Emmanuel Macron has won the first round of the French election and far-right rival Marine Le Pen will fight him for the presidency for a second time.

“Make no mistake, nothing is decided,” he told cheering supporters.

In the end, he won a convincing first-round victory, but opinion polls suggest the run-off could be much closer.

Ms Le Pen called on every non-Macron voter to join her and “put France back in order”.

With 97% of results counted, Emmanuel Macron had 27.6% of the vote, Marine Le Pen 23.41% and Jean-Luc Mélenchon 21.95%.

Read it all.

French elections: Macron and Le Pen to fight for presidency https://t.co/RVWhZZFTJP

— BBC News (World) (@BBCWorld) April 10, 2022

Unlike English, which uses the word hope broadly, the French language uses two words that derive from the word espérer (to hope): espoir and espérance. Both can first refer to something hoped for. In this sense, the word espoir usually refers to an uncertain object; that is, someone who hopes for something in this way does not have the certainty that it will happen (“I hope the weather will be nice tomorrow”). On the other hand, espérance describes what, rightly or wrongly, is hoped for or expected with certainty. It often refers to a philosophical or eschatological object (“I hope in the goodness of human beings”; “I hope for the return of Jesus Christ”).

When we speak of espoir or espérance, we then have in mind different types of objects hoped for. This difference matters, because both terms also commonly refer to the state of mind that characterizes the hopeful. And this state of mind will be different precisely according to the object hoped for.

Having espoir for an uncertain yet better future in these difficult times may be a good thing, but it is not enough. Such hope can be disappointed and easily fade away when our wishes and expectations (our hopes) do not materialize.

The opposite is true with espérance, which is deeper than our desire and wish for an end to a crisis or a future without pain and suffering. To face the trials of life, we need peace and joy in our hearts that come from expecting certain happiness. This is what espérance is: a profound and stable disposition resulting from faith in the coming of what we expect. In this sense, it is similar in meaning to the English word hopefulness.

Read it all.

Unlike English, which uses the word "hope" broadly, French uses two words that derive from the word espérer (to hope): espoir and espérance.

A writer in Benin explores how these two words shape her theology. Read our French winning essay here: https://t.co/ssQk5nv4S4

— Christianity Today (@CTmagazine) January 31, 2022

O Lord our God, who didst raise up thy servant Hilary to be a champion of the catholic faith: Keep us steadfast in that true faith which we professed at our baptism, that we may rejoice in having thee for our Father, and may abide in thy Son, in the fellowship of the Holy Spirit; thou who livest and reignest for ever and ever.

A classically Anglican celebration of Saint Hilary of Poitiers.

Hooker, Homilies, Cranmer – Incarnation, Salvation, Eucharist.https://t.co/TQc5wtoesT pic.twitter.com/HFfcxicQrv

— laudablePractice (@cath_cov) January 13, 2022

In other notes, the state auditor took aim at France’s school system saying that despite a raft of reforms and spending above the OCDE average, results remained “mediocre” and “are tending to get worse”, particularly among pupils from underprivileged backgrounds.

It suggested providing school heads with more “managerial” powers to pick their teachers, merit-based bonuses, and evaluation of schools’ performance – highly sensitive issues in France.

Perhaps the most damning note of all was reserved for the French culture ministry.

Once the pride of the nation for fostering France’s sacrosanct “cultural exception” in the face of Anglo-Saxon hegemony, the auditor said the ministry had over the past 40 years effectively morphed into a glorified “ticket office” for state handouts from its €3bn annual budget to a plethora of cultural players all defending their “acquired rights”.

The ministry should “refocus on a limited number of missions and exercise these in a more strategic way,” it said.

Read it all.

Lord God of hosts, who didst clothe thy servant Martin the soldier with the spirit of sacrifice, and didst set him as a bishop in thy Church to be a defender of the catholic faith: Give us grace to follow in his holy steps, that at the last we may be found clothed with righteousness in the dwellings of peace; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Today is the feast of St Martin of Tours who is best remembered for dividing his cloak to share it with a beggar. Here's the event in 13c glass in @museecluny, Paris. He's one of the patron saints of France, with a shrine in Tours Cathedral.
1/2@stainedglassmus pic.twitter.com/96xzUlceBx

— Simon Knott (@last_of_england) November 11, 2021

When Scott Morrison became Australia’s prime minister three years ago, he insisted that the country could maintain close ties with China, its largest trading partner, while working with the United States, its main security ally.

“Australia doesn’t have to choose,” he said in one of his first foreign policy speeches.

On Thursday, Australia effectively chose. Following years of sharply deteriorating relations with Beijing, Australia announced a new defense agreement in which the United States and Britain would help it deploy nuclear-powered submarines, a major advance in Australian military strength.

With its move to acquire heavy weaponry and top-secret technology, Australia has thrown in its lot with the United States for generations to come — a “forever partnership,” in Mr. Morrison’s words. The agreement will open the way to deeper military ties and higher expectations that Australia would join any military conflict with Beijing.

It’s a big strategic bet that America will prevail in its great-power competition with China and continue to be a dominant and stabilizing force in the Pacific even as the costs increase.

Read it all.

A real shift. https://t.co/OKMth66g0w

— Andrew Sullivan (@sullydish) September 16, 2021

Durkheim was a trenchant critic of the contractual view of marriage, in which the relationship is said to involve only the two spouses and to depend entirely on their satisfaction with each other. In his 1906 essay “Divorce by Mutual Consent,” he criticized the liberalization of divorce that many secular intellectuals then championed. Like their counterparts today, the latter argued that it was clearly in the interests of both parents—and frequently of their children—for marriage to be dissolvable by agreement of the spouses alone. Durkheim countered that such a shift potentially harms the institution of matrimony itself.

Durkheim noted empirical evidence that divorce affects suicide rates. Marriage appeared to significantly reduce the likelihood of suicide, and in the parts of Durkheim’s France in which divorce was more common, this positive effect of marriage was weaker. Although married women were less likely to commit suicide only if their marriage had yielded children, for married men the risk was less in many scenarios. Absent an exterior regulatory force or presence, Durkheim reasoned, individual men are largely ineffective at moderating their sexual energies, and they end up emotionally distressed and dissolute. The marital institution regulates their desires. However, he went on, “Regulation from which one can withdraw whenever one has a notion is no longer regulation.” By removing the judge—the representative of society, whose authority historically extends from the religious origins of the polity—from the decision-making process of divorce, contractual marriage inevitably weakens the regulatory force of marriage.

Durkheim also insisted that marriage affects parties beyond the two spouses, most obviously their children. Children so change the marital relationship that, once they exist, they alter the marriage’s purpose. In Durkheim’s view, the couple, formerly the end of the relationship, becomes but a means to the end of the family for which they are responsible. Spouses’ obligation to their children clearly invalidates a model for divorce based merely on mutual consent.

Even the partners themselves may benefit from marriages that they would rather escape out of anger or spite. Although in a few marriages disharmony between the spouses may be so great that separation is the only reasonable path, Durkheim maintained that there are many, many more “simply mediocre marriages”—exciting and joyous only in an irregular, inconstant manner—that nonetheless produce “sufficient feeling for . . . [the] duty . . . to fulfill [one’s] function.” They thereby they provide a significant social good. This argument was almost perfectly consonant with that of the Christian conservatives of Durkheim’s day. It also scandalizes most contemporary sociologists, who have moved far from the origins of their discipline.

Read it all.

Who Knew Émile Durkheim Was a Conservative on Sex and Marriage? https://t.co/cmI8dWEQn9

— Public Discourse (@PublicDiscourse) June 4, 2021

Au-delà du 19…

Novak Djokovic est le 6️⃣e joueur de l’ère Open à remonter un handicap de 2 sets à 0 pour s’imposer en finale de Grand Chelem.

Les chiffres qui ont marqué le Jour 15 📝👇#RolandGarros

— Roland-Garros (@rolandgarros) June 13, 2021

In arguably one of the best matches of his career, top-seeded Novak Djokovic beat Rafael Nadal 3-6, 6-3, 7-6, 6-2 to end the King of Clay’s bid for a record-breaking 21st Grand Slam title and hand Nadal just his third-ever loss at Roland Garros.

We all know Nadal losing in Paris doesn’t happen often. Along with that 105-3 career record on the Paris clay, Nadal was 26-0 once reaching the semifinals at Roland Garros. But Djokovic is now the only player to beat Nadal twice here.

Read it all.

Novak Djokovic defeats Rafael Nadal to advance to the French Open title match ‼️ pic.twitter.com/JPLsjop0BU

— ESPN (@espn) June 11, 2021

No setting was perhaps more potent than Trappes to debate that question. It is a crucible of France’s hopes, and fears. Trappes gave birth to some of the country’s brightest entertainment and sports stars, like Omar Sy, the lead actor in the recent Netflix hit “Lupin.” But Trappes also saw about 70 of its youths leave for jihad to Syria and Iraq, the largest contingent, per capita, from any French city.

The confrontation between teacher and mayor reflected broader forces reforging a society where French identity is being questioned more than ever. As his positions on Islam hardened following terrorist attacks in France in recent years, the teacher, like many others, moved further to the right politically.

Mr. Rabeh, the mayor, belonged to an outspoken generation, unafraid to express its identity and point out France’s failings, whose immigrant parents had preferred to pass unnoticed. He took for granted his role in France — and Islam’s place in it.

The fight became personal, as the teacher, saying his life was in danger, accused the mayor of calling him a racist and an Islamophobe. Much of the political establishment — pulled in different directions by facts, national myths and political imperatives — sided with the teacher. Even after much of his story began to unravel.

Read it all.

A high school teacher warned on TV that the French city of Trappes has been taken over by Islamists, a view strongly denied by its mayor. The fight tapped into the culture wars ripping through the country, sharpening the debate over French identity. https://t.co/9pU8Ots2f9

— New York Times World (@nytimesworld) June 9, 2021

“My Fellow Americans:

“Last night, when I spoke with you about the fall of Rome, I knew at that moment that troops of the United States and our Allies were crossing the Channel in another and greater operation. It has come to pass with success thus far.

“And so, in this poignant hour, I ask you to join with me in prayer:

“Almighty God: Our sons, pride of our nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic, our religion, and our civilization, and to set free a suffering humanity.

“Lead them straight and true; give strength to their arms, stoutness to their hearts, steadfastness in their faith.
“They will be sore tried, by night and by day, without rest — until the victory is won. The darkness will be rent by noise and flame. Men’s souls will be shaken with the violences of war.

“For these men are lately drawn from the ways of peace. They fight not for the lust of conquest. They fight to end conquest. They fight to liberate. They fight to let justice arise, and tolerance and goodwill among all Thy people. They yearn but for the end of battle, for their return to the haven of home.

“Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom.

“And for us at home — fathers, mothers, children, wives, sisters, and brothers of brave men overseas, whose thoughts and prayers are ever with them — help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice.

“Many people have urged that I call the nation into a single day of special prayer. But because the road is long and the desire is great, I ask that our people devote themselves in a continuance of prayer. As we rise to each new day, and again when each day is spent, let words of prayer be on our lips, invoking Thy help to our efforts.

“Give us strength, too — strength in our daily tasks, to redouble the contributions we make in the physical and the material support of our armed forces.

“And let our hearts be stout, to wait out the long travail, to bear sorrows that may come, to impart our courage unto our sons wheresoever they may be.

“And, O Lord, give us faith. Give us faith in Thee; faith in our sons; faith in each other; faith in our united crusade. Let not the keenness of our spirit ever be dulled. Let not the impacts of temporary events, of temporal matters of but fleeting moment — let not these deter us in our unconquerable purpose.

“With Thy blessing, we shall prevail over the unholy forces of our enemy. Help us to conquer the apostles of greed and racial arrogances. Lead us to the saving of our country, and with our sister nations into a world unity that will spell a sure peace — a peace invulnerable to the schemings of unworthy men. And a peace that will let all of men live in freedom, reaping the just rewards of their honest toil.

“Thy will be done, Almighty God.

“Amen.”

You can listen to the actual audio if you want here and today of all days is the day to do that. Also, there is more on background and another audio link there.–KSH.

"A Mighty Endeavor"

77 years ago today, FDR, our 32nd President, gave one of the most memorable and consequential speeches in American history.

Portions of that speech are worth reviewing today.#DDay

[1 of 7] pic.twitter.com/3ecvpluMsF

— XVIII Airborne Corps (@18airbornecorps) June 6, 2021

Grant, O Lord, we beseech thee, that we who keep the feast of the holy martyrs Blandina and her companions may be rooted and grounded in love of thee, and may endure the sufferings of this life for the glory that shall be revealed in us; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

2 Juin : Saints Blandine et Pothin et leurs 46 compagnons

Martyrs à Lyon ✝ 177

L'évêque saint Pothin, âgé de 90 ans, et d'autres moururent en prison.
Ceux qui furent trouvés citoyens romains furent décapités; tous les autres furent livrés aux bêtes. pic.twitter.com/jiMZ53A79H

— ✝️Mima🇫🇷🇮🇹 (@Barberis888) June 2, 2021

As the temperature hovered around freezing, hundreds of men trickled into a former slaughterhouse on a recent Friday. In the overflow crowd outside, scores more unfurled their prayer mats on the asphalt as the imam’s voice intoned through loudspeakers.

The old slaughterhouse has served as a temporary mosque for the past 21 years for many Muslims in Angers, a city in western France. Construction on a permanent home has stalled since last fall when the City Council unanimously rejected a proposal by Muslim leaders to hand ownership of their unfinished mosque to the government of Morocco in return for its completion. Local members, after donating more than $2.8 million, were tapped out.

Building a mosque in France is a tortuous endeavor at the best of times. Members tend to be poorer than other French people. Turning to foreign donors raises a host of concerns — both inside and outside Muslim communities — that are coming under intensifying scrutiny with President Emmanuel Macron’s new law against Islamism, which is expected to get final approval in the Senate in coming weeks.

Complicating matters for Muslims has been France’s principle of secularism, called laïcité, which established a firewall between state and church. While the government regards itself as strictly neutral before all faiths, the law effectively made the state the biggest landlord of Roman Catholic churches in France and the guardian of cultural Roman Catholicism.

Read it all.

The French government regards itself as strictly neutral before all faiths. But the financial implications of France's principle of laïcité tell a different story.

Our article with @onishinyt https://t.co/ZMnIYKyXGr

— Constant Méheut (@ConstantMeheut) March 31, 2021

Amandine Chéreau hurried from her cramped student apartment in suburban Paris to catch a train for an hourlong trip into the city. Her stomach rumbled with hunger, she said, as she headed for a student-run food bank near the Bastille, where she joined a snaking line with 500 young people waiting for handouts.

Ms. Chéreau, 19, a university student, ran out of savings in September after the pandemic ended the babysitting and restaurant jobs she had relied on. By October, she had resorted to eating one meal a day, and said she had lost 20 pounds.

“I have no money for food,” said Ms. Chéreau, whose father helps pay her tuition and rent, but couldn’t send more after he was laid off from his job of 20 years in August. “It’s frightening,” she added, as students around her reached for vegetables, pasta and milk. “And it’s all happening so fast.”

As the pandemic begins its second year, humanitarian organizations in Europe are warning of an alarming rise in food insecurity among young people, following a steady stream of campus closings, job cuts and layoffs in their families. A growing share are facing hunger and mounting financial and psychological strain, deepening disparities for the most vulnerable populations.

Read it all.

In France and across Europe, more students are facing food insecurity as the pandemic enters its second year. “I have no money for food,” one 19-year-old said. “It’s frightening. And it’s all happening so fast.”https://t.co/b7j6TYFgEd

— The New York Times (@nytimes) March 16, 2021

Most Gracious God, who hast bidden us to do justly, love mercy, and walk humbly before thee; Teach us, like thy servants Vincent and Louise, to see and to serve Christ by feeding the hungry, welcoming the stranger, clothing the naked, and caring for the sick; that we may know him to be the giver of all good things, through the same, Jesus Christ our Lord. Amen.

Today the Episcopal Church commemorates Vincent de Paul, Priest, 1660 and Louise de Marillac, Vowed Religious, 1660 https://t.co/FHXiOJCGff pic.twitter.com/Sy59qqpCfp

— The Anglican Church in St Petersburg (@anglicanspb) March 15, 2021

Stepping up its attacks on social science theories that it says threaten France, the French government announced this week that it would launch an investigation into academic research that it says feeds “Islamo-leftist’’ tendencies that “corrupt society.’’

News of the investigation immediately caused a fierce backlash among university presidents and scholars, deepening fears of a crackdown on academic freedom — especially on studies of race, gender, post-colonial studies and other fields that the French government says have been imported from American universities and contribute to undermining French society.

While President Emmanuel Macron and some of his top ministers have spoken out forcefully against what they see as a destabilizing influence from American campuses in recent months, the announcement marked the first time that the government has moved to take action.

It came as France’s lower house of Parliament passed a draft law against Islamism, an ideology it views as encouraging terrorist attacks, and as Mr. Macron tilts further to the right, anticipating nationalist challenges ahead of elections next year.

Read it all.

The French government has announced an investigation into social science research that it says feeds “Islamo-leftist’’ tendencies that “corrupt society,’’ broadening attacks on what it sees as destabilising American influences.

"Soft power", anyone?https://t.co/kSLK6gaVXr

— Ruchir Sharma (@ruchirsharma_1) February 19, 2021

O Lord our God, who didst raise up thy servant Hilary to be a champion of the catholic faith: Keep us steadfast in that true faith which we professed at our baptism, that we may rejoice in having thee for our Father, and may abide in thy Son, in the fellowship of the Holy Spirit; thou who livest and reignest for ever and ever.

St. Hilary of Poitiershttps://t.co/usnYkpHyrp pic.twitter.com/OKHMP2hcus

— Herald Malaysia (@heraldmalaysia) January 13, 2021

The French army has been given the go-ahead to develop bionic soldiers resistant to pain and stress and endowed with extra brain power thanks to microchip implants.

The approval came from the ethical committee of the armed forces ministry, which said in a report that France needed to keep up with countries that were already working to produce super-soldiers.

The committee gave details of some lines of research, including pills to keep troops awake for long periods and surgery to improve hearing. Other areas in the “field of study” involve implants which release anti-stress substances or “improve cerebral capacity”.

Read it all (requires subscription).

Bourne ultimatum: France given green light for bionic soldiers- https://t.co/kmWY8YTLWY

— Tam Hussein (@tamhussein) December 9, 2020

Devout Catholics have often chafed under laïcité. But having either lived through or studied the Dreyfus era, they understood laïcité’s historic logic. Today’s young Muslims have no such folk memory. And history has moved on. In 1905, mass movements—socialism above all—were ready to provide antireligious muscle for the state. Today they are weaker, and they face a different religion, one that does not feature “turn the other cheek” among its precepts.

Nor does Islam have any hierarchy through which the state’s commands can efficiently resonate. When Combes told the church to close thousands of schools, bishops obliged. Laïcité requires such institutional interlocutors. Where France once tore down Catholic institutions, it must now build up Muslim ones. The CFCM is one example. As part of his antifundamentalist push, Mr. Macron has called for more Arabic instruction in schools.

The French leaders who invented laïcité knew the church. They were often lapsed Catholics themselves. Now when they sing the praises of an “Islam of the Enlightenment,” one wonders whether this is a realistic prospect or a figment of their ideological imaginations. Muslims may prefer the real Islam they have studied and lived to the licensed, accredited Islam of “Republican values” that Mr. Macron is proposing.

Every Western country has a version of this problem. All our treasured “values” were formulated for a society more uniform and more orderly than today’s. Why do we assume these values will survive diversity? Why does France assume that a system devised to subordinate its historic religion can serve just as well to mediate between its more recent secularism and a (rising) foreign religion? For a long time laïcité has rested less on its own logic than on the forbearance of its citizens. Under conditions of globalization, mass migration and the ethnic and religious recomposition of that citizenry, such forbearance can no longer be assumed.

Read it all.

"Every Western country has a version of this problem. All our treasured 'values' were formulated for a society more uniform and more orderly than today’s. Why do we assume these values will survive diversity?" https://t.co/KRzVvYIeVx

— Fredric U. Dicker (@fud31) December 4, 2020

The French authorities have launched inspections of dozens of mosques and prayer halls suspected of links to Islamist extremism.

Interior Minister Gérald Darmanin announced the crackdown, saying some could be closed if found to be encouraging “separatism”.

It comes a week before the unveiling of a new law to combat such extremism.

It is a response to attacks in October, blamed on Islamists, including the beheading of teacher Samuel Paty.

In a note to regional security chiefs, reported by French media, Mr Darmanin said there would be special checks and surveillance for 76 mosques and prayer halls, 16 of them in the Paris region.

He ordered “immediate action” concerning 18 of them, with the first checks set to be done on Thursday.

Read it all.

France launches checks on dozens of mosques suspected to have links to Islamist extremism https://t.co/cNl70ga13l

— BBC News (World) (@BBCWorld) December 3, 2020

France’s Muslim Council is due to meet President Emmanuel Macron this week, to confirm the text of a new “charter of Republican values” for imams in the country to sign.

The Council (CFCM), which represents nine separate Muslim associations, has reportedly been asked to include in the text recognition of France’s Republican values, rejection of Islam as a political movement and a ban on foreign influence.

“We do not all agree on what this charter of values is, and what it will contain,” said Chems-Eddine Hafiz, vice-president of the CFCM and Rector of the Paris Grand Mosque. But, he said, “we are at a historic turning point for Islam in France [and] we Muslims are facing our responsibilities”.

Eight years ago, he said, he thought very differently.

Read it all.

France Islam: Muslims under pressure to sign French values charter – BBC News https://t.co/1tWacHUr2F

— Eric The Red (@millerman14) December 1, 2020

Lord God of hosts, who didst clothe thy servant Martin the soldier with the spirit of sacrifice, and didst set him as a bishop in thy Church to be a defender of the catholic faith: Give us grace to follow in his holy steps, that at the last we may be found clothed with righteousness in the dwellings of peace; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

Today is Martinmas, the feast of St Martin of Tours, a major festival in medieval Europe on the cusp of winter. St Martin was a soldier, until he gave it up to become a monk, and he is the patron saint of soldiers.

Martin sharing his cloak with a beggar (Canterbury Cathedral): pic.twitter.com/RXxYZ0W3D5

— Eleanor Parker (@ClerkofOxford) November 11, 2018

After a man killed three people Thursday (Oct. 29) at the Catholic cathedral in Nice, France, Pope Francis expressed his closeness to the French Catholic community, offering prayers for the victims as well as wishes that “the beloved French people may respond united for good against evil.”

The attack, one of three on Thursday attributed to Muslim extremists, took place in the Basilica of Notre-Dame in Nice as a man reportedly yelling “Allahu Akbar,” or “God is great,” stabbed the cathedral’s custodian and two women, one of whom was taken to a nearby café but later died, according to The Associated Press.

“It’s a moment of pain, in a time of confusion,” said Vatican spokesman Matteo Bruni in a statement to reporters. “Terrorism and violence must never be tolerated. Today’s attack sowed death in a place of love and consolations, such as the house of the Lord.

“The pope is informed of the situation and is close to the grieving Catholic community,” the Vatican statement continued. “He prays for the victims and their loved ones, so that the violence will cease, and they may return to see each other as brothers and sisters and not enemies so that the beloved French people may respond united for good against evil.”

Read it all.

Following yet another terrorist attack in France, Catholic groups are calling for peace and unity to avoid a further escalation of tensions in the French Muslim community.https://t.co/NMI5ZgeWXa pic.twitter.com/6ACbhk2KKK

— Religion News Service (@RNS) November 9, 2020

Vatican Cardinal Robert Sarah said Thursday that the West must wake up to the threat of Islamism after three people were killed at a French church by an attacker shouting “Allahu Akbar.”

The Guinean cardinal wrote on Twitter Oct. 29 that “Islamism is a monstrous fanaticism which must be fought with force and determination.”

“It will not stop its war. Unfortunately, we Africans know this all too well. The barbarians are always the enemies of peace,” the prefect of the Congregation for Divine Worship and the Discipline of the Sacraments wrote.

“The West, today France, must understand this. Let us pray.”

Read it all.

Vatican Cardinal Robert Sarah has said that the West must wake up to the threat of Islamism after three people were killed at a church in Nice, #France. https://t.co/dQ9g6ZJ1e5

— Catholic News Agency (@cnalive) October 29, 2020

A woman has been decapitated in a suspected terror attack in Nice, French police say.

Three people have died and several others are injured after a knife attack took place near the Notre Dame church.

Read it all.

French churches will ring their bells at 3 p.m. (10 a.m. EDT) and bishops ask for prayers for three people murdered before Mass at basilica in Nice. #EgliseNice. https://t.co/FA3VLpyXKc

— Barb Fraze (@bfraze) October 29, 2020

French authorities vowed to crack down on civic groups they said were promoting radical Islam, days after an extremist beheaded a schoolteacher for showing caricatures of the Prophet Muhammad in class.

French Interior Minister Gerald Darmanin on Monday said that 51 associations, including religious schools and mosques, would be visited by security services this week, and a number of them dissolved. Authorities Monday conducted searches targeting 40 suspected extremist individuals and associations, and have opened more than 80 investigations into extremist sentiment expressed online since the attack, officials said.

“We must stop being naive,” Mr. Darmanin said. “There is no reconciliation possible with radical Islam.”

The actions reflect tensions between parts of France’s Muslim community and authorities in the aftermath of the slaying of the teacher, 47-year-old Samuel Paty, in an attack that shocked the nation.

Read it all.

French authorities vowed to crack down on civic groups they said were promoting radical Islam, days after an extremist beheaded a schoolteacher for showing caricatures of the Prophet Muhammad in class https://t.co/ES6A56rGsc

— The Wall Street Journal (@WSJ) October 19, 2020

At least the dead will always be there.

All too many have been, for 76 years since that fateful June 6 on France’s Normandy beaches, when allied troops in 1944 turned the course of World War II and went on to defeat fascism in Europe in one of the most remarkable feats in military history.

Forgotten they will never be. Revered, yes. But Saturday’s anniversary will be one of the loneliest remembrances ever, as the coronavirus pandemic is keeping almost everyone away — from government leaders to frail veterans who might not get another chance for a final farewell to their unlucky comrades.

Rain and wind are also forecast, after weeks of warm, sunny weather.

“I miss the others,” said Charles Shay, who as a U.S. Army medic was in the first wave of soldiers to wade ashore at Omaha Beach under relentless fire on D-Day.

Read it all.

D-Day Commemorations Saturday will be one of “the loneliest remembrances ever,” as Coronavirus keeps people away. https://t.co/L1XXIFQnLm

— WLOS (@WLOS_13) June 5, 2020

The coronavirus has killed about 14,000 residents of nursing homes in France — half the country’s death toll. We are lucky that, so far, none of those deaths occurred at my grandparents’ home, where the caregivers have been vigilant about social distancing.

As France began easing its lockdown last week, we were finally able to visit, or rather sit outside the home, as my grandparents sat inside, a few feet away. To allow us to hear each other, the staff opened the door, but placed a table with a plexiglass partition in the doorway.

We could see my grandparents only one at a time, since they are in different parts of the home that can no longer mix socially. My grandfather, a former stone mason, misses many things that we cannot yet deliver, like shorts, because of the home’s strict rules. But it is my grandmother’s company that he misses most.

Read it all.

“As France began easing its lockdown last week, we were finally able to visit, with limits. To allow us to hear each other, the staff opened the door, but placed a table with a plexiglass partition in the doorway.” https://t.co/3f1HBg9RUJ by @ElianPeltier

— New York Times World (@nytimesworld) May 26, 2020

George Steiner, a literary polymath and man of letters whose voluminous criticism often dealt with the paradox of literature’s moral power and its impotence in the face of an event like the Holocaust, died on Monday at his home in Cambridge, England. He was 90.

His death was confirmed by his son, Dr. David Steiner.

An essayist, fiction writer, teacher, scholar and literary critic — he succeeded Edmund Wilson as senior book reviewer for The New Yorker from 1966 until 1997 — Mr. Steiner both dazzled and dismayed his readers with the range and occasional obscurity of his literary references.

Essential to his views, as he avowed in “Grammars of Creation,” a book based on the Gifford Lectures he delivered at the University of Glasgow in 1990, “is my astonishment, naïve as it seems to people, that you can use human speech both to love, to build, to forgive, and also to torture, to hate, to destroy and to annihilate.”

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George Steiner, the essayist, fiction writer, teacher, scholar and literary critic, has died at 90: https://t.co/HJXFxCYDim

— New York Times Books (@nytimesbooks) February 3, 2020