C.S. Lewis said that the universe is at war, a cosmic war, but it is not one of independent powers. It is a civil war, a rebellion, and we are living in a part of the universe occupied by the rebel. 

Is the increasing fascination with the supernatural a sign that we are caught between two worlds? Does this growing mainstream appeal of this concept reflect a rise in unseen spiritual activity, a hidden war where unseen entities like angels and demons actually contest for our souls?

Or, in our modern context, does the idea of a literal, unseen struggle between spiritual entities simply sound like a compelling fantasy. Perhaps it’s akin to the epic battles in works like J.R.R. Tolkien’s Lord of the Rings, which serves mainly to satisfy our imagination and feed our collective longing for escapism.

What if this widespread intrigue with the supernatural isn’t just a fantasy, a baseless rumor, or a quirky fringe belief? Could this persistent fascination be a deeper indicator – a spiritual longing for a journey back to re-enchantment, a quest for something genuinely profound and real, yet intangible?

C.S. Lewis said that the universe is at war, a cosmic war, but it is not one of independent powers. It is a civil war, a rebellion, and we are living in a part of the universe occupied by the rebel. 

Is the increasing fascination with the supernatural a sign that we are caught between two worlds? Does this growing mainstream appeal of this concept reflect a rise in unseen spiritual activity, a hidden war where unseen entities like angels and demons actually contest for our souls?

Or, in our modern context, does the idea of a literal, unseen struggle between spiritual entities simply sound like a compelling fantasy. Perhaps it’s akin to the epic battles in works like J.R.R. Tolkien’s Lord of the Rings, which serves mainly to satisfy our imagination and feed our collective longing for escapism.

What if this widespread intrigue with the supernatural isn’t just a fantasy, a baseless rumor, or a quirky fringe belief? Could this persistent fascination be a deeper indicator – a spiritual longing for a journey back to re-enchantment, a quest for something genuinely profound and real, yet intangible?

Read it all.

(S+U) Rick Hansen–My father was an exorcist, and the cosmic struggle feels strangely modern https://t.co/Q5IHel540y #religion #supernatural #spiritualwarfare #21stc

— Kendall Harmon (@KendallHarmon6) January 21, 2026

Updates from the Court for the Trial of a Bishop 

The College received an update on the Court for the Trial of a Bishop, which held an organizational meeting earlier this month to consider all recusals in the disciplinary matters of Archbishop Steve Wood and Bishop Derek Jones. Elizabeth Medley, Esq. of Tallahassee, Florida, has been appointed to serve as the Provincial Prosecutor. Bishop David Bryan, acting Bishop Ordinary of the Diocese of the Carolinas, has recused himself from the Wood matter, and Bishop Ryan Reed has succeeded him as President of the Court.  Ms. Katie Grosskopf, Esq., will serve as its Presiding Officer. The Court has indicated it is considering plans to hold proceedings for both cases concurrently.  It will host an orientation session for all members of the Court later this month to establish its communications protocols and create a plan for moving forward….

Post Ruch Trial Review 

Following the College of Bishops meeting, the Executive Committee met on Friday afternoon and appointed a Subcommittee to oversee a third-party review of the provincial administration of disciplinary matters pertaining to Bishop Stewart Ruch. The committee includes: Bishop Mark Engel, Bishop Ordinary of the Anglican Diocese of the Great Lakes (Chairman), The Rev. Canon Dr. Keith Allen, Rector of Christ Church Vero Beach in the Gulf Atlantic Diocese and member of the Executive Committee, Mrs. Sarah Kwolek, Director of Administration and Diocesan Treasurer for the Diocese of Pittsburgh and member of the Executive Committee, and Mrs. Kellie Moy, lay member at Church of the Good Shepherd in the Diocese of the Mid-Atlantic. This subcommittee will meet soon to determine the final scope of the review and retain a qualified firm or individual to complete it.

Read it all.

ACNA NEWS: A press release has been issued in the wake of the College of Bishops' meeting that features lots of news about disciplinary matters in the church. 🧵to walk through them: pic.twitter.com/wBFqnsZP74

— Arlie Coles (@ArlieColes) January 17, 2026

As Abernathy tells it—and I believe he is right—he and King were first of all Christians, then Southerners, and then blacks living under an oppressive segregationist regime. King of course came from the black bourgeoisie of Atlanta in which his father, “Daddy King,” had succeeded in establishing himself as a king. Abernathy came from much more modest circumstances, but he was proud of his heritage and, as he writes, wanted nothing more than that whites would address his father as Mr. Abernathy. He and Martin loved the South, and envisioned its coming into its own once the sin of segregation had been expunged.

“Years later,” Abernathy writes that, “after the civil rights movement had peaked and I had taken over [after Martin’s death] as president of the Southern Christian Leadership Conference,” he met with Governor George Wallace. “Governor Wallace, by then restricted to a wheel chair after having been paralyzed by a would-be assassin’s bullet, shook hands with me and welcomed me to the State of Alabama. I smiled, realizing that he had forgotten all about Montgomery and Birmingham, and particularly Selma. ‘This is not my first visit,’ I said. ‘I was born in Alabama—in Marengo County.’ ‘Good,’ said Governor Wallace, ‘then welcome back.’ I really believe he meant it. In his later years he had become one of the greatest friends the blacks had ever had in Montgomery. Where once he had stood in the doorway and barred federal marshals from entering, he now made certain that our people were first in line for jobs, new schools, and other benefits of state government.” Abernathy concludes, “It was a time for reconciliations.”

Read it all (my emphasis).

It’s a tragedy that 60 years later most American students can’t even understand MLK or why his writing and speaking were so powerful.

He brought the entire weight of the Western, Christian, classical tradition to make his case. In his Letter from a Birmingham Jail King casually… pic.twitter.com/vrtdMlgEzU

— Jeremy Wayne Tate (@JeremyTate41) January 19, 2026

We have waited for more than 340 years for our constitutional and God given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at horse and buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, “Wait.” But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six year old daughter why she can’t go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five year old son who is asking: “Daddy, why do white people treat colored people so mean?”; when you take a cross county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading “white” and “colored”; when your first name becomes “nigger,” your middle name becomes “boy” (however old you are) and your last name becomes “John,” and your wife and mother are never given the respected title “Mrs.”; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of “nobodiness”–then you will understand why we find it difficult to wait.

There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience. You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court’s decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.”

Read it all.

“There comes a time when one must take a position that is neither safe nor politic nor popular, but he must take it because his conscience tells him it is right.” #MartinLutherKingJr #MLK #MLKDay pic.twitter.com/gNKvhjzGBZ

— The Martin Luther King, Jr. Center (@TheKingCenter) January 17, 2026

Almighty God, who by the hand of Moses thy servant didst lead thy people out of slavery, and didst make them free at last: Grant that thy Church, following the example of thy prophet Martin Luther King, may resist oppression in the name of thy love, and may strive to secure for all thy children the blessed liberty of the Gospel of Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and forever. Amen.

Remembering the Life & Legacy of Rev. Dr. Martin Luther King, Jr! Join us on News 2 at 11 this morning for live coverage of the annual YWCA Greater Charleston’s King Day parade in downtown Charleston. Happy MLK Day everyone.. a day of remembrance and service.. not a day off!🇺🇸❤️ pic.twitter.com/ITDn8AjC1K

— Octavia Mitchell (@OctaviaNews) January 19, 2026

Just over two years ago, an Anglican Futures blogger adopted the concept of the ‘Travelator’ as a way of explaining how the process of changing the Church of England’s practice and teaching about sexual relationships works.

The blog explained how David Porter, the then Archbishop of Canterbury’s Strategy Consultant, ensured that the process would itself become the outcome, by legitimising the questions being asked and preventing any ‘end point’, other than the introduction of blessings and/or same-sex marriage, with the expectation that those who disagree are required to ‘walk together’/ ‘agree to disagree’.

Just like a Travelator – once the first step is taken, there is no way off.

Today, however, some are suggesting that the House of Bishops’ latest statement represents a reversal of the Travelator. If this were true it would be a cause for great rejoicing amongst orthodox Anglicans throughout the Anglican Communion.

In contrast, this blog sets out 6 reasons why the most recent missive from the House of Bishops is a very clear indicator that the Travelator is still doing its work, inching forward and carrying all in the Church of England along with it, whether or not they approve of the destination.

Just over two years ago, an Anglican Futures blogger adopted the concept of the ‘Travelator’ as a way of explaining how the process of changing the Church of England’s practice and teaching about sexual relationships works.

The blog explained how David Porter, the then Archbishop of Canterbury’s Strategy Consultant, ensured that the process would itself become the outcome, by legitimising the questions being asked and preventing any ‘end point’, other than the introduction of blessings and/or same-sex marriage, with the expectation that those who disagree are required to ‘walk together’/ ‘agree to disagree’.

Just like a Travelator – once the first step is taken, there is no way off.

Today, however, some are suggesting that the House of Bishops’ latest statement represents a reversal of the Travelator. If this were true it would be a cause for great rejoicing amongst orthodox Anglicans throughout the Anglican Communion.

In contrast, this blog sets out 6 reasons why the most recent missive from the House of Bishops is a very clear indicator that the Travelator is still doing its work, inching forward and carrying all in the Church of England along with it, whether or not they approve of the destination.

Read it all.

A much needed dose of realism from @AnglicanFutures concerning the PLF process. Some will say the reality on the ground will, in fact, be worse https://t.co/Lezo9qf2HW

— Dan Leafe (@DanLeafe1) January 16, 2026

Still, finding enough volunteers for the ministry is a challenge. Many people will help with Christmas caroling events at the retirement homes or attend special classic-movie nights that Twilight Hope puts on at facilities. But only a few volunteers come out consistently.

Some people find long-term care facilities intimidating. “I think it’s because there’s weird smells, there’s scary noises, sometimes there’s bells going off,” [Stephanie] Smith said. “Some of the facilities feel like hospitals, and that freaks people out.” 

Yet she believes those feelings fade quickly. “Once you get in there, and once you get over that, and once you start to get to know the people, you’re gonna fall in love with them,” she said. “They’re so wise. They have whole histories behind them, a life to share.” 

She noted that residents especially enjoy when children visit. One volunteer, Jake Alger, has been serving and bringing his children with him for the past 18 years. His youngest is 6 and is a favorite among the residents.

“Jesus tells us to love our neighbor, and the reality is a lot more of our neighbors are going to be older,” Smith said. “There’s a real sense
of urgency.”

Read it all.

(CT) Some people find long-term care facilities intimidating. “I think it’s because there’s weird smells, there’s scary noises, sometimes there’s bells going off,” Smith said. “Some of the facilities feel like hospitals, and that freaks people out.”

Yet she believes those…

— Kendall Harmon (@KendallHarmon6) January 16, 2026

Late in the afternoon of Jan. 8, angry Iranians took to the streets in large numbers nationwide—from Tehran to Isfahan to the religious city of Mashhad and dozens of smaller cities and towns—chanting and spray-painting slogans that called for the fall of the Islamic Republic and “Death to the dictator.” 

This time, the regime forces were ready to play a more lethal role in quelling the protests. Paramilitary Islamic Revolutionary Guard Corps and the voluntary Basij militia in plainclothes were deployed in large numbers across the country, often armed with Kalashnikov assault rifles. In one instance in west Tehran, security forces were seen with a heavy machine gun mounted on a pickup truck, according to footage verified by Storyful,  which is owned by Journal parent News Corp.

From her campus, Aminian headed out with a group of friends to join a protest. The turning point came around 8:30 p.m. That’s when Iranian authorities shut down the internet across the country and escalated the crackdown, according to witnesses, relatives of victims and human rights groups.

“We are pretty confident that a massacre happened starting late Thursday night throughout the country,” said Hadi Ghaemi, executive director of the New York-based Center for Human Rights in Iran. “It was a complete war zone.”

Read it all.

‘A Massacre Happened’: The 24 Hours That Bloodied Iran https://t.co/apuKUyfYYA

— Souad Mekhennet (@smekhennet) January 15, 2026

A sprawling betting scheme to rig NCAA and Chinese Basketball Association games ensnared 26 people, including more than a dozen college basketball players who tried to fix games as recently as last season, federal prosecutors said Thursday.

The scheme generally revolved around fixers recruiting players with the promise of a big payment in exchange for purposefully underperforming during a game, prosecutors said. The fixers would then place big bets against the players’ teams in those games, defrauding sportsbooks and other bettors, authorities said.

Concerns about gambling and college sports have grown since 2018, when the US Supreme Court struck down a federal ban on the practice, leading some states to legalize it to varying degrees. The NCAA does not allow athletes or staff to bet on college games, but it briefly allowed student-athletes to bet on professional sports last year before rescinding that decision in November.

According to the indictment unsealed Thursday, fixers started with two games in the Chinese Basketball Association in 2023 and, successful there, moved on to rigging NCAA games as recently as January 2025.

Read it all.

Sports bettors worked with dozens of players across NCAA men’s basketball to rig at least 29 games, federal prosecutors alleged in an indictment Thursday⁰
The athletes played for schools
including Tulane, St. Louis University, DePaul, Fordham and more https://t.co/7h0C3cl174

— Jonathan Lemire (@JonLemire) January 15, 2026

More than 9 out of 10 Alzheimer’s cases could be driven by specific variations in a single gene and the protein it produces, a new study reveals, suggesting that treatments targeting this well-known gene could prevent the disease from developing in the majority of instances.

The gene in question, APOE, has long been associated with Alzheimer’s risk. What’s new here is the way the different variations of the gene have been analysed and mapped against the chances of developing Alzheimer’s. It turns out that the APOE combination we’re born with could be even more important than previously realized.

Researchers led by a team from University College London (UCL) took a fresh look at the three main variations of the APOE gene: ε2 (linked to a protective effect against cognitive decline), ε3 (historically considered the normal or neutral version), and ε4 (already known to significantly increase Alzheimer’s risk).

Read it all.

Nearly all Alzheimer’s, and half of dementia, is driven by APOE.

A new, large-scale analysis reports that up to 93% of Alzheimer’s cases and 85% of brain amyloid burden are attributable to having an APOE ε3/ε4 genotype, and the combined contribution of ε3 and ε4 to all-cause… pic.twitter.com/lbP5NZJ4q7

— Dr. Rhonda Patrick (@foundmyfitness) January 9, 2026

The Iranian regime views the protests as a proto-revolution that it must crush completely and immediately. Some Iranians are resisting the regime, in some cases violently, which reinforces the regime’s view that the protests retain the potential to transform into a revolution. The regime will likely succeed in quelling this resistance if it can retain the loyalty of security forces and prevent those who are resisting the regime from acquiring the wherewithal to challenge the regime’s ability and willingness to sustain its crackdown. The regime has abandoned any effort it made in the beginning of this protest movement to distinguish between legitimate economic protests and illegitimate anti-regime protests. Iranian media and officials, including those who expressed sympathy for protesters in the beginning of this protest movement, are categorically describing protesters as “terrorists.”[1] Iranian Justice Minister Amir Hossein Rahimi stated on January 14 that any protester who has participated in protests after January 8—which is when the rate and scope of the protests expanded dramatically—is guilty of taking part in an “internal war.”[2] Rahimi’s statement highlights how the regime has stopped showing any tolerance toward protests, as it did to an extent in the beginning of the protest movement, and views any protest as a serious threat to the regime.

The extent and extremity of the regime’s use of violence to quell the protests further demonstrate that the regime views the protests as a proto-revolution. Reports from eyewitnesses and protesters in Iran describe an unprecedented degree of regime brutality toward protesters. Iranians told BBC Persian on January 11 that the scale of deaths and injuries in the current protest movement is “unprecedented and incomparable” to previous protest waves.[3] Amnesty International reported on January 14 that regime security forces have committed “unlawful killings…on an unprecedented scale.”[4] Western media outlets have reported protester death toll estimates between 2,000 and 20,000.[5] These numbers surpass the approximately 1,500 protesters who were killed in 2019 and approximately 550 protesters who were killed during the 2022-2023 Mahsa Amini movement.[6] A US-based human rights organization also estimated that the regime has arrested over 10,000 individuals in the current wave of protests thus far.[7] The regime previously arrested around 7,000 individuals in the 2019 protests and 20,000 individuals during the Mahsa Amini movement. The regime arrested 20,000 individuals over a roughly three-month period, whereas the regime has arrested 10,000 individuals in the past two and a half weeks.

Read it all.

Latest on Iran: The Iranian regime views the protests as a proto-revolution that it must crush completely and immediately. Some Iranians are resisting the regime, in some cases violently, which reinforces the regime’s view that the protests retain the potential to transform into… pic.twitter.com/gY5Ys6hJbB

— Institute for the Study of War (@TheStudyofWar) January 15, 2026

The last time Iran was convulsed by nationwide protests, in 2022, the Arab world was transfixed. The Islamic Republic had spent decades building a network of powerful allies that came to dominate the region. Many Arabs wondered if the prospect of regime change in Tehran offered a chance to throw off Iran’s yoke in their own countries.

Pan-Arab news outlets, often funded by Gulf monarchies, egged on the protests with sympathetic, round-the-clock coverage. Arab diplomats kept their counsel in public but sounded ebullient in private. At one point Hossein Salami, the commander of Iran’s Islamic Revolutionary Guard Corps, accused Saudi-backed media outlets of inciting further unrest and demanded that the kingdom rein in their coverage. “Otherwise you will pay the price,” he warned.

The protests in Iran today arguably pose an even greater threat to the regime than those in 2022—yet the reaction in the Arab world has been surprisingly muted. Evening-news broadcasts this month have been led, routinely, by stories other than Iran. Many officials sound nervous when they comment, if they say anything at all. Two things account for the change in tone: Iran’s diminished status, and the Gulf’s growing fear of chaos.

The Israeli wars that followed the massacre of October 7th 2023 have wrecked Iran’s network of proxies. Hizbullah, its once-powerful ally in Lebanon, has been badly weakened and still faces near-daily Israeli air strikes. Bashar al-Assad’s pro-Iranian regime in Syria is no more. Iran itself is reeling from 12 days of Israeli and American bombardment in June. As for Salami, he no longer makes threats: he was killed by an Israeli air strike at the beginning of that war.

All of this makes the fate of the Islamic Republic seem less urgent.

Read it all.

The protests in Iran today arguably pose an even greater threat to the regime than those in 2022—yet the reaction in the Arab world has been surprisingly muted https://t.co/cQUYYF21oh

— The Economist (@TheEconomist) January 14, 2026

In his book, Why Liberalism Failed, Patrick Deneen noted that many societies that advanced around individual rights and freedom from religious constraints ended up with less happy people. He famously writes, “Among the greatest challenges facing humanity is the ability to survive progress.” 

Andrew Sullivan, in an article entitled “The World Is better Than Ever: Why Are We Miserable?” adds: ‘As we have slowly and surely attained more progress, we have lost something that undergirds all of it: meaning, cohesion, and a different, deeper kind of happiness than the satiation of all our earthly needs.’

–From a December 14, 2025 sermon

Meanwhile, just when we needed to consolidate our remaining strengths, to re-energise parish ministry, and to reinvigorate the ordained ministry with funding, affirmation, and a theological rationale, the opposite course of action has been pursued: centralised control of policy and resources, disparagement of the parochial form of Anglican life, and devaluing of the ordained vocation.

Much has already been demolished, especially at the local level; much more has been weakened and made more difficult. It is hard going, these days, in parishes for clergy, together with churchwardens and other hard-working lay people. There are social and cultural reasons for the uphill nature of the task in the present era, but lack of support — in able clergy, in financial resources, in moral affirmation, in practical wisdom — is another. The Church of England on the ground is an ailing and failing Church. How has all this come about?

A minority of activists (lay and ordained General Synod members, some bishops and an Archbishop, and the Archbishops’ Council collectively) have contrived and conspired, over a period of years, to change the nature of the Church, to replace it with a different and alien ecclesial model. That replacement model is essentially managerial rather than relational, bureaucratic instead of organic, centralised in place of localised — all varnished over with the vacuous rhetoric of “leadership” (seldom has such a necessary concept been so misappropriated and abused). And all accompanied by complacent theological illiteracy and ignorance.

Centralisation of resources and of decision-making, whether at the national or diocesan level, subverts the institution as a whole. It sucks the life and energy out of the very places in which life and energy are primarily generated: the parish and (potentially) the diocese.

Read it all.

"We are now living in an upside-down, topsy-turvy, Church. Turning things the right way up again needs us to begin with the ethical imperative. What needs to affirmed, above all, is the priority of the ethical for thinking and acting" #ChurchofEngland https://t.co/oYoYqMdtQC

— Church Times (@ChurchTimes) January 6, 2026

here is a difference between a revolution and a counterrevolution. It is a recurrent mistake of the American media to conflate the two. That is because the success of 1776—the 250th anniversary of which we celebrate this year—predisposes us to sympathize with revolutions. I can think of no better explanation for the naivete of much liberal commentary on subsequent revolutions: France in 1789, Russia in 1917, China in 1949, Cuba in 1959, Nicaragua in 1979, Egypt in 2011 and, most relevant to today, Iran in 1979.

Let it never be forgotten that, in The New York Times on February 16, 1979, the Princeton professor Richard Falk confidently asserted: “The depiction of [the Ayatollah Khomeini] as fanatical, reactionary, and the bearer of crude prejudices seems certainly and happily false. What is also encouraging is that his entourage of close advisers is uniformly composed of moderate, progressive individuals.” Moreover, “the key appointees” in the new revolutionary government had “a notable record of concern for human rights and seem eager to achieve economic development that results in a modern society oriented on satisfying the whole population’s basic needs.”

“Having created a new model of popular revolution based, for the most part, on nonviolent tactics,” Falk gushed, “Iran may yet provide us with a desperately needed model of humane governance for a third‐world country.”

Nope….

Read it all.

The West wants a revolution in Iran. What’s actually happening is a counterrevolution—and history shows those are usually doomed to fail, writes Niall Ferguson. https://t.co/WjZRsgcy5R

— The Free Press (@TheFP) January 13, 2026

In the books under review, three authors from different disciplines and backgrounds seek to fathom this revolution. They are: Tim Berners-Lee, who has written a memoir with a focus on his status as the inventor of the World Wide Web, though he also examines surveillance capitalism, tech monopolies and polarization. His title derives from a phrase he typed at the opening ceremony for the Olympic Games in London in 2012: it was “my statement about what I wanted the web to be”. Then there is Cory Doctorow, an author, blogger and journalist who presents a “natural history” of…the process by which internet platforms are “getting worse” – along with his views on how this decline might be arrested. Finally, there is Nick Clegg, former British deputy prime minister and Facebook/Meta employee. His book is also concerned with the future of the internet, and is described by Tony Blair as “a wake-up call we cannot afford to ignore”. All three authors agree that the internet is suffering from at least one, and perhaps several, pathologies. But they disagree about the most effective remedies.

Read it all.

Archbishops are “colluding” to dismiss an abuse investigation, a victim has claimed.

Dame Sarah Mullally, who is the current Bishop of London, will legally become the Church of England’s top bishop in a ceremony at St Paul’s Cathedral on Jan 28.

However, it was revealed in December that she has been the subject of a complaint over her handling of an abuse allegation in which a victim, known as Survivor N, was allegedly groped and had sexual comments made to him by a priest. 

The complaint was being looked into by the Archbishop of York, the Most Rev Stephen Cottrell. On Thursday, he decided to dismiss the complaint against her.

However, The Telegraph understands that the Archbishop of York made the decision while he is also the subject of a complaint made by Survivor N, known as a clergy discipline measure (CDM), regarding his “conflict of interest” in the matter.

Read it all.

🔴 Remarks made after complaint over Dame Sarah Mullally’s handling of case is dismissed

Find out more ⬇️https://t.co/wl5m5Dg6t3 pic.twitter.com/8Ug8y8iOkW

— The Telegraph (@Telegraph) January 9, 2026

Religion rather than secular society is often blamed for using violence to achieve its aims. Professor Howard in Broken Altars: Secularist violence in modern history, in contrast, demonstrates convincingly how violence has been used more often by secular regimes against religion. He seeks in this book to “bring needed nuance and perspective to a complex, often fraught topic”.

He sets out three definitions of secularism: passive secularism, combative secularism, and eliminationist secularism, and focuses in his book on the latter two, describing as passive secularism what we in the West would consider to be characteristic of a tolerant political regime with liberal principles — church-state separation, freedom of conscience, and freedom of the press — all vital ingredients of a democratic system.

He presents, as examples of combative secularism, three case studies of early 20th-century modernisation: Mexico, Spain, and Turkey. 

Read it all.

Xenia Dennen reviews a study of #secularism in its aggressive forms 📚 #books #bookreviews https://t.co/o2xDU7RWds

— Church Times (@ChurchTimes) January 11, 2026

Listen to and ponder it all–more than once.

You may find the full text there (note that the audio is TS Eliot himself reading the poem).

Chinese researchers have developed a form of hybrid rice that can replicate itself through seeds that are clones, preserving high-yield traits generation after generation, according to the development team. The scientists say their breakthrough could transform global agriculture by dismantling the biggest barrier to hybrid rice production: the need for farmers to buy expensive new hybrid seeds every season.

As hundreds of millions of people around the world face acute food insecurity, hybrid rice has promised dramatically higher yields: nearly four times more in parts of Africa compared to traditional varieties. If all rice farmers could plant the new hybrid variant, the world’s rice production could double, according to some industry estimates.

Read it all.

China creates world’s first clone-hybrid rice that could double global output

Team developed 6 apomictic rice varieties tested over multiple generations in Hainan and Zhejiang provinceshttps://t.co/pPPqMIDlYQ

— Shehzad Younis شہزاد یونس (@shehzadyounis) January 7, 2026

Christians are celebrating the feast day of Epiphany, also known as Three Kings Day. It recalls the visit of the three kings, or magi, to the baby Jesus. Orthodox Christians focus on the baptism of Jesus by John the Baptist.

In Europe, some worshippers bathe in icy lakes and rivers. Ceremonies this year in Greece highlighted water scarcity concerns. Children in Latin America traditionally unwrap holiday gifts.

Read it all.

This is how children in Europe celebrate the Feast of the Three Kings, also known as Epiphany.

Image: Franz Lackner pic.twitter.com/7lYhlJW8Wm

— Sachin Jose (@Sachinettiyil) January 7, 2025

Imagine the kings, the caravans’ stilted procession
As they make for the cave, or, rather, three beams closing in
And in on the star, the creaking of loads, the clink of a cowbell;
(No thronging of Heaven as yet, no peal of the bell

That will ring in the end for the infant once he has earned it).
Imagine the Lord, for the first time, from darkness, and stranded
Immensely in distance, recognizing Himself in the Son
Of Man: His homelessness plain to him now in a homeless one.

Read it all.

Blessed be #Christ the Lord, who came to be with us, to give light to those who live in darkness and the shadow of death.

~ Christ, rising Sun, shed your light on all people.#Vespers #EveningPrayer #Prayer Weekday after #Epiphany #ChristmasSeason #ChristIsBorn pic.twitter.com/wccnOIHCC2

— PrayeroftheChurch (@Neddamred) January 7, 2026

It might have been just someone else’s story,
Some chosen people get a special king.
We leave them to their own peculiar glory,
We don’t belong, it doesn’t mean a thing.
But when these three arrive they bring us with them….

Read it all.

'Wise men from the East came to Jerusalem, asking, 'Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage''
Matthew 2: 1-3#Epiphany pic.twitter.com/8wd3Dg7lQ6

— Westminster Abbey (@wabbey) January 6, 2026

How could they have known not to come
On what amounted to pretense? Everything
Their learning held, all their beliefs
Said regal gifts were needful for a king.

The things they brought were left behind,
Doubtless; or maybe traded for bread:
Impecunious Joseph with a family
To feed, a roof to put over his head.

Read it all.

Three kings from the East arrive to worship the Christchild and offer their gifts in 15th Century glass at East Harling, Norfolk. Today's the feast of the Epiphany.

East Harling: https://t.co/YVpgapIP2A pic.twitter.com/LYUqWzj1m0

— Simon Knott (@SimoninSuffolk) January 6, 2026

I have a friend who teaches in the upper peninsula in Michigan. He has one of those schools that run from kindergarten all the way up through eighth grade, including special ed. One of his students was intellectually slow, couldn’t do very well in classes. And when Christmas Pageant time came he wanted to have a part in the Pageant. What’s more, he wanted a speaking part. He wouldn’t settle for anything less.

So they made into the innkeeper. They figured he could handle that because all he had to do was say, “No room,” twice: once before Mary spoke, once after she spoke. The night of the Pageant, Mary knocks on the door he opens the door, and he says in a brusque fashion, “No room!” Mary says, “But I’m sick, and I’m cold, and I’m going to have a baby, and if you don’t give me a place to sleep, my baby will be born in the cold, cold night.”

He just stood there. The boy behind him nudged him and said, “No room, No room, say, “No room.’” And finally, he turned and he said, “I know what I’m supposed to say, but she can have my room.”

–Anthony Campolo in William H. Willimon Ed, Sermons from Duke Chapel: Voices from “A Great Towering Church” (Durham: Duke University Press, 2005), p.294

Trina Schart Hyman's illustration for 'A Child's Christmas In Wales' by Dylan Thomas. pic.twitter.com/iZ4vGIiBXW

— Into The Forest Dark (@ElliottBlackwe3) December 25, 2025

(A new carol written for the Choir of King’s College, Cambridge in 2012)

Lyrics:

Deep in the cold of winter,
Darkness and silence were everywhere;
Softly and clearly, there came through the stillness

a wonderful sound to hear:
All bells in paradise I heard them ring,
Sounding in majesty the news that they bring;
All bells in paradise I heard them ring,
Welcoming our Saviour, born on earth a heavenly King.
All bells in paradise I heard them ring:
‘Glory to God on high’ the angel voices sing.

Lost in awe and wonder,
Doubting I asked what this sign might be:
Christ our Messiah revealed in a stable,
A marvellous sight to see.
All bells in paradise I heard them ring,
Sounding in majesty the news that they bring;
All bells in paradise I heard them ring,
Welcoming our Saviour, born on earth a heavenly King.

He comes down in peace, a child in humility,
The keys to his kingdom belong to the poor;
Before him shall kneel the kings with their treasures,
gold incense and myrrh.
All bells in paradise I heard them ring,
Sounding in majesty the news that they bring;
All bells in paradise I heard them ring,
Welcoming our Saviour, born on earth a heavenly King.
All bells in paradise I heard them ring:
‘Glory to God on high’ the angel voices sweetly sing.

Enjoy it all.

His solution consisted, first, in experiencing them. The god-man suffers too, with patience. Evil and death can no longer be entirely imputed to him since he suffers and dies. The night on Golgotha is so important in the history of man only because, in its shadows, the divinity, ostensibly abandoning its traditional privileges, lived through to the end, despair included, the agony of death. Thus is explained the Lama sabachthani and the frightful doubt of Christ in agony.

–Albert Camus, Essais [Paris: Gallimard, 1965], E.T. p. 144, quoted by yours truly in the Sunday sermon

"I will honour Christmas in my heart, and try to keep it all the year."
– Charles Dickens pic.twitter.com/a2h1Djta2C

— gregorio catarino (@gregcatarino1) December 21, 2025

so this is the sound of you
here and now whether or not
anyone hears it this is
where we have come with our age
our knowledge such as it is
and our hopes such as they are

Read it all.

Chicago ushers in 2026 with a BANG! Last night at midnight along the Chicago River. #chicago #NewYear2026 #news pic.twitter.com/OvoeJueXMq

— Barry Butler Photography (@barrybutler9) January 1, 2026

“And I said to the man who stood at the gate of the year:

‘Give me a light that I may tread safely into the unknown.’

And he replied:

‘Go out into the darkness and put your hand into the Hand of God. That shall be to you better than light and safer than a known way.’”

–Minnie Haskins (1875-1957)

Happy New Year everyone. A glimmer of light on the horizon started the year off for me and plenty of others who gathered on Glastonbury Tor to see the first sunrise of 2026. pic.twitter.com/LlZOZtmGW3

— Michelle Cowbourne (@Glastomichelle) January 1, 2026

‘Before the mountains were brought forth, or ever the earth and the world were made: and from age even unto age Thou art’ (v. 2). Thou therefore who art for ever, and before we were, and before the world was, hast become our refuge ever since we turned to Thee. … But he very rightly does not say, Thou wast from ages, and unto ages Thou shalt be: but puts the verb in the present, intimating that the substance of God is altogether immutable. It is not, He was, and Shall be, but only Is. Whence the expression, I Am that I Am; and, I Am ‘hath sent me unto you;’ (Exod. iii. 14.) and, ‘Thou shalt change them, and they shall be changed: but Thou art the same, and Thy years shall not fail.’ (Ps. cii. 26, 27.) Behold then the eternity that is our refuge, that we may fly thither from the mutability of time, there to remain for evermore.

–Saint Augustine, from his Exposition on the Book of Psalms, Psalm XC

Morning everyone I hope you are well. I wish you all a Happy New Year from Ambleside. Have a great day (and year).#lakedistrict pic.twitter.com/SME2aHkSIo

— Rod Hutchinson (@lakesrhino) January 1, 2026