Category : * Culture-Watch

(Church Times) Dignity of retired clergy demands a ‘transformed mindset’ among Church’s leaders, review hears

The dignity of retired clergy demands a “transformed mindset” among the Church’s leaders, the Retired Clergy Association has told the Clergy Retirement Dignity and Fairness Review (News, 1 May).

“An increase in pensions or the lump sum will not compensate for disparaging our members, nor is it likely to be achieved without a transformed mindset that accords them a dignified value,” the eight-page submission stated.

While drawing attention to the financial precariousness of some retired clergy — some of whom spend more than two-thirds or more of their income on church retirement housing — it raised concerns about wider attitudes to its members.

Read it all.

Posted in Aging / the Elderly, Church of England (CoE), Ministry of the Ordained, Parish Ministry, Stewardship

(NYT) Only the Right Tests Can Stop This Ebola Outbreak. Congo Has Hardly Any.

Months ago, doctors in Ituri Province in northeastern Democratic Republic of Congo started seeing patients with the vomiting, diarrhea and bleeding that are the hallmarks of Ebola. The tests kept coming back negative.

It was weeks before samples from sick people — many of whom had already died — made it to the National Institute of Biomedical Research in the capital, Kinshasa. There, researchers used a different test that screened for more species of Ebola and related viruses.

They finally identified the culprit: a species of Ebola significantly different from the one the original test could detect. But by then, the outbreak had seeded across the border into Uganda and become a full-blown public health emergency.

As health workers battle a devastating virus that has killed at least 49 people and infected 452 more so far, they have been hampered by a chronic lack of investment in high-quality tests for clinicians facing pathogens that surface in the most marginalized places.

Read it all.

Posted in Africa, Health & Medicine, Republic of Congo

(Gallup) Fewer Than One in Five Financially Fulfilled in U.S., Canada

ust 16% of U.S. adults and 12% Canadian adults are financially fulfilled, according to analysis of the inaugural Edward Jones and Gallup Money and Meaning: Understanding Financial Fulfillment study. Financial fulfillment is a state where people’s personal finances support the life they want to have.

In contrast, 32% of U.S. adults and 41% of Canadian adults experience consistent financial stress, characterized by straining to meet obligations, needing to make trade-offs between financial and life goals, and feeling they lack control over their financial situation. The largest share in each country, described as “financially conflicted,” experience some progress but still contend with ongoing financial strain.

These findings are based on web interviews conducted March 20-April 6, 2026, with 5,075 U.S. adults aged 21 and older who are members of the probability-based Gallup Panel and March 25-April 3 with 2,117 Canadian adults aged 21 and older from a nonprobability online panel. Both samples were weighted to represent the adult population in each country on key demographic characteristics.

The financial fulfillment measure is derived from a statistical analysis of 37 items that measure financial wellbeing, the emotional aspects of financial life, and how closely financial decisions align with people’s values.

Read it all.

Posted in * Culture-Watch, * Economics, Politics, America/U.S.A., Canada, Economy, Personal Finance & Investing

(ISW) Iran’s current leadership ‘likely calculate that the status quo…is a favorable situation that advances their objectives’

‘The Iranian regime, which ISW-CTP continues to assess is dominated by Islamic Revolutionary Guards Corps (IRGC) Commander Major General Ahmad Vahidi and his inner circle, suspended US-Iran negotiations on June 1. Vahidi and his inner circle likely calculate that the status quo, in which Iran has neither made concessions to the United States in a diplomatic agreement nor is engaged in a full-scale conflict with the United States, is a favorable situation that advances their objectives. IRGC-affiliated Tasnim News Agency announced on June 1 that the regime has suspended negotiations, ostensibly in response to Israeli operations against Hezbollah in Lebanon…

The Iranian regime has likely focused on the Lebanon issue, as opposed to another key sticking point in negotiations, to try to curb Israeli operations against Hezbollah in Lebanon as part of the regime’s broader objective to preserve Hezbollah. The regime also likely seeks to drive a wedge between the United States and Israel by falsely blaming Israel and its operations in Lebanon for the collapse of the US-Iran talks. Vahidi and his inner circle also likely calculate that the status quo will help them advance several other objectives, such as solidifying Iranian control over the Strait of Hormuz and maintaining the Iranian nuclear program.’

Read it all.

Posted in America/U.S.A., Defense, National Security, Military, Foreign Relations, Iran, Military / Armed Forces

(Church Times) Programme in Liverpool diocese seeks to reverse decline in the north-west

The journey towards its designation as a minster is not the only significant change shaping the ecclesiastical landscape in St Helens. The St Helens deanery, in Liverpool diocese, along with West Derby, was the first to embark on the diocese’s six-year programme Fit for Mission, which seeks to tackle decades of church decline by restructuring parishes into larger single parishes (LSPs).

The new larger parish of Church St Helens came into being on 1 May 2024, bringing together 11 of the 19 churches in the deanery (News, 10 May 2024) after votes at every PCC in 2022, and the approval of a draft scheme by the Church Commissioners.

In 2025, ten out of 13 parishes in West Derby deanery formed Christ our Hope, Liverpool, and, in March this year, all 12 churches in Warrington deanery opted in to the model.

Read it all.

Posted in Church of England (CoE), Parish Ministry, Urban/City Life and Issues

A Prayer for the Feast of the Visitation of the Blessed Virgin Mary

Father in heaven, by whose grace the virgin mother of thine incarnate Son was blessed in bearing him, but still more blessed in keeping thy word: Grant us who honor the exaltation of her lowliness to follow the example of her devotion to thy will; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Children, Church Year / Liturgical Seasons, Marriage & Family, Spirituality/Prayer, Theology: Scripture

A Prayer for the Feast Day of Joan of Arc

Holy God, whose power is made perfect in weakness: we honor thy calling of Jeanne d’Arc, who, though young, rose up in valor to bear thy standard for her country, and endured with grace and fortitude both victory and defeat; and we pray that we, like Jeanne, may bear witness to the truth that is in us to friends and enemies alike, and, encouraged by the companionship of thy saints, give ourselves bravely to the struggle for justice in our time; through Christ our Savior, who with thee and the Holy Spirit livest and reignest, one God, now and for ever. Amen.

Posted in Church History, France, Spirituality/Prayer, Women

(PD) Christopher L. Ragusa, Jr.–A New Case for Medical-Aid-In-Dying?

Just over thirty years ago, Oregon became the first state to allow physicians to intentionally seek death as part of healthcare. At the time, discussions of Jack Kevorkian were all the rage, along with his slogan, “dying is not a crime.” However, questions about expanding assisted suicide and euthanasia are not merely a thing of the past. Recently, The Economist and The New York Times have each run in-depth articles sympathetic to euthanasia, and the states of Illinois and New York have legalized assisted suicide. 

After Oregon’s 1994 “Death with Dignity” law took effect, the Jesuit moral theologian James Keenan published an important article, “The Case for Physician-Assisted Suicide?” in which he asked what the representative case would be for physician-assisted suicide (PAS)—or as it goes by now, “medical aid in dying” (MAiD). In the article, Keenan asked whether the standard rhetorical example is actually a representative case that reflects the typical MAiD patient, and if not, what that means. He presented the familiar case of “Uncle Louis,” which I might summarize as: Uncle Louis is very old and has lived a full life. He is dying of a debilitating, incurable cancer that has no good pain management. Uncle Louis has had a conversation about MAiD with his long-time physician with whom he has a good relationship. They have tried everything else and as a last resort Uncle Louis (autonomously and freely) decides that he would like “medical aid in dying.” Why should we not affirm Uncle Louis’s choice to die early and on his own terms in order to avoid pain and preserve his “sense of self?” Why should he be left to suffer? 

Keenan’s conclusion is clear: Uncle Louis is not the representative case. Rather, he argued thirty years ago, the more probable average case was that of Mary X—a woman who had a progressive chronic condition, who feared dependence on her family and others, and who was depressed. Mary probably did not have proper medical coverage or access to counseling and thought MAiD was her only option. Mary’s case, Keenan starkly observes, “demonstrates not the lack of autonomy (autonomy is, after all, only for those with power), but rather the inequities in our country … Proponents for the case of Uncle Louis … are only interested in the autonomous person … [Ultimately,] the law that Uncle Louis wants invalidated is the same law that keeps the more common Mary X from being marginalized to death.” 

Throughout the last thirty years, however, those who have argued that euthanasia and assisted suicide are always wrong and a public danger have been met with charges of being uncaring and promises that the implementation of such programs would be responsible, regulated, data-driven, and equitable. Indeed, after thirty years, we can ask whether Keenan was right when he argued that the more likely case once euthanasia is implemented would be a vulnerable Mary X rather than an autonomous Uncle Louis. Did the regulations bring about the intended results?  

Read it all.

Posted in Anthropology, Death / Burial / Funerals, Ethics / Moral Theology, Health & Medicine, Law & Legal Issues, Life Ethics

(Economist Cover) Smart tech is making war a dumber choice

Bullets and bombs killed nearly three-quarters of a million people in wars between 2021 and 2024. Many more died from the indirect effects of conflict, such as hunger and disease. Combat deaths in the past four years have been the highest since the end of the cold war. And for what purpose? Not even the leaders who started recent wars can be pleased with the results. Russia’s invasion of Ukraine has become a humiliating quagmire for Vladimir Putin. President Donald Trump’s war on Iran has gone badly awry. These two wars of choice exemplify two new battlefield truths. Technology has made it harder for any army to advance on the ground. It has also made it easier for weaker powers, when attacked by stronger ones, to cause havoc.

In a valedictory essay this week, The Economist’s defence editor reflects on how war has changed over the past decade and how it might evolve in the future. The first big shift is that soldiers are more exposed on the battlefield. Sensors and satellites can see them; small, cheap drones can kill them. Armies have to work harder than before to hide, move and survive. Ukraine’s expanding front-line “kill zone”, where soldiers move in small groups and ground robots evacuate casualties and deliver supplies, embodies this shift.

Technology quickly spreads. Israeli soldiers in Lebanon now face the same kind of drones that were pioneered in Ukraine. Iranian missiles are far more accurate than the Iraqi Scuds fired during the first Gulf war. Were China to attempt to invade Taiwan, its landing forces would be met with a blizzard of drones. Air superiority is now harder to achieve and buys soldiers less protection than before, thanks to the new drone-saturated layer of airspace.

Some experts draw the lesson that manoeuvre—attacking an enemy’s soft spots through shock and rapid movement—is no longer possible. But war is a Darwinian environment, driving constant adaptation, and the battlefield is never frozen for long….

Read it all.

Posted in Defense, National Security, Military, Globalization, Military / Armed Forces, Science & Technology

(Free Press) Arthur Brooks: The Pope’s Guide to the AI Revolution

here’s an expression that artificial intelligence developers in California use to refer to their work: “Building God.” In fact, one of them, Avital Balwit, the chief of staff to Anthropic CEO Dario Amodei, just did so in a May 22 essay for The Free Press. The use of the phrase, she wrote, is intended as a form of sardonic humor, acknowledging the awesome power and potential consequences of AI.

But is it a joke, really? The timing of Balwit’s piece was serendipitous, for only three days after it was published, Pope Leo XIV made headlines around the world for writing about artificial intelligence. On Monday, he issued his first encyclical—a major papal declaration on contemporary issues that is intended to guide the Catholic Church—titled Magnifica Humanitas: On Safeguarding the Human Person in the Time of Artificial Intelligence.

AI, Leo writes, isn’t the first time people have tried to build something godlike. Indeed, he opens his encyclical with the biblical story from Genesis of the Tower of Babel, which was a human attempt to reach “to the heavens.” What was the builders’ motivation? By their own account, “so that we may make a name for ourselves.”

Lest you think his encyclical is a broadside against modern science and human ingenuity, the pope contrasts the tower with another biblical construction operation, the Wall of Jerusalem from the book of Nehemiah, which sought to serve and protect the people of God, who were vulnerable to their enemies. The difference was not in the engineering prowess each project required. It was in their goals. The tower, with its morally dubious purpose, is a cautionary tale of hubris leading to ruin. The wall, by contrast, is a story of promise leading to human flourishing.

Read it all.

Posted in * Culture-Watch, Anthropology, Religion & Culture, Roman Catholic, Science & Technology, Theology

(Anglican ink) Bishop Phil Ashey withdraws lecture claims about Wood Trial in letter to ACNA College

Bishop Edgar described the complainants as “credible and trustworthy” and joined those urging the senior bishops to impose an inhibition, noting that “an inhibition makes no judgment as to guilt or innocence … Rather, it is an acknowledgement that continued ministry in the face of serious charges further damages the reputation of the Church.” The diocesan Standing Committee followed on 14 November with a letter of its own standing with the bishop and the complainants and urging the College to inhibit Wood.

The South Carolina position hardened with experience. On 24 March 2026, Bishop Edgar and the ADOSC Standing Committee wrote formally to the ACNA Executive Committee demanding transparency. The letter, occasioned by concerns arising from the December 2025 acquittal of Bishop Stewart Ruch (a separate ACNA trial in which the court found that the prosecution had not met its evidentiary burden, set out specific demands:

  • That “the standard of avoiding any appearance of impropriety” be upheld among all provincial staff in pending and future proceedings;
  • That those involved in allowing a court member in the Ruch trial to access prosecution files without the prosecutors’ knowledge or consent be recused from all future disciplinary proceedings, “particularly those involving Archbishop Wood”;
  • That a complete transcript of trial and pretrial proceedings, including unedited video or audio, be released;
  • That all motions, court rulings, and the three pretrial investigations be made public;
  • That the identity and engagement letter of any investigator be disclosed, with appropriate confidentiality protections for victims.

“Those who would deny a public response to valid questions,” the diocese warned, “insisting the province is best served by withholding answers — do so at the risk of destabilizing the very foundation on which their authority rests.” Edgar added: “Lack of trust and mutual suspicion erode our communion and weaken our witness to a watching world. But our communion and witness are strengthened by a commitment to transparency and truth that is above reproach.”

That earlier framing places the present moment in unusually sharp relief. South Carolina has consistently asked for procedural rigour, transparency, and a posture of belief toward the complainants. Bishop Ashey’s lectures — delivered to a general audience the week before a dispositive motion was heard in the trial of his client-of-conscience — were perceived by some bishops as cutting in the opposite direction: prejudging the verdict, attributing improper motives to colleagues, and casting complainants as merely terminated employees.

Read as a whole, the 8 May letter is more than a routine clarification. It is a public acknowledgement, on the record, that:

  • No bishops have signed the presentment, contrary to impressions Bishop Ashey himself helped create;
  • The five senior diocesan bishops who joined Dean Dobbs’s inhibition did so on the merits, not under social-media pressure;
  • The Title IV revisions now before the College are being deliberated on their substance, not from institutional self-protection;
  • Predictions of “exoneration” have no proper place in public commentary about a pending bishop’s trial;
  • The complainants were not, as Ashey had suggested, simply “terminated employees”;
  • His role with Archbishop Wood is volunteer and personal, not provincial, and any judgment on the Archbishop’s compliance with the inhibition belongs to the Dean and the College.

Ashey’s renewed offer to recuse himself from the College of Bishops “until after all procedures with regards to Archbishop Wood are concluded” is significant. He had made the same offer earlier and was declined; the public revival of the offer effectively returns the question to Dean Dobbs and to a College that, in the weeks since the lectures, has had to navigate its own discomfort with the optics of one of its members serving as personal counsel to an accused archbishop while continuing to sit and vote among those who will, in due course, receive the Court’s verdict.

What the letter does not address is the substantive accusation, attributed to Bishop Ashey in The Living Church‘s reporting, that “the province did not forward all of the evidence, including exculpatory evidence, to the court.” If that claim is maintained, it sits uneasily alongside the seven items Bishop Ashey did withdraw. If it is not, it deserves its own clarification.

Read it all.

Posted in * South Carolina, Anglican Church in North America (ACNA), Ethics / Moral Theology, Law & Legal Issues, Ministry of the Ordained

The Latest Edition of the Anglican Diocese of South Carolina Enewsletter

The Rev. Dr. JT Hewitt Called as Assistant Rector & Scholar in Residence at St. John’s Church in Florence

The Rev. Dr. JT Hewitt has accepted a call to serve as the Assistant Rector & Scholar in Residence at St. John’s Church in Florence. JT is a Florence native and Furman graduate who holds multiple postgraduate degrees, including a PhD in New Testament Language, Literature, and Theology from the University of Edinburgh in Scotland. Since receiving his doctorate in 2018, he has served in higher education—first at the University of Aberdeen and most recently as Lecturer in New Testament and Christian Origins at the University of Edinburgh. Before moving to Scotland, JT was ordained in the Presbyterian Church and served as Assistant Pastor of Central Presbyterian Church in St. Louis, Missouri. Prior to that, he served at Grace Church Anglican in Seattle, Washington. He is married to Andrea, and together they have four children: Henrik, Avonlea, Madeleine, and Nikolai. Read the announcement.

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Posted in * Anglican - Episcopal, * South Carolina, Media, Ministry of the Laity, Ministry of the Ordained, Parish Ministry

(WSJ) Pope Leo Compares AI Threat to Biblical ‘Tower of Babel’

Pope Leo XIV warned that artificial intelligence “threatens to normalize an anti-human vision” and said that the concentration of immense digital power in the hands of a few private actors must be countered.

The pontiff’s encyclical letter—a text that is poised to define Leo’s papacy—reads like a sharp warning to Silicon Valley executives and humanity more broadly about the future of civilization as new technologies rapidly advance.

The risk, he said, is that humans will be reduced “to mere cogs in a system driven toward ever greater efficiency.”

Leo used two biblical images to describe the choice humanity faces. 

“The primary choice is not between a ‘yes’ or ‘no’ to technology, but rather between constructing Babel or rebuilding Jerusalem,” he wrote.

Read it all.

Posted in * Culture-Watch, Anthropology, Ethics / Moral Theology, Religion & Culture, Roman Catholic, Science & Technology

(NYT) At the Epicenter of A.I., Pope Leo’s Warnings Are Dismissed

Many of the founders and important researchers at Anthropic and OpenAI joined the earliest gatherings at A.G.I. House. Mr. [Jeremy] Nixon is now founder and chief executive of a start-up called the Infinity Artificial Intelligence Institute, which is trying to automate the creation of A.I.

Mr. Nixon said he has met a generation of scientists who shunned traditional religion in favor of technology. After growing up with books like “The God Delusion” — in which the evolutionary biologist Richard Dawkins painted God as a false belief contradicted by empirical evidence — he and his peers saw A.I. as an alternative that was more real and far more powerful.

A.I. has started to crack math problems that humans struggled with for decades, he said, and it will soon cure diseases in the same way. “Practically speaking, it will achieve the outcomes that many religions claim their deities would be able to achieve,” he said.

This is an increasingly common belief among researchers in Silicon Valley. They insist they are on their way to building a more powerful species — or even a new God.

Read it all.

Posted in * Culture-Watch, Anthropology, Ethics / Moral Theology, Globalization, Roman Catholic, Science & Technology

(Church Times) Matthew d’Ancona–The rise of a new religious sensibility

So, now we are in the earliest stages of a third phase, whose precise shape is not yet clear, but it undoubtedly marks a significant shift in political discourse, social patterns, and both private and group allegiance. I would characterise it broadly not as a surge in institutional religion, or church attendance, but a more nuanced flourishing of religious sensibility and the accelerated rolling back of what Max Weber famously called “disenchantment”.

Everywhere one looks, the sacred, the numinous, and the mystical are reasserting themselves — not always in traditional form, of course: what Tara Isabella Burton aptly calls the “Remixed religions” of the young are customised, consumerist, and made-to-measure rather than doctrinally coherent….

That said, there is indisputably a discernible Christian edge to what is happening — and not only the “cultural Christianity” that Tom Holland’s wonderful book Dominion has nurtured in so many (Features, 27 September 2019). There have been specific, high-profile conversions, of which the most striking was the public announcement of the former New Atheist Ayaan Hirsi Ali, in 2023, that she was now a committed Christian.

Alongside this, one cannot begin to comprehend the contemporary tech world without understanding the grip of AI millenarianism and the growing fixation with the Revelation of St John among Silicon Valley oligarchs such as Peter Thiel, who has been lecturing around the world on the advent of the Antichrist. It is remarkable — and quite normal now — to hear “tech bros” talk with enthusiasm about the Christian theorist René Girard.

Read it all (subscription or registration).

Posted in * Culture-Watch, America/U.S.A., England / UK, History, Religion & Culture

The Magnifica Humanitas Of His Holiness Pope Leo XIV–‘On Safeguarding The Human Person In The Time Of Artificial Intelligence’

1. Humanity, created by God in all its grandeur, is today facing a pivotal choice: either to construct a new Tower of Babel or to build the city in which God and humanity dwell together. Each generation inherits the task of shaping its own era, of guiding history to become a place where the dignity of every person is safeguarded, justice is promoted and fraternity is made possible. Yet every era also runs the risk of creating an inhumane and more unjust world. Whenever humanity is in danger of marring its true identity, we Christians lift our eyes to the Incarnate God, knowing that it is “only in the mystery of the Word made flesh that the mystery of humanity truly becomes clear.” [1] In Jesus Christ, this humanity in its grandeur becomes the Way, the Truth and the Life, opening the path for each of us to grow toward fullness.

2. Founded on Christ, the living stone, we experience the powerful and mysterious action of the Holy Spirit, and we believe that every authentic human effort to cooperate with him for the good will be blessed by our heavenly Father, in whom we place our hope. For this reason, we can diligently contribute to every initiative that builds a more just world, and we can call others to collaborate in promoting the integral development of every human being. We wish to engage in dialogue with all men and women of our time, with whom we share in the events, questions and aspirations of humanity. [2] Together with them, we seek to identify new paths for the common good and for promoting a dignified life for all. Indeed, openness to dialogue is an integral part of the Church’s vocation because, constituted in Christ as “a sacrament… of communion with God and of the unity of the entire human race,” [3] she recognizes history as the place where the Gospel challenges and directs human experience.

3. In this spirit, Pope Leo XIII published his Encyclical Rerum Novarum in 1891, the 135 th anniversary of which we celebrate with deep gratitude this year. With that document, my beloved predecessor gave impetus to the reflection on society, the economy and politics, which is now known as the “Social Doctrine of the Church.” When some objected that the Church should not waste energy on worldly matters, but instead focus on communicating the message of eternal life, Leo XIII responded with realism and wisdom, saying that the proclamation of the Gospel cannot overlook the concrete lives of people. [4] Many decades have passed since then, and the Magisterium, pastors, theologians and faithful have continued to reflect on social issues in the light of the Gospel. Today, the Social Doctrine of the Church is a legacy of wisdom, where we find principles for thought, criteria for discernment and judgment, and concrete guidelines for action. Founded on Sacred Scripture and Tradition, and in engagement with the sciences, it helps us clearly interpret the challenges of the present and identify appropriate ways for living out a clear Christian witness, with joy and in service to the world. It is not an inert set of concepts, but a living corpus of truth that safeguards and interprets humanity’s vocation to a full and just life. I therefore wish to add my own voice to this living tradition, invoking the help of the Spirit of wisdom, who has dwelt in the world since its beginning (cf. Prov 8:22-31).

Read it all.

Posted in * Culture-Watch, Anthropology, Ethics / Moral Theology, Roman Catholic, Science & Technology, Theology

A Prayer for Memorial Day from the ACNA Prayerbook

O King and Judge of the nations: We remember before you with grateful hearts the men and women of our armed forces, who in the day of decision ventured much for the liberties we now enjoy; grant that we may not rest until all the people of this land share the benefits of true freedom and gladly accept its disciplines; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, now and for ever. Amen.

Posted in Death / Burial / Funerals, Military / Armed Forces, Spirituality/Prayer

In Flanders Fields for Memorial Day

In Flanders Fields the poppies blow
Between the crosses row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.

To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

–Lieutenant Colonel John McCrae, MD (1872-1918)

In thanksgiving for all those who gave their lives for this country in years past, and for those who continue to serve; KSH.

P.S. The circumstances which led to this remarkable poem are well worth remembering:

It is a lasting legacy of the terrible battle in the Ypres salient in the spring of 1915 and to the war in general. McCrea had spent seventeen days treating injured men — Canadians, British, French, and Germans in the Ypres salient. McCrae later wrote: “I wish I could embody on paper some of the varied sensations of that seventeen days… Seventeen days of Hades! At the end of the first day if anyone had told us we had to spend seventeen days there, we would have folded our hands and said it could not have been done.” The next day McCrae witnessed the burial of a good friend, Lieut. Alexis Helmer. Later that day, sitting on the back of an ambulance parked near the field dressing station, McCrea composed the poem. A young NCO, delivering mail, watched him write it. When McCrae finished writing, he took his mail from the soldier and, without saying a word, handed his pad to the Sergeant-major. Cyril Allinson was moved by what he read: “The poem was exactly an exact description of the scene in front of us both. He used the word blow in that line because the poppies actually were being blown that morning by a gentle east wind. It never occurred to me at that time that it would ever be published. It seemed to me just an exact description of the scene.” Colonel McCrae was dissatisfied with the poem, and tossed it away. A fellow officer retrieved it and sent it to newspapers in England. The Spectator, in London, rejected it, but Punch published it on 8 December 1915. For his contributions as a surgeon, the main street in Wimereaux is named “Rue McCrae”.

Posted in Death / Burial / Funerals, Military / Armed Forces, Poetry & Literature

A Prayer for Memorial Day

Almighty God, our heavenly Father, in whose hands are the living and the dead: We give thee thanks for all thy servants who have laid down their lives in the service of our country. Grant to them thy mercy and the light of thy presence; and give us such a lively sense of thy righteous will, that the work which thou hast begun in them may be perfected; through Jesus Christ thy Son our Lord. Amen.

Posted in Death / Burial / Funerals, History, Military / Armed Forces, Spirituality/Prayer

A Prayer for the Feast Day of Bede the Venerable

Heavenly Father, who didst call thy servant Bede, while still a child, to devote his life to thy service in the disciplines of religion and scholarship: Grant that as he labored in the Spirit to bring the riches of thy truth to his generation, so we, in our various vocations, may strive to make thee known in all the world; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Posted in Books, Church History, Spirituality/Prayer

A Prayer for the Feast Day of Nicolaus Copernicus and Johannes Kepler

As the heavens declare thy glory, O God, and the firmament showeth thy handiwork, we bless thy Name for the gifts of knowledge and insight thou didst bestow upon Nicolaus Copernicus and Johannes Kepler; and we pray that thou wouldst continue to advance our understanding of thy cosmos, for our good and for thy glory; through Jesus Christ, the firstborn of all creation, who with thee and the Holy Spirit livest and reignest, one God, for ever and ever. Amen.

Posted in Church History, History, Science & Technology, Spirituality/Prayer

(Church Times) J. Tyler Brown reviews Tom Wright’s new book “God’s Homecoming: The forgotten promise of future renewal”

Unlike the earlier book, God’s Homecoming answers with a sweeping, if necessarily whistle-stop, biblical theology. “The Bible speaks with one voice of God coming to live with humans. Of God coming to be at home with us humans” (emphasis original). These pages are saturated with quotations of scripture, and particularly the Old Testament, something that those familiar with the styles of both Tom and his alter ego N. T. Wright will recognise and appreciate. Readers are borne along on the currents of prophecy and promise, gathering steam as the story of Israel’s God coming to dwell with his people rolls toward a climactic fulfilment.

The book’s primary thesis is that this fulfilment has now taken place in the “coming home” of God in Jesus, the human face of God, and the Holy Spirit, the pledge of the world’s suffusion with divine presence. The Kingdom does not merely wait for a future return of Christ, but has already been powerfully inaugurated.

Thus, the arrival of God on earth and not the soul’s arrival in heaven is central; living with God in a renewed creation…

Read it all.

Posted in Books, Christology, Eschatology, Theology, Theology: Scripture

(WSJ Houses of Worship) Robert Orlando–The Gospel According to Karl Marx

As the historian Leszek Kołakowski observed, Marxism functioned for many as “the greatest fantasy of our century”—a promise that history itself would bring final justice.

G.K. Chesterton captured the problem: Marx simply replaces one abstraction with another. But abstractions such as “historical inevitability” can’t produce justice on their own, because justice depends on the moral character of the persons who act within those systems.

The deep question for our own moment is whether modern politics can resist the temptation to which Marxists surrender. Every generation is drawn to the hope that history itself will resolve its deepest conflicts. Marx gave that hope its most powerful modern expression by translating theological categories into the language of political economy. But as Eric Voegelin once warned, attempts to “immanentize the eschaton”—to force heaven into history—have repeatedly produced political disasters.

Marx didn’t abolish the Christian structure of redemption. He relocated it within history—and that relocation continues to shape the political imagination of the modern world.

Read it all.

Posted in Anthropology, Atheism, Ethics / Moral Theology, Germany, Globalization, History, Other Faiths, Religion & Culture, Russia, Secularism, Theology

(CFR) A New Ebola Outbreak Spreads Through Conflict and a Weak U.S. Response

Central Africa has extensive experience dealing with Ebola. Both Uganda and the DRC have faced multiple localized outbreaks in the past decade and have successfully contained and ended them. Medical professionals on the ground are familiar with these situations and have real expertise in responding.

But politics play a role in infectious disease response, as was evident during the COVID-19 pandemic. The DRC is no different, and public confidence in governing authorities is particularly fragile right now, as President Félix Tshisekedi flirts with a third term in office; large swaths of eastern territory remain under the control of M23, a Rwandan-backed Congolese insurgent group; and murky security-for-minerals deals fuel uncertainty and suspicion.

On social media, conspiracy theories abound, suggesting the outbreak is a distraction, a hoax, a money-making scheme, or a pretext for some other nefarious agenda. The profound mistrust of authorities and of outsiders that permeates Congolese society after generations of exploitation creates a particularly difficult backdrop for this Ebola response.

All of this is unfolding in the context of profound insecurity. Eastern Congo has been plagued by conflict for decades, and scores of armed groups operate in the region, as do foreign military forces from Burundi, Rwanda, and Uganda. Nearly one million people in Ituri, where the outbreak is worst, are displaced. Transportation and communications infrastructure is poor. It is not an environment in which it is easy to quickly establish new facilities, distribute health-care supplies, or even obtain accurate, timely information about what is happening in different communities.

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Posted in America/U.S.A., Foreign Relations, Health & Medicine, Republic of Congo

(CT) In Sudan’s Brutal War, Churches Can’t Provide Sanctuary

When fighting between the Sudanese Armed Forces (SAF) and the Rapid Support Forces (RSF) began in April 2023, Sefain Nagy took shelter at St. George Coptic Orthodox Church in the Masalma area of Omdurman, a city in east central Sudan.

At least 25 other Christians huddled there with Nagy, including 15 orphaned girls ages 10 to 25 already living at the church, several middle-aged women, and six elderly men. At night, the frightened group gathered in the church’s sanctuary to sing hymns and pray. They rarely had enough food to eat or access to drinking water, but a group of young Christian men arranged for low-cost meals from community kitchens, locally called takkiyas, to be delivered to them despite constant shelling.

Then a month later, at about 10:30 p.m., Nagy heard the roar of a car carrying five members of the paramilitary group RSF pulling up to the church. The militia shot at the church’s walls, smashed the front door, and forced their way into the building.

“They asked us, ‘What are you here for?’” Nagy recalled. “I told [them] we had prayer. We were praying.”

The RSF soldiers then beat the Christians, grabbed jewelry from the women, and attempted to take away the orphaned girls. When Nagy resisted them by trying to block them from entering the girls’ rooms and leaving the church, one of the soldiers hit his head from behind with a gun and shot him in the right leg. Then the RSF tried to drive off with the girls in one of the cars parked at the church, but the engine failed.

“Thank God the car wouldn’t start, and they couldn’t take the orphan girls,” Nagy said…

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Posted in Death / Burial / Funerals, Military / Armed Forces, Sudan, Violence

(AAC) Beyond Canterbury: Oxford Conversations on the Future of Global Anglicanism

In this episode of the Anglican Perspective Podcast, Canon Mark Eldredge sits down in Oxford, England with Susie Leafe, Director of Anglican Futures UK, for a thoughtful conversation on the future of global Anglicanism in the wake of recent developments across the Communion. Together, they discuss the installation of the new Archbishop of Canterbury, the response of Gafcon and Global South leaders, the growing realignment within worldwide Anglicanism, and the challenges facing faithful Anglicans in England and Wales. Recorded near the historic Oxford Martyrs’ Memorial, this episode reflects on what it means to remain rooted in biblical faithfulness during a time of institutional uncertainty, while also offering hope for renewal, clarity, and Gospel witness in the years ahead.

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Posted in * Anglican - Episcopal, - Anglican: Analysis, Globalization, Religion & Culture

(Bloomberg) SpaceX IPO Requires Leap of Faith in AI, Mars and Musk’s Vision

Elon Musk’s SpaceX pulled back the curtain on a business empire that has racked up ballooning losses and debt after acquiring a cash-hungry startup, and pumping billions of dollars into futuristic endeavors ranging from AI to a Mars rocket.

The prospectus that SpaceX filed Wednesday for an IPO of unprecedented size boiled down to a well-worn strategy that entrepreneurs commonly hawk up and down Wall Street: in order to make money, we need to spend money. And nowhere are the outlays larger than in space and artificial intelligence.

“The big takeaway for me is that SpaceX is now an AI company,” said Chad Anderson, an early SpaceX investor and founder of Space Capital.

Musk is seeking to pull off the unprecedented feat of achieving a $2 trillion valuation from the outset, an audacious plan that’s set to transform both the public and private markets if it succeeds. At the same time, the prospectus lays bare concerns over whether private companies with limited financial disclosures and largely illiquid shares are reaching unjustified valuations in venture capital-led funding rounds.

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Posted in Corporations/Corporate Life, Economy, Science & Technology, Stock Market

(NYT) Catastrophe Is Emerging in the World’s Most Vulnerable Places

For nine days, they trudged across the parched soil of southern Somalia, taking turns carrying their 3-year-old daughter on their shoulders. Abdullahi Abdi Abdirahman, his wife and their seven children sought escape from a landscape drained of life.

Another drought had killed their goats and sheep, turning their life savings to dust. So they pressed on for 140 miles toward Dollow, a dusty outpost on the Ethiopian border. They were drawn by the same things that had already attracted more than 100,000 other people: International relief organizations were clustered there, offering food, water and health care.

Yet when they arrived in late January at a camp on the fringes of town, they were horrified to learn that aid groups had abandoned the area. President Trump had dismantled the U.S. Agency for International Development, or U.S.A.I.D., eliminating Somalia’s primary source of assistance. From London to Berlin, governments had reduced funding for humanitarian aid. Relief organizations had been forced to choose where to focus their remaining money.

Dollow had not made the cut. Inside the camps, thousands of tents remained, but aid was disappearing. Families were losing cash grants for food. Health clinics were bereft of medicines and staff.

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Posted in Dieting/Food/Nutrition, Globalization, Iran, Middle East, Military / Armed Forces, Poverty, Somalia

(RU) Prominent Church In East China Demolished Amid Escalating Crackdown

Only days after U.S. President Donald Trump left a Beijing summit with CCP Chairman Xi Jinping where religious freedom and jailed religious leaders were discussed, authorities in eastern China have demolished a prominent church, razing the building with large excavators.

Yazhong Church (also referred to as Yayang Church), an unregistered Protestant church in Wenzhou, Zhejiang Province — a region known as “China’s Jerusalem” — has been under siege since late last year.

On Dec. 14 and 15, local authorities arrested 103 church members in a pre-dawn raid and took control of the church building, as confirmed last week in new reporting by Le Monde. That same week, at a public event, an unidentified government official announced: “We will see this campaign through to the end.” 

Five months later, heavy construction vehicles passed through tightly controlled security checkpoints set up by authorities, according to multiple sources confirmed by ChinaAid News. Crews then demolished the multi-level sanctuary from the top down, reducing it to rubble. Due to an unprecedented information blackout, the exact date of the demolition is not yet known; sources provided an initial report on May 19.

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Posted in China, Parish Ministry, Religion & Culture

(Church Times) Places of worship in high-deprivation areas to be prioritised under new heritage funding scheme

Heritage funding for the 14,000 listed places of worship in England, including cathedrals, is to come in upfront capital grants, the Department for Culture, Media and Sport (DCMS) has announced. Those in areas of high deprivation and “facing overwhelming fund-raising challenges” would be prioritised, it said on Wednesday.

The new Places of Worship Renewal Fund (PWRF) succeeds the Listed Places of Worship Grant Scheme (LPWGS), under which places of worship could reclaim all the VAT paid on repairs and maintenance. Last year, the LPWGS was capped at £25,000 for each place of worship, meaning that those undertaking major repairs — such as a new roof — had to raise extra funds to cover VAT costs for the first time in two decades (News, 25 January 2025).

The new PWRF grant scheme is to be delivered by Historic England and is intended to bring places of worship in line with other heritage buildings. It has been influenced by the success of the Heritage at Risk and the Heritage Revival Funds, and, in targeting areas of greatest need, puts the emphasis on the community, DCMS says.

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Posted in Church of England (CoE), England / UK, Parish Ministry, Religion & Culture, Stewardship