In July of 2018, a summons ordered me to report to Charleston Municipal Court for jury duty in early August. After reading the very limited exemptions from duty, I realized that resistance was futile and reported on the required Monday morning to fulfill my civic duty.

As it turned out, a priest named Ryan Streett and 40-some other Charlestonians had been summoned for this same jury duty, and we all sat in the courtroom that Monday waiting to see if we would be selected. Later, those of us who were not chosen for the first case lined the walls of the hallway outside the courtroom waiting for the next case to be called. The week progressed this way and with a great deal of waiting outside the courtroom in the hallway.

During a particularly long recess, I spotted Father Ryan and I nervously approached him, introduced myself, and asked if he ever performed baptisms for people other than those in his congregation….

Read it all.

Roseanne Gudzan–How a Jury Summons led to a very unexpected Outcome https://t.co/DOClpaZw2k … #parishministry #baptism #evangelism #law #southcarolina #lowcountrylife (photo: St. Philip’s #CharlestonSC) pic.twitter.com/ZGoknUzHF8

— Kendall Harmon (@KendallHarmon6) April 10, 2019

She was completely trapped, locked ina life of immorality and shame with no apparent way out.No way forward. No way back. Living an almost invisible existence until he, under God’s providence, crossed several boundaries—both geographical and cultural; established a personal contact with her in spite of her desire to be invisible; courted her curiosity; touched her deepest pain and need and brought her into the grace of his reckless and redeeming love….

Read it all.

A Letter from #SouthCarolina Bishop Mark Lawrence to all Parishes to be distributed this past Sunday https://t.co/AcYDB8E8UJ #law #religion #ethics #stewardship pic.twitter.com/XE8Qjd3z9S

— Kendall Harmon (@KendallHarmon6) June 18, 2018

Read it all.

228th Convention Sings “Church’s One Foundation” from Diocese of South Carolina on Vimeo.

“The harvest is plentiful; the time is now,” those are words Bishop Mark Lawrence used to kick off his address to the 228th Diocesan Convention, held at Saint James Church in Charleston, March 15-16, 2019, but the words also summed up the theme for the entire convention.

From the opening mini-conference led by Dave Runyon, author of The Art of Neighboring, through the workshops and sermon during the service of Holy Eucharist, through the welcoming of a new parish and the announcement of new church planting initiatives, and culminating in the Bishop’s address, the diocese focused on looking outward toward the harvest of “unseen neighbors in unseen neighborhoods.”

More than 450 people from 52 churches across the eastern and coastal portions of the state gathered to be inspired and challenged through teachings, conduct the business of the Diocese, adopt a budget, and elect committee members.

Read it all and note all the links (including those to a lot of pictures).

Morning Prayer at the Diocese of #SouthCarolina‘s 228th Convention (Olivia Sporinsky) #anglican #worship #mission #lowcountrylife pic.twitter.com/eoPoZMJU5d

— Kendall Harmon (@KendallHarmon6) March 17, 2019

Repost from @dioceseofsc Please keep the Diocese of South Carolina in your prayers as today, March 15, we gather for the first day of our 228th annual convention at Saint James Church in Charleston. pic.twitter.com/eD0WTT2PXA

— St. John’s Church (Anglican) (@STJOHNSFLORENCE) March 15, 2019

Read it all.

Diocese of #SouthCarolina 228th Convention Begins this Friday https://t.co/rr6yvsAmil #anglican #ministry #parishministry #lowcountrylife #religion pray for us pic.twitter.com/CbIzsT0yrN

— Kendall Harmon (@KendallHarmon6) March 12, 2019

A new study from Exponential by LifeWay Research found 6 in 10 Protestant churches are plateaued or declining in attendance and more than half saw fewer than 10 people become new Christians in the past 12 months.

“Growth is not absent from American churches,” said Scott McConnell, executive director of LifeWay Research. “But rapid growth through conversions is uncommon.”

The research gives a clear picture of the state of Protestant churches in America today. Most have fewer than 100 people attending services each Sunday (57%), including 21 percent who average fewer than 50. Around 1 in 10 churches (11%) average 250 or more for their worship services.

Three in five (61%) pastors say their churches faced a decline in worship attendance or growth of 5 percent or less in the last three years. Almost half (46%) say their giving decreased or stayed the same from 2017 to 2018.

Read it all.

The state of Protestant churches in America today:

Most have fewer than 100 people attending services each Sunday (57%), including 21 percent who average fewer than 50

Around 1 in 10 churches (11%) average 250 or more for their worship serviceshttps://t.co/awgk1LTJBe

— Christianity Today (@CTmagazine) March 9, 2019

In one large city in the UK, numbers of Muslim asylum-seekers have become Christians in recent years. There was no improper pressure to convert at the cathedral they went to for advice, friendship, and other essentials. Local Christians, who wanted only to help and serve, did so with grace and charity.

Curious questions were asked — “Why do you do this? Why would you help strangers?” — and feet were shuffled in a typically English fashion as slightly embarrassed volunteers explained why they were called to act like Christ.

Those asylum-seekers now make up 40 per cent of the volunteers at the cathedral’s foodbank, as they seek to pass on the love and generosity which they themselves were so freely given.

Our evangelism must be deeply rooted in Christian ethics: above all, the call of Matthew 7.12 to “do to others as you would have them do to you”. We must start by putting ourselves in the shoes of others, understanding and respecting that other traditions offer people community, solace, and even deep wells of spirituality. In our conversations, we must seek to speak of our faith without belittling or ridiculing the faith of others. As Rabbi Jonathan Sacks has said, “If you value faith, then you value the faith of others.”

Monologuing, manipulation, and marketing can be smelt a mile off. Engagement with others needs to meet them as, when, and where they are, like the volunteers at the cathedral whose witness was rooted in care and concern for those whom they helped.

Indeed, we can be born afresh in our faith, and gain a deeper understanding of our own tradition, when we converse with the religious other.

Read it all.

“When you communicate joyfully the glory of the Gospel story, therefore, be prepared to listen deeply to people of other faiths, and learn something yourself — perhaps even encounter something of God that you had not found before.” – @JustinWelbyhttps://t.co/lis9Hg69IX

— Church Times (@ChurchTimes) March 8, 2019

Many churches in the United States are not seeing new faces in the pews, a new study reveals.

Six in 10 Protestant churches are plateaued or declining in attendance, and more than half saw fewer than 10 people become new Christians in the past 12 months, the study shows.

LifeWay Research conducted the study for Exponential, a Virginia-based organization focusing on resources for church planting and multiplication.

“Growth is not absent from American churches,” said Scott McConnell, executive director of LifeWay Research. “But rapid growth through conversions is uncommon.”

Read it all.

Officially, the chief focus of the week is evangelism. But, as ever, there are other, unofficial currents flowing through the week, and so the other prominent thread will be human sexuality – both the work under the title ‘Living in Love and Faith‘ (long-term, official) and the ongoing rows about liturgy to be used with people who have undergone a gender change (current campaigning, unofficial).

We’ll get to the transgender row in a minute. But first of all, note the time being given to evangelism-related debates this week:

1. On Wednesday, three contributions from Anglican leaders from elsewhere – North India, the Democratic Republic of Congo, and Kenya.
2. Thursday is an evangelism-free day. But on Friday we have three major items – Evangelism and Discipleship, evangelism on estates, and the Growing Faith debate on ministry among children and young people.
3. On Friday we return to the subject with a Private Members Motion from Church Army’s Mark Russell about encouraging youth evangelism.

Read it all (and follow the links). Also, there is a good link to the General Synod papers there. As ever, the main General Synod page is there.

Over 400 people assembled in the Vatican over three weeks. The initial work of the Synod was to listen to five-minute contributions from every part of the world. There was widespread agreement that we live in a time when the passing on of Christian faith is challenging and difficult everywhere.

There was widespread agreement around two further themes. The first is that the Church therefore needs to reflect more, not less, on the reasons for this and our response. The second is that as a Church we need to begin not with techniques or methods but with Christ: dwelling deeply, seeing the face of Christ afresh, exploring again the joy of the gospel.

There have been very significant shifts in our culture and the place of the church within our culture. We understand them only in part. But I believe more and more of the Church of England recognises now that technical solutions are not the answer. I have found more and more over the last three years that when I speak about church growth and how to do evangelism the energy leaves the room.

If I show even a hint of a downward sloping graph, I lose my audience completely. But when I speak of Christ and the wonder and character of Christ and the need to begin from a place of hope and love and nurture the Church as the Body of Christ in very simple ways, the energy levels rise and there is fresh hope and vision.

This is not because people are unwilling to face reality. I think our congregations and communities understand the reality of our situation very well indeed. I think we recognise together that technique or finance or strategies cannot of themselves “solve” the problem. We need as a Church to gather again around Jesus Christ and his gospel and find there renewal and healing and life for us and for the world. These convictions undergird the vision and call we are exploring in the Diocese of Oxford, to be a more Christ like Church for the sake of God’s world: more contemplative, more compassionate and more courageous.

Read it all.

In an unusual move, this month’s General Synod will take the subject of evangelism as its theme.

In particular, Synod members will be asked to urge every diocese to launch new missions and ministries to housing estates up and down the country.

The ‘Estates Evangelism task group’is working on plans to extend the reach of each parish to ‘hard-to-reach’places. The Rev Helen Shannon, who sits on the task group, said that there needed to be changes made to clergy selection, deployment and training to implement a change in thinking.

She said the task group wanted estates ministry to be ‘part of every diocese’s budget’.

She pointed out that while most such parishes were made up of 500 dwellings, they constituted one-fifth of all parishes. “Fifty per cent of the population of England live in these areas,”she said.

A motion on Friday 22 February will hear the Bishop of Burnley, the Rt Rev Philip North, ask the Synod to ‘give thanks’to the Christian leadership offered from such communities. His motion calls for the establishment of a ‘serving, loving and worshipping community in every significant social housing estate in the country.’

But despite declining church numbers nationally, the secretary-general of the Archbishops’Council, William Nye, said the focus on evangelism emerged from a sense of urgency.

Read it all.

Read it all.

“Excuse me. May I ask you a question? Is that man a preacher?” asked the nurse at the Oxford Radcliffe Hospital.

“Yes. Why do you ask?” I said.

“Well, after a long day, when all visitors have left, he gets out of bed and goes from room to room. I think he is preaching and praying with people. Frankly, we cannot keep him in bed at night. We say, ‘Mr. Green, you must rest and get back into bed.’ He did just have a heart attack you know. He politely agrees but in no more than five minutes he is back up with the IV machine in tow going from room to room. We cannot keep him down.”

I knew what compelled him. He had just called me (along with a stream of students) to his bedside, unsure if he would make it out of hospital this time. He said, “Whatever you do with your life Carrie, share the gospel at every turn. Tell everyone. This is the greatest thing you can do with your life. Follow Jesus, love Him and share Him.”

I went home that night and prayed, “Lord, please heal Michael Green. And if possible, may I please learn from him.” I knew I had met a modern-day Paul. I knew right away Michael Green was a man compelled by life in Jesus Christ! Compelled to share! Compelled by joy!

Two weeks later, Michael Green was back at our theological college, Wycliffe Hall, in perfect health. I knocked on his office door and there opened my soon-to-be mentor. Shorter in stature, eyes piercing and electric, smile wide, and palpable energy seeming about to combust. How to even describe this man… feet steady and deeply rooted in faith like a fully leafed live oak tree planted by streams of living water combined with the courageous, nimble posture of a boxer. A soldier with shoulders back, chin up, ready to defend with a low strong voice alongside a warmth, sense of humor, bubbling laugh that reached high pitch, and abounding joy.

He literally bounces when he walks. He is a man on mission.

I asked him if I could learn from him. Thankfully, he agreed and this began a mentorship that changed my life….

Read it all.

Canon Michael Green, who has died aged 88, was in his time one of the Church of England’s leading Evangelicals and was known and valued worldwide as an outstanding preacher and teacher.

He had much in common with Billy Graham, the American evangelist, but had not quite the same charisma, and lacked an organisation that would mobilise huge crowds to hear him.

None the less, his influence was considerable since be combined evangelical gifts with those of a scholar and, besides training many future clergymen, one of whom, George Carey, became the Archbishop of Canterbury, he was, from 1975 to 1987 Rector of St Aldate’s – the most dynamic church in Oxford, attracting to its life several generations…

Read it all (registration).

Canon #MichaelGreen, leading #Evangelical theologian who taught Dr George Carey and whose adoption of charismatic  forms of worship caused some surprise – obituary https://t.co/G38Sgjw18S #death #anglican #evangelist #theologian #churchhistory #religion #uk

— Kendall Harmon (@KendallHarmon6) February 11, 2019

Here is the notice from Wycliffe Hall:

It is with great sadness that I pass on the news that Michael Green went to be with the Lord yesterday Wednesday 6th February at around 3pm at the John Radcliffe Hospital in Oxford.
His passing was peaceful and he was surrounded by Rosemary and his immediate family (including his son, Tim who’d just managed to get there from SE Asia).
As we grieve with hope (1 Thess 4:13) we give thanks to the Lord for the privilege of being associated with such an amazing man of God and for his incredible legacy.
I’ve just spoken to Rosemary on the phone and prayed with her and she is feeling at peace and grateful for the many messages of support and love that she has received from around the world.
Details of the funeral/memorial service will be released in due course but for now lets continue to hold Rosemary and the immediate family in our prayers.

With love in Christ

Greg

The Revd Greg Downes
Director of Ministerial Training
Dean of the Wesley Centre for Missional Engagement

RIP the eminent Rev’d Canon Dr Michael Green. ‘Well done, thou good and faithful servant’. pic.twitter.com/kVEYHDtZng

— Archbishop Cranmer (@His_Grace) February 7, 2019

Most Anglican churchgoers have a ‘total lack of confidence’ in speaking about faith ‘at all and with anyone’, according to a report for the Church of England’s General Synod.

The report from the Church’s Evangelism Task Group and Evangelism and Discipleship Team highlights research showing that while 70 per cent of churchgoers could think of someone they could invite to church, between 85 and 90 per cent of these said they had no intention of doing so.

‘The problem was not the worshipper’s local church but the main issue the research highlighted was a total lack of confidence in talking about faith at all and with anyone,’ the report says.

However, it says, ‘small behavioural changes’ from the 1 million Anglican churchgoers could make a huge difference.

‘If one additional person in 50 from our regular attenders invited someone to a church event and subsequently they started attending it would totally reverse our present decline. Nationally the church would grow by 16,000 people per year, offsetting the current net loss of 14,000,’ the report argues.

Read it all.

Only one in ten babies is baptised into the Church of England – and in London, the figure is even lower at three in every 100, a national breakdown of the Church’s strength has revealed.

The tiny minority of infants who are introduced to Christianity by the CofE in London is mirrored in other major cities.

In Birmingham, only 5 per cent of babies are christened by the Anglican church; in Bristol it’s 6 per cent; in Manchester 8 per cent; and in Nottingham 9 per cent.

Read it all.

Such a shame. Just one in ten babies is baptised into the Church of England https://t.co/q4kN0neJRe via https://t.co/evm5LdMs4i

— Maria Feltham (@suchashame17) January 26, 2019

On a related note, we at Redeemer City to City aren’t in the business of exporting Hollywood and Western values. Far from it. One of the things the global church has suffered from is America’s role as an amazing economic engine. When Christians in America have a new idea, they churn out books and videos. They send people all around the world to sell their product. If they have an evangelistic method that works in Florida, they think they should give it to everybody. The trouble is, when Americans export their way of doing evangelism to other parts of the world where people are more secular or non-Western, it just doesn’t work.

Even though Americans have produced so much material for the Christian world, America is out of step. It may be ahead of the rest of the world when it comes to packaging and marketing and publishing, but it’s behind the rest of the world when it comes to understanding the cultural moment.

On a positive note, our kids are already connected across cultures. Young people are talking to each other all across the world. This is the sort of communication that church leaders need to reach the next generation — a collaboration across cultural, national, and denominational lines. And when we meet together, like the cultures of the world already are, then we can begin to meet the most important challenges of our day.

Read it all.

How can the church reach a global generation? @timkellernyc has a few thoughts. https://t.co/lveHGHx5o9

— City to City (@RedeemerCTC) January 24, 2019

Read it all.

In a hotel conference room in Denizli, Turkey, about 60 Iranians sing along to songs praising Jesus mixed with Iranian pop music. When the music stops, American pastor Karl Vickery preaches with the help of a Persian translator.

“I’m not famous or rich. But I know Jesus. I have Jesus,” he says, with a Southern drawl. The Farsi-speaking Christian converts shout “Hallelujah!” and clap.

Vickery, who’s part of a visiting delegation from Beaumont, Texas, then offers to pray for each person in the room.

Women with hair dyed blond and short skirts and clean-shaven men in slacks stand up to pray in unison. Vickery puts his hand on one woman’s head and speaks in tongues. One man closes his eyes as tears fall. Another woman raises her hand and shouts “Isa,” Jesus’ name in Arabic and Persian. The room smells of sweat.

Among the parishioners are Farzana, a 37-year-old hairdresser from Tehran, and her daughter Andya, 3, who runs around, taking photos with her mother’s cellphone.

“It feels good. Our relationship to God becomes closer,” Farzana says. She doesn’t want to give her last name because she says her family in Iran might face persecution for her conversion. Her family knows she is a convert and they’re scared for their own safety inside Iran.

Read it all.

Iranians Are Converting To Evangelical Christianity In Turkey https://t.co/LQjDUkJlf6 pic.twitter.com/GBba7pZ9Zf

— DailyPsalms (@DailyPsalms365) December 15, 2018

Almighty God, who didst give such grace to thine apostle Andrew that he readily obeyed the call of thy Son Jesus Christ, and brought his brother with him: Give unto us, who are called by thy Word, grace to follow him without delay, and to bring those near to us into his gracious presence; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Today is the Feast Day of Andrew the Apostle. This beautifully illuminated initial shows Andrew's martyrdom on the saltire cross, also known as the Saint Andrew's Cross. It is found in an early-15th century Breviary owned by Archbishop Chicheley (d.1443). [MS 69] #StAndrewsDay pic.twitter.com/ivO6w6Jqbf

— LambethPalaceLibrary (@lampallib) November 30, 2018

Bill: It’s easy to let evangelism take a back seat. Many churches are content shuffling sheep and luring switchers to their fold rather than catching Jesus’ Luke 15 burden for lost sheep and pursuing and penetrating lostness. On the whole, we have lost the lostness of the lost. Evangelism by and large is not a passion. It is an afterthought or a hiccup rather than the heartbeat of most churches.

We need to be awakened afresh to the beauty, power, and truth of the gospel and invite the Lord to ignite the fires of evangelism.

We need to wake up to the cultural moment we find ourselves in. It can’t be business as usual. James Emory White says, “If you build it, they won’t come!” We are now planting churches and scattering gospel seed in increasingly Post-Christian soil.

With the rise of the Nones and Dones, evangelism must involve gracious and patient explanations and powerful demonstrations of the good news.

Some of our inherited evangelism paradigms don’t serve us well in this moment we find ourselves in. We need to ditch reductionist sales pitch approaches to evangelism.

Read it all.

My new article, 'Preoccupied with Love: Lifting High Evangelism Again' – An interview with Bill Hogg. "The love of God is a grand missionary motive – Paul tells us he was compelled by love."https://t.co/fqww1zOdNN

— Ed Stetzer (@edstetzer) November 27, 2018

The Bishop of Manchester is launching the first diocese-wide Bishop’s Mission Order on 29 November, 7.30pm at St Bride’s Church in Old Trafford. The Order will establish the Antioch Network in Manchester, which will create a network of new, small worshipping communities, with the aim of bringing more young people to faith, particularly in deprived and ethnically diverse areas.

The project will build on proven models of creating new worshipping communities in parts of the diocese over the last few years. In some exciting developments, small churches have been created where people have come to faith and been baptised, lives have been changed, and the local community has been blessed.

The Antioch Network aims to create 16 small churches (people not buildings) over six years in the poorest areas and those that currently have the lowest church attendance. The churches will typically be on estates and in communities of deprivation, some ethnically diverse and others mainly White British.

Read it all.

The Diocese of London has announced the first stage of its strategy to create resource churches across the diocese. Initially, 19 churches have been designated as London resource churches.

Resource churches are part of the growth strategy of the London Diocese that builds on our 30-year history of church planting across every tradition, which itself is part of a long history of church planting stretching back into the 19th century. They will work with their area bishops to help to revitalise existing parish churches where we are looking to build confidence and stimulate growth, start new worshipping communities in areas where there is scope for new initiatives, and develop missionally-minded leaders and create resources for the wider Church. Every parish in the diocese was given an opportunity to express interest in becoming a resource church. The diocesan senior leadership team recently approved the final list.

London resource churches will receive a planting curate, a three-year post which will see them trained in the resource church before planting out after one to three years. These curates will be prepared to start new worshipping communities or help revitalise parish churches around the diocese, as well as being fully trained to incumbent status and deployable throughout the Church of England. A grant awarded to London from the Strategic Development Fund will finance 15 of these posts. In addition, the Diocese of London will assign curates from their existing diocesan allocation as planting curates in these resource churches over the next six years.

Read it all.

London Diocese announces 1st Resource Churches https://t.co/oH97D8x9nX 'London resource churches will receive a planting curate, a 3-yr post which will see them trained in the resource church be4 planting out after one to three years' #anglican #ministry #evangelism #churchgrowth

— Kendall Harmon (@KendallHarmon6) November 20, 2018

What is evangelism like while shepherding the church through intense persecution?

It may surprise you to hear this, but the effects of persecution are both good and bad. Positively, it shakes the institutionalism of the church and proves to us that there is no lasting home in this world. But it also destabilizes individual human beings and raises a lot of questions in the hearts of sufferers.

The first questions we encounter with people is this: “Is it because of our sins that God is punishing us?” That tends to be the most common interpretation of what we’re going through. But the truth is that churches impacting society by exposing sin are going to make those powers that are being exposed unhappy. When the church is a light in the world’s darkness, it will suffer from the darkness.

The other question we encounter is from people who cannot make meaning out of their difficulties. A young girl came back from boarding school and arrived to find her father, mother, and sisters, everybody at home, dead. And she wanted to know “why?” We don’t have answers to that except to continue to encourage such a person to trust God. Even though we don’t know why now, we will know it in eternity.

Yet persecution has increased the love, the sharing, and the caring of people for each other. We don’t love the persecution itself. But it has caused in our churches a practical demonstration of the gospel of Jesus Christ. Strong churches move in to help people and take them in.

For example, my wife, Gloria, has a habit of taking in orphans. When I was in Jerusalem this past June for GAFCON, the mother of a seven-month-old baby was shot back in Nigeria. The killers thought they had killed both of them, but later on in the day, people went searching for the corpse of this woman, and they found the baby sitting there crying with his dead mother. They immediately knew to bring him to Mama Gloria, to our house.

Showing the love of God by caring for orphans and widows is a top priority, and it is a great witness to our neighbors who are not Christians. It is a great testimony of the gospel.

Read it all.

Benjamin Kwashi, Archbishop of the Anglican Church in Jos, Nigeria, on the Gospel’s Endurance Through Intense Persecution and Casual Indifference https://t.co/v2Nifls8RV https://t.co/QoxSH5MdRB #blacktwitter pic.twitter.com/VPyCoVLmJB

— Is It Just Us (@isitjustus2) November 17, 2018

In 2013, the Bishop of Burnley, the Rt Revd Philip North, told the General Synod about his former parish on a large Hartlepool estate, which had been vacant for more than two years.

“Compare that with a recent vacancy in a richly endowed parish near Paddington, which attracted 123 firm applicants, and you will see the true measure of the spiritual health of the Church of England,” he said.

Five years later, he believes that, after years of being complicit in the abandonment of estates, the Church of England is “back”.

“The Holy Spirit is doing amazing things on the estates of this nation, and we are joining in,” he told a meeting of the National Estate Churches Network at St Francis at the Engine Room, on Wednesday.

Launching a strategy that includes an aspiration to have a “thriving, growing, loving church on every significant estate in the country”, he highlighted new church-plants, including Freedom Church, planted by St Paul’s, Marton, on the Mereside estate in Blackpool (News 4 August 2017); Oldhams Church, in Bolton (News 11 May); and St Cuthman’s, on the Whitehawk estate in Brighton (News 11 November 2016).

Recent visits to theological colleges had left him “overwhelmed by the enthusiasm that many of them have to serve in areas of deprivation”.

Read it all.

Rev Philip North chatting to schoolchildren who attended his announcement as next Bishop of #Burnley @cofelancs pic.twitter.com/MgUUzNvEfY

— CofE in Lancashire (@cofelancs) November 7, 2014

One year ago, Ken Parker attended the white nationalist rally in Charlottesville, Virginia, but has made a significant transformation after accepting an invitation to a black church. His story is featured in part in the Emmy-nominated Fuuse film ‘White Right: Meeting the Enemy’ on Netflix.

You need to take the time to watch it all.

He attended last year’s deadly Charlottesville rally. Then a black pastor changed his life. https://t.co/FA2dPZqyPd via @nbcnews take the time if u havent to see it

— Kendall Harmon (@KendallHarmon6) August 11, 2018