The president’s elderly stepgrandmother brought him an oxtail fly whisk, a mark of power at home in Kenya. Cousins journeyed from the South Carolina town where the first lady’s great-great-grandfather was born into slavery, while the rabbi in the family came from the synagogue where he had been commemorating Martin Luther King’s Birthday. The president and first lady’s siblings were there, too, of course: his Indonesian-American half-sister, who brought her Chinese-Canadian husband, and her brother, a black man with a white wife.
When President Barack Obama was sworn in on Tuesday, he was surrounded by an extended clan that would have shocked past generations of Americans and instantly redrew the image of a first family for future ones.
As they convened to take their family’s final step in its journey from Africa and into the White House, the group seemed as if it had stepped out of the pages of Mr. Obama’s memoir ”” no longer the disparate kin of a young man wondering how he fit in, but the embodiment of a new president’s promise of change.
For well over two centuries, the United States has been vastly more diverse than its ruling families. Now the Obama family has flipped that around, with a Technicolor cast that looks almost nothing like their overwhelmingly white, overwhelmingly Protestant predecessors in the role. The family that produced Barack and Michelle Obama is black and white and Asian, Christian, Muslim and Jewish. They speak English; Indonesian; French; Cantonese; German; Hebrew; African languages including Swahili, Luo and Igbo; and even a few phrases of Gullah, the Creole dialect of the South Carolina Lowcountry. Very few are wealthy, and some ”” like Sarah Obama, the stepgrandmother who only recently got electricity and running water in her metal-roofed shack ”” are quite poor.
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