A senior adviser to the Nigerian president has rejected claims that Christians are being specifically targeted in violence across Nigeria, insisting the country is facing a broader security crisis rather than religious persecution.

Bayo Onanuga, special adviser for information and strategy to President Bola Tinubu, made the comments to Premier Christian News as he began a state visit to the UK, the first by a Nigerian leader in almost four decades.

The visit comes amid growing international scrutiny over attacks on Christians in Nigeria. More than 200 MPs have urged Keir Starmer to raise concerns about religious freedom when he meets President Tinubu in Downing Street on Thursday.

Last month, a US government report described Nigeria as the most dangerous place in the world to practise the Christian faith, warning that jihadist networks exploit weak enforcement and limited accountability to carry out sustained violence.

Meanwhile, the persecution watchdog Open Doors says nearly 3,500 Christians were killed in Nigeria last year, out of the 4,849 killed around the world.

However, Onanuga strongly rejected the idea that violence is targeted specifically at Christians.

Read it all.

It is, Rowan Williams assures me, a coincidence that his new book will be published three days after the installation of Sarah Mullally as Archbishop of Canterbury. “I will not be attending,” he says. “You don’t want to be Marley’s ghost.”

Yet, fittingly – since that book takes solidarity as its theme – this priest, poet and critic is keen to empathise with Mullally, the first female Archbishop, in the weight of challenges she faces. “Every archbishop starts, like every president or prime minister: with expectations being thrown at them,” he recalls of his time at Lambeth Palace from 2002 to 2012. “Realising you’re not going to be able to meet them is part of the job. It is no walk in the park.”

Williams, who now lives in Cardiff with his theologian wife Jane, comes across as gentler, kinder and more self-deprecating than I remember him from his episcopal tenure. He used to make regular headlines, his every utterance and act picked apart. His 2011 dismissal of David Cameron’s “Big Society” initiative as “painfully stale” had the Conservative benches in uproar. Today, as we sit talking in a book-lined reception room at his publisher’s London office, he stands out from the colourful backdrop in his black clerical shirt and trousers, with a simple cross hanging round his neck. Those monkish eyebrows remain as untamed as ever.

The two biggest issues in Mullally’s in-tray, Williams tells me, are the same ones he tried but failed to settle during his turbulent decade in post: women’s ordination and what he refers to as “the same-sex question”. With the first, he feels, at least in England, “some of the bitterness has gone out of it”. Not, though, in much of the 85-million-strong worldwide Anglican Communion, over which the Archbishop of Canterbury also presides, with some provinces muttering about schism. “I honestly don’t know whether the Communion will survive,” he says bluntly.

Read it all.

"Is he saying that British public life has lost its moral centre? “Yes,” he replies, boldly and without any caveat. “Increasingly, we permit and collude with dishonourable forms of behaviour, and we don’t seem very concerned about that.”" Rowan Williams: ‘I don’t know whether the…

— Mark Lambert (@sitsio) March 17, 2026

If a local airfield wasn’t available, a makeshift one would need to be set up to fly equipment in and the material out. And ground forces and aircraft would need to be prepared to head off Iranian drone and missile attacks. A quick response force would need to be on hand in case more troops had to rush to the scene, former military officials said.

Richard Nephew, a former Iran director at the National Security Council, said any operation would be “very large and very complicated.” He said you would need upward of 1,000 personnel to perform the operation at one site.

“I’m worried about the drone strikes, IED and similar traps, contamination risks, and the long time we’d need to have people on-site,” Nephew said. 

Nephew said if time was short, the U.S. could also seek to dilute the material on-site by mixing it with natural uranium or destroy it, although that could cause chemical contaminations in the area.

Eyal Hulata, a former head of Israel’s National Security Council who is a senior international fellow at the Foundation for Defense of Democracies, said if the war ends without the U.S. taking care of the fissile-material stockpile or an underground tunnel network where Iran could start enriching again, known as Pickaxe, “it’s a serious problem.”

“But the U.S. and Israel will need to figure out a path to deal with them one way or the other.”

Read it all.

President Trump has said preventing Iran from ever developing nuclear weapons is a central aim of the war he is waging. In the absence of regime change that could mean seizing the country’s fissile material.

Here's what it would take: https://t.co/KJlSfnjqYP

— The Wall Street Journal (@WSJ) March 16, 2026

When the former Archbishop of Canterbury the Rt Revd Justin Welby spoke recently about his mental health (Quotes, 6 March), his honesty was striking.

Speaking to Gyles Brandreth on the podcast Rosebud, he reflected on the failures surrounding the Church of England’s handling of abuse allegations, and revealed that he had sought professional help. “I’ve been seeing a psychotherapist for a considerable period of time, and a psychiatrist: very helpful,” he said. He went on to say that therapy was not about excusing mistakes, but about confronting them honestly: “It’s not about saying, ‘Oh, it didn’t matter,’ . . . quite the reverse. How does one live with such a failure?”

That candour should have been welcomed. Instead, it prompted a deeply damaging column in The Daily Telegraph by Celia Walden, who asked: “What’s the point of God if even Justin Welby is seeing a therapist?”

Reading her article left me shocked, distressed, and very upset at such ignorance about mental health. I felt shamed and triggered. As a serving clergyman who has lived with serious mental-health challenges, I felt guilty and embarrassed simply for seeking help. Her column was extremely damaging, heartless, and cruel, and lacked any compassion for clergy and people of faith who live with mental illness. It implied that faith alone should replace therapy: a view that is both wrong and pastorally reckless.

Read it all.

"I have never told someone with cancer to refuse chemotherapy and to 'just pray'. I have never suggested that insulin betrays belief. So, why is mental health treated differently?" ✍️ Mark Edwards #mentalhealth #JustinWelby https://t.co/FTUYk6BqKd

— Church Times (@ChurchTimes) March 13, 2026

In my lifetime, American society has been transformed by widespread accommodation of vice. Marijuana has been legalized in many jurisdictions, as has addictive online gambling. Not surprisingly, pot use and regular gambling have increased. In 2025, 17 percent of adults report smoking pot daily, up from 8 percent in 2020. Less than a decade ago, nobody had a sports betting app on his smartphone; today, half of American men between eighteen and forty-nine have opened accounts. And pornography is readily available on the internet, protected as free speech by the Supreme Court.

Social norms have likewise shifted. Open use of ­illegal drugs is widely tolerated. Silicon Valley titans use ketamine and other substances, making a mockery of the restriction of these drugs to medical use only. The New Yorker publishes essays cheering “throuples” and other sexual arrangements. Activists campaign to remove the stigma from “sex work,” which few local governments make efforts to prevent. 

Writing in National Affairs (“The Case for Prohibiting Vice”), Charles Fain Lehman observes that social conservatives have been routed in recent decades. Large-scale social trends run against us. But Lehman thinks we share some of the blame. Too often, those who wish to sustain moral codes accept the dominant terms of public debate, which rest on the notion that people should be free to do as they wish in their private lives, as long as nobody else is harmed….

Lehman advises social conservatives to stop trying to shoehorn their moral judgments into liberal arguments that rest on proofs of harm. We need to talk more frankly about what it means to have a good society, one that promotes human flourishing. And we should not shy away from the obvious truth that a good society discourages vice because it is vicious.

Read it all.

“For most of American history, a libertarianism in private life, restrained only by the harm principle, did not hold sway. American constitutional law accords ‘police power’ to the states, allowing them to pass laws to protect and promote the health, safety, and morals of their… https://t.co/jvv02FoYXU

— First Things (@firstthingsmag) March 10, 2026

The BBC reported on Monday that 100 Labour MPs had written to the Prime Minister arguing that, if assisted dying legislation does not pass, trust in politics will be undermined.

But the Labour MP Jessica Asato, who opposes the Bill, told the BBC: “The sponsor of the Bill has rejected 99 per cent of suggested improvements and amendments in the House of Lords and so it still contains all the same faults and issues. Any MP that voted to push this Bill through would do so knowing that it is unsafe and would harm vulnerable people.”

A new Whitestone poll of more than 2000 UK adults for Care Not Killing shows that the public wants Parliament to prioritise safety over choice.

Asked if they would support a law that enabled patient choice, but was implemented in a way that put other patients and vulnerable people at risk, respondents opposed the move by 42 per cent to 35 per cent. The proportion of those who “strongly” backed putting safety over choice was more than double the proportion of those who said the opposite (26 per cent to 12 per cent).

Read it all.

As the assisted-dying Bill runs out of debating time in the House of Lords, the Christian Labour peer Lord Rook on Friday tabled three amendments on protecting vulnerable people from coercion and safeguarding young people#HouseofLords #debate https://t.co/2Q3MhOVc5N

— Church Times (@ChurchTimes) March 16, 2026

Young men are entering adulthood later, redefining what it means to be a man and facing mounting economic and social challenges that shape how they see their future, according to a new survey released on Monday.

The report, conducted by Institute for Family Studies, paints a complex picture: Many young men in the United States feel uncertain or discouraged about their progress in life — yet remain hopeful about work, family and personal growth.

Traditional milestones like marriage and parenthood no longer dominate young men’s ideas about becoming adults, the report found. Instead, they increasingly emphasize psychological traits like responsibility, independence and personal decision-making.

In 2002, about 65% of young men said completing education was extremely important to becoming an adult. By 2025, that number had dropped to 31%. Only 9% today say marriage is an essential milestone — down slightly from 13% in 2002.

Instead, the 74-page report said, many define adulthood in more internal terms: More than half say accepting responsibility and making independent decisions are key signs of maturity.

Read it all.

In our new YouGov survey of young men, ages 18-29, we find that young men view college with a great deal of ambivalence, especially young men who are not attending college but also young men who are currently attending college or have a degree.

Read more: https://t.co/vjXfWJNMAc pic.twitter.com/2LGpKPBmzr

— The Institute for Family Studies (@FamStudies) March 16, 2026

I am not, by temperament, a gambling man. As a suburban dad with four kids, a mortgage, and a minivan, I’m more likely to be found wrestling a toddler into a car seat than scouring moneylines or consulting betting touts. And as a practicing Mormon, I am prohibited from indulging in games of chance. Besides, I had always thought of gambling as a waste of time. This makes me an outlier among my generational peers: Since 2018, Americans have wagered more than half a trillion dollars on sports, and roughly half of men ages 18 to 49 have an active account with an online sportsbook.

When I set out to report on the sports-betting industry—its explosive growth, its sudden cultural ubiquity, and what it’s doing to America—my editors thought I should experience the phenomenon firsthand. Mindful of my religious constraints, they proposed a work-around: The Atlantic would stake me $10,000 to gamble with over the course of the upcoming NFL season. The magazine would cover any losses, and—to ensure my ongoing emotional investment—split any winnings with me, 50–50. Surely God would approve of such an arrangement, my editors reasoned, because I wouldn’t be risking my own hard-earned money.

This spiritual loophole intrigued me. But for the sake of my soul, I decided I’d better consult a higher ecclesiastical authority than The Atlantic’s masthead.

A few days later, I sat across from my bishop, explaining the experiment and watching a look of pastoral concern come over his face. After some consideration, he said (a bit tentatively, if I’m being honest), “I don’t think you’re doing anything wrong.” He grasped the difference between gambling with my own money and using my employer’s for research purposes. But he had also seen too many lives wrecked by vice to let me leave without a warning. He told me stories he’d heard about upstanding family men who had let an initially modest gambling habit ruin them, and a cautionary tale about a churchgoing lawyer who developed an unhealthy curiosity about sex work after handling a prostitution case and wound up devastating his family.

I promised the bishop that I would steer clear of slippery slopes. “This will really just be a journalistic exercise,” I assured him.

Read it all.

The Atlantic: Sucker – My year as a degenerate gambler – A fantastic longform article on gambling https://t.co/9ShN6LGFwD

— Aaron M. Renn 🇺🇸 (@aaron_renn) March 13, 2026

The Bishops’ Conference said it strongly disagrees with the Government’s position, noting that every organization has guiding values that shape its mission and practice.

“For many faith‑based organizations, including Catholic hospices and care homes, these values are fundamentally incompatible with the introduction of assisted suicide,” said Bishop John Keenan of Paisley, the President of the Bishops’ Conference of Scotland.

“The Bishops’ Conference maintains that no organization should be compelled by the State to participate in the deliberate ending of life when doing so would violate its ethical or religious principles,” the bishop said.

Anthony Horan, the Director of the Scottish Catholic Parliamentary Office, said the Scottish Government and Members of the Scottish Parliament (MSPs) must accept that Catholic hospices and care homes cannot, in good conscience, provide any services under the Assisted Dying for Terminally Ill Adults (Scotland) Bill, nor can they be expected to refer anyone to such services.

“Assisted suicide is fundamentally incompatible with the Gospel,” he told Crux Now.

Read it all.

Ahead of a key vote, the bishops of Scotland, along with pro-life leaders, have made a passionate plea to politicians to reject a proposed assisted suicide bill because it is “unsafe.” https://t.co/Jl3aGGoLhL

— Catholic News Agency (@cnalive) March 6, 2026

A decade-long winning streak continues for the Holy City after it was crowned the South’s best destination by Southern Living readers.

The annual awards highlight readers’ favorite destinations and experiences — from cities and beach towns to restaurants, resorts and hotels.

Charleston beat out hotspots like Savannah, Asheville, N.C., and Nashville, Tenn., among others.

Southern Living writers said Charleston’s streak “proves that what’s old can always be new again.”

“Our readers will never tire of this Lowcountry gem’s sparkling harbor, charming historic architecture, and first-rate dining scene,” the publication stated.

Read it all.

For the 10th straight year, readers of Southern Living have named the Holy City the No. 1 destination in the South. The awards highlighted local favorites — from Isle of Palms and Folly Beach to restaurants like FIG and Poogan’s Porch. https://t.co/ez3f1b1RAO

— The Post and Courier (@postandcourier) March 12, 2026

A team at Eon Systems PBC, led by senior scientist Philip Shiu, has demonstrated the world’s first embodied whole-brain emulation. Not an AI trained to mimic biology. Not a reinforcement learning policy. A literal copy of a biological brain, neuron by neuron, synapse by synapse, running inside a physics-simulated body.

In 2024, Shiu and collaborators published in Nature a computational model of the entire adult fruit fly brain—125,000 neurons and 50 million synaptic connections—built from the FlyWire connectome and machine learning predictions of neurotransmitter identity. That model predicted motor behavior with 95% accuracy. But it was disembodied: a brain without a body.

Now, the ghost has found its machine. Using the NeuroMechFly v2 framework and MuJoCo physics simulation, Eon integrated the connectome-based brain emulation with a digital fly body. Sensory input flows in, neural activity propagates through the complete connectome, motor commands flow out, and the simulated body moves.

And here’s the jaw-dropper:

Scientists just copied a fruit fly’s brain into a computer. Neuron by neuron. No training data. No machine learning.It woke up and started walking. No one taught it to walk. No gradient descent. It just… knew what to do.

Read it all.

This breakthrough comes from Eon Systems, using the full connectome of the adult Drosophila melanogaster brain—over 125,000 neurons and 50 million synapses—to create the world's first embodied whole-brain emulation. https://t.co/Psimms60v2

— PoliticsVideoChannel (@politvidchannel) March 9, 2026

Although private in his own religious convictions and skeptical of fanaticism, in his Farewell Address (1796), Washington’s clarion, prescient warning to contemporary and future Americans — on national and international affairs — definitively emphasized that “[o]f all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports.” Moreover, to “subvert” such “great pillars of human happiness” — like the freedom of religious expression — would be considered unpatriotic.  

Indeed, Washington believed religiosity served as a bedrock for national stability and individual virtue, and a lack thereof would cripple cohesion, writing: 

“And let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.” 

He was not the only Founding Father to stress religion’s intrinsic importance to the new republic. John Adams once reflected, “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.” Benjamin Franklin, likewise, considered religious practice important for developing virtue, and believed “[God] ought to be worshipped” and “the most acceptable service we render to him is doing good to his other children.” 

Even Thomas Jefferson, the most notable deist among the Founding Fathers, warned about the consequences of abandoning religious conviction entirely. 

Read it all.

George Washington’s Warning About Religion Still Matters https://t.co/Wlhmss8SoB #history #religion #usa #worldviews #faith #ethics #presidency #culturewatch

— Kendall Harmon (@KendallHarmon6) March 10, 2026

Millions of people voted in an online poll in 2015 to have the face of Harriet Tubman on the US$20 bill. But many might not have known the story of her life as chronicled in a recent film, “Harriet.”

Harriet Tubman worked as a slave, spy and eventually as an abolitionist. What I find most fascinating, as a historian of American slavery, is how belief in God helped Tubman remain fearless, even when she came face to face with many challenges.

Read it all.

Harriet Tubman (d 3/10/1913), born and raised in slavery, divined that God wished her to be free. She escaped to freedom, but realized she could not be truly free as long as others were enslaved. So she went back 19 times to “Pharaoh’s Land,” risking death to liberate 300 slaves. pic.twitter.com/voLZQijnAZ

— @RobertEllsberg (@RobertEllsberg) March 10, 2020

Today the Episcopal Church celebrates Harriet Ross Tubman, Social Reformer, 1913 https://t.co/imm5spc4A8

Image: Carte-de-visite portrait (1868/9) by Benjamin F. Powelson, in the Collection of @NMAAHC shared with the Library of Congress. Public Domain (CC 0) pic.twitter.com/O0Jz5DSWLN

— The Anglican Church in St Petersburg (@anglicanspb) March 10, 2023

“Around the world, people are getting diminished,” Haidt said. “Less intelligent, less happy, less competent. And it’s happening very fast … My argument is that if we continue with current trends as AI is coming in, it’s going to accelerate. The decline of humanity is going to accelerate.”

Haidt is the Thomas Cooley Professor of Ethical Leadership at New York University’s Stern School of Business and the author of the recent bestseller “The Anxious Generation,” which suggests that the widespread adoption of social media in the 2010s has been especially damaging to young women, making them prone to anxiety and depression.

But as Haidt has continued to examine the effects of social media on society, he has started focusing on additional issues. Our inability to put our phones away, our compulsion to check social media, and the way we spend hours a day watching short-form videos, may be causing problems that go far beyond any rise in anxiety and depression.

“It turns out, it’s not the biggest thing,” Haidt said. “There’s something bigger. It is the destruction of the human capacity to pay attention. Because this is affecting most people, including most adults. And if you imagine humanity with 10 to 50 percent of its attentional ability sucked out of it, there’s not much left. We’re not very capable of doing things if we can’t focus or stay on a task for more than 30 seconds.”

Read it all.

More evidence that the global decline in test scores that began after 2012 is linked to the proliferation of smartphones and computers in class: The slide was bigger in countries where students began spending more time on devices (for leisure)https://t.co/HbzevWcG9e pic.twitter.com/7UipvTgZvS

— Jonathan Haidt (@JonHaidt) February 28, 2026

Divine Physician, your Name is blessed for the work and witness of the Mayos and the Menningers, and the revolutionary developments that they brought to the practice of medicine. As Jesus went about healing the sick as a sign of the reign of God come near, bless and guide all those inspired to the work of healing by thy Holy Spirit, that they may follow his example for the sake of thy kingdom and the health of thy people; through the same Jesus Christ, who with thee and the Holy Spirit livest and reignest, one God, now and for ever.

1952 Press Photo Dr. Charles Menninger And Sons Both Doctors William And Karl https://t.co/EzNYuHHkV3 pic.twitter.com/wOHD5qbBbB

— Collectible Photo (@CollectibleFREE) January 19, 2017

The future shape of the Global Anglican Communion is being debated this week in Abuja, Nigeria. At the GAFCON conference, more than 400 bishops and global leaders are working through the logic of the proposal that could lead to a new Global Anglican Communion — a fellowship grounded in the authority of Scripture and historic Anglican doctrine.

On Day 2 of the conference, Dominic Steele speaks with key leaders including Vaughan Roberts (Oxford), Julian Dobbs (ACNA), and Richard Condie (Tasmania), along with presenters from Uganda, Brazil and Nigeria.

They discuss: • The implications of the Church of England’s current trajectory • The logic behind a reordered global communion

• The mission opportunity for global Anglicans • What this could mean for churches in the UK, North America and Australia

Watch and listen to it all.

The Rt. Rev. Julian Dobbs, acting archbishop of the Anglican Church in North America, has sued the Rt. Rev. Derek Jones, former head of the denomination’s chaplaincy jurisdiction, in federal court for defamation.

Bishop Dobbs’ lawsuit was filed on February 17 in the United States District Court for the Northern District of Alabama and claims that Bishop Jones repeatedly made false public statements about Dobbs’ previous handling of two financial matters.

Jones and his independent chaplaincy jurisdiction, which announced its departure from the ACNA last September, allegedly “knew or recklessly ignored” that investigations into the two matters had found no wrongdoing by Dobbs, but made the statements anyway, according to the filing.

“Defendants have made these false assertions repeatedly in the public record … in an all-out campaign to make the community, especially the Anglican faithful in North America and abroad, view Bishop Dobbs and other leaders within the ACNA (and, of course, by extension the ACNA) with disdain and disassociate from them,” the filing said.

Read it all.

New for @Livng_Church: Acting ACNA primate Dobbs sues former chaplaincy bishop Derek Jones for defamation, accusing him of making repeated false statements about Dobbs' handling of two financial matters. https://t.co/ZgxWlO73eE

— Arlie Coles (@ArlieColes) March 3, 2026

President Donald Trump’s war with Iran threatens to deal a severe blow to a global economy still grappling with the impact of his historic tariff hike.

For Europe, sustained higher energy prices would take the economy to the brink of recession. For the US, they would place the Federal Reserve in an impossible position — stuck between a war that pushes inflation higher and a president demanding that interest rates come down. For China, the end of discounted Iranian oil imports adds to strain from Trump’s tariffs and a real estate collapse.

In the first days of the fighting, the intensity is high and the endgame uncertain. Bloomberg Economics has modeled scenarios for what lies ahead, and what they mean for oil prices, major economies, and the future of Iran.

It is, of course, possible that Washington and Tehran find an off-ramp, oil settles back at its pre-escalation average of $65 a barrel, and the global economy dodges a blow.

The latest signs, though, suggest there’s worse to come….

Read it all.

The war in Iran threatens to unleash a wave of inflation at a time when economies worldwide are already in a tight spot. Read more in the Canada Daily newsletter. https://t.co/iWX5sR3kZB

— Bloomberg (@business) March 4, 2026

Key Takeaways

1. The combined US-Israeli force has designed its campaign to destroy Iran’s ballistic missile capabilities before the force depletes its interceptor stockpiles. The destruction of missile launchers mitigates the risk that either the United States or Israel will run out of interceptors by limiting Iran’s ability to launch missiles in the first place.  The decrease in Iranian missile attacks against Israel and the UAE strongly suggests that the effort to destroy ballistic missile launchers has had considerable success.
2. The IDF struck key decision-making institutions on March 3, including the Assembly of Experts building in Tehran, as part of an effort to disrupt senior decision-making. The Assembly of Experts is an 88-member clerical body that is responsible for appointing and supervising the Supreme Leader, according to the Iranian constitution. Strikes that disrupt or prevent the Assembly of Experts from fulfilling its constitutional duty to select the next Supreme Leader would undermine the legitimacy of the regime. The regime is based on the principle of Velayat-e Faqih, in which a jurist, the Supreme Leader, controls Iran. 
3. Iranian leaders have devolved powers to lower-level officials in response to the combined force’s strikes targeting senior officials and central decision-making institutions, likely to ensure continued state functions despite disruptions to central Iranian leadership.
4. The IDF continued to strike sites associated with Iran’s nuclear program, including facilities linked to weaponization research conducted by Iranian nuclear scientists.
5. Iran continued to conduct drone and ballistic missile attacks targeting US forces and sites in Gulf countries, which has prompted two US embassies to close.
6. The United States and Israel continued to strike Iranian-backed Iraqi militias on March 2 and 3 to degrade their ability to conduct retaliatory attacks against US forces and Israel.

Read it all.

NEW: The combined US-Israeli force has designed its campaign to destroy Iran’s ballistic missile capabilities before the force depletes its interceptor stockpiles. The destruction of missile launchers mitigates the risk that either the United States or Israel will run out of… pic.twitter.com/btsumD6mAY

— Institute for the Study of War (@TheStudyofWar) March 4, 2026

Three events, three continents, one week. A parliamentary by-election in Greater Manchester, England; a thunderous war and the death of a tyrant in Iran; and a terrorist attack in Austin, Texas. They seem unrelated. They are not. Together, they tell you where political Islam has got to—and more urgently, where its most committed adherents are heading next.

On February 26, the UK’s Green Party won a parliamentary seat in Gorton and Denton that the Labour Party had held for decades. The Green candidate, Hannah Spencer, secured nearly 15,000 votes. Matt Goodwin, the candidate for the conservative populist Reform party, came in second with about 10,500, while the Labour candidate slipped to third. The obvious question is how a party associated with bike lanes, green energy, and rewilding managed to seize a Labour stronghold in Greater Manchester.

The answer has nothing to do with climate policy.

The Greens ran two entirely separate campaigns. To progressive voters, they offered the standard mix of green and anti-austerity policies. To Muslim voters, who make up 30 percent of the Gorton and Denton electorate, they offered something else. Leaflets in Urdu, Bengali, and Arabic told readers that Labour must be punished for its complicity in the Israeli war in Gaza. The translated material framed the vote as a community act—a way for Muslims to speak with one voice. Spencer appeared in a keffiyeh outside a mosque. Green Party leadership gave interviews to 5Pillars, an Islamist-leaning outlet that has been involved in the circulation of antisemitic and homophobic content. The Green Party pulled LGBT-friendly content from its Muslim-facing literature in the campaign.

Observers of the election found that about 12 percent of ballots were cast by people engaged in “family voting,” with multiple adults present in the same booth. Britain banned the practice in 2023, but its frequency in Groton and Denton may reflect a deep-set patriarchal tendency among local Muslims.

After the victory, Green deputy leader Mothin Ali attended a London rally backing Iran’s regime—the same regime whose rhetoric targets Britain and whose operatives have been linked to terrorist plots on UK soil.

Read it all.

Ayaan Hirsi Ali: Iran Is Collapsing, but Islamism Is Spreading. Where will the baddies go next? To towns with charming names like Gorton and Denton? https://t.co/kjEf7vZCuL

— Ayaan Hirsi Ali (@Ayaan) March 2, 2026

President Donald Trump said the US would keep up its military offensive against Iran for as long as it takes, outlining for the first time a set of four objectives he hopes to accomplish toward reducing the threat he said is posed by Tehran.

“We projected four to five weeks, but we have capability to go far longer than that,” Trump said at a White House event on Monday about the timeline he foresaw for the campaign. “Whatever the time is, it’s OK. Whatever it takes.”

The president has faced mounting pressure to better define the goals of his extraordinary military intervention on Iran, after days of sending mixed signals about what he wanted to achieve.

Trump said that the effort, which launched on Saturday, aims to eliminate Iran’s missile capabilities, destroy the country’s navy, cut off its path to a nuclear weapon and ensure that the government “cannot continue to arm, fund and direct terrorist armies outside of their borders.”

Notably, the president did not mention regime change as one of the campaign’s goals.

Read it all.

President Trump said the US would keep up its military offensive against Iran for as long as it takes, outlining for the first time a set of four objectives he hopes to accomplish towards reducing the threat posed by Tehran. https://t.co/S3SA3Hxjku

— Bloomberg (@business) March 2, 2026

Here, Lewis is asserting the importance of stories for communicating truths, and the danger of dismissing them as feigned nonsense. The 1300 years that have passed since the reign of the Pevensie children means that they have once again taken on a mythical status among the inhabitants of Old Narnia. The beasts have no evidence of their existence, nor that of Aslan, but nevertheless they have faithfully passed on the stories through the generations and held fast to the truths they communicate.

Trufflehunter’s assertion of his faith is a kind of creed, which summarises the key tenets of his faith: “I believe in the High King Peter and the rest that reigned at Cair Paravel, as firmly as I believe in Aslan himself.” We might compare this statement of belief with the Apostles’ Creed and its opening statement: “I believe in God the Father almighty, maker of heaven and earth.” The tendency for such stories to be dismissed as merely myths or fairy stories, recounting fabulous adventures of fantastical beasts like human beings, is an important reminder of the value of the stories of the Bible for continuing to transmit the Christian faith to new generations in a society where such tales are frequently dismissed.

IT’S not just the stories that are important in passing on the Christian faith: it is also the people. The passage we have considered provides an effective contrast between the transitoriness of humans, and the edifices that they build, and the steadfastness of the badgers.

Where human rulers come and go, badgers remain. 

Read it all.

"Here, Lewis is asserting the importance of stories for communicating truths, and the danger of dismissing them as feigned nonsense."

Our #Lent series continues with a reflection on C. S. Lewis’s Prince Caspian#CSLewis https://t.co/cv1iJSInqG

— Church Times (@ChurchTimes) March 1, 2026

As the United States and Israel pounded Iran from land and sea for a second day, a defiant Iranian regime unleashed deadly retaliatory strikes across the Middle East on Sunday, amid fears of a wider, protracted
conflagration.

Three U.S. troops were killed in Kuwait, the Pentagon said on Sunday, the first Americans to die in President Trump’s high-stakes war with Iran. And at least nine people were killed in a small Israeli city near Jerusalem. Explosions resounded in Bahrain, Kuwait, Qatar, Oman and the United Arab Emirates, killing at least four people, as local air defenses sought to repel Iranian drones.

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“U.S. troops killed as blasts jolt Mideast,” The New York Times says on Monday’s front page. “Retaliatory strikes widen war with Iran,” the San Francisco Chronicle says.

Read more of today's newspapers here. https://t.co/LINQxUp88K

— The Week (@TheWeek) March 2, 2026

The joint attack brings war to the country for the second time in eight months and risks a wider regional conflict in one of the most economically sensitive parts of the world.

🚨 Breaking: USS Abraham Lincoln strike group is now attacking Iran's navy pic.twitter.com/CD9rTMWucv

— Dr. Eli David (@DrEliDavid) February 28, 2026

Thanks to such predecessors as Cardinals Timothy Dolan, Edward Egan and John O’Connor, I am inheriting a local church that already puts faith into action in powerful ways. The Archdiocese of New York has a long history of service, education and outreach to those on the margins. At my installation Mass, one of the strongest moments of applause came when I spoke about working with all people of goodwill for the common good. I mentioned that we won’t agree on everything. That is part of honest civic life. But there is much we can do together to serve the vulnerable and strengthen our communities.

For more than 30 years, I have loved being a priest. There have been challenges and moments of suffering, as in any vocation, but I remain grateful for the call. I want people to understand our Catholic faith and why the church teaches what she teaches. I want them to know Jesus personally—to know he is real and to encounter him as a friend who loves them and walks with them in every season of life.

The church doesn’t exist as a club that serves its own members. It exists for the mission. We are called to be missionary disciples who go out and make disciples. When we truly know Christ, faith naturally moves outward. It takes shape in service, compassion and engagement with the world around us. My hope is to help Catholics in New York deepen their relationship with Jesus and then live that relationship in concrete action for others.

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I am inheriting a local church that already puts faith into action in powerful ways. The Archdiocese of New York has a long history of service, education and outreach to those on the margins, writes Ronald Hickshttps://t.co/n3hWYZk4WY

— Wall Street Journal Opinion (@WSJopinion) February 27, 2026

A new annotated edition of the Bible, published by the Bible Society and the London Institute for Contemporary Christianity (LICC), contains more than 1000 notes, prompts, stories, and features to help its readers to address “the nitty-gritty detail of life”.

Launched last month, the Everyday Faith Bible is designed to help readers to “follow Jesus every day of the week” through practical prompts, contextual notes, features, quotations, and real-life story examples.

It seeks to help people to connect with ancient texts in the 21st century by addressing “how the Bible speaks to the nitty-gritty detail of life in the UK today — from work meetings to football games to family dinners”, the LICC and Bible Society write in their introduction.

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A new annotated edition of the #Bible, published by @biblesociety and the London Institute for Contemporary Christianity, contains more than 1000 notes, prompts, stories, and features to help its readers to address “the nitty-gritty detail of life”.https://t.co/x94ddfmRkL

— Church Times (@ChurchTimes) February 27, 2026

Oh King of grief! (a title strange, yet true,
To thee of all kings only due)
Oh King of wounds! how shall I grieve for thee,
Who in all grief preventest me?
Shall I weep blood? why thou has wept such store
That all thy body was one door.
Shall I be scourged, flouted, boxed, sold?
‘Tis but to tell the tale is told.
‘My God, my God, why dost thou part from me? ‘
Was such a grief as cannot be.
But how then shall I imitate thee, and
Copy thy fair, though bloody hand?
Surely I will revenge me on thy love,
And try who shall victorious prove.
If thou dost give me wealth, I will restore
All back unto thee by the poor.
If thou dost give me honour, men shall see,
The honour doth belong to thee.
I will not marry; or, if she be mine,
She and her children shall be thine.
My bosom friend, if he blaspheme thy name,
I will tear thence his love and fame.
One half of me being gone, the rest I give
Unto some Chapel, die or live.
As for thy passion – But of that anon,
When with the other I have done.
For thy predestination I’ll contrive,
That three years hence, if I survive,
I’ll build a spittle, or mend common ways,
But mend mine own without delays.
Then I will use the works of thy creation,
As if I us’d them but for fashion.
The world and I will quarrel; and the year
Shall not perceive, that I am here.
My music shall find thee, and ev’ry string
Shall have his attribute to sing;
That all together may accord in thee,
And prove one God, one harmony.
If thou shalt give me wit, it shall appear;
If thou hast giv’n it me, ’tis here.
Nay, I will read thy book, and never move
Till I have found therein thy love;
Thy art of love, which I’ll turn back on thee,
O my dear Saviour, Victory!
Then for thy passion – I will do for that –
Alas, my God, I know not what.

–George Herbert (1593-1633)

'when thou dost anneal in glass thy story,
Making thy life to shine within'
(George Herbert)
Sunlight, stained glass and incense combined – a magical moment🤍 pic.twitter.com/gyJ1mVPjfx

— Beatrice Groves (@beatricegroves1) November 23, 2025

Assisted suicide campaigners have repeatedly claimed that just seven Peers have been blocking the Bill by tabling lots of amendments.

A new analysis by Right To Life UK’s Public Affairs team has, however, confirmed that this spin from assisted suicide campaigners paints a deeply misleading picture of the actual situation in the House of Lords.

The analysis shows that nearly 80 Peers have so far tabled or signed amendments highlighting concerns with the Bill and that 131 Peers have either spoken against the Bill or signed amendments raising such concerns during its passage through the Lords.

This is significant because Bill supporters are seemingly attempting to persuade MPs to revive the Bill in the next parliamentary session and force it through using the Parliament Acts, on the basis that a small number of Peers have inappropriately blocked its passage. Our analysis shows this claim to be wholly untrue.

131 is an exceptionally high number of Peers opposing a Bill, particularly one where debates are reserved for Fridays when Peers are often not expected to be in Parliament. It is even more remarkable given that the Bill has not yet completed Committee Stage or reached its Report Stage or Third Reading. In addition to these 131 Peers, it is likely that more Peers will speak out during future sittings and it is known that many more Peers are opposed to the Bill. Others have already spoken out in the media or expressed concerns via written parliamentary questions.

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BREAKING: UK Bill to Legalize Assisted Suicide Fails After Massive Opposition https://t.co/rSU7BExTq4 pic.twitter.com/XyZHW46dcu

— LifeNews.com (@LifeNewsHQ) February 26, 2026

In 1973 a club of Arab petrostates held the world to ransom by halting crude-oil exports to countries they accused of supporting Israel. Petrol prices soared; Western economies buckled. Today the danger is that China will use its grip on other natural resources to achieve its aims, such as seizing Taiwan. It has already shown its power by choking off exports of rare-earth metals last year. That is why America is staging its biggest intervention in commodity markets in decades.

The battleground is the supply of “critical” metals, a group of minerals vital to making military, electrical and computing infrastructure—everything modern economies need to be safe, high-tech and green. China supplies most of these: it mines about 80% of the world’s tungsten, for instance, and refines 99% of its gallium. This is spurring America into an all-out campaign to diversify its sourcing of 60 minerals. It has pledged billions of dollars to dozens of mining projects at home and abroad, floated plans to create price floors and trade blocs, and announced a vast stockpile to cover months of national needs. The risk now is that America depends too much on its scattershot efforts—and that, in seeking control, it breaks the flexible and resilient system of market incentives that ensures the smooth functioning of the global economy.

China’s grip on critical minerals has exposed the West’s most serious strategic weakness in many years. Last April, during its trade war with America, China restricted exports of seven crucial rare earths; it targeted another five in October. Nearly a third of Pentagon procurement programmes faced the risk of shortages, as did industries from carmaking to renewable energy. The prospect of large-scale disruption prodded President Donald Trump into a trade truce with Xi Jinping, as well as a relaxation of American controls on some technology exports. Yet Mr Xi can deploy the weapon again whenever he chooses. Meanwhile, exports of rare earths for dual-use applications—the expanding grey zone between military and civilian uses—remain largely barred, sapping Western efforts to rearm….

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America is racing to break China’s chokehold on critical minerals—but its approach has flaws. It should follow three principles https://t.co/t5SkUsYgjf pic.twitter.com/BgoWViJBZv

— The Economist (@TheEconomist) February 26, 2026