the shepherd of our souls, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Archbishop of Canterbury, Church History, Church of England, Death / Burial / Funerals, Spirituality/Prayer

Eleanor Parker on Childermas Day, the feast of the Holy Innocents

I wonder if the popularity of the Coventry Carol today indicates that it expresses something people don’t find in the usual run of joyful Christmas carols – this song of grief, of innocence cruelly destroyed. The Feast of the Holy Innocents (Childermas, as it was known in the Middle Ages) is not an easy subject for a modern audience to understand, and the images which often accompany it in medieval manuscripts, of children impaled on spears, are truly horrible. But they are meant to be; they are intended to disgust and horrify, and they’re horrible because they’re not fantasy violence but all too close to the reality of the world we live in. Children do die; the innocent and vulnerable do suffer at the hands of the powerful; and as this carol says, every single form of human love, one way or another, will ultimately end in parting and grief. Every child born into the world – every tiny, innocent, adorable little baby – however loved, however cared for, will grow up to face some kind of sorrow, and the inevitability of death. Of course no one wants to think about such things, especially when they look at a newborn baby; but pretending otherwise, not wanting to think otherwise, doesn’t make it any less true.

Medieval writers were honest and clear-eyed about such uncomfortable truths. The idea that thoughts like these are incongruous with the Christmas season (as you often hear people say about the Holy Innocents) is largely a modern scruple, encouraged by the comparatively recent idea that Christmas is primarily a cheery festival for happy children and families.

Read it all.

Posted in Children, Church History, Death / Burial / Funerals

A Prayer for the feast day of the Holy Innocents

We remember this day, O God, the slaughter of the holy innocents of Bethlehem by the order of King Herod. Receive, we beseech thee, into the arms of thy mercy all innocent victims; and by thy great might frustrate the designs of evil tyrants and establish thy rule of justice, love, and peace; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Children, Church History, Death / Burial / Funerals, Spirituality/Prayer, Theology: Scripture

The stunning story of what Saint John did to recover a convert who lapsed from the faith

Listen to a tale, which is not a mere tale, but a narrative concerning John the apostle, which has been handed down and treasured up in memory. For when, after the tyrant’s death, he returned from the isle of Patmos to Ephesus, he went away upon their invitation to the neighboring territories of the Gentiles, to appoint bishops in some places, in other places to set in order whole churches, elsewhere to choose to the ministry some one of those that were pointed out by the Spirit.
7. When he had come to one of the cities not far away (the name of which is given by some ), and had consoled the brethren in other matters, he finally turned to the bishop that had been appointed, and seeing a youth of powerful physique, of pleasing appearance, and of ardent temperament, he said, ‘This one I commit to you in all earnestness in the presence of the Church and with Christ as witness.’ And when the bishop had accepted the charge and had promised all, he repeated the same injunction with an appeal to the same witnesses, and then departed for Ephesus.

8. But the presbyter taking home the youth committed to him, reared, kept, cherished, and finally baptized him. After this he relaxed his stricter care and watchfulness, with the idea that in putting upon him the seal of the Lord he had given him a perfect protection.

9. But some youths of his own age, idle and dissolute, and accustomed to evil practices, corrupted him when he was thus prematurely freed from restraint. At first they enticed him by costly entertainments; then, when they went forth at night for robbery, they took him with them, and finally they demanded that he should unite with them in some greater crime.

10. He gradually became accustomed to such practices, and on account of the positiveness of his character, leaving the right path, and taking the bit in his teeth like a hard-mouthed and powerful horse, he rushed the more violently down into the depths.

11. And finally despairing of salvation in God, he no longer meditated what was insignificant, but having committed some great crime, since he was now lost once for all, he expected to suffer a like fate with the rest. Taking them, therefore, and forming a band of robbers, he became a bold bandit-chief, the most violent, most bloody, most cruel of them all.

12. Time passed, and some necessity having arisen, they sent for John. But he, when he had set in order the other matters on account of which he had come, said, ‘Come, O bishop, restore us the deposit which both I and Christ committed to you, the church, over which you preside, being witness.’

13. But the bishop was at first confounded, thinking that he was falsely charged in regard to money which he had not received, and he could neither believe the accusation respecting what he had not, nor could he disbelieve John. But when he said, ‘I demand the young man and the soul of the brother,’ the old man, groaning deeply and at the same time bursting into tears, said, ‘He is dead.’ ‘How and what kind of death?’ ‘He is dead to God,’ he said; ‘for he turned wicked and abandoned, and at last a robber. And now, instead of the church, he haunts the mountain with a band like himself.’

14. But the Apostle rent his clothes, and beating his head with great lamentation, he said, ‘A fine guard I left for a brother’s soul! But let a horse be brought me, and let some one show me the way.’ He rode away from the church just as he was, and coming to the place, he was taken prisoner by the robbers’ outpost.

15. He, however, neither fled nor made entreaty, but cried out, ‘For this did I come; lead me to your captain.’

16. The latter, meanwhile, was waiting, armed as he was. But when he recognized John approaching, he turned in shame to flee.

17. But John, forgetting his age, pursued him with all his might, crying out, ‘Why, my son, do you flee from me, your own father, unarmed, aged? Pity me, my son; fear not; you have still hope of life. I will give account to Christ for you. If need be, I will willingly endure your death as the Lord suffered death for us. For you will I give up my life. Stand, believe; Christ has sent me.’

18. And he, when he heard, first stopped and looked down; then he threw away his arms, and then trembled and wept bitterly. And when the old man approached, he embraced him, making confession with lamentations as he was able, baptizing himself a second time with tears, and concealing only his right hand.

19. But John, pledging himself, and assuring him on oath that he would find forgiveness with the Saviour, besought him, fell upon his knees, kissed his right hand itself as if now purified by repentance, and led him back to the church. And making intercession for him with copious prayers, and struggling together with him in continual fastings, and subduing his mind by various utterances, he did not depart, as they say, until he had restored him to the church, furnishing a great example of true repentance and a great proof of regeneration, a trophy of a visible resurrection.

(From Eusebius which may be found there [III.23]).

Posted in Church History, Evangelism and Church Growth, Pastoral Care

A Prayer for Saint Stephen’s Day from the 1662 BCP

Grant, O Lord, that in all our sufferings here upon earth, for the testimony of thy truth, we may steadfastly look up to heaven, and by faith behold the glory that shall be revealed; and, being filled with the Holy Ghost, may learn to love and bless our persecutors by the example of thy first martyr, Saint Stephen, who prayed for his murderers to thee, O blessed Jesus, who standest at the right hand of God to succour all those that suffer for thee, our only mediator and advocate. Amen.

Posted in Church History, Death / Burial / Funerals, Spirituality/Prayer, Theology: Scripture

Church of England offers online Christmas service for shift workers

An online Christmas service designed for people working shifts will be released on the Church of England website at 6 a.m. on Christmas Day.

Lasting 15 minutes, so that it can be watched in the course of a break from work, the service was created in response to a request by hospital chaplains, and includes a Gospel reading, sermon, prayers, and music.

The Bishop of London, the Rt Revd Sarah Mullally, features in the service. A former nurse, and Chief Nursing Officer for the NHS, she says that she has “fond memories” of working on Christmas Day.

“Although not always easy, it is a privilege to be with people who need us most at this time. And of course, we receive so much from them too.”

Read it all.

Posted in Blogging & the Internet, Christmas, Labor/Labor Unions/Labor Market, Liturgy, Music, Worship, Parish Ministry, Religion & Culture, Science & Technology

(Church Times) Sydney Anglicans ‘abhor anti-Semitism’, Archbishop says a week after Bondi shootings

The Anglican Archbishop of Sydney, the Most Revd Kanishka Raffel, has told a gathering at the Great Synagogue, in Sydney, that Sydney Anglicans “abhor anti-Semitism . . . and will not turn away from anti-Semitism in silence”.

Archbishop Raffel was speaking at an event held on Friday to mark Hanukkah and mourn for the victims of the Bondi massacre on 14 December (News, 19 December).

It was intolerable, he said, “that over the last two and more years you have been terrorised in your homes, communities and synagogues . . . that you have to employ security guards for your places of worship, education, and society, as though this was normal or acceptable. It is intolerable that the streets of Sydney have been filled with voices of threat and violence and no one has silenced them.”

Jews deserved to be safe, respected, and protected, he continued, not just because they were Jewish but because they were Australians.

Read it all.

Posted in Anglican Church of Australia, Australia / NZ, Death / Burial / Funerals, Inter-Faith Relations, Judaism, Religion & Culture, Violence

A recent Kendall Harmon Sermon–What can We learn by looking at Christmas through Joseph’s Eyes (Matthew 1:18-25)?

You may listen directly here:

Or you may download it there.

Or watch the video here:

Posted in * By Kendall, * South Carolina, Advent, Christmas, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Sermons & Teachings, Theology: Scripture

(VO) Bishop Stewart Ruch Vindicated in Multi-Year Trial. Supporters and Detractors Weigh in with Opposing Views

The group most incensed by the trial’s outcome are ACNAtoo survivors—women abused by Rivera, who is currently incarcerated for his crimes. They believe the verdict overlooks Bishop Ruch’s failure to exercise due diligence. 

“[We] feel denied and crushed by the verdict that found the bishop not guilty of multiple charges,” their statement read. “It is devastatingly clear that if an abuse victim wants to report abuse in the ACNA, they must now bear the additional burden of ensuring they are not perceived as being ‘captured’ by narratives the ACNA deems illegitimate.” 

They argue the verdict is “rife with easily refutable claims.” 

“This verdict comes 6.5 years after Rivera’s nine-year-old victim initially disclosed her sexual abuse. This girl, now 16, has waited more than a third of her life for closure from a church system and leaders that repeatedly failed her. She could not even participate in the Husch Blackwell investigation because the ACNA refused to commission an investigation that did not jeopardize her criminal case against Rivera.” 

They assert that ACNA has relegated survivors’ stories to the category of propaganda, demonstrating how the province views those it claims to protect.

Read it all.

Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Ministry of the Ordained

Prayers for the Anglican Diocese of South Carolina this week

Posted in * Anglican - Episcopal, * South Carolina, Ministry of the Laity, Ministry of the Ordained, Parish Ministry, Spirituality/Prayer

(WSJ Houses of Worship) Arsen Ostrovsky–My Family Survived Bondi Beach

What I saw on Bondi was pure evil. The terror, screams and lifeless bodies. It felt like the Nova Music Festival all over again, except this time it was on the beach I’d grown up on—an Australian sanctuary. I’d moved my family here to escape war and was taking up a new job to help combat antisemitism.

Over the past two years, that scourge has surged unabated. The Jewish community has warned time and again that when hatred is allowed to fester, when it is excused, normalized or mainstreamed, it inevitably leads to violence. The Bondi attack is the deadly manifestation of the failures to heed those calls.

The warning signs were impossible to miss. On Oct. 9, 2023, while Jewish bodies were still being identified in Israel, crowds gathered outside the Sydney Opera House chanting: “Where are the Jews?” Synagogues have since been firebombed, schools have required heightened security, and families have been harassed. Each incident has been met with predictable statements of concern, promises of review and assurances of action. None came. If the horrors of last week are not to be repeated, Bondi must become a turning point.

Australia doesn’t need another inquiry, strategy document or press release expressing sorrow. We need urgent, decisive action. Our laws must be enforced. Incitement must have consequences. Intelligence must be acted on and radical Islamic extremism must be confronted, not managed.

Read it all.

Posted in Australia / NZ, Death / Burial / Funerals, Judaism, Religion & Culture, Violence

A late Advent 2025 Message from Anglican Bishop of South Carolina Chip Edgar

In this final week of Advent, as I’m trying to focus my heart and mind on the glorious celebration of Christ’s birth, I’m finding my thoughts diverted away from the incarnation to issues concerning the recent verdict and order in the trial of Bishop Stewart Ruch. 

I know many of you are in the same place. I get it. 

There are plenty of questions and concerns about the way the trial was handled, what was and was not included, and what was implied in the order. Those of us in diocesan leadership are attending closely and have already been working on how we might respond. 

That said, while the administrative and canonical challenges of our province are significant, we have to remember that they are not “the main thing.”  

As we come to Christmastide, I am urging you—as your bishop—to set these concerns aside for a brief season….

Read it all.

Posted in * South Carolina, - Anglican: Latest News, Advent, Anglican Church in North America (ACNA), Parish Ministry

(Living Church) In a ‘procedurally tumultuous’ Trial, Bishop Stewart Ruch Acquitted on All Charges

The court also assigned minimal weight to the testimony of two prosecution witnesses, stating they “had not participated in diocesan leadership” and “possessed no firsthand knowledge” of Bishop Ruch’s conduct. 

Speaking with The Living Church, both witnesses disputed this characterization. The first witness served for almost two years on the diocese’s standing committee and two of its subcommittees, and the second witness led in creating a deanery child protection policy, then served on a diocesan task force to create its first protective standards in the aftermath of the Rivera disclosure.

“The [court decision] states again and again that too much of the testimony on the prosecution side was secondhand, based on emotion or opinion rather than on firsthand experience,” the first witness told TLC. “First of all, that’s false, and second of all, it’s really offensive to see misrepresentations of one’s service in the official record.”

“The court’s description of the development of safeguarding in the [Upper Midwest] does not comport with my experience as a Pastor to Children and Families in the diocese for nearly two decades,” the second witness added.

Ruch’s defense witnesses included five bishops, who testified that Ruch acted “in accordance with safeguarding expectations” and did not exhibit “patterns of neglect or inattentiveness.” 

A series of priests, deacons, and laypeople from the diocese also testified, persuading the court with respect to the charge that Ruch habitually promoted abusive ministers – some of whose backgrounds included solicitation of a prostitute and second-degree attempted murder, and some of whom reoffended – was not negligence but “difficult and imperfect work of assisting fallen men and women who sought vocational calling” that Ruch undertook with sincerity.

Read it all.

Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Law & Legal Issues, Ministry of the Ordained, Parish Ministry

(NYT) 3 Americans Killed in ISIS Attack in Syria, Trump Says, Vowing to Retaliate

President Trump vowed on Saturday to retaliate against the Islamic State after an attack in central Syria killed two U.S. Army soldiers and a civilian U.S. interpreter, the first American casualties in the country since the fall of the dictator Bashar al-Assad last year.

“This was an ISIS attack against the U.S., and Syria, in a very dangerous part of Syria,” Mr. Trump wrote on Truth Social. “There will be very serious retaliation.”

The soldiers were supporting counterterrorism operations against the Islamic State group in Palmyra, a city in central Syria, when they came under fire from a lone gunman, according to American officials. Syrian security forces subsequently killed the gunman, American and Syrian officials said.

Read it all.

Posted in America/U.S.A., Death / Burial / Funerals, Defense, National Security, Military, Foreign Relations, Globalization, Military / Armed Forces, Politics in General, Syria, Terrorism

Anglican Renewal calls for an independent, thrid party review of all parties in the long, convoluted and controversial ACNA Bishop Ruch Trial

‘We are aware that an assessment such as we request raises practical questions and anxiety about what might be revealed. We ask you to remember alongside us that, in the words of our Lord, “there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open” [Luke 8:17]’.

Read it all.

Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Law & Legal Issues, Ministry of the Ordained, Parish Ministry, Pastoral Theology

(RNS) ACNA Bishop Stewart Ruch found not guilty on all counts after tumultuous church trial

The Rev. William Barto, a canon lawyer who is a priest in the Reformed Episcopal Church, a subjurisdiction of ACNA, said the decision was “sorely lacking” from a legal standpoint. He said it “reads more like a journal of the trial process” rather than a considered judicial decision, noting that half the document is focused on critiquing ACNA’s response to the allegations.

Barto told RNS in an email that the document and the process that led to it “demonstrates unequivocally that the ACNA can no longer leave ecclesial disciplinary matters on the back shelf.” He said the denomination must determine what role tribunals should play in the disciplinary process: “Are they judges or juries? investigations or trials?” he asked. He called for court members to receive further training in canon law….

A spokesperson for the denomination confirmed that there is a planned audit of the [Bishop] Ruch trial proceedings.

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Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry

(Washington Post) After secret church trial, Illinois N. American Anglican bishop acquitted in the highly controversial and lengthy trial

One of those men, Nephtali Matta, works as the “Alpha Coordinator” at Ruch’s flagship church, leading regular discussions on Christianity. But Matta was arrested in Colorado in 2011, charged with attempted second-degree murder of his first wife, and spent nearly 480 days in jail. He later pleaded guilty to felony menacing and was released. He then moved to Illinois, joined Rez in Wheaton and was eventually hired to work part time.

The church’s interim head pastor, Matt Woodley, told The Post this year that he oversaw Matta’s hiring and that Ruch does not hire or oversee non-clergy employees. But the authors of the clergy-and-parishioner presentment have told The Post that the denomination’s bishops — as defined by the church’s own canons — are “administrators of godly discipline and governance” and “overseer[s] of the flock.”

The clergy-and-parishioner presentment also said that Ruch allowed John W. Hays, a registered child sex offender, to attend Rez as a worshiper, even though Hays had pleaded guilty to sexually abusing two boys years earlier. Hays’s presence at Rez became publicly known only when the watchdog group ACNAtoo published a blog item about it on its website.

The court’s ruling did not address Matta or Hays.

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Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Ministry of the Ordained, Parish Ministry

Dorothy Sayers on the Incarnation for Her Feast Day

“[Jesus of Nazareth] was not a kind of demon pretending to be human; he was in every respect a genuine living man. He was not merely a man so good as to be ‘like God’—he was God.

“Now, this is not just a pious commonplace: it is not a commonplace at all. For what it means is this, among other things: that for whatever reason God chose to make man as he is—limited and suffering and subject to sorrows and death—he [God] had the honesty and courage to take his own medicine. Whatever game he is playing with his creation, he has kept his own rules and played fair. He can exact nothing from man that he has not exacted from himself. He has himself gone through the whole of human experience, from the trivial irritations of family life and the cramping restrictions of hard work and lack of money to the worst horrors of pain and humiliation, defeat, despair, and death. When he was a man, he played the man. He was born in poverty and died in disgrace and thought it well worthwhile.”

Creed or Chaos? (New York: Harcourt, Brace and Company, 1949), page 4 (with special thanks to blog reader and friend WW)

Posted in Christology, Church History, Church of England, Ministry of the Laity, Theology

ACNA Trail Court Issues Verdict in the Bishop Stuart Ruch matter

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Posted in Anglican Church in North America (ACNA), Ethics / Moral Theology, Law & Legal Issues, Ministry of the Ordained, Parish Ministry, Psychology

(Church Times) Temperature rises ahead of Bishops’ formal vote to put the brakes on same-sex marriage

 “Where among our bishops, are those with the courage to act from love?” the Dean of Bristol, the Very Revd Mandy Ford, asked on Sunday, as the House of Bishops prepares to finalise decisions on the Living in Love and Faith (LLF) process.

She joined the Dean of St Edmundsbury, the Very Revd Joe Hawes, who — alongside organisations campaigning for greater inclusivity for LGBTQ+ people — last week called on the Bishops to change their minds (News, 11 December).

On Tuesday, the Bishops are due to confirm decisions announced in October, which would effectively forestall the introduction of stand-alone services of blessing for same-sex couples and maintain the current ban on clergy entering same-sex civil marriages (News, 17 October).

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Posted in Anthropology, Church of England (CoE), CoE Bishops, England / UK, Ethics / Moral Theology, Liturgy, Music, Worship, Parish Ministry, Pastoral Theology, Religion & Culture, Same-sex blessings, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture