What the American Episcopal direction really means is that we’re moving towards a schism that looks like the Mercedes-Benz logo. In one segment we have the Roman Catholic and Orthodox traditions; in another, the conservative and orthodox Anglicans and, in the third, those who push the Reformist tradition alongside Bishops Glasspool and Robinson.

To those who say this last category is taking the Church to hell in a handcart, or possibly a handbag, I would say this: when Anglicans started to ordain women priests in the Nineties, female bishops became a logical and rational extension of that Reformist tradition. As for lesbians, the Bible has even less to say about them than it does about homosexuals. It may very well be that Queen Victoria, for whom lesbianism is said to have been removed from the Labouchere Amendment in 1865 when homosexual acts were outlawed because she simply didn’t believe they existed, was being more obedient than she knew to her scripture study.

But, ultimately, what Bishop Glasspool shows us is a God who is infinitely more interested in love than in sex. Sadly, nothing could be further from the truth for his human creatures.

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To try to hold the communion together, the Episcopal Church agreed to stop ordaining gay bishops. But at its national convention last summer, the church voted to reverse that ban, leading to Canon Glasspool’s election.

Rowan Williams, the Archbishop of Canterbury and head of the world-wide Anglican communion, issued a statement saying Canon Glasspool’s election “raises very serious questions” about the Episcopal Church’s role in the Anglican Communion. He called on American Episcopalians to refrain from provocative acts. Maintaining a “period of gracious restraint,” he said, is vital “if our bonds of mutual affection are to hold.”

His concern was echoed by Father John Spencer, vicar general of a diocese in Quincy, Ill., that refuses to recognize the authority of the U.S. Episcopal Church because of its stance on issues such as the ordination of gays. That diocese is one of several in the U.S. that have broken away from the national Episcopal church and aligned instead with more conservative Anglican provinces overseas.

Father Spencer said the American Episcopal leadership seems bent on making political statements “rather than pursuing Christian unity with the rest of the church.”

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The Archbishop of Canterbury warned yesterday that the Episcopal Diocese of Los Angeles’ election of a lesbian and former Philadelphia priest as a bishop threatens to further divide the worldwide Anglican community.

On Saturday, the diocese’s annual convention by a narrow margin chose the Rev. Mary Glasspool, 55, as its next suffragen, or assistant, bishop. If approved by the Episcopal House of Bishops, Glasspool would be the denomination’s first openly gay female prelate.

Glasspool, who was assistant to the rector of St. Paul’s Episcopal Church in Chestnut Hill from 1981 to 1984, lives in an open relationship with her long-term partner, Becki Sander. Glasspool is currently on the staff of the Diocese of Maryland, where she is Canon to the Bishops.

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The spiritual leader of the global Anglican Communion issued an unusually sharp and swift rebuke to Episcopal Church leaders over the election of an openly gay bishop in the Episcopal Diocese of Los Angeles.

In a terse statement, Archbishop of Canterbury Rowan Williams delivered a warning to bishops, clergy and lay representatives of the U.S. church about the confirmation of the Rev. Canon Mary D. Glasspool, a lesbian who has been in a partnered relationship for two decades.

Glasspool must still gain a majority of votes from bishops and standing committees of clergy and lay leaders in the Episcopal Church, the U.S. branch of the worldwide communion. That voting process will unfold over the next four months as U.S. leaders consider Glasspool and another priest, the Rev. Canon Diane M. Jardine Bruce, who was picked for a second “suffragan,” or assistant bishop post in Los Angeles.

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LA diocesan bishop J. Jon Bruno has, however, stated, “to not consent in this country out of fear of the reaction elsewhere in the Anglican Communion is to capitulate to titular heads”.

Notice the politicised language and assumptions. Nationalism – “in this country” – has no place in the Christian conception of koinonia. Lambeth, the other Instruments of Communion, and Anglicans across the globe are not “titular heads” – this is not how Anglicans refer to their pastors or brothers and sisters. Bruno’s invocation of the spirit of 1776 signifies something of the cultural conformity in parts of TEC far more significant than differences over same-sex relationships.

Perhaps Los Angeles should be thanked. The diocese has now forced TEC to reflect on whether koinonia or independence are of greater significance.

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“We celebrate the election today of the Rev. Mary Glasspool as Suffragan Bishop of Los Angeles. During her twenty-eight years as a priest, Bishop-elect Glasspool has served rich parishes and poor ones, cities and suburbs, and people from all walks of life. For the last eight years, she has been canon to the bishops in the Diocese of Maryland. Elected by the people of Los Angeles from a strong field of well-qualified nominees, Mary will be an excellent suffragan bishop for her new diocese and for the wider church.

“At General Convention earlier this year, the Episcopal Church affirmed that God calls partnered gay and lesbian people to all orders of ministry in the Episcopal Church. God has clearly been calling Mary to challenging and important ministries over and over during the course of her career. While there may be a temptation in some quarters to use Mary’s election to foment further controversy in the Anglican Communion, those of us who know her understand that this is simply the next chapter in a lifetime of service to her church. We are grateful to her and to her partner, Becki Sander, for answering a new call in Los Angeles.

“As Christians, we know that we can only fulfill the promise of our baptismal vows when all of our brothers and sisters in Christ can fulfill theirs. Today the people of Los Angeles and Mary Glasspool have made it more possible for all Episcopalians to be the people God is calling us to be.”

Riverside, CA–“Integrity salutes the election of the Reverend Canon Mary Douglas Glasspool as a bishop suffragan in the Diocese of Los Angeles, and as the second openly gay partnered bishop in the Episcopal Church.” said Integrity President David Norgard. “Bishop-elect Glasspool brings to the diocese her experience of building strong congregations by providing pastoral care, vocational guidance, and support to clergy and their families. She brings to the House of Bishops her commitment to social justice. And she will bring to the Anglican Communion an incarnational witness to the Episcopal Church’s commitment to fully include all of the baptized into the Body of Christ. ”

“It takes both a courageous candidate and a courageous community to fully embrace inclusion and to be prepared for the public attention this historic opportunity offers the Episcopal Church and the United States of America at this time,” said Norgard. “Today’s election means the Episcopal Church has taken another step toward the full inclusion of all the baptized in all the sacraments becoming a reality in the Episcopal Church–not just a resolution of General Convention.
“As Episcopalians, we are proud of the historic links between the founders of our church and the uniquely American democratic process that influences our church polity. We are very different from the Church of England and the Church of Rome, and we rejoice that lay members are valued for their significant role in the choosing of our leadership, and empowered to stand as radical witnesses that can heal past discrimination and prejudice.

“Integrity now calls upon Standing Committees and Bishops with jurisdiction to claim that proud history and consent to today’s election. For now, we pause to rejoice in this election. This is a big day for California, for their bishop-elect and, for the whole Church.”

We are saddened but not surprised by this announcement from TEC. Unless their diocesan bishops and their standing committees decline to endorse the election, it will confirm that TEC have no intention of respecting the mind of the Communion and halting their current trajectory. That is why tens of thousands of Anglicans, in order to witness to the Communion’s common basis of faith, and particularly biblical teaching on Christian marriage, have had to leave TEC and form the Anglican Church of North America. For any who doubted whether that action was justified TEC’s latest announcement, made in full knowledge of its negative effect on the Communion’s Covenant process, will confirm that TEC, rather than wanting to remain within the Communion’s bonds of affection, is determined to walk away and follow its own path.

Dr Philip Giddings (Convenor)

Canon Chris Sugden (Secretary)

Anglican Mainstream

The Episcopal Diocese of Los Angeles elected a partnered lesbian as Bishop Suffragan today and demonstrated The Episcopal Church’s further departure from biblical Christianity.

“Unfortunately, this election provides further clarity to the rest of the Anglican Communion,” said Bishop David Anderson, president and CEO of the American Anglican Council. “Should the rest of The Episcopal Church consent to this election, there can be no more pretending that The Episcopal Church holds to Anglican Communion doctrine and 2,000 years of biblically based Christian teachings. Not only have they elected another non-celibate homosexual bishop, but they repeatedly defy the moratorium on same-sex blessings called for by the Windsor Report.”

“I can’t say it surprises me,” said the Rt. Rev. Mark Lawrence, bishop of the South Carolina diocese, which has begun withdrawing from some of the national church’s councils to protest the policies on gays. He said the split in the church is likely to endure:

“Is there anything that can be done to bridge it? No one has come up with it yet.”

—From one version of an LA Times story

Included are comments from Bishop Gordon Mursell; and Christopher Landau, religious correspondent for the BBC, as well as Christina Rees, and Chris Sugden.

Listen to it carefully and listen to it all (slightly over 12 minutes).

The Episcopal Diocese of Los Angeles just elected someone whose homosexual behavior goes completely against the Bible. They are doing a disservice to people of faith everywhere.

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BBC religious affairs correspondent Chris Landau says that for an Anglican Communion already fracturing over the issue of homosexuality, this election is yet more evidence of the church’s divisions.

He says that for many in the US, electing openly homosexual bishops is simply a reflection of the diversity long affirmed by that Church and that it would be very surprising if Mary Glasspool’s election wasn’t approved.

Episcopal Church leader, Presiding Bishop Katharine Jefferts Schori, has said she will consecrate any bishop whose election follows the rules.

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Los Angeles’ Episcopal Diocese elected an openly lesbian priest as assistant bishop on Saturday, a move likely to stoke more tensions in the global Anglican community over the divisive issue of gay clergy.

The Rev. Canon Mary Glasspool, 55, of Baltimore is the first openly gay priest chosen as an Episcopal bishop since Gene Robinson of New Hampshire, whose 2003 consecration deeply strained church unity. Her election must be approved by the national church.

The ordination of gay clergy and related issues have prompted some congregations to leave the Episcopal fold and form a rival North American church that claims 100,000 believers. Anglican churches in regions like Africa have broken ties with their more liberal American brethren.

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The Rev Rod Thomas, the leader of the conservative evangelical group Reform and a member of the General Synod, said: ”˜I feel deeply ashamed that this is happening in the Anglican Church.

”˜I think a schism is absolutely inevitable.’

But St Paul’s Cathedral’s Canon Chancellor Giles Fraser, a leading liberal, said: ”˜This is another nail in the coffin of Christian homophobia.’

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The election of Mary Glasspool by the Diocese of Los Angeles as suffragan bishop elect raises very serious questions not just for the Episcopal Church and its place in the Anglican Communion, but for the Communion as a whole.

The process of selection however is only part complete. The election has to be confirmed, or could be rejected, by diocesan bishops and diocesan standing committees. That decision will have very important implications.

The bishops of the Communion have collectively acknowledged that a period of gracious restraint in respect of actions which are contrary to the mind of the Communion is necessary if our bonds of mutual affection are to hold.

A lesbian priest was elected an Episcopal bishop Saturday at the Los Angeles diocese’s annual convention in Riverside, putting her on track to become only the second openly lesbian or gay bishop in the centuries-old denomination’s history.

The Rev. Canon Mary Douglas Glasspool, currently an adviser to the bishops of the Diocese of Maryland, was chosen for one of two assistant-bishop vacancies in the Diocese of Los Angeles, which includes San Bernardino County and part of Riverside County.

She is the first openly lesbian or gay bishop chosen since the 2003 election of V. Gene Robinson as bishop of the New Hampshire diocese led dozens of conservative parishes and four dioceses to vote to leave the Episcopal Church. It also provoked condemnation from some of the other churches in the worldwide Anglican Communion, of which the 2.1-million-member Episcopal Church is a part.

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The 2.1-million-member denomination paved the way for her election last summer when it lifted a moratorium on electing gay bishops after the election of New Hampshire Bishop V. Gene Robinson six years ago caused a split in the 70-million-member Anglican Communion.

The majority of world Anglicanism opposes openly homosexual clergy, and a majority of Anglican bishops voted against allowing them at the 1998 Lambeth Conference of Anglican Bishops in Canterbury, England.

But the U.S. Episcopal Church ignored that sanction, selecting Bishop Robinson in 2003, causing an estimated 100,000 Episcopalians to flee the denomination to more conservative churches. Four dioceses also have pulled out of the denomination in protest. They and an estimated 60 churches are entangled in lawsuits with the Episcopal Church in a fight to keep millions of dollars’ worth of property and real estate.

Ms. [mary] Glasspool had 153 clergy votes, with 123 needed to win, and 203 lay votes, with 193 needed to win. Mr. Vasquez had 87 clergy votes and 177 lay votes.

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The Episcopal Diocese of Los Angeles elected a lesbian as assistant bishop Saturday, the second openly gay bishop in the global Anglican fellowship, which is already deeply fractured over the first.

The Rev. Mary Glasspool of Baltimore needs approval from a majority of national church leaders before she can be consecrated as assistant bishop in the Los Angeles diocese.

Still, her victory underscored a continued Episcopal commitment to accepting same-sex relationships despite enormous pressure from other Anglicans to change their stand.

Read it all.

For a time, the Episcopal Church sought to discourage the elevation of gay and lesbian priests as bishops in hopes that strains in the 70-million-member Anglican Communion would be reduced. But the move failed to stem growing disenchantment by conservatives alarmed by the ordination of gays and lesbians, and what they saw as liberal interpretations of the Bible.

In the U.S. some Episcopal parishes, including four Los Angeles parishes, and several dioceses bolted from the national church and aligned themselves with conservative Anglican bishops in Africa and South America. So great were the possibilities of schism that the archbishop of Canterbury, the spiritual leader of the Anglican Communion, implored the American church to go no farther.

But in July, the Episcopal Church reversed course at its national convention in Anaheim, voting to open the top echelons of the church to gays and lesbians. The Los Angeles diocese is the first to test that policy.

Read it all.

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This decision represents an intransigent embrace of a pattern of life Christians throughout history and the world have rejected as against biblical teaching. It will add further to the Episcopal Church’s incoherent witness and chaotic common life, and it will continue to do damage to the Anglican Communion and her relationship with our ecumenical partners.

–The Rev. Dr. Kendall Harmon is Canon Theologian of the Episcopal Diocese of South Carolina

“I think a gay candidate has a strong possibility of being elected,” the Rev. Altagracia Perez, rector of Holy Faith Church in Inglewood, told me. “Most people I’ve asked say she’s their first or second choice. She has a great resume.”

“I think Mary has a great chance,” said the Rev. Brad Karelius, rector of Messiah parish in downtown Santa Ana and a senior priest in the diocese. “There is aggressive lobbying by the gay-lesbian constituency here to get a gay bishop.

“Her biggest challenge – I’m saying this as a lifelong Californian – is the culture. This is the most religiously diverse area in the world … and I don’t know how East Coast formalities would work here.”

Susan Russell, the former president of the Episcopal gay caucus Integrity and a priest at All Saints Church in Pasadena, told me that Ms. Glasspool had been “well-received.”

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The Rev. Frank Kirkpatrick, a professor of religion at Trinity College in Hartford, Conn., and author of a book on the Episcopal Church’s divisions, predicted the election of a new gay bishop would not cause more parishes to break away.

“I think the people who wanted to leave have already left,” he said. “Sure, I think it would anger some people. But (Robinson’s election) is when the inflamed passions on this came to the fore. Everything after that is a footnote.”

The Rev. Kendall Harmon, canon theologian of the Diocese of South Carolina and a prominent Episcopal conservative, said it’s unclear whether more U.S. parishes will leave if a new gay bishop is elected.

But, he said, “It will continue to drive a wedge between dioceses like mine and dioceses like Los Angeles.”

Read it all.

But state property laws vary, so sometimes local churches prevail. A September opinion from the South Carolina Supreme Court overturned a lower-court ruling and declared a breakaway congregation to be the rightful owner of its 60-acre property in a prestigious resort area.

Last month, the U.S. Supreme Court declined to intercede in a property dispute between the Episcopal Diocese of Los Angeles and St. James Anglican Church in Newport Beach, Calif., a more conservative congregation that parted ways with the diocese. The case has returned to Orange County Superior Court.

The stakes are highest in cases in which entire dioceses split from the Episcopal Church. In the Fort Worth, Texas, area, conservatives, who aligned with the Anglican Church in North America, won the allegiance of about 15,000 of the 19,000 members of the original Episcopal diocese. The conservatives have control of nearly all church buildings and financial accounts. Neither side will estimate the value of the buildings and endowments at stake, beyond saying it is in the “many millions.”

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The morning of October 11, 2009, all of St. Luke’s Anglican Church, La Crescenta were to worship in our original building for the last time before it was confiscated and handed over to the L.A. Diocese of the Episcopalian Church. It was sure to be an emotional time for all of us ”“ maybe even gut-wrenching.

Personally, I had many reasons to be angry and sad over losing the building. This was the place where I had met my wife, Kathy. This was the sanctuary where we were wed. This was where my Godson and his little sister had been baptized. This was where I had experienced the Spirit in worship for the first time after a long dry spell elsewhere. And I am only a member of five years ”“ how much more a loss for those to whom the beautiful stone and wood sanctuary and grounds had been a home for up to five generations!

Yet, that Sunday, as we began to sing familiar songs and speak the liturgical words, I did not feel anger or sadness. I did not witness people wailing and clinging to the walls. Instead, I found myself joining in with loud, strong voices of praise to our faithful God. There was strong emotion all right, but it wasn’t lamentation or mourning ”“ amazingly, as we left the building, the lingering emotion was joy.
Maybe this feeling was on account of the fact that we’d spent so many months letting go already (including the many notes of remembrance that members had posted around the grounds and were now collected in a Book of Testimony). Maybe it was a sense of release from the legal suspense. Maybe it was the word shared by Fr. Rob from Hebrews, Chapter 10 that rang so true and truly prophetic (read the entire chapter and be amazed). It was probably all those things. Most of all, though, the joy was from the living Spirit of Christ Our Savior, present with us in such a way that, afterwards, a member of the press was heard to say that he’d never heard worship quite like what he’d witnessed that morning. Even my 3-month-old boy, Jake, had been compelled to join in, shouting out during each chorus of “Lion of Judah.”

As we all gathered afterwards to check out our new worship space — and again as we had our first service there this past Sunday ”“ I was struck by the full reality of what had before been a concept: the Church, including our little St. Luke’s, is not a building. We had lost the beautiful building, yes. Yet, here was my wife. Here were the smiling faces of the ladies who had coordinated our wedding. Here was our baby boy, to be baptized next month. Here was my Best Man and his lovely wife; my Godson; my pastor; my buddy who had helped me to finish my last short film; so many friends who had brought Kathy and I meals and other support when we brought our baby home. Here was my spiritual family. Here was the Body of Christ.

I’d mentally assented to the concept before, but now I have experienced the reality anew: the Church is God living in and amongst all those peculiar and particular people who love him and are called according to his purposes. So, whether we win or lose legal battles over property, no judge and no religious authority can ever confiscate the Church.

Or our Joy.

Thanks be to God, hallelujah, hallelujah,

Keith Ray Putman

A visiting parishioner stood before the congregation of St. Luke’s Anglican Church, instructed patrons to bring both wrists together as if bound by shackles, and told them to cast the symbolic chains aside.

“You’re free,” he said, inside the unfamiliar confines of Seventh Day Adventist Church in Glendale.

The Rev. Rob Holman cast a knowing smile over the sermon Sunday, the first since surrendering the keys to the stone-facade church at 2563 Foothill Blvd. following a three-year legal battle for ownership of the building.

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The marquee outside St. Luke’s Anglican Church in La Crescenta was a bit sardonic in its scripture from the Book of Hebrews: “You joyfully accepted confiscation of your property.”

That was the message delivered Sunday by the Rev. Rob Holman, in his last sermon at the Foothill Boulevard church that has been entangled in a legal dispute with the Episcopal Diocese of Los Angeles.

“Next Sunday, as many of you know, we will be worshiping in a different building,” Holman said. “All because we have chosen to stand for the gospel and the authority of God’s word over our lives.”

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The people of St. Luke’s Anglican Church have called their La Crescenta parish home for 85 years. Generations of families have grown up within its historic stone walls.

On Sunday, the Rev. Rob Holman will deliver his final sermon there, an epitaph to a bruising legal fight the congregation waged and lost to practice its conservative brand of Christian theology and hold on to the church.

On Monday, St. Luke’s leaders will hand over its keys to the Episcopal Diocese of Los Angeles.

The diocese sued to retain St. Luke’s property after the congregation voted overwhelmingly in 2006 to leave it and the national Episcopal Church over theological differences, including the consecration of a gay bishop in New Hampshire.

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The Supreme Court of the United States announced today that it will not hear a property rights case petitioned by St. James Church of Newport Beach.

The court said it is waiting for final ruling in the case before considering whether it will make its own decision.

St. James has owned its church property for more than 50 years, and has sought to keep it following its split from the Episcopal Church and its Los Angeles Diocese over theological differences regarding homosexuality.

Read it all.