“The Anglican Communion cannot deal with the brokenness of the world if she herself is broken”, so said Archbishop (Emeritus) Mouneer Anis in a letter sent this week to all the orthodox bishops attending the…[partial] Lambeth [gathering], starting on 27 July.

Archbishop Mouneer is the Hon Adviser to the Global South Fellowship of Anglican Churches (GSFA) which makes up 75% of Anglicans worldwide, and whose bishops are orthodox on matters of marriage and sexuality. He recently retired from the office of Bishop of Egypt and Archbishop of Alexandria.

The Archbishop, 70, who is widely respected across the Anglican Communion, is a veteran of the Lambeth Conference and of Anglican Consultative Councils.

In a briefing paper to orthodox colleagues, the Archbishop says that the “Anglican Communion stands at a crossroads. One road leads to healing the current divisions and another road makes the situation worse and irreparable between traditional and revisionist Anglicans.”

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“Broken Anglican Communion cannot deal with the brokenness of the world" – Global South Anglican archbishop says ahead of the 2022 Lambeth Conferencehttps://t.co/HiiyN9upcN pic.twitter.com/cGkzoT3IqS

— Anglican Ink (@anglicanink) July 22, 2022

THE Lambeth…[Gathering] will “look outwards” at issues such as evangelism, climate change, and economic injustice — but will also address matters of sexuality, the Archbishop of Canterbury has said.

Archbishop Welby was speaking at a virtual press conference on Wednesday afternoon, alongside the organisers of the Conference.

He said that the “basic aim” of the Conference would be “to look outwards”. The Church should express its “evangelistic mission and its life of discipleship through engagement with the great challenges that the next 30 or 40 years will impose upon the vast majority of Anglicans, especially those in areas of climate fragility, and of political and other fragility.

“But the knock-on impact of those crises will reside around the world, and it’s something that all God’s people in this world, all the Churches, are called to respond to, and to respond to prophetically and also, above all, compassionately with the love of God in Jesus Christ.”

With this in mind, he said, some of the “key themes” of the Conference would be “evangelism and witness”, and “reconciliation, both within the Church . . . but also as a reconciling agent in a world torn by war”.

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A South Sudanese bishop who was forced with his family into exile before he was one year old, the Right Revd Anthony Poggo, has been named as the next Secretary General of the Anglican Communion. Bishop Anthony Poggo, the former Bishop of Kajo-Keji in the Episcopal Church of South Sudan, is currently the Archbishop of Canterbury’s Adviser on Anglican Communion Affairs.

Bishop Anthony was selected for his new role by a sub-committee of the Anglican Communion’s Standing Committee following a competitive recruitment process led by external consultants.

He will take up his new role in September, succeeding the Most Revd Dr Josiah Idowu-Fearon, who steps down after next month’s Lambeth [partial gathering] of Anglican bishops, which is being held in Canterbury, Kent, from 26 July to 8 August.

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A South Sudanese bishop who was forced with his family into exile before he was one year old, the Right Revd Anthony Poggo, has been named as the next Secretary General of the Anglican Communion. #Anglicans #AnglicanNewshttps://t.co/KVsx1QMO6K

— Anglican Communion News Service (@AnglicanNews) June 14, 2022

Prominent faith leaders in Africa, including Anglican and Roman Catholic archbishops, have implored the world’s governments to support a People’s Vaccine movement, to ensure that the world’s most vulnerable people have protection against the Covid-19 virus.

On the eve of the global Covid-19 summit of world leaders convened by President Biden, 45 faith leaders issued a joint People Vaccine Alliance statement, calling for an “immediate action to address the massive inequities in the global pandemic response”.

The statement, issued on Thursday, says: “We are one global family, where our problems are tightly interconnected. However, we know the greatest impediment to people getting their vaccinations, tests, and treatment is inequity.

“World leaders must renew their approach to tackling the response to the global pandemic by treating Covid-19 vaccines, tests, and treatment — not as commodities but as public goods, which all people have the right to access. We encourage world leaders to unite and stand in solidarity with people from low-income countries by supporting a People’s Vaccine.”

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“World leaders must renew their approach to tackling the response to the global pandemic by treating Covid-19 vaccines, tests, and treatment — not as commodities but as public goods, which all people have the right to access.” https://t.co/Z4Qu9Mte4M

— Church Times (@ChurchTimes) May 13, 2022

Bishop Mark Lawrence has, upon the unanimous recommendation of the search committee, called the Very Rev. Ken Weldon to serve as the next Executive Director of St. Christopher Camp and Conference Center.

‘Boo’ (Weldon’s wife) and I are humbled to accept the call to St. Christopher, a place and ministry that has been so important to so many,” says Weldon. “We are grateful for the 14 years we have had at St. John’s, Florence, and excited to see what the Lord will do moving forward.”

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Ken Weldon called to Serve as the Next Director of Saint Christopher Camp and Conference Center https://t.co/gjHzU1xGuv #anglican #Southcarolina #ministry #lowcountrylife pic.twitter.com/gBokBYLtjl

— Kendall Harmon (@KendallHarmon6) March 6, 2022

The Anglican Communion is helping to give a voice to vulnerable communities during the COP26 summit in Glasgow, the Bishop of Reading, the Rt Revd Olivia Graham, has said.

Bishop Graham, a member of the Church of England’s environment working group, has been at the summit this week, among the many Christian people and organisations lobbying and praying in Glasgow.

“Leaders from all faiths are on the same page about climate chaos and environmental crises,” she said. “When we focus on something as big as this, our differences fall into perspective.

“With tens of millions of members across 165 countries, the Anglican Communion brings a global perspective to the conference that’s untainted by national interests. One of the many benefits of an Anglican presence here is giving voice to the plight of the small island states, which are already becoming slowly submerged by rising sea levels.”

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“Leaders from all faiths are on the same page about climate chaos and environmental crises.” https://t.co/qHwotPRNt4

— Church Times (@ChurchTimes) November 5, 2021

A Church attuned to the Spirit of surprise:

In human terms, Philip took the wrong road – and there he was met by the Spirit of God, who showed him why he was in the middle of the desert. And he found himself speaking to someone who was the wrong person, in human eyes. It was the wrong recipient of God’s message; Luke always points us to the Gospel for the excluded. The Ethiopian was a foreigner so could not enter the temple, a eunuch so wrongly considered by the people of his time to be outside God’s purpose. He was doubly outside

Luke’s stories in Gospel and Acts are of refugees, the poor, those of no honour. Seen in hospitals, schools, prisons, rubbish dumps and food centres. Seen here in the past and now.

Yet in God’s eyes there was nothing wrong. This was the right time, right road, right scripture, right person, right opportunity for baptism.

The Bible tells us to be where the Spirit sends us, not by human wisdom, and the Gospel reading shows us the foundation of what Philip was doing.

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Great joy to celebrate the new Anglican Province of Alexandria at All Saints’ Cathedral in Cairo this evening. May it draw on the history of the saints and their inspiration; and may it proclaim the Gospel afresh in this generation! pic.twitter.com/vV9b6eQQOH

— Archbishop of Canterbury (@JustinWelby) October 8, 2021

number of clergy in the Episcopal Diocese of Albany are preparing to join the Anglican Church in North America (ACNA) according to officials with the Anglican Diocese of the Living Word (ADLW).

The announcement made February 21 is in response to clergy requests for canonical residency under ADLW Bishop Julian Dobbs. It would be the first public movement of clergy in New York’s Capital District since the resignation of Bishop William H. Love earlier this winter.

According to officials with the ACNA diocese, the Albany clergy “have formally applied and are being licensed to minister within the Anglican Diocese of the Living Word.” They are to comprise a regional ministry network that will “place a strong emphasis on church planting and ministries in the [Capital] Region and surrounding areas of New York.”

“We are confident that as these men and women boldly proclaim the authentic Gospel of Christ, many souls will be saved, and new disciples will be transformed into the likeness of Jesus Christ,” the ADLW statement reads. “We ask that you join us in praying for these clergy and the congregations committed to their care.”

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This should come as no surprise following the resignation of Bishop Bill Love, but clergy in the #Episcopal Diocese of Albany are applying for canonical residency in at least one ACNA diocese – likely the first of many. #anglican https://t.co/nCOzx7dY1T

— Jeff Walton (@jeffreyhwalton) March 2, 2021

Before the lockdown, the Rev. Matthew Rivers wasn’t a fan of Facebook. But last spring when COVID-19 shut the doors of St. John’s Chapel, he reluctantly ventured into preaching via social media. To his surprise, the sermon and worship videos allowed the church to grow during the pandemic and expand the ministry far beyond its Eastside setting.

“God used the thing I wasn’t really enamored with, to enlarge the church,” Rivers said with a laugh.

In recent months, 22 new members have joined St. John’s Chapel, with about 30 percent discovering the church through its Facebook postings. In addition, more than 60,000 people around the world are following its Facebook services, which also feature the First Lady of the church, Chaplain Henrietta Rivers.

“The online ministry has been pivotal; St. John’s has been exposed,” Henrietta says. “We know God’s vision is larger than our small building.”

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Sudan is rejoining the community of nations.

After 30 years of pariah status under former dictator Omar al-Bashir, the nation has established relations with Israel, taken steps to improve religious freedom, and ensured removal of its US designation as a state sponsor of terrorism.

Archbishop Ezekiel Kondo of Sudan has witnessed the entire history.

Born in 1957 in the Nuba Mountains region, he was ordained an Anglican priest at the age of 31. In 2003, he became bishop of the diocese of Khartoum, Sudan’s capital city.

In 2014, Kondo became archbishop of Sudan within overall administrative unity with South Sudan. And in 2017, he was enthroned as primate of the newly created Anglican Province of Sudan.

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Have you noticed that there is a radical difference between Philippians 1 and Galatians 1? In Philippians 1, the Apostle Paul both laments and celebrates the competitive and rivalrous forms of preaching the Gospel to unbelievers. He says, “It is true that some preach Christ out of envy and rivalry, but others out of goodwill. The latter do so out of love, knowing that I am put here for the defense of the gospel. The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice” (Philippians 1:15-18).

In contrast in Galatians 1, Paul is confronting false teaching about the Gospel by those who say they believe it. He says, “I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel— which is really no gospel at all. Evidently some people are throwing you into confusion and are trying to pervert the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!”

Paul’s litmus test for the faith wasn’t good disagreement or getting along, but rather truth. Even when that truth was preached out of mixed motives, the truth is what mattered. Speak the truth in love, (Ephesians 4:15). But preaching the truth is preaching it without compromise. A different Gospel is no gospel at all. Again, the Scriptures are very clear: “Dear friends, although I was very eager to write to you about the salvation we share, I felt compelled to write and urge you to contend for the faith that was once for all entrusted to God’s holy people. For certain individuals whose condemnation was written about long ago have secretly slipped in among you. They are ungodly people, who pervert the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord” (Jude 3-4).

The witness we see in the Scriptures and in church history is that truth produces unity and freedom to love. The clarity of truth is powerful. That truth was revealed in the person and teaching of Jesus Christ.

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Archbishop Foley Beach: "the most important part of church planting is prayer" Preach it! #Anglican church planting pic.twitter.com/HCzf9f3pQC

— Tom Herrick (@canontomherrick) August 26, 2016

The Provincial Council of the Anglican Church in North America (ACNA) voted on its second day to accept full membership in the Global South Fellowship of Anglican Churches and to embrace a life of full communion as envisioned in the Cairo Covenant. The resolution, presented by Archbishop Bob Duncan and Bishop Bill Atwood, summarized the declarations of the Seventh Conference of Global South Anglicans, which met in Cairo, Egypt, on October 11, 2019. It also outlined the four objectives of the newly proposed covenantal structure: to guard the faith once delivered to the saints; to be effective in fulfilling God’s mission to the world; to strengthen the Global South’s identity, governance, relational life, and discipleship; and to work for the well-being of the global Anglican Communion.

Archbishop Duncan was honored to present this historical resolution on the anniversary of his consecration as the first archbishop of the ACNA. He commented: “As this Covenant becomes the basis of the accountability for orthodoxy, partnership, and mission in the Provinces of the Global South, it will be the most significant development in the history and ecclesiology of Anglicanism since the emergence of the Lambeth Conference in 1867.”

The ACNA has been a partner member of the Global South since 2015, and the fundamental declarations, mission objectives, relational commitments, and inter-provincial structures of the Global South are completely consistent with the provisions of the ACNA’s Constitution and Canons, Fundamental Declarations, and the GAFCON Jerusalem Declaration. The ACNA continues to be committed to mutual accountability and biblical mission among Anglican provinces as remedies for both the ecclesial deficit and the gospel deficit plaguing the global Anglican Communion.

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@The_ACNA Provincial Council Council Votes to Accept Terms of the Cairo Covenant https://t.co/NQXjFsSsvi @gafconference

— American Anglican (@AnglicanCouncil) June 26, 2020

The Anglican church in Venice, like the other churches in the city, was not able to hold services on Ash Wednesday by order of the regional authorities, nor on the first Sunday of Lent. Nevertheless, the doors of the church were open during the times set for services so that people could use the building for private prayer. Bishop David Hamid, the lead bishop for Venice, has been in regular contact with the diocese and advice has come from it on how to administer Holy Communion, with no shaking of hands for the “peace.” Fortunately, as yet no information has emerged of a member of the church having contracted the virus, nor of anyone within the wider Anglophone community living in Venice, nor on the neighbouring mainland. At present we are in a “state of limbo” not knowing when we might be able to return to a more normal routine or what might be possible in the future. Each day carries the fear of succumbing to the virus. We are grateful for the emails of support and the offer of prayer that we have received.

What seems somewhat paradoxical is that the two churches which form part of the great panoramic view of Venice—Santa Maria della Salute, and Il Redentore—were built as acts of thanksgiving for the ending of successive plagues. On particular days each year for 400 years, and even today, Masses of thanksgiving are celebrated in these churches and popular traditions associated with those historical events observed. However, when a contemporary “plague” hits the city, a ban is issued preventing them from offering public worship. Hopefully, however, the day will quickly come when, within these same churches, a public thanksgiving will be offered for the speedy demise of the coronavirus and all who helped to combat it.

On March 2, Sims sent the following update:

The restrictive measures are in place through Sunday 8th March, with some slight variations from region to region. Religious services can be held provided people do not group together and a distance of at least a metre is kept between persons. This is a difficult criterion to meet. We have suspended all midweek activities and worship as have the Catholic and Protestant churches. We are evaluating if the criteria can be met on Sunday.

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OUR WITNESS IN A TIME OF ADVERSITY

Together with our nation, we are facing a time of adversity because of the coronavirus. How should Christians respond?

I. Firstly, we are to PROCLAIM CHRIST’S LORDSHIP
1. We are to find strength in God’s word and in the fellowship of God’s people to believe that the Lord our God is on the throne.

2. The good times and the hard times are all in His hands.

3. God is not the source of the coronavirus but He can harness it to serve His saving purposes. God weeps with those who suffer because of the outbreak. But He is also sovereign over the pestilence and He can use it to reveal who He is – that He is a God who protects, heals and delivers. Because God is love.

4. He is our Covenant-keeping God who promises to take His people through every crisis and accomplish His purpose. Our lives are in His hands.

5. The death and resurrection of Jesus Christ has made Him the Lord of the nations. Jesus Christ is Lord over Singapore. He is Lord over our Deanery countries. We must proclaim it in our prayers and in our times of worshipping together. Christ is sovereign over this outbreak. He is turning the nation God-ward, and He is building the values and social cohesion of the nation.

6. Let us therefore proclaim Christ’s Lordship over our nation and let us trust Him to work out His good and saving purposes.

II. Secondly, we are to PRAY FOR GOD’S MERCY…

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“The approval of others counts for nothing and the approval of Jesus counts for everything.” – Bishop Rennis Ponniah #gafcon2018 pic.twitter.com/nPOt4Aioh6

— GAFCON (@gafconference) July 9, 2018

Gavin Ashenden, a former Honorary Chaplain to the Queen in the Church of England who was consecrated a bishop in a Continuing Anglican ecclesial community, will be received into the Catholic Church on Sunday.

He will receive confirmation Dec. 22 during a Mass at Shrewsbury Cathedral from Bishop Mark Davies of Shrewsbury.

His wife, Helen, became a Catholic about two years ago in the Diocese of Shrewsbury.

“Having come to believe that the claims and expression of the Catholic faith are the most profound and potent expression of apostolic and patristic belief, and to accept the primacy of the Petrine tradition, I am grateful to the Bishop of Shrewsbury and the Catholic community in his diocese for the opportunity to mend 500 years of fractured history and be reconciled to the Church that gave birth to my earlier tradition,” Ashenden has said.

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The Anglican bishops in Hong Kong have renewed their appeal for calm after a siege and clashes between protesters and police in one of the city’s universities.

Violence escalated this week, as the protests — which have now lasted five months — continued (News, 14 June). Initially sparked by a Bill to allow the extradition of sus­pected criminals in Hong Kong to mainland China, the protests have widened to include police brutality and the way in which Hong Kong is administered by Beijing.

A small hard core of anti-government protesters were thought to be trapped still in the Hong Kong Polytechnic University on Wednes­day: supplies of food and water are running low. Protesters have been there since last week and were lighting fires and throwing petrol bombs at the circling police. Some escaped by abseiling down from the building on to waiting motorbikes; many other have surrendered and been arrested.

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The three bishops, led by the Archbishop of Hong Kong, Dr Paul Kwong, this week expressed their “deep concern” at the violence and appealed again for calmhttps://t.co/wpuSRAEUiA

— Church Times (@ChurchTimes) November 24, 2019

Anglican Archbishop of North America Reverend Foley Beach on Tuesday emphasised the importance of love and tolerance to overcome the challenges of extremism and discrimination that plague the world.

He was speaking at a reception hosted in his honour by National Council of Churches President Azad Marshall here. At the start of the event, moderator Pastor Emmanuel Khokhar welcomed the archbishop to Pakistan and hoped that his stay would be a pleasant one and full of love.

The event was attended by Pakistan Ulema Council Chairman Hafiz Tahir Ashrafi, Badshahi Masjid Khateeb Dr Abdul Khabeer Azad, Jamia Naeemia patron Dr Ragheb Naeemi, Pir Ziaul Haq Naqshbandi Qadri, Maulana Asim Makhdoom and Bishop of Multan Leo Roderick Paul among others.

Addressing the gathering, Bishop Dr Azad called for peaceful coexistence of all religious and ethnic groups living in Pakistan. He said both Christianity and Islam preached peace and brotherhood and called for promoting tolerance in Pakistani society.

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The Ecumenical Adviser to the Archbishop of Canterbury, Dr William Adam, is to be the new Director of Unity, Faith and Order for the Anglican Communion. His new role, which he takes on with immediate effect, will be held alongside his role at Lambeth Palace, which he has held since 2017. He succeeds the Revd Canon Dr John Gibaut, who was appointed to the post in 2014 and held it until earlier this year, when he became President, Provost and Vice-Chancellor of Canada’s Thorneloe University.

Will Adam was ordained in the Church of England in 1994 and held parish appointments until taking up his post advising the Archbishop of Canterbury. From 2017 until now he has also served as Ecumenical Officer in the Church of England’s Council for Christian Unity. He has experience of ecumenical dialogue at national and international level.

As Director of Unity, Faith and Order, Dr Adam will have overall staff responsibility for the ecumenical dialogues in which the global Anglican Communion is engaged, including with the Baptist World Alliance, Lutheran World Federation, the World Methodist Council, the Orthodox and Oriental Orthodox Churches, the World Communion of Reformed Churches, and the Roman Catholic Church. He will also serve as secretary of the Inter-Anglican Standing Commission on Unity, Faith and Order (IASCUFO).

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The Ecumenical Adviser to the Archbishop of Canterbury, Dr Will Adam, is to be the new Director of Unity, Faith and Order for the Anglican Communion.#AnglicanNews #Anglican #Anglicanshttps://t.co/vlgmmC6vmx

— Anglican Communion News Service (@AnglicanNews) September 3, 2019

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The Latest Edition of the Diocese of #SouthCarolina Enewsletter https://t.co/zVzdA1XCmi #parishministry #lowcountrylife #anglican #churchgrowth #theology #lowcountrylife #anglican #media #religion pic.twitter.com/Xz9vFPHfNx

— Kendall Harmon (@KendallHarmon6) July 10, 2019

The call to renew its commitment to the Great Commission brought together clergy and laity from around the Anglican Church in North America and the Global Anglican Communion.

From Monday, June 17 to Wednesday, June 19, the Anglican Church in North America held its Provincial Assembly on the heels of Provincial Council. Assembly, which meets at least once every five years, is the largest governing body of the province. With it comes a conference that brings the Church together for prayer, praise, fellowship, and teaching. At this Assembly, the province celebrated its ten-year anniversary, providing its people an opportunity to look back and see from where the church had come and to look forward to see where she is going. This occasion was marked with the special release of the province’s 2019 Book of Common Prayer, a copy of which all conference attendees received.

The Opening Eucharist was hosted by Christ Church, Plano on Monday night and marked the beginning of the conference. In his opening address during that service, the Most Rev. Foley Beach, Archbishop and Primate of the Anglican Church in North America, reflected on the journey as a province over the last ten years, remembering all that God has done for her in both her successes and trials. He preached on the ministry of John the Baptist, a call to repentance and reform based on the Word of God. St. John’s ministry reflects the province’s work as part of the Church in today’s culture, which includes bringing people to repentance and engaging in the ongoing work of discipleship. “Our calling as believers is not to plant churches,” Beach said, “as good as that is . . . . Our calling from Jesus is to go and make disciples. Jesus calls each of his followers to be about this business of disciple-making, helping others follow Jesus as he leads them in their lives.” He encouraged the Anglican Church in North America to take up this call and remember what is most important in the life of the Church: our commission from Jesus Christ to grow disciples for the Kingdom of God.

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This year’s Provincial Assembly and 10-year anniversary celebration, held June 17-19, saw 1,175 attendees, representing 23 countries with 10 Primates in attendance.

Read the recap here: https://t.co/4f6Kje4muA #Anglican #Disciple2019 pic.twitter.com/nziOd2NDVS

— ACNA (@The_ACNA) June 24, 2019

The Archbishop of Canterbury Justin Welby has honoured 27 people, including peacemakers, nuns, academics and gardeners in the 2019 Lambeth Awards. Archbishop Justin launched the non-academic awards in 2016, and each year presentations have been made to “people who have made an extraordinary contribution to the Church and wider society”, Lambeth Palace said in a statement. This year’s recipients included Bishop Graham Kings, who was award the Cross of St Augustine for Services to the Anglican Communion. His award recognised “his outstanding work in mission and theology for the global South.”

Bishop Graham “has long experience of working in the Anglican Communion, a passion that began early in his career when he spent seven years working as a Mission Partner for the Church Mission Society in Kabare in Kenya”, the citation for his award reads. “On his return to the UK, Bishop Graham was appointed as the first ever Lecturer in Mission Studies at the Cambridge Theological Federation. He then went on to found and direct the Henry Martyn Centre for the Study of Mission and World Christianity. Following stints in more domestic dioceses, including Area Bishop of Sherborne and a Canon and Prebendary of Sarum [Salisbury] Cathedral, Bishop Graham returned to his love of the Anglican Communion, being appointed Mission Theologian in the Anglican Communion.

“The purpose of this innovative project was to raise up new ‘Doctors of the Church’ in the global South to write, network, publish and engage with theologians in the global North, to renew the worldwide Church and to influence wider society.

“Bishop Graham worked tirelessly to achieve this, organising conferences around the world (in Egypt, India, Fiji, Jerusalem and Brazil), arranging regular seminars in Durham and London and creating a website with a wealth of papers and resources.

“After making a unique contribution to the Anglican Communion, Bishop Graham stepped back from the project in 2007 as it merged into a new phase of its development.”

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Peacemakers, nuns, academics and gardeners are amongst 27 people honoured by Archbishop Justin Welby in the 2019 Lambeth Awards.#AnglicanNews #Anglican #Anglicans #Ecumenical #Interfaithhttps://t.co/mQB9IgQUCH

— Anglican Communion News Service (@AnglicanNews) April 5, 2019

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I need to clarify a misunderstanding that has arisen. Invitations have been sent to every active bishop. That is how it should be – we are recognising that all those consecrated into the office of bishop should be able to attend. But the invitation process has also needed to take account of the Anglican Communion’s position on marriage which is that it is the lifelong union of a man and a woman. That is the position as set out in Resolution I.10 of the 1998 Lambeth Conference. Given this, it would be inappropriate for same-sex spouses to be invited to the conference. The Archbishop of Canterbury has had a series of private conversations by phone or by exchanges of letter with the few individuals to whom this applies.

The Design Group, which comprises members from all of the regions of the Communion, is continuing its work on the programme under the wise chairmanship of Archbishop Thabo Makgoba. In his video he has spoken of creating a “beautiful rhythm” of gathering together to pray, worship, walk and talk, wrestle with issues, break bread and reflect. He also makes an important point about difference. The Communion has always had what he calls “push and pull” on issues and this should not be a distraction – it is something to be celebrated. The Conference is not a meeting of like-minded people; it is space in which we can gather to express difference. And so everyone who is invited should come.

The Design Group’s task is not easy: there are so many issues competing for space in the programme. A number of important subjects will be discussed including mission and evangelism; reconciliation; economic justice. Human sexuality will also be one of them.

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The Diocese of Chile in the Anglican Church of South America could become its own autonomous province of the Anglican Communion by the end of the year. An extraordinary Synod of the diocese will be held later this month to confirm a resolution that was ratified by the Synod when it met in Temuco in 2015. Nearly 100 representatives from across Chile will gather in Santiago on 12 May to agree proposals for the creation of what will become new dioceses in the independent province, and elect the people who will become its first bishops and primate.

“This meeting is vital in our journey towards being an Anglican Province; and this fact is undoubtedly important for the missionary growth that we long to experience as a Church in future years,” the Bishop of Chile, Héctor Zavala, said. “Being a Province means in part that we will have an independent and autonomous Church in direct relation with the Anglican Communion and its different instruments of communion.

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A new province within the #Anglican Communion : Chile . https://t.co/ppPPYFDNqO

— Nicolas Boisson ✞ن (@BNicolas9) May 3, 2018

Sunday the 22nd of April, 2018 was a joyous day in the south Sudanese capital of Juba, as thousands of Christians gathered at All Saints Cathedral to witness the enthronement of the fifth archbishop and primate of the Episcopal Church of South Sudan.

The Rt Rev Justin Badi Arama, who was previously the Bishop of the Anglican Diocese of Maridi in the western part of the country, won the election after a tight victory over the Rt. Rev. Abraham Yel Bishop of Aweil, a diocese in the northern part of the country. Bishop Justin won the election on 20 Jan 2018 by only a vote over his challenger and was pronounced the fifth archbishop of the province.

The Rt Rev Tim Thornton, Bishop of Lambeth, represented the Archbishop of Canterbury at the enthronement, noting Archbishop Welby regretted he was not able to attend due to the Commonwealth heads of government meeting in London. Bishop Thornton read out a letter written by the Archbishop of Canterbury to the new archbishop expressing have his greetings to the people of south Sudan. Archbishop Welby wrote that though he was not present at the occasion of the enthronement he will be coming with Pope Francis to South Sudan once they have fix a date for their joint visit. He have assured the people of South Sudan that Christians worldwide were praying for South Sudan so that they may see peace once again.

The six-hour service included a sermon on the topic of forgiveness by the Rt Rev Dr Josiah Atkins Idowu secretary general of the Anglican Consultative Council. He started by encouraging South Sudanese to love themselves regardless of tribes, saying “I came from a country where there are more than 250 tribes. Tribalism cannot take you ahead “and for you to realise peace it must start from you to love each other dearly.

He further said “this constant division on basis of tribes and in the church must not take our hearts out of the love of Christ. The constant disagreement in the present church on the issue of women’s ordination or baptism (sprinkling water or immersion) should not be issues that Christians should break fellowship. Our unity is not about women’s ordination or any other doctrine but our unity remains in Jesus Christ and we must all be united in the name of Jesus whether you are from the tribe of Dinka, Nuer, Azande or Bari. We are all one in Jesus.”

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Anglican primates in the Oceania region have committed themselves “to take concrete action, to be champions and advocates, and to support each other” in the fight against climate change and gender-based violence. The Primates and General Secretaries of the Anglican Church in Australia, the Anglican Church of Papua New Guinea, the Anglican Church of Melanesia, and the Anglican Church in Aotearoa, New Zealand, and Polynesia made the commitments in a communiqué following their recent regional meeting, or Fono, in Fiji.

As part of its commitment to tackle climate change, the church leaders are encouraging investment into sustainable energy as a valid option for investment funds. They are also encouraging their various trust boards “to consider restructuring their investments to maximise returns from such innovative ideas.” And they want Anglican schools in the region’s four provinces to integrate “climate change topics into the current curricula.”

On gender-based violence, the primates and general secretaries welcomed the work of The House of Sarah – an initiative of the Diocese of Polynesia, which works to end violence against women and children. They say that they encourage and support “the zero tolerance for violence policy as promoted by the House of Sarah” and will look at ways that they can share their work in other Provinces. The also encouraged all provinces to adopt and implement the Anglican Consultative Council’s (ACC) “Safe Church charter”, and committed themselves to review and respond to the guidelines coming from the International Safe Church Commission – an inter-provincial body established at the last ACC meeting to develop Communion-wide approaches to protecting children and vulnerable adults.

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Speaking to Radio Tamazuj on Monday, Bishop Yel said he accepted the results of what he termed as a tight race in which he lost by one vote to preserve unity and strengthen harmony within the Anglican Church and the whole country.

“The election was conducted in a harmonious atmosphere although there were election fevers during campaign but at the end of the day Bishop Badi was declared the successful candidate. He won by 1 vote. He got 80 votes and I got 79 votes. Immediately after the announcement was made, I stood up and congratulated him. I did it so to preserve the unity of the church and to strengthen harmony of our believers and the faithful,” he said.

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Catch up with the latest news from the Diocese of South Carolina. https://t.co/JXKW7RstZu

— Diocese of SC (@dioceseofsc) October 27, 2017

The papers presented were:

1. Ecology: An Orthodox Approach
   by the Very Revd Dr Valentin Vassechko
   Anglican Response : The Revd Canon Dr John Gibaut
   Orthodox Response : Metropolitan Seraphim of Zimbabwe
2. “And it was good”: The Love of God and the Fragility of Creation
   by Bishop Humberto Maiztegui Gonçalves
   Anglican Response : Bishop Graham Usher
   Orthodox Response : Prof. Dr. Miltiadis Konstantinou
3. Anglican Approaches to Death and Dying
   by the Most Revd Dr Richard Clarke and the Revd Canon Dr Sarah Rowland Jones
   Anglican Response : The Revd Canon Dr Alison Joyce
   Orthodox Response : The Revd. Fr. Jonathan A. Hemmings
4. Euthanasia and the Orthodox Approach
   by the Revd Dr George Dragas
   Anglican Response : The Revd Canon Philip Hobson OGS
   Orthodox Response : Metropolitan Chrysostomos of Kition

In the context of environmental issues and the ecological crisis facing our common home the Commission extended its gratitude to both the Orthodox Church and the Anglican Communion for their committment in recent years through their leaders and synods to offering substantial leadership to the movement for environmental justice and sustainability.

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Maridi Town and the surrounding countryside within a 2–mile radius are currently relatively safe but the area and the church face enormous problems:
Insecurity, as government and rebel forces engage in violent skirmishes;
Stretched resources. Since fighting began, 12–14 thousand displaced people have descended on the area – Bishop Justin’s home in the cathedral compound is full of refugees. many of those who were successfully cultivating food outside the town cannot return to their fields and hunger is rife.
Travel by vehicle is almost impossible. Sporadic and unpredictable violence and the scarcity and high cost of fuel mean most have to walk or travel by bicycle. Some estimates put inflation at 800%;
For many of the displaced children, education has ceased.
As you can imagine, ministry is both difficult and dangerous. Bishop Tandema of neighbouring Olo Diocese recently had to abandon his sermon as gunfire erupted and he and his congregation had to flee for their lives.

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Bishop Justin Badi updates his Irish friends on the situation in #SouthSudan https://t.co/10LqPZEIOz 2/2 #anglican #violence #insecurity pic.twitter.com/FTHf1nL65A

— Kendall Harmon (@KendallHarmon6) October 25, 2017