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A Prayer to begin the day from Wilfred Hornby

Lord, who didst bid thy seraph purge the prophet’s lips with the fire from off thy altar, so that he might be free to preach thy Word unto the people: Give thy priests and people within the Catholic Church pure and wise hearts, that so they may desire to go whither thou dost send them, and do that which thou dost will, in the power of him through whom we can do all things, even thy blessed Son Jesus Christ our Lord.

Posted in Spirituality/Prayer, The Trinity: Father, Son and Holy Spirit

From the Morning Scripture Readings

On the way to Jerusalem he was passing along between Samaaria and Galilee. And as he entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices and said, “Jesus, Master, have mercy on us.” When he saw them he said to them, “Go and show yourselves to the priests.” And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus’ feet, giving him thanks. Now he was a Samaritan. Then said Jesus, “Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?” And he said to him, “Rise and go your way; your faith has made you well.”

–Luke 17:11-19

Posted in Theology: Scripture

Bp Graham Usher–Why are we supporting the People’s Plan for Nature?

Sadly, much of this wildlife is at risk from climate change and associated biodiversity loss. The UK is one of the most nature-depleted countries in the world. 15% of all our species are threatened with extinction, 97% of our wildflower meadows have been lost since the 1930s, and we have lost 492 animal and plant species in England since the 1800s. This can be even more pronounced on a local level – since 1900, one species of plant has been lost every two years on average on a county level.

According to the Intergovernmental Panel on Climate Change, biodiversity loss and degradation, and damages to and transformation of ecosystems are already key risks for every region of the world due to past global warming, and will continue to escalate with every increment of temperature. This crisis of nature is now being recognised alongside the climate crisis as a serious threat to the future of the people and other creatures living on the planet.

Part of our Christian discipleship, as we care for creation, is to notice what we’re interconnected with, so that we can wonder at God’s creation and then take action to safeguard it on this island we call home.

Read it all.

Posted in Church of England (CoE), CoE Bishops, Ecology, Energy, Natural Resources, Ethics / Moral Theology, Religion & Culture

(CT) Theological Education Can’t Catch Up to Global Church Growth

Countless pastoral leaders worldwide are eager to faithfully lead their churches, but they lack access to training. This is especially the case in majority world contexts in Latin America, Africa, and Asia where the gospel continues to rapidly grow—with hundreds of new congregations birthed daily.

Founded in 1846, the World Evangelical Alliance (WEA) now represents churches in over 130 countries and estimates there are 50,000 new baptized believers each day. These believers need pastoral leaders who are trained to effectively lead their congregations.

The challenge is highlighted when we draw a contrast with the United States, where there is one trained pastor for every 230 people. By comparison, majority world churches have one trained pastor for every 450,000 people.

This colossal leadership imbalance will only expand as the majority world church continues to surge and spread. Already, theological education is struggling to keep up, and unless something changes, the gap will only increase in the future.

If we are to meet the training needs of thousands of pastors like Roy, the worldwide trajectory must be reset. Theological education, no matter the form, has a long history of being fragmented, with most programs operating in silos, lacking a sense of collegiality. Regrettably, this inward posture makes training even less accessible to local ministries, weakening the collective capacity to prepare leaders for the Lord’s church.

A new theological education posture is needed.

Read it all.

Posted in Globalization, Religion & Culture, Seminary / Theological Education

A NYTimes Article on David Breaux RIP–He Devoted His Life to Compassion. His Killer Showed None.

It felt as if he had always been there, a steady sight on a busy corner in a college town.

Hovering above 6 feet tall with hazel eyes and hair streaked with gray, David Breaux was a graduate of Stanford University and had been an aspiring screenwriter. But such details belonged to a past he rarely spoke of. He had reimagined his purpose, becoming a fixture at the intersection of Third and C Streets in Davis, Calif.

It was there that he held a notebook and offered passers-by a question: Would you care to share your definition of compassion? You, charmed by the interaction, most likely jotted something down. And then maybe you stuck around to talk a little more.

Over the years, Mr. Breaux made countless connections and grew a reputation as a communal therapist of sorts. Business owners revealed their anxieties. Students spoke of finals week. Unhappy mothers divulged marital problems.

“If you’ve ever been through a divorce, you feel like the rug has been pulled out from under you and that you might not make it. I sat down there with him, and he really saved me,” said Kristin Stansby, 54, a shift manager at a local CVS Pharmacy. “You just really felt you could pour your heart out to him.”

Read it all.

Posted in America/U.S.A., Anthropology, Death / Burial / Funerals, Psychology

A Prayer to begin the day from the Book of Common Order

Almighty God, most blessed and most holy, before the brightness of whose presence the angels veil their faces: With lowly reverence and adoring love we acknowledge thine infinite glory, and worship thee, Father, Son, and Holy Spirit, eternal Trinity. Blessing, and honour, and glory, and power be unto our God, for ever and ever.

Posted in Spirituality/Prayer, The Trinity: Father, Son and Holy Spirit

From the Morning Bible Readings

Blessed is he who considers the poor!
The Lord delivers him in the day of trouble;
the Lord protects him and keeps him alive;
he is called blessed in the land;
thou dost not give him up to the will of his enemies.
The Lord sustains him on his sickbed;
in his illness thou healest all his infirmities.

–Psalm 41:1-3

Posted in Theology: Scripture

A Prayer to begin the day from the Scottish Prayer Book

O Lord God Almighty, eternal, immortal, invisible, the mysteries of whose being are unsearchable: Accept, we beseech thee, our praises for the revelation which thou hast made of thyself, Father, Son, and Holy Ghost, three persons, and one God; and mercifully grant that ever holding fast this faith we may magnify thy glorious name; who livest and reignest, one God, world without end.

Posted in Spirituality/Prayer, The Trinity: Father, Son and Holy Spirit

From the Morning Scripture Readings

I therefore, a prisoner for the Lord, beg you to lead a life worthy of the calling to which you have been called, with all lowliness and meekness, with patience, forbearing one another in love, eager to maintain the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called to the one hope that belongs to your call, one Lord, one faith, one baptism, one God and Father of us all, who is above all and through all and in all. But grace was given to each of us according to the measure of Christ’s gift.

–Ephesians 4:1-7

Posted in Theology: Scripture

From the Morning Scripture Readings

Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;

To the end that [my] glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.

–Psalm 30:11-12 (KJV)

Posted in Theology: Scripture

(Psephizo) Andrew Goddard–The Prayers of Love and Faith and the call to a holy life

Any decision at the end of the LLF process was going to face challenges but the responses to the bishops’ proposals suggest that there are four particular failures in their approach which have made matters worse. 

Firstly, in contrast to the detailed work of LLF, and failing to draw on that work, the bishops gave minimal explanation or theological justification for their proposals. Secondly, they proposed a liturgical response to different life situations without—as the ten points above demonstrate—offering any account of what pattern of same-sex relationship might be considered fitting within Christian discipleship. When asked about this the Bishop of London said in an answer (to Q163) in February, that we need to wait for the Pastoral Guidance as that “will include setting out unequivocally the necessary qualities for a relationship to be considered chaste, faithful and holy”. Thirdly, although committing to uphold the doctrine of marriage and thus rejecting a change to extend this to include same-sex marriage, the bishops were not clear as to what else—particularly in relation to sexual behaviour—should be considered as part of the doctrine of marriage. Nor were they clear whether they were proposing to change current teaching on sexual ethics. It was, for example, unclear whether what the Bishop of London had stated only in November last year in answer to a Synod question still applied: 

Canon B 30 does indeed continue to articulate the doctrine of the Church, including asserting that holy matrimony is the proper context for sexual intimacy. 

All three of these failings arose because it seems there was not sufficient time to achieve any consensus on them. The problem is that without any clarity and consensus in these areas, the proposals are inherently unstable and arguably incoherent. 

A further cause of instability and incoherence is a fourth feature of the proposals (number 7 above): to justify offering the prayers, including prayers of blessing, to couples in same-sex marriages the bishops, with the support of the Legal Office, offered a novel and contentious argument distinguishing holy matrimony from civil same-sex marriages. The relationship between civil marriage and holy matrimony after the introduction of same-sex marriage was not a question covered within LLF although it produced an invaluable “Brief History of Marriage Law” by Professor Julian Rivers. The answer now being offered represents a complete reversal of all previous legal and theological statements including in the Church of England’s successful case defending the refusal of Bishop Inwood, Acting Bishop of Southwell and Nottingham, to give a licence to Jeremy Pemberton who was in a civil same-sex marriage. There, as set out in the original employment tribunal judgment of October 2015, the employment appeal tribunal judgment of December 2016 and the Court of Appeal Decision in March 2018, a key argument advanced was that the bishops’ actions were necessary because to be in a same-sex civil marriage was incompatible with the doctrine of the Church of England in relation to marriage.

Read it all.

Posted in - Anglican: Analysis, Anthropology, Church of England (CoE), CoE Bishops, Ethics / Moral Theology, Marriage & Family, Pastoral Theology, Same-sex blessings, Sexuality, Sexuality Debate (in Anglican Communion), Theology, Theology: Scripture

From the Morning Bible Readings

Blessed be the Lord,
for he has wondrously shown his steadfast love to me
when I was beset as in a besieged city.
I had said in my alarm,
“I am driven far from thy sight.”
But thou didst hear my supplications,
when I cried to thee for help.

–Psalm 31:21-22

Posted in Theology: Scripture

Justin Martyr on Communion for his Feast Day

“This food we call Eucharist, of which no one is allowed to partake, except one who believes that the things we teach are true, and has received the washing for forgiveness of sins and for rebirth, and who lives as Christ handed down to us. For we do not receive these things as common bread or common drink; but as Jesus Christ our Saviour being incarnate by God’s word took flesh and blood for our salvation, so also we have been taught that the food consecrated by the word of prayer which comes from him, from which our flesh and blood are nourished by transformation, is the flesh and blood of that incarnate Jesus. For the apostles in the memoirs composed by them, which are called Gospels, thus handed down what was commanded them: that Jesus, taking bread and having given thanks, said, ‘Do this for my memorial, this is my body’; and likewise taking the cup and giving thanks he said, ‘This is my blood’; and gave it to them alone.'”

–Justin Martyr, First apology 66, trans. Edward Rochie Hardy

Posted in Church History, Eucharist

From the Morning Bible Readings

Be still before the Lord, and wait patiently for him;
fret not yourself over him who prospers in his way,
over the man who carries out evil devices!

Refrain from anger, and forsake wrath!
Fret not yourself; it tends only to evil.

–Psalm 37:7-8

Posted in Theology: Scripture

The Reverend Dr. Clive Calver ‘s sunday sermon for Pentecost 2023

Listen to it all.

Posted in Ministry of the Ordained, Mozambique, Parish Ministry, Pentecost, Preaching / Homiletics, Theology: Scripture

From the Morning Bible Readings

When you beget children and children’s children, and have grown old in the land, if you act corruptly by making a graven image in the form of anything, and by doing what is evil in the sight of the Lord your God, so as to provoke him to anger, I call heaven and earth to witness against you this day, that you will soon utterly perish from the land which you are going over the Jordan to possess; you will not live long upon it, but will be utterly destroyed. And the Lord will scatter you among the peoples, and you will be left few in number among the nations where the Lord will drive you. And there you will serve gods of wood and stone, the work of men’s hands, that neither see, nor hear, nor eat, nor smell. But from there you will seek the Lord your God, and you will find him, if you search after him with all your heart and with all your soul. When you are in tribulation, and all these things come upon you in the latter days, you will return to the Lord your God and obey his voice, for the Lord your God is a merciful God; he will not fail you or destroy you or forget the covenant with your fathers which he swore to them.

–Deuteronomy 4:25-31

Posted in Theology: Scripture

John Stott on the Spirit-Filled Christian for Pentecost

Our attitude to our fallen nature should be one of ruthless repudiation. For ‘those who belong to Christ Jesus have crucified the sinful nature with its passions and desires’ (Gal. 5:24). That is, we have taken this evil, slimy, slippery thing called ‘the flesh’ and nailed it to the cross. This was our initial repentance. Crucifixion is dramatic imagery for our uncompromising rejection of all known evil. Crucifixion does not lead to a quick or easy death; it is an execution of lingering pain. Yet it is decisive; there is no possibility of escaping from it.

Our attitude to the Holy Spirit, on the other hand, is to be one of unconditional surrender. Paul uses several expressions for this. We are to ‘live by the Spirit’ (Gal. 5:16, 18. 25). That is, we are to allow him his rightful sovereignty over us, and follow his righteous promptings.

Thus both our repudiation of the flesh and our surrender to the Spirit need to be repeated daily, however decisive our original repudiation and surrender may have been. In Jesus’ words, we are to ‘take up (our) cross daily’ and follow him (Lk 9:23). We are also to go on being filled with the Spirit (Eph. 5:18), as we open our personality to him daily. Both our repudiation and our surrender are also to be worked out in disciplined habits of life. It is those who ‘sow to the Spirit’ (Gal. 6:8) who reap the fruit of the Spirit. And to ‘sow to the Spirit’ means to cultivate the things of the Spirit, for example, by our wise use of the Lord’s Day, the discipline of our daily prayer and Bible reading, our regular worship and attendance at the Lord’s Supper, our Christian friendships and our involvement in Christian service. An inflexible principle of all God’s dealings, both in the material and in the moral realm, is that we reap what we sow. The rule is invariable. It cannot be changed, for ‘God cannot be mocked’ (Gal. 6:7). We must not therefore be surprised if we do not reap the fruit of the Spirit when all the time we are sowing to the flesh. Did we think we could cheat or fool God?

Authentic Christianity (Nottingham, IVP, 1995)

Posted in Evangelicals, Theology, Theology: Holy Spirit (Pneumatology), Theology: Scripture

Kendall Harmon’s Sunday Sermon for Pentecost 2023–What can we Learn from the Great Beginning of the Church (Acts 2:1-21)?

There is also downloadable option there. Those interested in suffering through the video may find the link there.

Posted in * Anglican - Episcopal, * By Kendall, * South Carolina, Ministry of the Ordained, Parish Ministry, Pentecost, Preaching / Homiletics, Sermons & Teachings, Theology: Holy Spirit (Pneumatology), Theology: Scripture

From the Morning Scripture Readings

My foot stands on level ground;
in the great congregation I will bless the Lord

–Psalm 26:12

Posted in Theology: Scripture

From the Morning Bible Readings

“Only take heed, and keep your soul diligently, lest you forget the things which your eyes have seen, and lest they depart from your heart all the days of your life; make them known to your children and your children’s children— how on the day that you stood before the Lord your God at Horeb, the Lord said to me, ‘Gather the people to me, that I may let them hear my words, so that they may learn to fear me all the days that they live upon the earth, and that they may teach their children so.’ And you came near and stood at the foot of the mountain, while the mountain burned with fire to the heart of heaven, wrapped in darkness, cloud, and gloom. Then the Lord spoke to you out of the midst of the fire; you heard the sound of words, but saw no form; there was only a voice. And he declared to you his covenant, which he commanded you to perform, that is, the ten commandments; and he wrote them upon two tables of stone. And the Lord commanded me at that time to teach you statutes and ordinances, that you might do them in the land which you are going over to possess.

–Deuteronomy 4:9-14

Posted in Theology: Scripture, Uncategorized

From the Morning Bible Readings

When I came to you, brethren, I did not come proclaiming to you the testimony of God in lofty words or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in much fear and trembling; and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, that your faith might not rest in the wisdom of men but in the power of God.

Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glorification. None of the rulers of this age understood this; for if they had, they would not have crucified the Lord of glory. But, as it is written,

“What no eye has seen, nor ear heard,
nor the heart of man conceived,
what God has prepared for those who love him,”

God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God.

–1 Corinthians 2:1-10

Posted in Theology: Scripture

From the Morning Bible Readings

But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the Holy Place, taking not the blood of goats and calves but his own blood, thus securing an eternal redemption. For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your conscience from dead works to serve the living God.

–Hebrews 9:11-14

Posted in Theology: Scripture

(Church Times) Questions remain as Launde Minster Community is launched in Leicester

A “PERFECT STORM” of declining church attendance, reduced giving, and stretched church leaders means that “we cannot, in good conscience, put our heads in the sand and hope that more of the same is the answer,” the director of parish transition and ministry development in the diocese of Leicester, said this week.

Canon Stuart Burns was speaking in response to questions about the formation of Minster Communities in the diocese, the first of which was launched at the end of last month….

The Launde Minster Community (MC), the first of three areas in a pilot of the scheme, was officially launched on 30 April at a service at St Peter’s, Tilton on the Hill, at which the Bishop of Leicester, the Rt Revd Martyn Snow, commissioned the Community’s Oversight Minister, Canon Jonathan Dowman. The Community brings together eight benefices comprising 24 parishes (35 churches) that have committed to collaborate in mission and to offer their resources.

Feedback from PCCs in the area has highlighted a tension between parishes’ desire for the answers to practical questions around provision of the eucharist and the allocation of stipendiary posts and the diocese’s position that MCs “aren’t chiefly about deployment” but “an issue of local discipleship, faith and vision”. In Launde, many decisions remain to be taken, including the deployment of ordained ministry, the identification of appointed ministers for each church, and how governance will work (the original diocesan framework envisaged a move to Joint Church Councils). PCCs have raised concerns about whether a proposed doubling of giving, necessary to fund four stipendiary posts, can be achieved, given small congregations.

Read it all.”>Read it all.

Posted in Church of England, Parish Ministry

From the Morning Scripture Readings

Of old thou didst lay the foundation of the earth, and the heavens are the work of thy hands. They will perish, but thou dost endure; they will all wear out like a garment. Thou changest them like raiment, and they pass away; but thou art the same, and thy years have no end.

–Psalm 102:25-27

Posted in Theology: Scripture

(WSJ) Kate Odell–The Many Paradoxes of Timothy J. Keller

A second paradox: Keller was a popular pastor who was allergic to the celebrity he attracted. His books, such as “The Prodigal God” and “The Meaning of Marriage,” among many others, have sold millions of copies. But he was enigmatic and avoided the spotlight. An editor of the Christian magazine World once quipped that he could organize an interview with Keller “as easily as I can set one up with Vladimir Putin.”

Keller “was not that great showman preacher,” says Collin Hansen, editor of the Gospel Coalition, a network of Presbyterian and Reformed churches. He was introverted and cerebral in a way that Billy Graham, for all his strengths, never was. But Keller’s “sense of irony,” his “professorial approach,” appealed to New Yorkers.

Keller insisted that Christian evangelism be winsome, which made him polarizing—perhaps the third paradox. “I fear that anxious evangelicals hope that if they can just be grace-centered enough” and “serve the community, and make clear that they are not Republicans, then unbelievers will turn to Christ,” Kevin DeYoung, a fellow Reformed pastor, recently wrote of Keller’s bent.

It’s a fair point. Keller warned that Christians shouldn’t be politically monolithic. He worried about American evangelicalism’s association with the political right. But there is also the risk, which Keller realized, that Christian believers become entangled with the obsessions of the political left: sexual identity, racial grievance, Marxian redistributionism and so on. Progressive Christianity is the mirror image of the moral majoritarianism of the 1980s, and it will end no better for the church’s public witness.

Read it all.

Posted in America/U.S.A., Apologetics, Ministry of the Ordained, Parish Ministry, Preaching / Homiletics, Religion & Culture, Urban/City Life and Issues

From the Morning Bible Readings

O give thanks to the LORD, call on his name, make known his deeds among the peoples! Sing to him, sing praises to him, tell of all his wonderful works! Glory in his holy name; let the hearts of those who seek the LORD rejoice! Seek the LORD and his strength, seek his presence continually!

–Psalm 105:1-4

Posted in Theology: Scripture

(Economist) What would humans do in a world of super-AI?

But what if ultra-powerful ai develops super-humanoid robots, too? Material needs would almost certainly be met by machine hands. One might then expect humanity to give up on toil, much like in “Wall-E”. Indeed, in 1930 John Maynard Keynes, another economist, penned an essay entitled “Economic Possibilities for our Grandchildren”, in which he speculated that a century in the future people would work for less than 15 hours a week. The growth generated by technology would solve the “economic problem”, he predicted, and allow people to turn their attention to activities which are intrinsically pleasurable. Admittedly, Keynes’s 15-hour work week has not arrived—but higher levels of wealth, which reduce the benefit of working an additional hour, have cut working hours. The average number of hours worked a week in the rich world has fallen from around 60 in the late 20th century to under 40 today.

There are, nevertheless, some wants that perhaps only humans can satisfy even in a world of supercharged, embodied ai. It is also worth noting that what is intrinsically pleasurable may include work. Consider three areas where humans may still have a role: work that is blurred with play, play itself and work where humans retain some kind of an advantage.

Read it all.

Posted in Anthropology, Science & Technology

From the Morning Bible Readings

The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!” And he said to them, “I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy; and nothing shall hurt you. Nevertheless do not rejoice in this, that the spirits are subject to you; but rejoice that your names are written in heaven.”

In that same hour he rejoiced in the Holy Spirit and said, “I thank thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and understanding and revealed them to babes; yea, Father, for such was thy gracious will. All things have been delivered to me by my Father; and no one knows who the Son is except the Father, or who the Father is except the Son and any one to whom the Son chooses to reveal him.”

Then turning to the disciples he said privately, “Blessed are the eyes which see what you see! For I tell you that many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.”

–Luke 10:17-24

Posted in Theology: Scripture

(Quanta Magazine) Researchers uncover striking parallels in the ways that humans and machine learning models acquire language skills

How do brains learn? It’s a mystery, one that applies both to the spongy organs in our skulls and to their digital counterparts in our machines. Even though artificial neural networks (ANNs) are built from elaborate webs of artificial neurons, ostensibly mimicking the way our brains process information, we don’t know if they process input in similar ways.   

“There’s been a long-standing debate as to whether neural networks learn in the same way that humans do,” said Vsevolod Kapatsinski, a linguist at the University of Oregon.

Now, a study published last month suggests that natural and artificial networks learn in similar ways, at least when it comes to language. The researchers — led by Gašper Beguš, a computational linguist at the University of California, Berkeley — compared the brain waves of humans listening to a simple sound to the signal produced by a neural network analyzing the same sound. The results were uncannily alike. “To our knowledge,” Beguš and his colleagues wrote, the observed responses to the same stimulus “are the most similar brain and ANN signals reported thus far.”

Read it all.

Posted in Anthropology, Language, Science & Technology

From the Morning Bible Readings

The Lord reigns; let the earth rejoice; let the many coastlands be glad! Clouds and thick darkness are round about him; righteousness and justice are the foundation of his throne. Fire goes before him, and burns up his adversaries round about. His lightnings lighten the world; the earth sees and trembles. The mountains melt like wax before the LORD, before the Lord of all the earth. The heavens proclaim his righteousness; and all the peoples behold his glory.

–Psalm 97:1-6

Posted in Theology: Scripture