The campaigning group Save the Parish (STP) has launched its manifesto for the elections to the next General Synod. It is calling for financial resources to be decentralised and redirected towards parish ministry to save “the essence of the Church of England itself”.

Six commitments are outlined in the manifesto, which was launched at St Bartholomew the Great, West Smithfield, in London, on Saturday, by the Rector, the Revd Marcus Walker. He warned of an “existential crisis” facing the Church.

The commitments, based on the group’s “founding priorities of ‘parish’, ‘priest’ and ‘people’”, are to: restore Church Commissioners’ funds to stipendiary parish ministry; direct the parish share to mission and “the cure of souls”; adopt a “charter of care that values our clergy and guards them from mental and physical exhaustion”; renew theological resourcing for theological education “which is ordinand-centred not budget-centred”; adopt a “churchgoers’ charter” that honours the volunteers who hold the parishes together; and reform the Mission and Pastoral Measure.

Fr Walker, who chairs the STP network, said: “If we want there to be a thriving parish system in a generation’s time, we have to get up and do something.

Read it all.

Good point from @WalkerMarcus. It’s the poorer parishes that suffer most from Church funds being diverted into highly paid woke diocesan posts to be Engagement Officers, Diversity Officers, Policy Officers, Media Officers, etc, etc… pic.twitter.com/gZHtv4UCrl

— Harry Phibbs (@harryph) July 25, 2026

-‘All around us we see Christians and churches relaxing their grasp on the gospel, fumbling it, and in danger of letting it drop from their hands altogether’

–John R. W. Stott, Guard the Gospel (Downers Grove, Ill., InterVarsity Press, 1973),

Today's centenary of birth of John Stott, an evangelical Anglican clergyman named by @Time among 100 most influential people. As member of @AllSoulsLP, 1981-84, his preaching, humility & founding of @liccltd had massive impact on my Christian formation. (photo @LanghamPartners ) pic.twitter.com/lQE4k2K9Ax

— Revd Nicholas Pye (@RevdPye) April 27, 2021

A zombie is haunting America, the zombie of communism. Pronounced dead and discredited after the collapse of the Soviet Union, it is back. Former Senate candidate Graham Platner and influencer Hasan Piker did not lose, and probably gained, adherents by having called themselves communists. Meanwhile, as Stu Smith recently wrote in The Free Press, a majority of the Democratic Socialists of America governing board “openly identifies with communist ideology.”

As a Russian specialist, I cannot help wondering: How is this possible? Do these people really have no problem with the history of the ideology they’re claiming? With Joseph Stalin’s Gulag that took the lives of millions, his artificially induced famine that deliberately starved several million peasants, and the secret police’s form of interrogation that routinely included torture? Do they actually want to revive Mao Zedong’s Cultural Revolution and the Khmer Rouge’s reign of terror that claimed the lives of a quarter of Cambodia’s population?

Three quarters of a century ago, questions like these led to one of the most important volumes to emerge during the Cold War. Now largely forgotten, The God That Failed (1949) was once so widely read that the volume’s title became a catchphrase for any movement that attracted intellectuals to a quasi-religious ideology claiming infallibility.

The God That Failed brought together several prominent European and American writers who had once either been members of the Communist Party or sympathetic to the Soviet Union, but had eventually grown disillusioned. Each writer explained what initially attracted him to, and what eventually repelled him from, communism. The star-studded cast included Arthur Koestler, an Hungarian-born British writer now best known for his brilliant novel about communism, Darkness at Noon; French novelist André Gide; the Italian Ignazio Silone, author of Bread and Wine; British poet Stephen Spender; and two Americans, journalist and author Louis Fischer, and African American writer Richard Wright.

Read it all.

The Return of the God That Failed https://t.co/Z9aUNSWmTy

— Collin Hansen (@collinhansen) July 27, 2026

Dissatisfaction is the one word that best expresses the state of mind in which Christendom finds itself today. There is a wide-spread misgiving that we are on the eve of momentous changes. Unrest is everywhere. We hear about Roman Councils, and Anglican Conferences, and Evangelical Alliances, about the question of the Temporal Power, the dissolution of Church and State, and many other such like things. They all have one meaning. The party of the Papacy and the party of the Reformation, the party of orthodoxy and the party of liberalism, are all alike agitated by the consciousness that a spirit of change is in the air. No wonder that many imagine themselves listening to the rumbling of the chariot- wheels of the Son of Man. He Himself predicted that ” perplexity” should be one of the signs of His coining, and it is certain that the threads of the social order have seldom been more seriously entangled than they now are.

A calmer and perhaps truer inference is that we are about entering upon a new reach of Church history, and that the dissatisfaction and perplexity are only transient. There is always a tumult of waves at the meeting of the waters; but when the streams have mingled, the flow is smooth and still again. The plash and gurgle that we hear may mean something like this.

At all events the time is opportune for a discussion of the Church-Idea; for it is with this, hidden under a hundred disguises, that the world’s thoughts are busy. Men have become possessed with an unwonted longing for unity, and yet they are aware that they do not grapple successfully with the practical problem. Somehow they are grown persuaded that union is God’s work, and separation devil’s work ; but the persuasion only breeds the greater discontent. That is what lies at the root of our unquietness. There is a felt want and a felt inability to meet the want; and where these two things coexist there must be heat of friction.

Catholicity is what we are reaching after….

–William Reed Huntington The Church Idea (1870)

William Reed Huntington, Pach Brothers Studio, c. 1900 https://t.co/Dl9pQIhLof #smithsonian #pachbrothersstudio pic.twitter.com/l6buAr8gfX

— SI: National Portrait Gallery (Bot) (@si_npg) June 24, 2020

O Lord our God, we thank thee for instilling in the heart of thy servant William Reed Huntington a fervent love for thy Church and its mission in the world; and we pray that, with unflagging faith in thy promises, we may make known to all peoples thy blessed gift of eternal life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Episcopal Church also today commemorates William Reed Huntington, Priest, 1909

Image: Icon by Tobias Stanislas Haller BSG, via https://t.co/1pTNE0szHz pic.twitter.com/sWcGpkmxnI

— The Anglican Church in St Petersburg (@anglicanspb) July 27, 2024

Almighty Lord and everlasting God,
we beseech you to direct, sanctify and govern
both our hearts and bodies
in the ways of your laws
and the works of your commandments;
that through your most mighty protection, both here and ever,
we may be preserved in body and soul;
through our Lord and Saviour Jesus Christ,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

Beautiful view in Tobermory, Scotland 🏴󠁧󠁢󠁳󠁣󠁴󠁿 pic.twitter.com/3pB2iZeVC9

— Ferhat Göçemen (@FGocemen31851) July 27, 2026

Then the people answered, “Far be it from us that we should forsake the Lord, to serve other gods; for it is the Lord our God who brought us and our fathers up from the land of Egypt, out of the house of bondage, and who did those great signs in our sight, and preserved us in all the way that we went, and among all the peoples through whom we passed; and the Lord drove out before us all the peoples, the Amorites who lived in the land; therefore we also will serve the Lord, for he is our God.”

But Joshua said to the people, “You cannot serve the Lord; for he is a holy God; he is a jealous God; he will not forgive your transgressions or your sins. If you forsake the Lord and serve foreign gods, then he will turn and do you harm, and consume you, after having done you good.” And the people said to Joshua, “Nay; but we will serve the Lord.” Then Joshua said to the people, “You are witnesses against yourselves that you have chosen the Lord, to serve him.” And they said, “We are witnesses.” He said, “Then put away the foreign gods which are among you, and incline your heart to the Lord, the God of Israel.” And the people said to Joshua, “The Lord our God we will serve, and his voice we will obey.” So Joshua made a covenant with the people that day, and made statutes and ordinances for them at Shechem. And Joshua wrote these words in the book of the law of God; and he took a great stone, and set it up there under the oak in the sanctuary of the Lord. And Joshua said to all the people, “Behold, this stone shall be a witness against us; for it has heard all the words of the Lord which he spoke to us; therefore it shall be a witness against you, lest you deal falsely with your God.” So Joshua sent the people away, every man to his inheritance.

–Joshua 24:16-28

A rainbow over Oxford following a storm 🌈

📷 Instagram | UmairAtOxford (June, 2026) pic.twitter.com/QTZURKUHjm

— University of Oxford (@UniofOxford) July 26, 2026

Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve: Pour down upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Binnendrijvende wolkjes. Fijne zondag😀 #zonsondergang #reflectie pic.twitter.com/xTygzQbuuS

— Tjark Dieterman (@DietermanTjark) July 26, 2026

The earth is the Lord’s and the fullness thereof,
the world and those who dwell therein,
for he has founded it upon the seas
and established it upon the rivers.

–Psalm 24:1-2

I became rather fond of sea swimming in Portreath Cornwall. Here is my new sea swimming location in Scotland. The Old Sea Swimming Pool at St Andrews. It looks fabulous. 🏴󠁧󠁢󠁳󠁣󠁴󠁿 pic.twitter.com/FZ5HnwoVCA

— Ferhat Göçemen (@FGocemen31851) July 26, 2026

O gracious God, we remember before thee this day thy servant and apostle James, first among the Twelve to suffer martyrdom for the Name of Jesus Christ; and we pray that thou wilt pour out upon the leaders of thy Church that spirit of self-denying service by which alone they may have true authority among thy people; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Today's the feast of St James, Apostle. One of the most easily identifiable of saints in medieval church art, commonly depicted with a scallop shell, pilgrim staff, purse and hat as here on the 16th Century screen at Worstead, Norfolk. 1/3

Worstead: https://t.co/Ckoc8sRcOj pic.twitter.com/qrQGswirhi

— Simon Knott (@SimoninSuffolk) July 25, 2026

Thou Who sendest forth the light, createst the I morning, makest the sun to rise on the good and on the evil: enlighten the blindness of our minds with the knowledge of the truth: lift Thou up the light of Thy countenance upon us: that in Thy light we may see light, and, at the last, in the light of grace the light of glory.  

–Frederick B. Macnutt, The prayer manual for private devotions or public use on divers occasions: Compiled from all sources ancient, medieval, and modern (A.R. Mowbray, 1951)

The air is full of the scent of Lavender. Think i will spend the night here 😅 pic.twitter.com/p8HM0sTT8c

— Glenn Hutton (@GlennHutton6) July 25, 2026

At present, however, I am going to Jerusalem with aid for the saints. For Macedo′nia and Acha′ia have been pleased to make some contribution for the poor among the saints at Jerusalem; they were pleased to do it, and indeed they are in debt to them, for if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings. When therefore I have completed this, and have delivered to them what has been raised, I shall go on by way of you to Spain; and I know that when I come to you I shall come in the fulness of the blessing of Christ.

I appeal to you, brethren, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God on my behalf, that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints, so that by God’s will I may come to you with joy and be refreshed in your company. The God of peace be with you all. Amen.

–Romans 15:25-33

One of those "am I really in Dublin" moments. Looking towards a misty Bray and Wicklow Mountains just offshore from Killiney Bay with Goat Boat Tours last week. The water was so calm, it was unbelievable. pic.twitter.com/uLXe7vbz0c

— Sryan Bruen Photography (@sryanbruenphoto) July 25, 2026

(From email;KSH).

Bishop Julian M. Dobbs is pleased to announce the appointment of the Right Reverend Ryan Reed, Bishop Ordinary of the Anglican Diocese of Fort Worth, as Assistant Dean of the Province, effective immediately.

“Bishop Ryan Reed is a man of steady judgment, with a deep commitment to Christ and a sincere love for the Church. Over many years, I have seen Bishop Reed serve faithfully and I have worked alongside him as a senior bishop of our College,” said Bishop Dobbs. “This appointment follows prayerful consideration and consultation with the College of Bishops, and I believe Bishop Reed will serve with wisdom, humility, and the heart of a shepherd.”

This appointment is effective immediately and follows the provisions of the Province’s Canons, which were recently amended and ratified by the Provincial Assembly to establish the office of Assistant Dean. After a season of prayer, the appointment has been made in accordance with those canonical provisions and with the counsel of the College of Bishops.

A native of Omaha, Nebraska, Bishop Reed was raised near Houston. He earned a Bachelor of Arts in Political Science from Texas A&M University, where he was a member of the Corps of Cadets, and a Master of Divinity from Trinity School for Ministry in Ambridge, Pennsylvania.

Ordained to the priesthood in 1997, Bishop Reed has served congregations in Fort Worth, Bridgeport, and Bedford, Texas, and has held a variety of ministerial and administrative leadership positions.

He has served each role with faithfulness, humility, and pastoral wisdom. His willingness to assume this new responsibility reflects his longstanding commitment to the Church, and the Province looks forward to the gifts of leadership, experience, and pastoral care he will bring.

Please join us in prayer, lifting up Bishop Reed, his wife Kathy, their family, and the Diocese of Fort Worth as he undertakes these additional responsibilities. May the Lord grant him wisdom, strength, and grace as he continues to serve Christ and His Church.

Ryan Reed appointed Assistant Dean of the ACNAhttps://t.co/Qp6CusP3fT pic.twitter.com/WIvrfPqMF6

— George Conger (@GeorgeConger8) July 24, 2026

Mr. Goldman’s proposal won’t satisfy those Christians who want America to return to its Protestant roots. One of the most prominent spokesmen for Christian nationalism is Doug Wilson, an Idaho pastor and founder of a college and publishing company. His notoriety derives in part from associations with Defense Secretary Pete Hegseth, and his objections to gay marriage, transgender medicine, abortion and even women’s suffrage.

If forced to navigate between the Scylla of secular civil religion and the Charybdis of Christian nationalism, we might look to the deeply American religion of Presbyterianism. A recent report by the Presbyterian Church in America reaffirms a proposition that American Presbyterians have believed since 1788: that freedom of religion and assembly are crucial for Christian endeavor. At the same time, the PCA approved a paper that, with slight qualifications, rejects Christian nationalism.

A small denomination, with roughly 400,000 members, the PCA took on Christian nationalism after the circulation of these views on social media and in such books as Stephen Wolfe’s “The Case for Christian Nationalism” and James D. Baird’s “King of Kings.” But the most important theme in the PCA report isn’t a direct repudiation of Christian nationalism but an affirmation of religious liberty. Liberal political orders have, “in God’s providence,” secured religious liberty, limited political power and recognized human dignity—and one of government’s duties is “to protect the free exercise of religion, including liberty of conscience.” Government should “not interfere in matters of faith” despite having a responsibility to encourage “piety, justice, [and] public order.”

Read it all.

"A recent report by the [PCA] reaffirms a proposition that American Presbyterians have believed since 1788: that freedom of religion and assembly are crucial for Christian endeavor….[and] with slight qualifications, rejects Christian nationalism." https://t.co/KrOmsIJuLl

— D G Hart (@ReallyOldLife) July 24, 2026

There are important policy interventions on the table, especially regarding young people’s exposure to AI in pedagogical contexts and at formative times in their life. Strong stances from the major mainstream institutions of American life would also be wonderful. But I suspect there is little point in waiting around for either D.C. or Harvard to lead the way.

We need schools, families, fraternal organizations, reading groups, secret societies, oratories, shared houses of civility — a thousand cells as diffuse and decentralized as all those compounding micro-engagements by which the image of a boot stomping on a human face forever is now being replaced with that of a human face slack-jawed and dribbling on itself. These cells of resistance will be different from one another. They may involve a semi-annual meeting, and they may involve the whole of life. They can be organized around reading Boethius or reciting limericks, sharing meals or shooting guns. Some will correspond only by letter. Some will employ Claude to manage their mailing lists. What all will have in common is: an insistence that we, and only we, will decide how we live; an explicit prohibition on new technologies in the spaces and activities where they gently and slowly degrade us; and a pledge to hold each other to the path we have jointly chosen.

This, I think, is where Magnifica Humanitas will prove most inspired and invaluable in the years to come. Regardless of whether the powers that be heed the pope’s injunctions and warnings, that striking opening image will be available to all the faithful, and to every person of goodwill. If you find yourself in a ruin, staring at the crumbling remnants of a wall and the world it protected, what do you do? You assemble your people, you stake out a section, and you start to build.

Read it all.

On forming cells of resistance: pic.twitter.com/90kSAIU9sS

— The New Atlantis (@tnajournal) June 3, 2026

I admire these students’ Zen-like ability to enjoy today in spite of tomorrow. But their powerlessness saddens me. In 2024, an Emory University professor, Stephen Nowicki, observed that his college seminar students felt less control over their lives than the average prisoner felt in 1966. The belief that you shape your own destiny strongly tracks with health, income and happiness. People who feel they have agency tend to eat better, apply for more jobs and recover more easily from setbacks. It’s true that in times of uncertainty, despair is a rational response. But when young people stop believing that long-term effort will improve their lives, something larger is lost: the capacity to imagine a meaningful future….

Ms. Perez and Mx. Durhal have a lot in common. Neither cares about prestige or job titles. Both want the income and flexibility to live according to their personal values. Timothy Judge, a professor at Ohio State University and an author of the foundational ambition study, told me that compared with previous generations, his current students think harder about what they want out of life. “Now’s the time to question it — early in your career, when you’re in the formative stage,” Dr. Judge said. “I think it’s a good thing.”

There’s a lot for us still to learn from the way Gen Z approaches work. Years of research have shown that extrinsic motivators like money and fame make people miserable while intrinsic motivators like enjoyment or self-mastery fuel satisfaction. In Dr. Judge’s study, the most ambitious people died slightly younger than those with less drive. He thinks it’s because those who focused on accomplishment experienced more stress and neglected their health and relationships.

While talking to students, I found myself questioning my own choice to worship at the altar of work. I wrote much of this article on weekends, sometimes while my toddler begged for me; I have chronic pain triggered by sitting too long; I don’t know how to turn off my drive. Before talking to these students, I never really considered what “success at any cost” actually cost me.

At the same time, ambition isn’t just about personal accomplishments. It’s also about having faith in our ability to shape the future. Speaking to Mx. Durhal and other young adults for whom tomorrow seems uncertain, I see a generation that’s learning not to hope too hard. Humans are future-oriented creatures. Not being able to look ahead deprives us of what matters most. Data collected in an ongoing study on people’s well-being showed that young adults across the world score low not just on happiness but on eudaemonistic well-being, including meaning, purpose and fulfilling relationships.

As an adolescent, I took solace in the saying “Even if I knew that tomorrow the world would go to pieces, I would still plant my apple tree.” This aphorism, often attributed to Martin Luther, wasn’t about the joy of digging holes. It represented defiant optimism in the face of uncertainty. In the hardest moments of my youth, my goals gave me dignity and agency. When the present felt unbearable, my aspirations allowed me to transcend my surroundings. I think about sitting in the back seat of my rusty car, clutching an SAT book. I still bear the scars of my work ethic; I wish I’d known, like today’s youth, how to give myself more grace. But I also wish they understood how the dream itself illuminated the path a few feet ahead of me, until I stood on solid ground.

Read it all.

Fascintating piece by @eminietfeld about GenZ views on success and work: Gen Z Has Lost Its Ambition. Maybe It’s Found Something Better. https://t.co/BX1nigICFX

— Jason Ryan (@jasonryanmd) July 23, 2026

Holy Father, who hast nourished and strengthened thy Church by the writings of thy servant Thomas a Kempis: Grant that we may learn from him to know what we ought to know, to love what we ought to love, to praise what highly pleaseth thee, and always to seek to know and follow thy will; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

Thomas von Kempen

Prior in St. Agnetenberg, Priester

* Ende 1379 bis Mitte 1380 in Kempen am Niederrhein in Nordrhein-Westfalen
† 1. Mai oder 25. Juli 1471 in St. Agnetenberg bei Zwolle in den Niederlanden – https://t.co/84miqGYxnT pic.twitter.com/d55DDp1GCX

— Lucas Benedikt (@LucasBenedikt) July 25, 2025

O God, the strength of those who walk with thee, without whom nothing is safe, nothing is tranquil; Confirm in us the knowledge of thy presence, that, thou being our companion in the way, we may so deal with our anxieties that at length our hearts may find their rest in thee; through Jesus Christ our Lord.

–Robert W. Rodenmayer, ed., The Pastor’s Prayerbook: Selected and arranged for various occasions (New York: Oxford University Press, 1960)

Sunrise over Armadale Bay, Isle of Skye #Scotland @BBCHighlands @StormHour @ThePhotoHour @VisitScotland pic.twitter.com/NkI4QK4zhM

— James MacInnes (@Macinnesplant) July 24, 2026

When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death; and they bound him and led him away and delivered him to Pilate the governor. When Judas, his betrayer, saw that he was condemned, he repented and brought back the thirty pieces of silver to the chief priests and the elders, saying, “I have sinned in betraying innocent blood.” They said, “What is that to us? See to it yourself.” And throwing down the pieces of silver in the temple, he departed; and he went and hanged himself. But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since they are blood money.” So they took counsel, and bought with them the potter’s field, to bury strangers in. Therefore that field has been called the Field of Blood to this day. Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, and they gave them for the potter’s field, as the Lord directed me.”

–Matthew 27:1-10

Meanwhile, out in Nevada…

Some days deserve a proper sendoff.

Happy Day of the American West.

Photo of Red Rock Canyon National Conservation Area. pic.twitter.com/OIn7DaauZF

— US Department of the Interior (@Interior) July 23, 2026

Speaking of the grit which forms the pearl is an unusual way of interpreting the parable of the pearl, which is more often assumed to focus on its value and the response of the merchant, who, “went away and sold everything he had and bought it” (Matthew 13:46). Some may say that Jesus did not speak about the grit because of his lack of scientific understanding, and that the Archbishop’s interpretation is just a case of proclaiming the faith “afresh to every generation”. Others would disagree, pointing out that Jesus used the parable of the sower to explain how the Kingdom of God grows, and would suggest that the Archbishop should have turned to the earlier verses of Matthew 13 to make her point. But that might have been awkward, because Jesus is clear that it is the word of God that is the seed that is sown and that the Kingdom of God grows as each individual, “hears the word and understands it.” (Matthew 13:23)

Despite references to the, “Gospel of Jesus Christ” and a plea that the Church would continue with, “our hope rooted in the Gospel, and our confidence rooted in God,” there was no expectation in the Archbishop of Canterbury’s first presidential address that she expected the Church to hear God’s word and understand it.

Sadly, it seems, that just like Justin Welby before her, Sarah Mullally will lead the Church of England further into the mire, the only difference being that she will be “calm, consistent and compassionate” as she does it.

Read it all.

NEW: The Prince and Princess of Wales are visiting the new Archbishop of Canterbury, Dame Sarah Mullally, at Lambeth Palace this afternoon for the first time! 💒 pic.twitter.com/5mnTChcaMu

— Belle (@RoyallyBelle_) February 5, 2026

Artificial Intelligence poses a double challenge to the human mind. Not only will the most advanced models soon be able to think better than people, but AI has consequences for humanity which are so uncertain, so potentially vast and are approaching at such a rapid pace that even the best brains flinch. An example is Elon Musk.

In our long interview with him this week, featured in The Insider and our Business section, the engineer and entrepreneur sets out two paradoxes and one contradiction. The first paradox is that one of the world’s most power-hungry tycoons is enthusiastically helping create a technology that he says will render him—and all other human beings—powerless after as little as five years. The second is that the world’s richest man says he is preparing for a world of infinite abundance, where money, including his $750bn fortune, no longer matters. And the contradiction is that, despite these stated beliefs, Mr Musk continues to act as if they were not true.

Mr Musk is divisive. His political views, disseminated to his 240m followers on X, strike many as plain-speaking and strike many more, including The Economist, as plainly bigoted. By his own admission, his attempt to use DOGE to scythe through the federal bureaucracy went wrong.

But he is also one of a handful of men who are pioneering AI and who thereby have an outsize influence on its trajectory. When he speaks, he reflects the debates they are having. His data centres in space could power AI’s future. For all his political polemics, he has a record of being right about technology in fields such as electric cars, rockets and satellite communications that confounded other engineers and entrepreneurs. For those reasons, his claims about AI repay examination. Unfortunately, such an exercise only underlines how ill-prepared the world is for a technology that may soon throw everything up in the air.

Read it all.

AI is charging ahead. Not even its creators—including @elonmusk—know how to keep up https://t.co/8UwsIS9FQY pic.twitter.com/TndVl6q8ir

— The Economist (@TheEconomist) July 23, 2026

The United States may only have nine to 12 months to protect its critical infrastructure from AI-powered attacks. Currently, two American companies, Anthropic (for which I consult) and OpenAI, have publicly demonstrated AI models advanced enough to detect flaws in software far beyond the human capacity to find, and they are restricting the use of these models to defensive cybersecurity work.

But the United States’ adversaries, and the criminals in their orbit, will soon wield the same offensive tools. China, in particular, is already racing to build and acquire these AI capabilities and may be closer to developing its own Mythos than many U.S. policymakers hope. Advanced AI will sharpen an instrument that Beijing already prizes: the credible threat to deter a fight over Taiwan before it begins by disrupting the island’s critical infrastructure and that of any nation that seeks to defend it….

The United States has a window to bolster its critical infrastructure’s defenses, but that window is short, and those defenses are weak to begin with. In a campaign called Volt Typhoon, Chinese state-linked hackers already demonstrated how deeply they can burrow into U.S. critical infrastructure, including organizations in the water, power, and transportation sectors. Now is the time to put policy options on the table that were previously considered out of bounds: taking dramatic steps to preempt would-be attacks, making once-in-a-generation investments in cyberdefense, and helping U.S. AI labs protect themselves against the most advanced threats.

Read it all.

“As firms use Mythos to hunt and fix flaws in their products, a more urgent question looms: how to defend the United States and its allies from AI-powered cyberwarfare,” writes Michael Sulmeyer.https://t.co/uskGVY48uZ

— Foreign Affairs (@ForeignAffairs) July 22, 2026

The price of crude oil is a broken barometer. Acute pain in the world energy market has switched to the trio of refined products that we actually consume: diesel, petrol and jet fuel.

The IATA jet fuel index for global airlines has hit $154 a barrel in Europe and $149 in North America, almost double the cost of underlying crude. In trade parlance, the “crack spread” has gone mad. It is arguably worse for diesel. The spread over crude has reached $80 in Rotterdam and $88 in New York, the highest since records began. The whole global market is seizing up.

“I’ve never seen an energy environment this stretched,” said Jeff Currie, perhaps the world’s best-known oil guru. We have been lulled into complacency by deceptively moderate oil headlines and by assumptions that the Iran war has settled into a low-intensity management problem. It is nothing of the sort.

Read it all.

Beware the rising energy dangers of Trump’s Gulf war (£) https://t.co/C5vRYPohmC

— Wolfgang Schremser (@WSchremser) July 22, 2026

Holy and Mighty One, whose beloved Son Jesus Christ blessed the pure in heart: We offer thanks for the life and teachings of John Cassian that draw us to a discipline of holy living for the sake of thy reign. Call us to turn the gaze of the eyes of our soul always toward thee, that we may abide in thy love, shown to us in our Savior Jesus Christ; who with thee and the Holy Spirit is one God, living and true, to the ages of ages. Amen.

"The devil’s greatest weapon is to make us believe that our sins are too great for God’s mercy, but no sin is greater than His love."
— St. John Cassian pic.twitter.com/TtwJVWlfHV

— TheOrthodoxWay (@_theorthodoxway) August 2, 2025

Generous God,
you give us gifts and make them grow:
though our faith is small as mustard seed,
through your Spirit make it grow to your glory
and the flourishing of your kingdom;
through Jesus Christ our Lord.
Amen (edited slightly; KSH).

Every morning, I experience the beautiful sunrise on Little Bay Islands. Every morning, I stop reaching toward the life behind me or the life still to come. I stand where I am … and this place and my life becomes enough. pic.twitter.com/idvnskjb6B

— Mike Parsons (@mikep_lbi) July 23, 2026

We who are strong ought to bear with the failings of the weak, and not to please ourselves; let each of us please his neighbor for his good, to edify him. For Christ did not please himself; but, as it is written, “The reproaches of those who reproached thee fell on me.” For whatever was written in former days was written for our instruction, that by steadfastness and by the encouragement of the scriptures we might have hope. May the God of steadfastness and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

Welcome one another, therefore, as Christ has welcomed you, for the glory of God. For I tell you that Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarchs, and in order that the Gentiles might glorify God for his mercy. As it is written,

“Therefore I will praise thee among the Gentiles,
and sing to thy name”;

and again it is said,

“Rejoice, O Gentiles, with his people”;

and again,

“Praise the Lord, all Gentiles,
and let all the peoples praise him”;

and further Isaiah says,

“The root of Jesse shall come,
he who rises to rule the Gentiles;
in him shall the Gentiles hope.”

May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

–Romans 15:1-13

Sunrise July 22, Northern Bay Sands, Bay de Verde Peninsula, #NewfoundlandandLabrador. Driving here you see the scorched trees and the devastation of last summer’s wildfire. I think how devastating for everyone involved and yet the sun rises.
Happy Thursday. #explorenl pic.twitter.com/UdsrMVAsgg

— Connie Boland #querying #fiction (@BolandC) July 23, 2026

Proposals to cut the Theology and Religious Studies (TRS) department at Exeter University by more than one quarter in a matter of months would have “irreversible consequences”, a letter from theologians and others has warned.

The letter has been signed by more than 600 people, including the former Archbishop of Canterbury Lord Williams; the Bishops of Newcastle and Winchester; and academics including Professor Diarmaid MacCulloch, Emeritus Professor of the History of the Church at the University of Oxford.

The Vice-Chancellor of Exeter, Professor Lisa Roberts, announced the proposals to staff last month. Of the proposed 153 full-time-equivalent academic redundancies, 114 fall within the Faculty of Humanities, Arts and Social Sciences. The TRS department could lose up to five members of staff.

“The University is not removing poorly performing units but dismantling areas of established excellence and international renown,” the letter warns. The department was ranked first nationally for world-leading research in the Research Excellence Framework, in 2021. Among the staff raising the alarm is the Professor of Hebrew Bible and Ancient Religion, Francesca Stavrakopoulou, whose public scholarship includes a recent documentary for the BBC.

Read it all.

"The University is not removing poorly performing units but dismantling areas of established excellence and international renown." I had a look to potential cuts to Theology & Religion at Exeter – part of a wider trend across the country https://t.co/rN152K8qwm

— Madeleine Davies (@MadsDavies) July 22, 2026

Finally, gambling must be recognized as wrong because it corrupts our society. The legal gambler and the corrupt politician have ever been close friends. Some would suggest that gambling should be legalized because its taxes will help to support our government, but gambling is a social leech; it has no product of value to offer. The revenues of the gambler have first been created by some legitimate business venture and should have found their way to another. The money received by the gambler means less business for the grocer, the clothing store, the gasoline station.

Then too, the fact is that gambling always corrupts government. The report of the Senate crime commission indicated that 20 percent of the gambler’s “take” is used as a fund to corrupt public officials. Responsible public officials always agree that wherever illegal gambling is conducted openly, it can be done only at the expense of the corrupted character of public officials.

At one time, former mayor William O’Dwyer of New York City proposed that legal gambling be permitted in New York State. Governor Thomas Dewey made a powerful response:

It would be an indecent thing for a government to finance itself so largely out of the weaknesses of the people which it had deliberately encouraged. … The entire history of legalized gambling in this country and abroad shows that it has brought nothing but poverty, crime, and corruption, demoralization of moral and ethical standards of living, and misery for all the people.

Read it all.

(Christianity Today from 1962 [!]) George Desmond–'Gambling Is a Moral Crime gambling must be recognized as wrong because it corrupts our society. The legal gambler and the corrupt politician have ever been close friends. Some would suggest that gambling should be legalized…

— Kendall Harmon (@KendallHarmon6) July 22, 2026

Texas trains a tenth of the nation’s schoolchildren and the reading list includes many familiar school selections: “Stuart Little” and “The Cat in the Hat,” “Julius Caesar” and “Hamlet,” “Great Expectations” and “Animal Farm,” speeches of Abraham Lincoln and Martin Luther King Jr., poetry of Dante and Eliot, the diary of Anne Frank and “Night,” Elie Wiesel’s powerful Holocaust memoir. Oddly omitted is the popular “To Kill a Mockingbird” with its themes of race relations and justice. Ideology emerges with Ayn Rand lauding untrammeled capitalism and Margaret Thatcher eulogizing Ronald Reagan.

Predictably, the new Texas Bible mandates, said to be unique among the states, are one of those social issues that rouse intense partisan debate. The board’s Republican majority approved the new curriculum in a 9-5 vote, while inclusion of the Bible is opposed by many Democrats and liberals. Christian clergy are similarly divided; most Jewish leaders are strongly negative; and critics note the omission of Buddhist, Hindu and Muslim texts.

President Rachel Laser of Americans United insists that “public schools should not force children to read Bible stories,” accusing politicians of “pushing Christianity on public schoolchildren.” Karen Swallow Prior, an evangelical literary scholar formerly at Liberty University and Southeastern Baptist Theological Seminary, says “teaching key passages from the Bible is an excellent idea” if the purpose is truly cultural. But she’s opposed if this seeks “to elevate one religion over another” or is “a ham-fisted attempt to advance a Christian nationalist agenda.”

Read it all.

Texas mandates biblical readings in public school curriculum — @DavidMartinDavi @TPRSource @TPRNews https://t.co/5GO581HlLw

— Jon Taylor (@ProfJonTaylor) July 20, 2026

Without fail, David Liu of the Broad Institute gets at least 20 messages every week from desperate parents. Their child, they’ll explain, has an ultrarare and devastating disorder caused by a mutant gene. Can he help them develop a gene therapy?

Dr. Liu, a gene-editing researcher, answers honestly: Although the science is there — researchers can edit and silence the genes that cause disease relatively easily — the system for developing treatments for rare diseases is just not economically feasible. It typically takes years and hundreds of millions of dollars.

The catchphrase, said Dr. Wendy Chung of Boston Children’s Hospital, is “too rare to care.”

Now, Dr. Liu, Dr. Chung and their colleagues at the Broad Institute, Boston Children’s and the Jackson Laboratory are hoping to change that mentality. On Tuesday, they announced the start of a new nonprofit, the Center for Therapeutic Genetics, to develop gene therapy treatments that can be used and reused in disease after disease.

Treatments developed by the center would be viewed more like routine procedures than drugs. In each case, all that would be changed are the instructions to a gene editor. There would be no need to start anew for every patient.

Read it all.

‘Too Rare to Care’? A New Center for Rare Diseases Hopes to Change That https://t.co/ahZC0LpW1d

— Global Health Observ (@GlobalPHObserv) July 21, 2026