“Father, make of me a crisis man. Bring those I contact to decision. Let me not be a milepost on a single road; make me a fork, that men must turn one way or another on facing Christ in me.”― Jim Elliot (1927-1956)
–quoted by yours truly in yesterday’s late sermon.
“He is no fool who gives what he cannot keep to gain what he cannot lose.” – Jim Elliot, 1927-1956, missionary martyr in Ecuador pic.twitter.com/Ja3XwXdWpH
— Brooks Buser (@BuserBrooks) October 11, 2020
The post-Cold War era began, in the early 1990s, with soaring visions of global peace. It is ending, three decades later, with surging risks of global war. Today, Europe is experiencing its most devastating military conflict in generations. A brutal fight between Israel and Hamas is sowing violence and instability across the Middle East. East Asia, fortunately, is not at war. But it isn’t exactly peaceful, either, as China coerces its neighbors and amasses military power at a historic rate. If many Americans don’t realize how close the world is to being ravaged by fierce, interlocking conflicts, perhaps that’s because they’ve forgotten how the last global war came about.
When Americans think of global war, they typically think of World War II—or the part of the war that began with Japan’s strike on Pearl Harbor in December 1941. After that attack, and Adolf Hitler’s subsequent declaration of war against the United States, the conflict was a single, all-encompassing struggle between rival alliances on a global battlefield. But World War II began as a trio of loosely connected contests for primacy in key regions stretching from Europe to the Asia-Pacific—contests that eventually climaxed and coalesced in globally consuming ways. The history of this period reveals the darker aspects of strategic interdependence in a war-torn world. It also illustrates uncomfortable parallels to the situation Washington currently confronts.
The United States isn’t facing a formalized alliance of adversaries, as it once did during World War II. It probably won’t see a replay of a scenario in which autocratic powers conquer giant swaths of Eurasia and its littoral regions. Yet with wars in eastern Europe and the Middle East already raging, and ties between revisionist states becoming more pronounced, all it would take is a clash in the contested western Pacific to bring about another awful scenario—one in which intense, interrelated regional struggles overwhelm the international system and create a crisis of global security unlike anything since 1945. A world at risk could become a world at war. And the United States isn’t remotely ready for the challenge.
“If many Americans don’t realize how close the world is to being ravaged by fierce, interlocking conflicts, perhaps that’s because they’ve forgotten how the last global war came about.” https://t.co/pRqf2quAes
— Foreign Affairs (@ForeignAffairs) January 27, 2024
Holy God, we bless thee for the gift of thy monk and icon writer Andrei Rublev, who, inspired by the Holy Spirit, provided a window into heaven for generations to come, revealing the majesty and mystery of the holy and blessed Trinity; who livest and reignest through ages of ages. Amen.
Andrei Rublev, Monk and Iconographer, 1430, is commemorated today in the Episcopal Church's Great Cloud of Witnesses
Image: Rublev's icon of The Trinity, 1425-7 (see ALT for description). Public Domain, via Wikimedia pic.twitter.com/XXCH2uEx81
— The Anglican Church in St Petersburg (@anglicanspb) January 29, 2024
O God, you know that we are set in the midst of many grave dangers, and because of the frailty of our nature we cannot always stand upright: Grant that your strength and protection may support us in all dangers and carry us through every temptation; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Morning everyone hope you are well. Final descent from Birkhouse Moor towards Glenridding and Ullswater to rest my weary legs. Have a great day. #LakeDistrict @keswickbootco pic.twitter.com/nOEXm66kJz
— Rod Hutchinson (@lakesrhino) January 29, 2024
Jesus said to them, “I am the bread of life; he who comes to me shall not hunger, and he who believes in me shall never thirst. But I said to you that you have seen me and yet do not believe. All that the Father gives me will come to me; and him who comes to me I will not cast out. For I have come down from heaven, not to do my own will, but the will of him who sent me; and this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up at the last day. For this is the will of my Father, that every one who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.”
–John 6:35-40
Mae’n fore ofnadw gyda ni bore ‘ma…oilskins arno heddi bois bach💦💦💦…Bore da 👍🏼😃
Not a very nice morning with us this morning…oilskins are on let me tell you💦💦💦…Bore da 👍🏼😃 pic.twitter.com/5xb91d3ggP
— Aled Hall 🏴 (@AledHall) January 29, 2024
God our creator,
who in the beginning
commanded the light to shine out of darkness:
we pray that the light of the glorious gospel of Christ
may dispel the darkness of ignorance and unbelief,
shine into the hearts of all your people,
and reveal the knowledge of your glory
in the face of Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.
Mills Mountain Community Church#AlmostHeaven #WestVirginia #Highlands #Faith #Hope #Love #SnowHour pic.twitter.com/kPvNa1cl5x
— Thomas R Fletcher (@ThomasRFletcher) January 28, 2024
The earth is the Lord’s and the fulness thereof,
the world and those who dwell therein;
for he has founded it upon the seas,
and established it upon the rivers.
–Psalm 24:1-2
For #SundayYellow … lovely flowers in a hedgerow near home from last autumn #photography #flowerphotography #NaturePhotography #flowers pic.twitter.com/azt13J9We6
— Gary James (@Gazpics76) January 28, 2024
Father of all mercy,
your Son proclaimed good news to the poor,
release to the captives,
and freedom to the oppressed:
anoint us with your Holy Spirit
and set all your people free
to praise you in Christ our Lord.
Amen (slightly edited-KSH).
Bore da i chi wrtho ni’n dou….
mwynhewch eich penwythnos gyfeillion🙏🏻❤️Bore da to you from both of us…enjoy your weekend my friends🙏🏻❤️@StormHour @ThePhotoHour pic.twitter.com/0Na7tdaaeF
— Aled Hall 🏴 (@AledHall) January 27, 2024
In the spring of 388, a rebellion erupted in Antioch over the announcement of increased taxes. Statues of the emperor and his recently deceased wife were desecrated. Officials of the empire then began punishing city leaders, killing some, for the uprising. While Archbishop Flavian rushed to the capital in Constantinople 800 miles away to beg for clemency, John preached to a city in turmoil:
“Improve yourselves now truly, not as when during one of the numerous earthquakes or in famine or drought or in similar visitations you leave off your sinning for three or four days and then begin the old life again. . . . Stop evil slandering, harbor no enmities, and give up the wicked custom of frivolous cursing and swearing. If you do this, you will surely be delivered from the present distress and attain eternal happiness.”
After eight weeks, on the day before Easter, Flavian returned with the good news of the emperor’s pardon.
John preached through many of Paul’s letters (“I like all the saints,” he said, “but St. Paul the most of all—that vessel of election, the trumpet of heaven”), the Gospels of Matthew and of John, and the Book of Genesis. Changed lives were his goal, and he denounced sins from abortion to prostitution and from gluttony to swearing.
He encouraged his congregation not only to attend the divine service regularly but also to feed themselves on God’s written Word. In a sermon on the Parable of the Rich Man and Lazarus, he said, “Reading the Scripture is a great means of security against sinning. The ignorance of Scripture is a great cliff and a deep abyss; to know nothing of the divine laws is a great betrayal of salvation.”
His applications could be forceful. About people’s love of horse racing, he complained, “My sermons are applauded merely from custom, then everyone runs off to [horse racing] again and gives much more applause to the jockeys, showing indeed unrestrained passion for them! There they put their heads together with great attention, and say with mutual rivalry, ‘This horse did not run well, this one stumbled,’ and one holds to this jockey and another to that. No one thinks any more of my sermons, nor of the holy and awesome mysteries that are accomplished here.”
Today, January 27th ✝️
in the #Catholic Church (Traditional Rite)
is the feast day of
Saint John Chrysostom 😇
Lived c. 347 – 407 AD, born in Antioch
He began his clerical career at a young age.
However, he soon abandoned it and as a hermit, devoted himself to asceticism and the… pic.twitter.com/KeSuMAawYL— Adam Bil (@1addamB) January 27, 2024
O God, who didst give to thy servant John Chrysostom grace eloquently to proclaim thy righteousness in the great congregation, and fearlessly to bear reproach for the honor of thy Name: Mercifully grant to all bishops and pastors such excellency in preaching, and fidelity in ministering thy Word, that thy people shall be partakers with them of the glory that shall be revealed; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.
St. John Chrysostom, Bishop, Doctor of the Church (407)
He was called Chrysostom, "golden mouthed" on account of his eloquence. He loved St. Paul of whom he said: "The heart of Paul is the heart of Christ." He died in exile after suffering persecution under the empress Eudoxia. pic.twitter.com/awiLyIrxA4
— Memento Mori (@TempusFugit4016) January 27, 2024
Most great and glorious Lord God, accept my imperfect repentance, and send Thy Spirit of adoption into my heart, that I may again be owned by Thee, call Thee Father, and share in the blessings of Thy children.
‘The world is big, and I want to have a good look at it before it gets dark.' – John Muir
The path from Mam Tor to Rushup Edge in the morning light, leading ever onward into those stretching curves and valleys of green. A long walk ahead, but what a view to look at on the way. pic.twitter.com/XoqVWDepyG
— peaklass (@peaklass1) January 27, 2024
And the LORD appeared to him by the oaks of Mamre, as he sat at the door of his tent in the heat of the day. He lifted up his eyes and looked, and behold, three men stood in front of him. When he saw them, he ran from the tent door to meet them, and bowed himself to the earth, and said, “My lord, if I have found favor in your sight, do not pass by your servant. Let a little water be brought, and wash your feet, and rest yourselves under the tree, while I fetch a morsel of bread, that you may refresh yourselves, and after that you may pass on–since you have come to your servant.” So they said, “Do as you have said.” And Abraham hastened into the tent to Sarah, and said, “Make ready quickly three measures of fine meal, knead it, and make cakes.” And Abraham ran to the herd, and took a calf, tender and good, and gave it to the servant, who hastened to prepare it. Then he took curds, and milk, and the calf which he had prepared, and set it before them; and he stood by them under the tree while they ate.
–Genesis 18:1-8
Clever use of the 1812 Overture by @willjgibbons in his @TransformWigan sermon this evening – on Abraham and Sarah entertaining their three angelic guests at Mamre. Tchaikovsky evokes the deep devotion of the Russians, and so their most famous icon, Rublev's Trinity came to mind. pic.twitter.com/vFg1QgFmU2
— Philip Anderson (@P_G_Anderson) June 14, 2020
Part Two consists of two short essays, “To Stand where Christ stands” and “Early Christian Writing”. The first discusses the meaning of “spirituality” in a Christian context, pointing out that, in contrast to the way in which the word is so often used nowadays, spirituality has to do with “a whole human life to be lived in the ‘place’ defined by Jesus”. The second situates early Christian writings in the general context in which the Church lived in the early centuries.
Underlying the book are the presuppositions that “we are because God is,” and that “we are the way we are because of the way God is,” and so to be fully ourselves is to grow into an awareness of God. The book relates the wisdom of the early Eastern monastic tradition to the present situation of Christians, living in a world very different from the one in which that tradition developed. It affirms the continuing relevance of that tradition to the goal of all Christian ascetic endeavour, which is mature humanity, attained by acquiring the “capacity of seeing and sharing the divine glory and joy”.
Like all good retreat addresses, this book informs and enlightens, guiding readers to deeper self-knowledge and discernment, and so to the control of those “passions” that, in the form of emotions and instincts, are the source of so many of the world’s ills, both past and present.
"Eastern monastic writers identified eight passions of the soul. . . These are not necessarily wrong in themselves, but they are 'ways in which natural impulses can be distorted and can cloud our perception'." https://t.co/DGTJXqvtWs
— Church Times (@ChurchTimes) January 26, 2024
Israel’s conflict with Hamas is set to be a long one—with both sides struggling to accomplish their fundamental aims and no clear path to any kind of enduring peace.
Israel has sworn to destroy Hamas as a significant military and political force. Hamas is committed to the long-term goal of erasing the Israeli state.
The irreconcilable stakes are existential for both. And that means that even if a cease-fire halts the current round of fighting in Gaza, the struggle between Israel and Hamas will continue.
Israeli Prime Minister Benjamin Netanyahu has repeatedly said his country would continue its current war in Gaza until it achieves Hamas’s complete destruction. “There is no substitute for total victory over our enemies,” Netanyahu said Thursday.
The Israeli military’s limited progress so far in eliminating Hamas in the enclave is increasingly sowing doubt in Israel about whether Netanyahu’s stated goal is achievable soon.
Israel’s conflict with Hamas is set to be a long one—with both sides struggling to accomplish their fundamental aims and no clear path to any kind of enduring peace https://t.co/M1gfz7mFDw https://t.co/M1gfz7mFDw
— The Wall Street Journal (@WSJ) January 26, 2024
While the public’s attention has been captured by AI chatbots, a quiet revolution has been brewing in the sciences. One of the most promising fields AI is impacting is biology—long dominated by the tradition of the “wet lab,” which favors pure experimental data over computer simulation. Deep learning is changing that. It enables computers to understand complex patterns in data and generate ideas based on those patterns, and that’s making AI more and more central to experimental biology. There is no field more complex in its patterns than biology, so AI is the perfect tool for understanding it. And—as a host of new companies are showing—engineering it.
Oddly enough, even the success of large-language models, or LLMs, like ChatGPT could be seen as evidence of AI’s ability to understand biological complexity. After all, language is a product of a particular biology—ours. The text on which ChatGPT is trained is just one of many complex forms of data produced by biological systems. In nature, this complexity reaches up from the smallest working parts—our proteins, our DNA—but also extends up through cells, organs, to physiology, disease, and behavior.
AI, with the right data, can span all of these scales and make sense of the data we collect on all of them. It’s poised to accelerate basic science, the business of biotechs, the behemoth pharmaceutical companies, and the broader bioeconomy.
The most exciting aspect of wet AI is that it promises to turn the molecular world into a programmable medium. That could have far reaching impacts, giving us the ability to imagine new categories of products based on engineered biology.https://t.co/Cb5mziIFaF
— proto.life (@protolifemedia) January 20, 2024
In a 30-square-mile patch of northern Virginia that’s been dubbed “data center alley,” the boom in artificial intelligence is turbocharging electricity use. Struggling to keep up, the power company that serves the area temporarily paused new data center connections at one point in 2022. Virginia’s environmental regulators considered a plan to allow data centers to run diesel generators during power shortages, but backed off after it drew strong community opposition.
In the Kansas City area, a data center along with a factory for electric-vehicle batteries that are under construction will need so much energy the local provider put off plans to close a coal-fired power plant.
This is how it is in much of the US, where electric utilities and regulators have been caught off guard by the biggest jump in demand in a generation. One of the things they didn’t properly plan for is AI, an immensely power-hungry technology that uses specialized microchips to process mountains of data. Electricity consumption at US data centers alone is poised to triple from 2022 levels, to as much as 390 terawatt hours by the end of the decade, according to Boston Consulting Group. That’s equal to about 7.5% of the nation’s projected electricity demand. “We do need way more energy in the world than we thought we needed before,” Sam Altman, chief executive officer of OpenAI, whose ChatGPT tool has become a global phenomenon, said at the World Economic Forum in Davos, Switzerland last week. “We still don’t appreciate the energy needs of this technology.”
AI needs so much power that old coal plants are sticking around https://t.co/VBOC34Uz8j
— Businessweek (@BW) January 25, 2024
Almighty God, who didst call Timothy and Titus to do the work of evangelists and teachers, and didst make them strong to endure hardship: Strengthen us to stand fast in adversity, and to live godly and righteous lives in this present time, that with sure confidence we may look for our blessed hope, the glorious appearing of our great God and Savior Jesus Christ; who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.
Today the Church of England celebrates Timothy and Titus, Companions of Paul
Converted by Paul, Timothy & Titus were entrusted with the care of Christians in Ephesus & Crete. Paul sent them the 3 Pastoral Epistles (1 Tim., 2 Tim., Titus)
Image: Paul writing to Timothy pic.twitter.com/lLYem4sUfQ
— The Anglican Church in St Petersburg (@anglicanspb) January 26, 2024
May we watch for you, O Lord, in the storm, in the earthquake and in the fire; lest in the stillness of the silence you go undetected. Amen.
No place can prepare you for the experiences and feelings you will have on the summit of Haleakalā volcano. The landscape — deeply sculpted, richly colored and forever changing — is unlike anywhere else on Earth.
Photo by @HaleakalaNPS pic.twitter.com/jy9LlxuQL3
— US Department of the Interior (@Interior) January 25, 2024
After this Jesus went to the other side of the Sea of Galilee, which is the Sea of Tiber’i-as. And a multitude followed him, because they saw the signs which he did on those who were diseased. Jesus went up on the mountain, and there sat down with his disciples. Now the Passover, the feast of the Jews, was at hand. Lifting up his eyes, then, and seeing that a multitude was coming to him, Jesus said to Philip, “How are we to buy bread, so that these people may eat?” This he said to test him, for he himself knew what he would do. Philip answered him, “Two hundred denarii would not buy enough bread for each of them to get a little.” One of his disciples, Andrew, Simon Peter’s brother, said to him, “There is a lad here who has five barley loaves and two fish; but what are they among so many?” Jesus said, “Make the people sit down.” Now there was much grass in the place; so the men sat down, in number about five thousand. Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted. And when they had eaten their fill, he told his disciples, “Gather up the fragments left over, that nothing may be lost.” So they gathered them up and filled twelve baskets with fragments from the five barley loaves, left by those who had eaten. When the people saw the sign which he had done, they said, “This is indeed the prophet who is to come into the world!” Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the mountain by himself.
–John 6:1-15
Good morning everyone wishing you a lovely day 😀wonderful wandering thru lovely Longshaw last week 💚#PeakDistrict pic.twitter.com/xwT0FdtuNf
— doristhehat (@doristhehat) January 26, 2024
Sir Stephen has been Labour MP for East Ham in London since 1994, having first come to the area as part of a Christian mission to the East End while a university student…
He is on record as opposing legislation to introduce assisted dying, saying in a Westminster Hall debate in July 2022: “If we were to legalise assisted dying, we would impose an awful moral dilemma on every conscientious frail person nearing the end of their life. . . If ending their life early were legally permissible, many who do not want to end their life would feel under great, probably irresistible, pressure to do so. There is no way to stop that happening.”
On the Labour List site, he writes that “the radical individualism of some Conservatives” can prompt support for the legalisation of assisted suicide, “even at the risk of dire societal outcomes for the vulnerable. But in my view that should not be the position of those of us on the left.”
The Labour MP Sir Stephen Timms @stephenctimms has urged members of his party to give “careful thought” to the issue of assisted dying, arguing against that idea that it might be a party-political matterhttps://t.co/nXXt4xalNi
— Church Times (@ChurchTimes) January 25, 2024
Norman looked at us sympathetically. “I don’t know how else to tell you this but bluntly,” he said. “There are still many good individuals involved in medicine, but the American medical system is profoundly broken. When you look at the rate of medical error—it’s now the third leading cause of death in the U.S.—the overmedication, creation of addiction, the quick-fix mentality, not funding the poor, quotas to admit from ERs, needless operations, the monetization of illness vs. health, the monetization of side effects, a peer review system run by journals paid for by Big Pharma, the destruction of the health of doctors and nurses themselves by administrators, who demand that they rush through 10-minute patient visits, when so often an hour or more is required, and which means that in order to be ‘successful,’ doctors must overlook complexity rather than search for it … Alana, the unique thing here isn’t that you fell down so many rabbit holes. What’s unique is that you found your way out at all.”
I had barely started processing this when Norman moved to change the subject: “Now, can I ask you two something? How come so much of the journalism I read seems like garbage?”
Oh, God.
David and I looked at each other, simultaneously realizing that the after-school special we thought we were in was actually a horror movie. If the medical industry was comprehensively broken, as Norman said, and the media was irrevocably broken, as we knew it was … Was everything in America broken? Was education broken? Housing? Farming? Cities? Was religion broken?
Everything is broken.
Alana Newhouse in Tablet "Everything Is Broken: And how to fix it". https://t.co/TF0xr1olos Will be interested to see if anyone does not agree that it is very significant
— Edward N Luttwak (@ELuttwak) January 15, 2021
At Pew Research Center, we get lots of questions about this group, often called the “nones.” What do “nones” believe? Are they opposed to religion? What are their views about science? Is their growth good or bad for society, and why?
Our survey data shows:
Most “nones” believe in God or another higher power. But very few go to religious services regularly.
Most say religion does some harm, but many also think it does some good. They are not uniformly anti-religious.
Most “nones” reject the idea that science can explain everything. But they express more positive views of science than religiously affiliated Americans do.
NEW: A closer look at how atheists, agnostics and those who describe their religion as ‘nothing in particular’ see God, religion, morality, science and more. https://t.co/KU2MuCLJbG
— Pew Research Religion (@PewReligion) January 24, 2024
Paul fell to the ground overcome by the brightness of the light which outshone the mid-day sun, and as he lay there he cried, “Who art thou, Lord?” After receiving an answer to his first question, he humbly asked another, “Lord, what wilt thou have me to do?”
This morning I spent all my strength, and I scarcely have any remaining for this evening, but the subject was well worthy of the greatest exhaustion. I tried to show that we must receive the kingdom of heaven as little children, or else we could not in any wise enter into it. I wanted, if I could, to add a sort of practical tail-piece to that subject, something that would enable me, yet more fully, to explain the childlike spirit which comes at conversion, and which is absolutely needful as one of the first marks and consequences of the work of the Spirit of God upon the heart. I cannot find a better illustration of the childlike spirit than this which is now before us.
Paul was a great man, and on the way to Damascus I have no doubt he rode a very high horse. He verily thought that he was doing God service. He was a Pharisee of the Pharisees, and had a very high estimate of his own character ; and now that he had letters from the high priest upon his person, he felt himself to be armed with great power, and to be no mean man. He would let those poor Christians in Damascus know! He would worry them out of their fanaticism. He would take care to let them see that Saul of Tarsus was greater than Jesus of Nazareth. But a few seconds sufficed for the Lord to alter the man. How soon he brought him down! The manifestation of Jesus Christ himself from heaven soon subdued the great man into a little child, for the two questions which are now before us are exceedingly childlike. He enquires, with sacred curiosity, “Who art thou, Lord?” and then he surrenders at discretion, crying, “What wilt thou have me to do?” He seems to cry, “I give up my weapons. I submit to be thy servant. I only ask to be taught what I am to do, and I am ready to do it. Thou hast conquered me. Behold, at thy feet I lie; only raise me up and give me something to do in thy service, for I will gladly undertake it.” To this spirit we must all come if we are to be saved. We must come to think of Jesus so as to desire to know him; and then we must reverence Jesus so as to be willing to obey his will in all things. Upon those two points I am going to speak with a measure of brevity to-night.
Our first object of thought will be— the earnest enquirer seeking to know his Lord; and the second will be the obedient disciple requesting directions.
Caravaggio (1571–1610), The Conversion of Saint Paul, 1600 pic.twitter.com/hUBkB1EHgY
— Pictures of Churches (@ChurchPictures8) January 25, 2016
O God, who by the preaching of thine apostle Paul hast caused the light of the Gospel to shine throughout the world: Grant, we beseech thee, that we, having his wonderful conversion in remembrance, may show forth our thankfulness unto thee for the same by following the holy doctrine which he taught; through Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever.
#OTD Christians remember Conversion of St Paul the Apostle (originally, Saul of Tarsus), after whom many church & church schools are named. One of the leaders of first generation of Christians. Often viewed as the most important person after Jesus in the history of #Christianity. pic.twitter.com/xBCnX01ejv
— Revd Nicholas Pye (@RevdPye) January 25, 2024
Lord Jesus, who in thy tender love didst stretch forth thy hand and touch the leper who came to thee for cleansing: Grant us a like compassion for all who claim our help, and a willingness to identify ourselves with them in their need; for thy sake who wast made sin for us, and who art our righteousness and our salvation, now and for ever.
Beautiful morning in Wimborne Dorset
Good morning, happy Thursday pic.twitter.com/G1AazuwVZz
— (@Matt_Pinner) January 25, 2024
When Abram was ninety-nine years old the Lord appeared to Abram, and said to him, “I am God Almighty; walk before me, and be blameless. And I will make my covenant between me and you, and will multiply you exceedingly.” Then Abram fell on his face; and God said to him, “Behold, my covenant is with you, and you shall be the father of a multitude of nations. No longer shall your name be Abram, but your name shall be Abraham; for I have made you the father of a multitude of nations. I will make you exceedingly fruitful; and I will make nations of you, and kings shall come forth from you. And I will establish my covenant between me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you. And I will give to you, and to your descendants after you, the land of your sojournings, all the land of Canaan, for an everlasting possession; and I will be their God.”
–Genesis 17:1-8
Guten Morgen ☕️❤️ wünsche euch einen frohen Donnerstag
⭐️ Alt wird man von selbst. Erwachsen werden erfordert etwas mehr Einsatz ⭐️
⭐️ Düsseldorf am Rhein ⭐️ pic.twitter.com/QuEC7cXTrI— Renate Kleine (@RenateKleine) January 25, 2024
The latest development in the industry is upending this dynamic. Private-markets giants are buying and partnering with insurers on an unprecedented scale. This is transforming their business models, as they expand their lending operations and sometimes their balance-sheets. America’s $1.1trn market for fixed annuities, a type of retirement-savings product offered by life insurers, has been the focus so far. But Morgan Stanley, a bank, reckons that asset managers could eventually pursue insurance assets worth $30trn worldwide. Regulators are nervous that this is making the insurance industry riskier. Is the expansion by private-markets giants a land-grab by fast-and-loose investors in a systemically important corner of finance? Or is it the intended consequence of a more tightly policed banking system?
Apollo, which has a well-deserved reputation for financial acrobatics, is leading the way. In 2009 it invested in Athene, a newly formed reinsurance business based in Bermuda. By 2022, when Apollo merged with Athene, the operation had grown to sell more fixed annuities than any other insurer in America. Today Apollo manages more than $300bn on behalf of its insurance business. During the first three quarters of 2023, the firm’s “spread-related earnings”, the money it earned investing policyholders’ premiums, came to $2.4bn, or nearly two-thirds of total earnings.
Imitation can be a profitable form of flattery. kkr’s tie-up with Global Atlantic, an insurer it finished buying this month, resembles Apollo’s bet. Blackstone, meanwhile, prefers to take minority stakes. It now manages $178bn of insurance assets, collecting handsome fees. Brookfield and Carlyle have backed large Bermuda-based reinsurance outfits. tpg is discussing partnerships. Smaller investment firms are also involved. All told, life insurers owned by investment firms have amassed assets of nearly $800bn. And the traffic has not been entirely one-way. In November Manulife, a Canadian insurer, announced a deal to buy cqs, a private-credit investor.
Wall Street titans are betting big on insurers. What could go wrong? https://t.co/GeGZs4ULQN
— Tim McBride (@mcbridetd on Bluesky) (@mcbridetd) January 24, 2024
ST. GEORGE —The tiny town in northwest Dorchester County might be getting some new next-door neighbors, and more, in one residential influx than it has ever seen before.
If approved by the county, a “cluster” housing development proposed by the D.R. Horton, a national builder, would bring more than 330 new homes and a new zoning designation for roughly 300 rural acres near the “Town of Friendly People.”
While the development would land on Sugar Hill Road outside town limits, St. George would provide water to the development while Dorchester County Water and Sewer would provide sewer services, said Kiera Reinertsen, the county’s planning director. The development would also add an estimated 100 students to Dorchester School District Four and draw on services and amenities from St. George’s Fire Station Nine, Davis-Bailey Park and the town’s library.
“We’ve never had this many houses come in at one time since I’ve been here,” said Mayor Kevin Hart, who has lived in the town for 35 years.
Read it all from the local paper.
With housing demands on a sharp rise in Charleston's tri-county area, the small town of St. George in Dorchester County may see a "cluster" housing project just outside its town limitshttps://t.co/KG8oJtnpVQ
— The Post and Courier (@postandcourier) January 24, 2024
From there:
24 January 2024
Dear Brothers and Sisters of the Anglican Diocese of South Carolina,
Grace and peace to you through God our Father and the Lord Jesus Christ.
Most of you will not have been at the most recent Mere Anglicanism Conference held in Charleston this past weekend, January 18-20. You might well have heard of it, however, and the controversy resulting from the presentation by Calvin Robinson. If you have, it is likely you have heard that the Revd Robinson was “cancelled” due to his position on Women in Holy Orders. I write to correct that notion, and to tell you that he was removed from the final panel because his talk was deemed to have veered substantively from the topic he was asked to address. Instead, he took advantage of the opportunity and opined on what he considers the exceeding evil of women in Holy Orders. Most importantly, he did so in a way which was inexcusably provocative, and completely lacking in charity and pastoral consideration of the people in attendance—especially the many women clergy both of our diocese and others who attended.
It might be said that more could have been done in the moment to address the situation, but I want to commend the Revd Jeff Miller, Rector of St Philip’s Church, and host of the conference, for the deft way he tried to diffuse the situation, and the controversial, but bold step he took in removing the Revd Robinson from the remainder of the conference. Any failure to address the situation in a more direct, up-front manner, is mine. And for that failure, I apologize. Especially to the women present who were deeply insulted by his remarks.
The Anglican Church in North America, and the Anglican Diocese of South Carolina, and I, as bishop, are deeply committed to the idea that both those who favor women’s ordination, and those who oppose it, do so in fidelity to scripture and are both welcomed and valued in our common life. We refer to this recognition of both positions throughout the ACNA with the unwieldy moniker, “dual integrities.” While that is a less than helpful designation, it points to the deep reality that both views ought to be held with integrity, are welcome, respected, and will be defended on either side.
I, as your bishop, believe that the ordination of women comports with the teaching of scripture, most importantly, and is not ruled out by the tradition of the church. I welcome and encourage women in all levels of ministry. At the same time, given my commitment to “dual integrities,” I will support any who disagree with me. There will never come a time when I require anyone to act contrary to their conscience and commitments.
I do require, as a matter of godliness among us, that we always treat those with whom we disagree with love and charity and kindness. The kind of demeaning talk that marked the Revd Robinson’s presentation will not be countenanced.
In my admittedly short experience as a member of the ACNA’s College of Bishops, I have seen that our willingness to commit to each other in the spirit of “dual integrities,” has brought us into deeper fellowship and love, not less. It is easy to love those with whom you agree. The great reward comes from pressing into relationships of love with those with whom you disagree.
It is my prayer that, throughout my episcopacy, this will mark the life of our diocese, as well.
Now, to him who is able to do far more abundantly than all that we ask or imagine, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (Ephesians 3.20-21)
+Chip Edgar, Bishop
The Anglican Diocese of South Carolina
We welcome our new Bishop, the Rt Revd Chip Edgar, who was consecrated March 12, 2022. Let's pray regularly for our new bishop, his wife and family and labor alongside him to produce fruit in the vineyard to which we're called. View the service: https://t.co/4dRKj3inei pic.twitter.com/ShByUuXRIk
— Anglican Diocese of SC (@anglican_sc) March 13, 2022